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Hans Jonas's Gnostic Myth: An Existentialist Worldview Between Romanticism and Christianity 汉斯·乔纳斯的诺斯替神话:介于浪漫主义和基督教之间的存在主义世界观
4区 社会学 Q4 AREA STUDIES Pub Date : 2023-10-01 DOI: 10.1353/gsr.2023.a910188
Amir Engel
abstract: The essay examines the historical role of an important yet largely forgotten work, namely, Hans Jonas's 1934 Gnosticism and the Spirit of Late Antiquity, Part 1: Mythological Gnosticism , the major project of his early philosophical career. The essay suggests that this early work should be understood not only as a preliminary stage of a debate that will reach fruition later, but as it addresses some of the fundamental problems in nineteenth-century German thought, namely the problem of dualism. More specifically, the essay suggests seeing Jonas's early work as part of the history of German thought as it depicts a transition from German Romanticism to Existentialism, making innovative use of two of the most salient terms of nineteenth-century German philosophy, the "symbol" and the "myth."
本文考察了汉斯·乔纳斯1934年出版的《诺斯替主义与古代晚期精神》(第1部分:诺斯替主义神话》这一重要但基本上被遗忘的著作的历史作用,这是他早期哲学生涯的主要作品。这篇文章认为,这篇早期的著作不仅应该被理解为一场辩论的初步阶段,这场辩论将在以后取得成果,而且还应该被理解为它解决了19世纪德国思想中的一些基本问题,即二元论问题。更具体地说,这篇文章建议将乔纳斯的早期作品视为德国思想史的一部分,因为它描绘了从德国浪漫主义到存在主义的过渡,创新地使用了19世纪德国哲学中最突出的两个术语,“符号”和“神话”。
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引用次数: 0
An Imperial Homeland: Forging German Identity in Southwest Africa by Adam A. Blackler (review) 《帝国家园:在西南非洲塑造德国身份》作者:亚当·a·布莱克勒(书评)
4区 社会学 Q4 AREA STUDIES Pub Date : 2023-10-01 DOI: 10.1353/gsr.2023.a910202
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引用次数: 0
German Influences on Ottoman Film Propaganda during World War I 一战期间德国对奥斯曼帝国电影宣传的影响
4区 社会学 Q4 AREA STUDIES Pub Date : 2023-10-01 DOI: 10.1353/gsr.2023.a910185
Enis Dinç
abstract: When the Ottoman Empire entered World War I, it lacked the experience of other European countries in using modern propaganda techniques to mobilize its population for the war effort. The German Empire assisted the Ottomans to set up a propaganda machine in which cinema, the most modern visual technology of the time, also had a role to play. Through the analysis of primary sources such as films, photographs, memoirs, letters, and reports, this article sheds light on the forgotten role of the Germans in introducing film propaganda to the Ottomans during World War I.
当奥斯曼帝国加入第一次世界大战时,它缺乏其他欧洲国家使用现代宣传技术动员其人民参加战争的经验。德意志帝国帮助奥斯曼帝国建立了一部宣传机器,当时最现代的视觉技术电影也在其中发挥了作用。通过对电影、照片、回忆录、信件和报告等第一手资料的分析,本文揭示了德国人在第一次世界大战期间向奥斯曼帝国介绍电影宣传方面被遗忘的作用。
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引用次数: 0
1989—Eine Epochenzäsur ? ed. by Martin Sabrow, Tilmann Siebeneichner, and Peter Ulrich Weiß (review) 记忆力我能和你谈谈吗
4区 社会学 Q4 AREA STUDIES Pub Date : 2023-10-01 DOI: 10.1353/gsr.2023.a910197
