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Project Nationalism and Theatre in Contemporary India 民族主义与当代印度戏剧项目
IF 0.3 2区 艺术学 Q2 Arts and Humanities Pub Date : 2022-01-02 DOI: 10.1080/10486801.2021.2007897
A. SenGupta
Abstract The nation as performed by the state has found either endorsement or criticism on the stage in postindependence India. The decolonization drive, undertaken during the 1950s, aimed at identifying performance forms that would define what ‘national theatre’ would be for a free India and thus help reclaim the ‘Indian’ cultural ethos. Nation in contemporary Indian theatre is as much a thematic trope as a question of form – but both critical of the previous postcolonial-nationalist tendency to institutionalize through theatre an Indian culture in sync with the state narrative of nationhood. Twenty-first century theatre in India is largely experimental, moving far beyond the thematization of issues to their presentation in forms that are ‘inter-artistic exchange’ (Lehmann) and partake of performance-making protocols from domestic as well as global theatre practice. The present study discusses two theatrical productions – The Antigone Project (2003-4), directed by Anuradha Kapur and Ein Lall, and Work in Progress: A Nationalism Project (2018), directed by scenographer Deepan Sivaraman. The former is the artist’s reaction to the 2002 post-Godhra riot (called ‘pogrom’ by many); the latter critiques the distortion of the idea of modern India, prompting readings from the country’s Constitution. Although centered on these two productions, the essay quickly meanders through a couple more contemporary performances in the second section to demonstrate through the diversity of forms the shift in the relationship between politics and theatre, especially when it comes to the performance of nationalism.
摘要在独立后的印度,国家所表现的国家在舞台上要么得到了认可,要么受到了批评。20世纪50年代进行的非殖民化运动旨在确定表演形式,这些表演形式将定义自由印度的“国家剧院”,从而有助于恢复“印度”文化精神。当代印度戏剧中的国家既是一个形式问题,也是一个主题比喻,但两者都批评了之前的后殖民民族主义倾向,即通过戏剧将印度文化制度化,与国家的国家叙事同步。21世纪的印度戏剧在很大程度上是实验性的,远远超出了问题的主题化,而是以“艺术间交流”(莱曼)的形式呈现,并参与了国内和全球戏剧实践的表演制作协议。本研究讨论了两部戏剧作品——Anuradha Kapur和Ein Lall执导的《Antigone Project》(2003-4)和场景制作人Deepan Sivaraman执导的《正在进行的工作:民族主义项目》(2018)。前者是艺术家对2002年后戈德拉暴乱(许多人称之为“大屠杀”)的反应;后者批评了现代印度观念的扭曲,引发了对该国宪法的解读。尽管文章以这两部作品为中心,但在第二节中,文章很快又穿插了几场当代表演,通过形式的多样性展示了政治和戏剧之间关系的转变,尤其是在民族主义表演方面。
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引用次数: 0
Editorial 32.1 社论32.1
IF 0.3 2区 艺术学 Q2 Arts and Humanities Pub Date : 2022-01-02 DOI: 10.1080/10486801.2022.2015189
Maria M. Delgado, Maggie Gale, B. Lease, Caridad Svich, Sarah Thomasson, B. Chow
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引用次数: 0
The Węgajty Theatre: From Collectivity to Participation Węgajty剧场:从集体到参与
IF 0.3 2区 艺术学 Q2 Arts and Humanities Pub Date : 2022-01-02 DOI: 10.1080/10486801.2021.2007898
Joanna Kocemba-Żebrowska, Magdalena Hasiuk-Świerzbińska
Abstract This article charts the evolution of one of the most significant Polish non-institutional theatres, the W#ęgajty Theatre. We focus not only on the artists’ interests, forms, and methods of work on performances, but also on the organizational structure of the theatre and its ensemble. This analysis of the team ethic underpinning W#ęgajty’s working practices and its evolution reveals how some of its transformations are specifically connected to social changes in Poland during the reconstruction of the political system in recent decades, as well as broader global contexts. The document analyzes two main aspects of the W#ęgajty Theatre: its tity as a constellation of creators and collaborators and the evolution, over more than twenty years, of the group’s working process in realizing theatre performances.
