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MIF Festival 2021 and COVID-19 MIF Festival 2021与新冠肺炎
IF 0.3 2区 艺术学 0 THEATER Pub Date : 2022-10-02 DOI: 10.1080/10486801.2022.2118728
Maggie Gale
Abstract John McGrath is Artistic Director and Chief Executive of Manchester International Festival (MIF) and The Factory, Manchester, UK. The festival is biennial and commissions new work by artists from all over the globe, presenting the work over an 18 day period in July. Here, John talks in an interview with Maggie B. Gale about the impact of the pandemic on the planning season for the festival, as well as on the festival itself, which took place in July 2021.
摘要John McGrath是曼彻斯特国际艺术节(MIF)和英国曼彻斯特工厂的艺术总监兼首席执行官。该艺术节每两年举办一次,委托来自世界各地的艺术家创作新作品,在7月为期18天的时间里展示作品。在这里,约翰在接受Maggie B.Gale采访时谈到了疫情对电影节策划季以及2021年7月举行的电影节本身的影响。
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引用次数: 0
Philippine Catholic Festivals during the COVID-19 Pandemic: Performing Live in the ‘New’ Normal 新冠肺炎大流行期间的菲律宾天主教节日:在“新”常态下现场表演
IF 0.3 2区 艺术学 0 THEATER Pub Date : 2022-10-02 DOI: 10.1080/10486801.2022.2118732
A. Tiatco
Abstract On 16 March 2020, then Philippine President Rodrigo Duterte imposed the Enhanced Community Quarantine putting the main island of Luzon – where Manila, the National Capital Region, is located – on a total lockdown to protect the spread of COVID-19. The lockdown restricted mobility, social gatherings were prohibited, and everyone was mandated to stay inside their homes. Moreover, there was a temporary closure of what were considered as non-essential establishments, including religious institutions. Being a predominantly Roman Catholic nation, religious rituals and festivals were heavily affected by the lockdown. Many of its ritualistic and festive performances involve human contact, which serves as the faithful’s direct and intimate relationship to the heavens. This essay interrogates how cultural festivals in the Philippines, mostly organised by the Church, adapted to the global health crisis. It reflects how the adaptations challenged and recontextualised the understanding of the live vis-à-vis the context of the digital or the virtual. Finally, a preliminary speculation on the future of the religious festivals in the Philippines is provided as a concluding reflection.
摘要2020年3月16日,时任菲律宾总统罗德里戈·杜特尔特(Rodrigo Duterte)实施了加强社区隔离,将国家首都马尼拉所在的主要岛屿吕宋岛全面封锁,以保护新冠肺炎的传播。封锁限制了行动,禁止社交聚会,每个人都被要求呆在家里。此外,包括宗教机构在内的被视为非必要的机构也被暂时关闭。作为一个以罗马天主教为主的国家,宗教仪式和节日受到封锁的严重影响。它的许多仪式和节日表演都涉及人与人的接触,这是信徒与天堂的直接和亲密关系。本文探讨了菲律宾主要由教会组织的文化节是如何适应全球健康危机的。它反映了改编是如何挑战和重新文本化对数字或虚拟背景下的现场理解的。最后,对菲律宾宗教节日的未来进行了初步的推测,作为总结性的反思。
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引用次数: 0
Micro-Festivals on the Fringe: The OFF d’Avignon in 2020 边缘的微型节日:2020年的阿维尼翁
IF 0.3 2区 艺术学 0 THEATER Pub Date : 2022-10-02 DOI: 10.1080/10486801.2022.2118730
H. Huber
Abstract The management of the coronavirus crisis of 2020 required immediate and top-down decisions, which contradicts the bottom-up philosophy of the non-curated Festival OFF d’Avignon. As a consequence, the loose organizational structure risked breaking apart and every theatre director acted autonomously by either cancelling the scheduled programme, creating online alternatives, or organising independent micro-festivals. The events of 2020 demonstrate that the non-curated festival is composed of multiple independent theatres following their own artistic orientation and business model. The OFF d’Avignon is, in fact, a festival of festivals.