Reviewed by: 1989—Eine Epochenzäsur? ed. by Martin Sabrow, Tilmann Siebeneichner, and Peter Ulrich Weiß Alexander Vazansky 1989—Eine Epochenzäsur? ed. By Martin Sabrow, Tilmann Siebeneichner, and Peter Ulrich Weiß. Göttingen: Wallstein Verlag, 2021. Pp. 307. Paper €29.90. ISBN 9783835350212. Questioning the validity of era-defining turning point years such as 1492, 1789, 1945, or 1989 is a common and often quite productive practice among historians. The central question often becomes whether the focus on the radical change does not mask or even mischaracterize the considerable continuities experienced by historical protagonists after such turning points. While the title 1989: Eine Epochenzäsur? suggests a similar trajectory, the editors of this collected edition, Martin Sabrow, Tilmann Siebeneichner, and Peter Ulrich Weiß, do not question that the downfall [End Page 515] of the communist regimes in central and eastern Europe represented a moment of radical political, economic, and social change. Instead, they question the overly positive characterization of 1989 in popular and official memory as a major step towards freedom and democracy in Europe and the world at large. Under the impression of the rise of rightwing populism and authoritarianism in Europe in the 2010s, they ask whether 1989 does not carry a far more ambiguous legacy. The essays in the collection are the result of a lecture series at Humboldt University in Berlin during the winter term 2019/20. A majority of the contributors look at 1989 in the context of the collapse of the German Democratic Republic and the unification of its people and territories with the Federal Republic focusing on a variety of areas such as German space exploration, sports, environmentalism, the political left, newspapers, TV and radio, divorce, or the GDR in public memory. The five other contributors look at 1989 in either one particular central or eastern European country, Russia and Yugoslavia in particular, or analyze developments across multiple countries of the former Eastern Bloc. All of the contributions are of high quality. However, the analyses outside of Germany are generally broader in scope and more directly focused on the persistence or recurrence of authoritarianism, rightwing populism, and ethnonationalism. If there is one major critique, it is that the editors do too little in their preface and introduction to put European essays in conversation with the more narrowly focused essays on Germany. The introduction by Sabrow is primarily concerned with defining the mythical qualities of 1989 in Germany and the varying, often competing stakeholders laying claim to its legacy. The officially sanctioned and popular accounts of 1989 often elide the fact that most of the prominent opposition groups that helped bring about the collapse were not looking to end socialism or unite the two Germanys but were looking for a Third Way, a new democratically rooted socialism. This theme is picked up in multipl