摘要这篇文章描绘了波兰最重要的非机构剧院之一W#Égajty剧院的演变。我们不仅关注艺术家对表演的兴趣、形式和工作方法,还关注剧院及其合奏团的组织结构。对支撑W#Égajty工作实践及其演变的团队伦理的分析揭示了其一些转变如何与近几十年来波兰政治体系重建期间的社会变革以及更广泛的全球背景具体相关。该文件分析了W#Égajty剧院的两个主要方面:它作为一个创作者和合作者群体的实体,以及20多年来该组织在实现戏剧表演方面的工作过程的演变。
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引用次数: 1
‘Who Cares?’: The Neoliberal Problem of Performing Care in Immersive and Participatory Play “谁在乎?”:沉浸式和参与式游戏中的新自由主义关怀问题
IF 0.3 2区 艺术学 Q2 Arts and Humanities Pub Date : 2022-01-02 DOI: 10.1080/10486801.2021.2007900
Jenna Stephenson
Abstract By using audiences as co-creators of their own experience, participatory theatre becomes imbricated in neoliberal labour practices, characterized by a D-I-Y ethos. At the same time, co-creative audiences are positioned at the privileged centre of a customized, intimate experience that is not only by me, but also for me, and about me. This article explores the tensions between the negative drag of entrepreneurial downloading and the hopeful possibilities for an artistic environment of attentive care. Through analysis of Good Things To Do, a performance created by Christine Quintana and the Good Things collective, it is argued that the dual ontology of theatrical performance, surfaced here through a slippery playful metatheatricality, renders the nature of audience labour ambiguous, assigned an uncertain status between the actual world into the fictional world, between work and play. The playfulness of this ambiguity opens space and potential to escape the sticky web of a neoliberal framework.
摘要通过利用观众作为他们自己经历的共同创造者,参与式戏剧在新自由主义的劳动实践中变得错综复杂,其特点是D-I-Y精神。与此同时,共同创作的观众被定位在一种定制的亲密体验的特权中心,这种体验不仅是我的,也是我自己的,也是关于我的。本文探讨了创业下载的负面拖累与专注关怀的艺术环境的希望可能性之间的紧张关系。通过对Christine Quintana和Good Things集体创作的《Good Things To Do》的分析,认为戏剧表演的双重本体论通过一种狡猾的戏谑元戏剧化而浮出水面,使观众劳动的性质变得模糊,在现实世界和虚构世界之间,在工作和戏剧之间被赋予了不确定的地位。这种模棱两可的游戏性为逃离新自由主义框架的粘性网络打开了空间和潜力。
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引用次数: 0
Theatre in Market Economies 市场经济中的剧场
IF 0.3 2区 艺术学 Q2 Arts and Humanities Pub Date : 2022-01-01 DOI: 10.1080/10486801.2022.2063545
Hillary Miller
mentally changed the internal logic, characterization, and role category configuration of the plays. Genre management along the traditional/modern divide, with hybridization (in ganju’s [Jiangxi opera] case) and purification (in huju’s [Shanghai opera] and Cantonese opera’s cases) as the two main strategies, arbitrarily yet fundamentally changed the genres’ foundational repertoire, performance practices, and stage dramaturgy. The decentralization of the performer in theatre creation – the format of creative method – detached regional genres closely associated with popular entertainment (such as pingju [Ping opera]) from its folk roots and eventually diminished theatre of scenario forms (such as huocixi [‘live-line’ drama] troupes in Tianjin and tongsu huaju [popular spoken drama] in Shanghai). Last but not least, the transformation of star-centered troupes to stateowned companies – a formal change in xiqu’s ecosystem – directly led to its separation from market forces and a shift in their function from professional entertainment to bureaucratic organs prioritizing state, diplomatic, and military entertainment missions. A