摘要2020年冠状病毒危机的管理需要立即做出自上而下的决定,这与非策划的阿维尼翁艺术节自下而上的理念相矛盾。因此,松散的组织结构有破裂的风险,每个剧院导演都会自主行动,要么取消预定的节目,要么创建在线替代方案,要么组织独立的微型电影节。2020年的活动表明,非策划艺术节由多家独立剧院组成,遵循各自的艺术方向和商业模式。事实上,阿维尼翁节是一个由节日组成的节日。
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引用次数: 0
The Importance of Congregation 公理会的重要性
IF 0.3 2区 艺术学 Q2 Arts and Humanities Pub Date : 2022-10-02 DOI: 10.1080/10486801.2022.2117806
B. Lease, J. Pather
Abstract In this interview with Bryce Lease, Jay Pather discusses the multiple festivals he curates in South Africa, the Netherlands, and France. These include Infecting the City Public Art Festival, the ICA Live Art Festival, Afrovibes, and Season Africa 2020. Focusing on African contexts for performance and congregation, Pather discusses the challenges and opportunities for collaboration and audience engagement during the Covid pandemic, as well as the uneven forms of ecological activism between the global North and South.
摘要在Bryce Lease的采访中,Jay Pather讨论了他在南非、荷兰和法国策划的多个节日。其中包括感染城市公共艺术节、ICA现场艺术节、Afrovibes和2020年非洲季节。Pather以非洲的表演和集会背景为重点,讨论了新冠肺炎疫情期间合作和观众参与的挑战和机会,以及全球南北之间不均衡的生态活动形式。
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引用次数: 0
LIFT’s Shifts: Concept Touring & Times of Precarity LIFT的转变:概念之旅与不确定的时代
IF 0.3 2区 艺术学 Q2 Arts and Humanities Pub Date : 2022-10-02 DOI: 10.1080/10486801.2022.2117803
Kris Nelson
Abstract The London International Festival of Theatre (LIFT) is a biennial festival of theatre, performance, and cultural events. The organisation also supports year-round activity in London. LIFT was founded by Rose Fenton and Lucy Neal, with the first festival in 1981 hoping to ‘challenge British theatre and open a window on the world’. It has been a significant force in internationalising the UK theatre scene over the past 40 years.
伦敦国际戏剧节(LIFT)是两年一度的戏剧、表演和文化盛会。该组织还支持伦敦全年的活动。LIFT由罗斯·芬顿和露西·尼尔创立,首届戏剧节于1981年举办,希望“挑战英国戏剧,打开一扇通向世界的窗户”。在过去的40年里,它一直是英国戏剧界国际化的重要力量。
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引用次数: 0
The Power of Disruption: The Future Is Creatively Vibrant at Te Ahurei Toi o Tāmaki (Auckland Arts Festival) 颠覆的力量:未来充满创造力在Te Ahurei Toi o Tāmaki(奥克兰艺术节)
IF 0.3 2区 艺术学 Q2 Arts and Humanities Pub Date : 2022-10-02 DOI: 10.1080/10486801.2022.2118733
Shona McCullagh, Sarah Thomasson
Abstract Shona McCullagh, Artistic Director of Auckland Arts Festival, Te Ahurei Toi o Tāmaki, speaks to Sarah Thomasson about her experience of festival programming during the pandemic and the challenges and opportunities artists and festivals in Aotearoa will face in the future.
摘要奥克兰艺术节艺术总监Te Ahurei Toi o Tāmaki Shona McCullagh向Sarah Thomasson讲述了她在疫情期间的艺术节编程经验,以及艺术家和艺术节在未来将面临的挑战和机遇。
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引用次数: 0
Editorial 32.2 编辑32.2
IF 0.3 2区 艺术学 Q2 Arts and Humanities Pub Date : 2022-04-03 DOI: 10.1080/10486801.2022.2068870
David Calder, Broderick Chow, Maria M. Delgado, Maggie B. Gale, Bryce Lease, Caridad Svich, Sarah Thomasson
There is a dialogue between different conditions of our time(s) in this issue of Contemporary Theatre Review. While some of the articles examine productions presented in a pre-COVID world, issues of catastrophe, challenge, and change run through a consideration of how these stagings work and why they matter. COVID may have exposed fault lines and gaps in twenty-first century culture(s), but the articles here show how particular concerns have been manifest across a range of theatrical media. Intersections can be identified across a range of themes – catastrophe, COVID, Catholicism, Cyborgs, and Copresence. All have implications on how reality/ies are articulated and explained and how the relationship between self and other is forged. Joanna Mansbridge’s focus on a dramaturgy of extinction in her examination of Kris Verdonck’s Conversations (at the end of the world) and SOMETHING (out of nothing) articulates how these productions present a view of extinction through human figures sidelined and displaced by animated landscapes. The result