审查人:1989-Eine Epochenzäsur?由Martin Sabrow, Tilmann Siebeneichner和Peter Ulrich Weiß Alexander Vazansky 1989-Eine Epochenzäsur?编辑:马丁·萨布罗,蒂尔曼·希贝尼希纳和彼得·乌尔里希·韦斯。Göttingen: Wallstein出版社,2021年。307页。纸€29.90。ISBN 9783835350212。质疑1492年、1789年、1945年或1989年等具有时代意义的转折点年份的有效性,在历史学家中是一种常见的、而且往往相当有成效的做法。核心问题往往是,对激进变革的关注是否掩盖了甚至错误地描述了历史主角在这些转折点之后所经历的相当大的连续性。而标题1989:Eine Epochenzäsur?该书合集的编辑马丁·萨布罗、蒂尔曼·西贝尼希纳和彼得·乌尔里希·韦斯认为,中欧和东欧共产主义政权的垮台代表了一个激进的政治、经济和社会变革的时刻,但他们并不质疑这一点。相反,他们质疑在大众和官方的记忆中,对1989年的描述过于积极,认为这是欧洲乃至全世界走向自由和民主的重要一步。在2010年代欧洲右翼民粹主义和威权主义崛起的印象下,他们问道,1989年是否留下了更加模糊的遗产。该文集中的文章是2019/20冬季学期柏林洪堡大学系列讲座的结果。大多数撰稿人将1989年放在德意志民主共和国崩溃及其人民和领土与联邦共和国统一的背景下,重点关注德国太空探索、体育、环保主义、政治左翼、报纸、电视和广播、离婚或公众记忆中的德意志民主共和国等各个领域。其他五位作者考察了1989年中欧或东欧国家(特别是俄罗斯和南斯拉夫)的情况,或者分析了前东欧集团多个国家的发展情况。所有的贡献都是高质量的。然而,德国以外的分析通常范围更广,更直接地关注威权主义、右翼民粹主义和民族主义的持续或复发。如果有一个主要的批评,那就是编辑们在前言和引言中做得太少,以至于无法将欧洲的文章与更狭隘地关注德国的文章进行对话。Sabrow的引言主要关注1989年德国神话般的特质,以及各种各样的、经常是相互竞争的利益相关者对其遗产的主张。官方认可和流行的对1989年的描述往往忽略了这样一个事实,即大多数促成1989年崩溃的著名反对派团体并没有寻求结束社会主义或统一两个德国,而是在寻求第三条道路,一种新的民主社会主义。这个主题在多篇文章中被提及。有两篇文章探讨了东德媒体的这个问题,Mandy Tröger着眼于报纸,Peter Ulrich Weiß分析广播媒体。在这两种情况下,旧政权的崩溃为新的另类媒体的出现提供了机会。1990年3月18日德意志民主共和国第一次自由选举导致的快速统一决定,打断了这些另类媒体的发展。然后,西德决策者迫使媒体按照西德模式进行重组。具有讽刺意味的是,这种改组导致了区域媒体网络和报纸的人事和节目编制的高度连续性。在其他地区也可以看到类似的戏剧性结构变化模式与显著的连续性相结合。环境问题在20世纪80年代成为民主德国反对派团体的主要话题。虽然西德的环保组织吸收了这些激进组织的大部分,但阿斯特丽德·米尼翁·基尔霍夫(Astrid Mignon Kirchhof)表明,在过渡时期开始的一些倡议确实在统一后幸存下来。蒂尔曼·西贝尼希纳提供了一个东德人物的例子,西格蒙德Jähn,第一个进入太空的德国人,他已经成为德国人的文化偶像,尽管围绕着德国的两个太空计划的政治言论非常激烈。在这个地区,西德官员完全希望至少能接纳东德的一部分……
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引用次数: 0
Contributors 贡献者
4区 社会学 Q4 AREA STUDIES Pub Date : 2023-10-01 DOI: 10.1353/gsr.2023.a910209
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引用次数: 0
The East German Disco Film: An Intermedial Approach to the GDR’s Imagined (Musical) Futures 东德迪斯科电影:德意志民主共和国想象(音乐)未来的中间途径
IF 0.2 4区 社会学 Q4 AREA STUDIES Pub Date : 2023-05-01 DOI: 10.1353/gsr.2023.0037
Melissa Elliot, Sonja Fritzsche
abstract:Between 1975 and 1981, the documentary film group defa-futurum within the state-owned East German film studio DEFA (Deutsche Film-Aktiengesellschaft) made forty-one Discofilme (disco films). Twenty-seven of these were music videos of socialist “Beat” bands and were initially theorized as documentary films of the future. Ewa Mazierska’s analytical framework considers global pop rock as articulated through local culture and provides the basis of the present exploration into the complexities of transnational musical meaning making at the local level in the disco films. This intermedial analysis reveals the films’ full array of metaphor and allusion in portraying imagined (socialist) futures.
1975年至1981年间,东德国有电影制片厂defa(Deutsche film Aktiengesellschaft)旗下的纪录片集团defa futurum制作了41部迪斯科电影。其中27部是社会主义“垮掉派”乐队的音乐视频,最初被认为是未来的纪录片。Ewa Mazierska的分析框架将全球流行摇滚视为通过当地文化表达的,并为目前探索迪斯科电影中跨国音乐意义在当地层面产生的复杂性提供了基础。这一中间分析揭示了电影在描绘想象中的(社会主义)未来方面的全方位隐喻和典故。
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引用次数: 0
Stellvertretung. Zur Szene der Person by Katrin Trüstedt (review) Stellvertretung .在卡特·特鲁斯泰思的一幕中
IF 0.2 4区 社会学 Q4 AREA STUDIES Pub Date : 2023-05-01 DOI: 10.1353/gsr.2023.0036
Arne Höcker
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引用次数: 0
Questioning the Canon: Counter-Discourse and the Minority Perspective in Contemporary German Literature by Christine Meyer (review) 《质疑正典:当代德国文学中的反话语与少数派视角》克里斯汀·迈耶著(书评)
IF 0.2 4区 社会学 Q4 AREA STUDIES Pub Date : 2023-05-01 DOI: 10.1353/gsr.2023.0052
Bethany Morgan
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引用次数: 0