text-based approach has largely continued to dominate theatre studies and theatre history studies, giving priority to scripts, theories, and the researcher’s interpretation of scripts and theories. This is evidenced in the current Chinese theatre history and historiography. Transforming Tradition offers an excellent example of how a study of theatre history can include examinations of both textual products and the practitioner’s voice and body, and how such appraisals can effectively enhance each other. Through detailed performance analysis of song, speech, body language and their interactions with musical accompaniment – in a variety of audio and visual sources – Liu helps the reader gain insights into how a subtle change in vocal registration can help reveal a character’s internal world, how a master performer uses facial expressions and hand gestures to convey the hidden meaning of her lyrics, and how a comparison and contrasting of different versions of stage practices can illustrate the process of transformation during the xiqu reform. As we follow Liu’s meticulous descriptions and analyses of the practitioners’ voices and body languages, we learn not only what to watch and how to listen, but also the aesthetics and joy of appreciating xiqu. Transforming Tradition is a must-read for educators, researchers, students, and general readers who are interested in Chinese theatre history, Chinese cultural studies, theatre historiography, and the interplay between art and politics.
从心理上改变了剧中的内在逻辑、人物塑造和角色类别配置。流派管理沿着传统/现代的划分,以杂交(赣剧)和净化(沪剧和粤剧)为两种主要策略,任意但根本地改变了流派的基本剧目、表演实践和舞台剧。表演者在戏剧创作中的分散化——创作方法的形式——将与大众娱乐密切相关的区域性流派(如评剧)从其民间根源中分离出来,并最终削弱了戏剧的情景形式(如天津的活戏剧团和上海的通素花剧)。最后但并非最不重要的是,以明星为中心的剧团向国有公司的转变——这是西曲生态系统的正式变化——直接导致了西曲与市场力量的分离,并将其职能从专业娱乐转变为优先执行国家、外交和军事娱乐任务的官僚机构。基于文本的方法在很大程度上继续主导着戏剧研究和戏剧史研究,优先考虑剧本、理论以及研究人员对剧本和理论的解释。这一点在当代中国戏剧史和史学史上都有证明。《转变传统》提供了一个很好的例子,说明戏剧史研究如何包括对文本产物和从业者的声音和身体的检查,以及这种评估如何有效地相互增强。通过对歌曲、语音、肢体语言及其与音乐伴奏的互动进行详细的表演分析——在各种音频和视觉来源中——刘帮助读者深入了解声音配准的细微变化如何有助于揭示角色的内心世界,一位演奏大师如何运用面部表情和手势来传达歌词中隐藏的含义,以及不同版本的舞台实践的比较和对比如何说明西曲改革期间的转变过程。随着刘对练习者声音和肢体语言的细致描述和分析,我们不仅学会了看什么、听什么,还学会了欣赏西曲的美学和乐趣。《改造传统》是对中国戏剧史、中国文化研究、戏剧史学以及艺术与政治之间的相互作用感兴趣的教育工作者、研究人员、学生和普通读者的必读之作。
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引用次数: 0
Staging Beckettian Minds: Umwelt and Cartesian Stage Space in Beckett’s Plays 贝克特思想的舞台化:贝克特戏剧中的Umwelt和Cartesian舞台空间
IF 0.3 2区 艺术学 Q2 Arts and Humanities Pub Date : 2021-10-02 DOI: 10.1080/10486801.2021.1969559
O. Beloborodova, James Little
While working on his production of Endgame in the Schiller Theater in 1967, Samuel Beckett outlined his view of theatre work to his production assistant Michael Haerdter: ‘One turns out a small world with its own laws, conducts the action as if upon a chessboard’. This ‘small world’ could be described as an Umwelt, drawing on biologist Jakob von Uexküll’s early twentieth-century concept of the Umwelt as ‘an organism’s model of the world’. Our article contends that a central aspect of Beckett’s theatre Umwelt is the proscenium stage, which frames so many of his stage images. Such a framing device is present from Beckett’s early writing for the theatre: on the first page of his first compositional