is a contemplation of how extinction may not here signify termination but rather the end of a particular and limited singular idea of the human subject. Ultimately, the article moves beyond the dominant frame of a single narrative to look at more complex ways of envisaging what might be seen as ‘progress’ or evolution. Contemporary climate crisis theatre in the UK is the focus of Alexander Watson’s article. With clear resonances to how Mansbridge engages with the Anthropocene, there is a focus on how the pieces Watson covers have engaged with and sought to expose the tensions and anxieties in the wider public sphere about climate change. The focus on Ella Hickson’s Oil (2016) is positioned within a wider body of productions that demonstrate broader connections to the issues that Mansbridge highlighted in her discussion of Verdonck’s Conversations (at the end of the world) and SOMETHING (out of nothing). The focus in both pieces on performative affect and material expense points to wider currents in contemporary scholarship engaging with climate change, environmental politics, and an understanding of the relationship between time, space, action, and human agency. Providing a consideration of the stage production of Our Ladies of Perpetual Succour (2015), Lee Hall’s adaptation of Alan Warner’s novel Contemporary Theatre Review, 2022 Vol. 32, No. 2, 121–123, https://doi.org/10.1080/10486801.2022.2068870
这一期的《当代戏剧评论》有一个关于我们这个时代不同情况的对话。虽然有些文章考察了在covid - 19之前的世界中呈现的作品,但灾难、挑战和变革的问题贯穿于对这些阶段如何运作以及它们为什么重要的考虑之中。COVID可能暴露了21世纪文化中的断层线和差距,但这里的文章显示了一系列戏剧媒体如何表现出特定的担忧。可以在一系列主题中找到交集——灾难、COVID、天主教、半机械人和共同存在。所有这些都暗示着现实/事实是如何被表达和解释的,以及自我和他人之间的关系是如何形成的。乔安娜·曼斯布里奇(Joanna Mansbridge)在研究克里斯·弗东克(Kris Verdonck)的《世界末日的对话》(Conversations)和《虚无》(SOMETHING)时,重点关注了灭绝的戏剧,阐明了这些作品是如何通过被动画景观边缘化和取代的人物形象来呈现灭绝的观点的。其结果是一种思考,即灭绝在这里可能并不意味着终结,而是人类主体的一个特定的、有限的单一观念的终结。最后,这篇文章超越了单一叙述的主导框架,着眼于更复杂的方式来设想什么可能被视为“进步”或进化。英国当代气候危机剧场是亚历山大·沃森文章的焦点。与曼斯布里奇如何参与人类世有着明显的共鸣,这本书关注的是沃森所报道的作品是如何参与并试图揭露气候变化在更广泛的公共领域中的紧张和焦虑的。对Ella Hickson的《Oil》(2016)的关注定位于更广泛的作品中,这些作品展示了与曼斯布里奇在讨论Verdonck的《Conversations》(世界末日)和《SOMETHING》(无中生有)时所强调的问题之间更广泛的联系。这两篇文章对表演影响和物质消费的关注,指向了当代学术研究中更广泛的潮流,涉及气候变化、环境政治,以及对时间、空间、行动和人类能动性之间关系的理解。提供对我们的永久援助的女士们(2015)的舞台生产的考虑,李·霍尔改编的艾伦·华纳的小说当代戏剧评论,2022卷32,第2期,121-123,https://doi.org/10.1080/10486801.2022.2068870
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引用次数: 0
The Pervasive Real: Virtual Co-Presence in Jordan Tannahill’s YouTube Play rihannaboi95 无处不在的真实:Jordan Tannahill的YouTube Play中的虚拟共同存在rihannaboi95
IF 0.3 2区 艺术学 0 THEATER Pub Date : 2022-04-03 DOI: 10.1080/10486801.2022.2047033
K. Jacobson
Abstract Taking Jordan Tannahill’s play rihannaboi95 as case study, this article examines the ways in which digital theatre forms cultivate a unique spectator experience of perceived realness. Specifically, this article examines how the conventions of the YouTube video carry over and impact the audience experience of rihannaboi95, a theatrical monologue told in the style of a YouTube confessional. rihannaboi95 concerns a young person named Sunny (username rihannaboi95), who uploads videos of himself lipsyncing and dancing to Rihanna songs online. When his videos go viral in his high school community, he is subject to intense bullying from his peers and homophobia from his own family. From the form’s portability – able to be viewed on a personal laptop or phone in one’s private home – to the use of a live chat room in which audience members may talk to each other and the performer throughout the show, this article argues that the frameworks for viewing this piece encourage a unique form of empathetic participation from its audience. Using ideas of intimacy, affect, and realness, as well as audience responses, this piece investigates how the show’s virtual co-presence works to pervade the real-world, and thus uniquely crafts an experience that both feels real to its audiences and in turn encourages real contributions from those audiences.