The Hygienic Apparatus: Weimar Cinema and Environmental Disorder by Paul Dobryden (review) 《卫生设备:魏玛电影与环境混乱》作者:保罗·多布赖登
IF 0.2 4区 社会学 Q4 AREA STUDIES Pub Date : 2023-05-01 DOI: 10.1353/gsr.2023.0047
C. Rogowski
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引用次数: 0
Affective Spaces: Migration in Scandinavian and German Transnational Narratives by Anja Tröger (review) 情感空间:斯堪的纳维亚和德国跨国叙事中的移民
IF 0.2 4区 社会学 Q4 AREA STUDIES Pub Date : 2023-05-01 DOI: 10.1353/gsr.2023.0034
Thomas M. Herold
As a scholar of the Holocaust and contemporary antisemitism, I personally see a counter-narrative within Thurman’s work, one that highlights a “trade” of sorts between America and Germany, with German Jews coming to America and becoming leading composers and scholars in Hollywood, Broadway, and the academy, and African Americans engaging in the inverse and finding their success in Europe. At the core of all of this is the systemic discrimination that drives our colonial heritages. Thurman’s work is especially timely when music academics such as Philip Ewell and Justin London consider the current state of our field fraught with questions of music theory’s “white racial frame,” gender, and race. In Justin London’s recent article in MTO: A Journal of the Society for Music Theory, “A Bevy of Biases: How Music Theory’s Methodological Problems Hinder Diversity, Equity, and Inclusion” (March 2022), he asks how we can expand the canon while simultaneously avoiding tokenism and a rhetoric of “exception” or “uniqueness.” Thurman’s historiography is one answer to this question: demonstrating that history has a bountiful number of examples that, on their own, exhibit the “qualifications” deemed necessary for access into the canon. A “great” composer’s work is only as good as its performance (yes, contrary to long belief). The Black classical musicians that Thurman showcases are just a few of the strong individuals who conveyed musical greatness, a greatness that defied the systemic challenges with which their own country continues to affront them. To quote Thurman, “[Singing Like Germans] encourages us to consider what happened when Black classical musicians defied [white] expectations, to linger in those moments when [Black classical musicians] sang music that did not supposedly ‘look like them,’ when they performed brilliantly and under considerable scrutiny” (18). Kathryn Agnes Huether, Bowdoin College
作为一名研究大屠杀和当代反犹主义的学者,我个人在瑟曼的作品中看到了一种相反的叙述,一种强调美国和德国之间某种“交易”的叙述,德国犹太人来到美国,成为好莱坞、百老汇和学术界的主要作曲家和学者,而非裔美国人则从事相反的工作,并在欧洲取得了成功。所有这一切的核心是推动我们殖民遗产的系统性歧视。当菲利普·尤厄尔(Philip Ewell)和贾斯汀·伦敦(Justin London)等音乐学者考虑到音乐理论中充斥着“白人种族框架”、性别和种族等问题时,瑟曼的工作尤其及时。在贾斯汀伦敦最近在MTO的文章:音乐理论学会杂志,“一群偏见:音乐理论的方法论问题如何阻碍多样性,公平和包容性”(2022年3月),他问我们如何扩大经典,同时避免象征性和“例外”或“独特性”的修辞。瑟曼的史学是这个问题的一个答案:证明历史上有大量的例子,它们本身就展示了被认为是进入正典所必需的“资格”。一个“伟大的”作曲家的作品只和它的表演一样好(是的,与长期以来的信念相反)。瑟曼所展示的黑人古典音乐家只是传达音乐伟大的强大个体中的一小部分,这种伟大无视了他们自己的国家继续侮辱他们的系统性挑战。引用瑟曼的话,“[像德国人一样唱歌]鼓励我们去思考当黑人古典音乐家无视[白人]的期望时发生了什么,当[黑人古典音乐家]唱的音乐不像他们的时候,当他们表现出色,受到相当多的审查时”(18)。凯瑟琳·艾格尼丝·休特,鲍登学院
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German Studies Review
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