notebook for his first completed play Eleutheria, he sketched a diagram of a box set (HRC SB MS 3/2, 01r), a performance space that played an ever-present role in his theatrical imagination. What affordances did such a stage space offer Beckett as playwright and theatre director? This article contends that Beckett’s progressive subversion of the proscenium in his late theatre is key to his questioning of Cartesian mind-world dualism. Undoubtedly, the mind-world nexus is one of the key features of Beckett’s oeuvre in general, and of his stage plays in particular. His engagement with – and subversion of – such dualist philosophy of mind must be seen in terms of his career-long struggle with the Cartesian subject-object relationship, the struggle that also marks his aesthetics in prose and that received due attention in his critical writings and letters. On both levels, a gradual yet consistent departure from Cartesian subject-object and mind-world dualism will be noted and illustrated by chronologically arranged case studies from 1. Quoted in Dougald McMillan and Martha Fehsenfeld, Beckett in the Theatre: The Author as Practical Playwright and Director, from Waiting for Godot to Krapp’s Last Tape (London: John Calder, 1988), 231.
1967年,塞缪尔·贝克特在席勒剧院制作《终局》时,向他的制片助理迈克尔·哈尔特概述了他对戏剧工作的看法:“一个人创造了一个有自己规律的小世界,就像在棋盘上一样进行动作”。这个“小世界”可以被描述为Umwelt,借鉴了生物学家Jakob von Uexküll在20世纪初将Umwelt视为“生物体的世界模型”的概念。我们的文章认为,贝克特戏剧《Umwelt》的一个核心方面是舞台,舞台构成了他的许多舞台形象。贝克特早期为剧院创作的作品中就有这样一个框架装置:在他为第一部完成的戏剧《Eleutheria》创作的第一本作曲笔记本的第一页上,他绘制了一个盒子布景的示意图(HRC SB MS 3/2,01r),这是一个在他戏剧想象中发挥着永恒作用的表演空间。作为剧作家和戏剧导演,这样的舞台空间为贝克特提供了什么启示?本文认为,贝克特在其晚期戏剧中对舞台的渐进颠覆是他质疑笛卡尔思维世界二元论的关键。毫无疑问,心灵与世界的联系是贝克特作品的主要特征之一,尤其是他的舞台剧。他对这种二元论精神哲学的参与和颠覆,必须从他职业生涯中与笛卡尔主客体关系的斗争来看,这场斗争也标志着他的散文美学,并在他的批评著作和信件中受到了应有的关注。在这两个层面上,从1开始的按时间顺序排列的案例研究将注意到并说明与笛卡尔主客体和精神世界二元论的逐渐但一致的背离。引用于Dougald McMillan和Martha Fehsenfeld,《贝克特在剧院:作者兼实用剧作家和导演》,从《等待戈多》到《克拉普的最后一盘磁带》(伦敦:约翰·考尔德,1988年),231。
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引用次数: 0
Editorial 31.4 编辑31.4
IF 0.3 2区 艺术学 Q2 Arts and Humanities Pub Date : 2021-10-02 DOI: 10.1080/10486801.2021.1990471
B. Chow, Maria M. Delgado, Maggie Gale, B. Lease, Sarah Thomasson, Caridad Svich
This issue of Contemporary Theatre Review is published at what many had hoped would be the tail-end of the COVID-19 pandemic and the moment of possibility for a kind of ‘return’ to what some might refer to as ‘normal’. Of course, the reality is that the pandemic is likely nowhere near its tailend, and for many, its reverberations continue to cause loss and devastation on a large scale, particularly in the global south. For theatre and performance, the knock-on effect of the pandemic is now at a new stage to some extent: across different parts of the globe, elements of the industry have rallied around to salvage as much from the threat of collapse as possible; theatres in some countries are re-opened and a new generation of works are in preparation; austere modes of production have been brought to the fore. Old ‘favourites’ have been re-launched in order to provide some reliable economic underpinning as compensation for the virtual halting of the theatre-making machine, now being re-booted. Many things