摘要本文以Jordan Tannahill的戏剧《rihannaboi95》为例,探讨了数字戏剧形式如何培养观众独特的真实感体验。具体来说,这篇文章探讨了YouTube视频的惯例是如何延续和影响蕾哈娜95的观众体验的,这是一段以YouTube忏悔录的风格讲述的戏剧独白。rihannaboi95涉及一个名叫Sunny(用户名rihannaboy95)的年轻人,他在网上上传自己随着蕾哈娜歌曲假唱和跳舞的视频。当他的视频在高中社区疯传时,他会受到同龄人的强烈欺凌和家人的恐同症。从形式的便携性——可以在私人家中的个人笔记本电脑或手机上观看——到使用现场聊天室,观众可以在整个节目中相互交谈和与表演者交谈,本文认为,观看这部作品的框架鼓励观众以一种独特的形式进行移情参与。这篇文章利用亲密感、情感和真实感的概念,以及观众的反应,调查了该剧的虚拟共同存在是如何渗透到现实世界的,从而独特地创造了一种既让观众感到真实,又鼓励观众做出真正贡献的体验。
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引用次数: 0
Shakespeare in Cyborg Theatre: Immersive VR Theatre and the Cyborg-Subject 莎士比亚在电子人剧院:沉浸式虚拟现实剧院和电子人主体
IF 0.3 2区 艺术学 0 THEATER Pub Date : 2022-04-03 DOI: 10.1080/10486801.2022.2047031
Jihay Park
Abstract It is only recently that VR has become one of the most sought out technologies to create a narrative experience. However, as David Z. Saltz points out, ‘scholars and practitioners have yet to settle on a name to describe performances that incorporate digital media’. In this article, I extend Jennifer Parker-Starbuck’s concept of ‘cyborg theatre’ to the three technological retellings of Shakespeare – To Be With Hamlet, Hamlet 360, and The Under Presents: Tempest – and demonstrate immersive VR theatre as a site where the possibilities of shifting subjectivity materialize. The first section explores the nature of VR in theatre through its central function. Focusing on my experiences of the productions, I explore the cyborgean intersections in VR theatre via the sense of immersion, and highlight how the immersive power of VR incites reflections on the impact of new technologies on the body and the subject of the audience. Based on an examination of immersion, the second section focuses on the audience’s embodied subjectivity and argues immersive VR theatre as a site where alternative corporeal and technological configurations could be tested out. I am especially interested in how sensory immersion in VR, unlike existing claims on it, relates to the materiality as well as the imitative representation of a fictional world.
直到最近,VR才成为最受欢迎的创造叙事体验的技术之一。然而,正如David Z. Saltz所指出的,“学者和实践者还没有确定一个名称来描述包含数字媒体的表演”。在这篇文章中,我将Jennifer Parker-Starbuck的“电子剧院”概念扩展到莎士比亚的三部技术重播作品——《与哈姆雷特在一起》、《哈姆雷特360》和《底层呈现:暴风雨》——并展示了沉浸式虚拟现实剧院作为转移主体性的可能性实现的场所。第一部分通过VR的核心功能来探讨其在戏剧中的本质。我以自己的作品体验为中心,通过沉浸感来探索VR戏剧中的半机械人交叉点,并强调VR的沉浸感如何激发人们对新技术对身体和观众主体的影响的思考。基于对沉浸感的考察,第二部分侧重于观众体现的主体性,并认为沉浸式VR剧院是一个可以测试替代物质和技术配置的场所。我对VR中的感官沉浸感特别感兴趣,不像现有的说法,它与物质性以及虚构世界的模仿表现有关。
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引用次数: 1
Transforming Tradition: The Reform of Chinese Theater in the 1950s and Early 1960s 转型传统:五六十年代初中国戏剧的改革
IF 0.3 2区 艺术学 Q2 Arts and Humanities Pub Date : 2022-04-03 DOI: 10.1080/10486801.2022.2063544
Xing Fan
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引用次数: 2
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