in the field of theatre and performance have been changed by the pandemic, not least, many of the existing labour-force have been slow to return to theatre, having been thrown into unemployment overnight and finding, even during a pandemic, less precarious work elsewhere. Many have also used the time to think about what we do, how we do it and why, and whilst this is not a themed issue of the journal, there are shared currents across the articles around issues of new ways of approaching cultural production, new ways of validating labour, and new representations on stage. The pandemic has forced many of us to think differently about process and there is a great deal in this issue which concerns itself with the complexities of process as much as product. Whilst Dorota Semenowicz is concerned with the breaking of the fictional frame in theatre focusing on a performance set in a slaughterhouse, and the ensuing public outcry and withdrawal of funding the performance created, Olga Beloborodova and James Little re-examine the use of the disembodied voice in Samuel Beckett’s late plays in production. Here, the world on the stage is almost shrunk to the level of Beckett’s proposed ‘small world with its own laws’. In each article then the, at times, contentious relationship offered up and explored in performance between the fictional and the real is the direct focus of enquiry. With a socially oriented lens, Melissa Poll looks at questions and representations of indigeneity in Canadian performance through Contemporary Theatre Review, 2021 Vol. 31, No. 4, 387–389, https://doi.org/10.1080/10486801.2021.1990471
本期《当代戏剧评论》的出版正值许多人希望2019冠状病毒病大流行即将结束,并有可能“回归”某些人可能称之为“正常”的时刻。当然,现实情况是,这一流行病很可能远未达到它的尽头,对许多人来说,它的影响继续造成大规模的损失和破坏,特别是在全球南方国家。在某种程度上,对于戏剧和表演来说,大流行的连锁反应现在处于一个新的阶段:在全球不同地区,该行业的各个方面都在团结起来,尽可能多地从崩溃的威胁中挽救出来;一些国家的剧院重新开业,新一代的作品正在筹备中;简朴的生产方式已经出现。旧的“宠儿”已经重新启动,以提供一些可靠的经济基础,作为对戏剧制作机器实际上停止的补偿,现在正在重新启动。这场大流行改变了戏剧和表演领域的许多事情,尤其是,许多现有的劳动力在重返剧院方面进展缓慢,他们一夜之间就失业了,即使在大流行期间,也能在其他地方找到不那么危险的工作。许多人还利用这段时间思考我们在做什么、如何做以及为什么做。虽然这不是该杂志的主题,但围绕接近文化生产的新方法、验证劳动的新方法以及舞台上的新表现等问题,文章中存在着共同的趋势。这一流行病迫使我们许多人对过程有不同的看法,这一问题不仅涉及结果,而且涉及过程的复杂性。Dorota Semenowicz关注的是戏剧中虚构的框架的打破,关注的是一场以屠宰场为背景的表演,以及随之而来的公众抗议和对演出的资金撤回,Olga Beloborodova和James Little重新审视了Samuel Beckett后期戏剧中虚幻声音的使用。在这里,舞台上的世界几乎缩小到贝克特提出的“有自己规律的小世界”的水平。在每篇文章中,有时,虚构和真实之间的争议关系在表演中被提出和探索,是探究的直接焦点。《当代戏剧评论》,2021年第31卷,第4期,387-389,https://doi.org/10.1080/10486801.2021.1990471,梅利莎·波尔以社会为导向的视角审视加拿大表演中原住民的问题和表现
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引用次数: 0
Backpages 31.4 Backpages 31.4
IF 0.3 2区 艺术学 Q2 Arts and Humanities Pub Date : 2021-10-02 DOI: 10.1080/10486801.2021.1970912
Maria M. Delgado, M. P. Holt, D. Bradby
Backpages is an opportunity for the academy to engage with theatre and performance practice with immediacy and insight, and for theatre workers and performance artists to engage critically and reflectively on their work and the work of their peers. This issue features two special sections curated by Maria M. Delgado: one of them reflecting on the ten-year anniversary of the passing of eminent scholar and Editor of this journal David Bradby, and another on the passing of translator and scholar Marion Peter Holt.
Backpages是学院以直接和洞察力参与戏剧和表演实践的机会,也是戏剧工作者和表演艺术家对他们的工作和同行的工作进行批判性和反思性参与的机会。本期特刊由Maria M. Delgado策划了两个特别部分:其中一个部分反映了杰出学者和本刊编辑David Bradby逝世十周年,另一个部分是关于翻译和学者Marion Peter Holt的逝世。
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引用次数: 0
Shakespeare’s Accents: Voicing Identity in Performance 莎士比亚的口音:在表演中彰显身份
IF 0.3 2区 艺术学 Q2 Arts and Humanities Pub Date : 2021-10-02 DOI: 10.1080/10486801.2021.1968587
Elizabeth Moroney
Sonia Massai’s Shakespeare’s Accents: Voicing Identity in Performance takes a historical approach to artfully chart the reception and treatment of accents, both regional and national, in Shakespearean performance and their evolution over the last 400 years. The book is the first critical study of its kind that engages with the impact of ‘marked voices on the production and reception of Shakespeare in performance’ in order to ‘activate a different interpretation of the fictive worlds of the plays and to challenge a traditional alignment of Shakespeare with cultural elitism’ (3). Massai masterfully takes the reader on a journey through time, starting with twenty-first century contemporary attitudes and drawing on contemporary case studies, before skillfully working back to the early modern period. This structure works well as Massai is able to offer a thorough grounding in the cultural and political baggages attached to accents before exploring how Shakespeare’s plays sounded to contemporary audiences. This in turn allows her to evaluate how differently some of his characters and plays could have been interpreted by those original audiences. It also enables Massai to foreground in specific terms how this important work speaks loudly to our contemporary moment when the power of accents is beginning to be questioned on English stages. Each of the four chapters gives focus to a different time period in order to examine and challenge ‘the social and cultural biases that have informed those ingrained assumptions about what sounded acceptable and what sounded unacceptable’ on the Shakespearean stage (13–14). As such, Massai explores critical moments when ‘accents took on urgently political and fiercely local connotations’ at times of extreme social and political pressure and reform, and how those dynamic shifts have affected, and continue to affect, the reception of Shakespearean productions (14). By giving focus to the ‘local’, Massai is able to provide a rich cultural specificity to her ‘alternative stage history’ which interrogates the acoustic rather than the visual or textual elements of production (14). Throughout, the relationship between Shakespeare, accents, and cultural elitism and legitimacy is interrogated. In doing so, Massai consistently and rightly reminds the reader of the importance of challenging these long-held prejudices and stigmas, and thus ensures that her work is more than an academic study but a vital, urgent, and powerful call-to-arms for theatre-makers and academics alike: ‘maybe the time has come for us to look at and listen to Shakespeare, and each other, as if “we had eyes [and ear] again”’ (206).
索尼娅·马萨伊的《莎士比亚的口音:在表演中表达身份》以历史的方式巧妙地描绘了莎士比亚表演中对口音的接受和对待,包括地区和国家,以及它们在过去400年里的演变。这本书是同类中第一本批判性的研究,它涉及“莎士比亚表演中对生产和接受的显著声音”的影响,以“激活对戏剧虚构世界的不同解释,挑战莎士比亚与文化精英主义的传统结合”(3)。马萨伊巧妙地带领读者进行了一次穿越之旅,从21世纪的当代态度开始,并借鉴当代案例研究。之前的熟练工作回到了早期的现代时期。这种结构很有效,因为马萨伊能够在探索莎士比亚戏剧对当代观众的影响之前,为口音带来的文化和政治包袱提供全面的基础。这反过来又使她能够评估他的一些角色和戏剧在最初的观众中会有多么不同的解读。这也使马萨伊能够用具体的术语来强调,当口音的力量开始在英语舞台上受到质疑时,这部重要的作品是如何大声说出我们当代的时刻的。四章中的每一章都聚焦于一个不同的时期,以检查和挑战“社会和文化偏见,这些偏见影响了莎士比亚舞台上关于什么听起来可以,什么听起来不可接受的根深蒂固的假设”(13-14)。因此,马萨伊探讨了在极端的社会和政治压力和改革时期,“口音具有迫切的政治和强烈的地方内涵”的关键时刻,以及这些动态变化如何影响并继续影响莎士比亚作品的接受(14)。通过对“本地”的关注,Massai能够为她的“另类舞台历史”提供丰富的文化特异性,这种历史询问了生产的声学而不是视觉或文本元素(14)。自始至终,莎士比亚、口音、文化精英主义和合法性之间的关系都受到质疑。在这样做的过程中,马萨伊始终正确地提醒读者,挑战这些长期存在的偏见和耻辱的重要性,从而确保她的作品不仅仅是一项学术研究,而是对戏剧制作人和学者们至关重要的、紧迫的、强有力的呼吁:“也许是时候让我们看看和倾听莎士比亚了,就像‘我们又有了眼睛和耳朵’一样。”(206)。
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引用次数: 2
Share Your Work: Lola Arias’s Lecture Performance Series and the Artistic Cognitariat of the Global Pandemic 分享你的作品:Lola Arias的演讲表演系列与全球疫情的艺术认知
IF 0.3 2区 艺术学 Q2 Arts and Humanities Pub Date : 2021-10-02 DOI: 10.1080/10486801.2021.1976166
C. Unger
Working from the premise that lecture performances produced online during the 2020 lockdown have further heightened the form's similarities to academic and managerial labour in post-Fordist economies, this essay examines the online lecture performance series 'My Documents/ Share your Screen' curated by Lola Arias and hosted by a coalition of theatres and performance spaces in Germany. Featuring the work of prominent artists, such as Rabih Mroué, Tim Etchells, and Tania Bruguera, the series offers the chance to examine how lecture performances participate in what Tom Holert calls the 'epistemization of art' within the global knowledge economy. I discuss how the lecture performances in the series problematised and tried to resist the commodification and hegemonisation of knowledge under cognitive capitalism. Drawing on Liam Gillick's conception of the artists as the 'ultimate freelance knowledge worker', I argue that lecture performances are emblematic of a cultural market that mobilises artistic processes as artistic products and has them stand-in for more financially and temporally costly productions. As the global pandemic has put these conventional productions on hold, this moment presents an ideal opportunity to investigate artists as cognitive workers and to appreciate the ramifications that surround their status as such.
本文以2020年封锁期间在线制作的讲座表演进一步增强了这种形式与后福特主义经济中的学术和管理劳动的相似性为前提,研究了由Lola Arias策划、德国剧院和表演空间联盟主办的在线讲座表演系列《我的文件/分享你的屏幕》。该系列以著名艺术家的作品为特色,如Rabih Mroué、Tim Etchells和Tania Bruguera,提供了一个机会来研究讲座表演如何参与Tom Holert所说的全球知识经济中的“艺术认知化”。我讨论了该系列讲座的表现是如何在认知资本主义下质疑并试图抵制知识的商品化和霸权化的。根据利亚姆·吉利克(Liam Gillick)将艺术家视为“终极自由知识工作者”的概念,我认为讲座表演象征着一个文化市场,这个市场将艺术过程作为艺术产品进行动员,并让它们代替更具经济和时间成本的作品。由于全球疫情使这些传统作品暂停,这一时刻提供了一个理想的机会,可以调查艺术家作为认知工作者的情况,并了解围绕他们身份的影响。
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