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In the Shadow of Auschwitz: German Massacres against Polish Civilians, 1939–1945 by Daniel Brewing (review) 在奥斯威辛的阴影下:德国对波兰平民的大屠杀,1939–1945,Daniel Brewing(评论)
IF 0.2 4区 社会学 Q4 AREA STUDIES Pub Date : 2023-02-01 DOI: 10.1353/gsr.2023.0023
J. Biskupska
to their combative tone and censorious style, many of the texts are closer to historical journalism than to academic debate—but this feature makes them also more interesting to read. Only rarely does Winkler correct himself, such as by admitting his reluctance to distance himself from post-nationalism so as to embrace national unification during the peaceful revolution of 1989/1990 (232). The overall impression of these polemical interventions is therefore somewhat mixed. The volume recalls many of the key controversies during the last decades, which transformed German historiography into a progressive direction by what Georg Iggers called “the social history of politics.” But several of the texts have a somewhat nostalgic feel because the issues they address—such as the Historikerstreit—have been resolved and seem no longer as pressing as they once did. Moreover, the presentation of the essays struggles with a double chronology which is sometimes confusing: On which historical epoch do they comment and in what context were they written? Younger scholars might also wonder why there is not more engagement with gender questions, transnational approaches, or global issues that fascinate the current generation. But perhaps recalling once again that it took sharp disputes to overcome a poisonous nationalist tradition is enough of an achievement of which to be proud. Konrad H. Jarausch, University of North Carolina at Chapel Hill
由于其好斗的语气和挑剔的风格,许多文本更接近历史新闻,而不是学术辩论——但这一特点也使它们读起来更有趣。温克勒很少纠正自己的错误,比如承认他不愿意在1989/1990年的和平革命中与后民族主义保持距离,从而接受国家统一(232)。因此,这些充满争议的干预措施给人的总体印象有些好坏参半。这本书回顾了过去几十年中的许多关键争议,这些争议通过格奥尔格·伊格尔斯所说的“政治社会史”将德国史学转变为一个进步的方向。但其中一些文本有点怀旧的感觉,因为它们所涉及的问题——比如《历史》——已经得到解决,似乎不再像以前那样紧迫。此外,这些文章的呈现与双重年表作斗争,这种年表有时令人困惑:它们评论的是哪个历史时代,它们是在什么背景下写的?年轻的学者可能也会想,为什么没有更多地参与吸引当代人的性别问题、跨国方法或全球问题。但也许再次回忆起,克服一种有毒的民族主义传统需要激烈的争论,这足以成为一项值得骄傲的成就。Konrad H.Jarausch,北卡罗来纳大学教堂山分校
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引用次数: 0
Digital Archives, Digital Cultures: An Opportunity for German Studies 数字档案,数字文化:德国研究的机会
IF 0.2 4区 社会学 Q4 AREA STUDIES Pub Date : 2023-02-01 DOI: 10.1353/gsr.2023.0013
Thorsten Ries
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引用次数: 0
Contributors 贡献者
4区 社会学 Q4 AREA STUDIES Pub Date : 2023-02-01 DOI: 10.1353/gsr.2023.0031
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引用次数: 0
Disability in German-Speaking Europe: History, Memory, Culture ed. by Linda Leskau, Tanja Nusser, and Katherine Sorrels (review) 《欧洲德语区的残疾:历史、记忆、文化》,琳达·莱斯考、坦雅·努瑟、凯瑟琳·索雷尔斯主编(书评)
IF 0.2 4区 社会学 Q4 AREA STUDIES Pub Date : 2023-02-01 DOI: 10.1353/gsr.2023.0029
Petra Watzke
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引用次数: 0
Deutungskämpfe. Der Streit um die deutsche Geschichte by Heinrich August Winkler (review) 解释冲突。Heinrich August Winkler的Der Streit um die deutsche Geschichte(评论)
IF 0.2 4区 社会学 Q4 AREA STUDIES Pub Date : 2023-02-01 DOI: 10.1353/gsr.2023.0022
K. Jarausch
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引用次数: 0
Jüdische Migration und Diversität in Wien und Berlin 1667/71–1918. Von der Vertreibung der Wiener Juden und ihrer Wiederansiedlung in Berlin bis zum Zionismus by Ingo Haar (review) 1667/71–1918年维也纳和柏林的犹太人移民和多样性。从驱逐维也纳犹太人及其在柏林的重新安置到Ingo Haar的犹太复国主义(综述)
IF 0.2 4区 社会学 Q4 AREA STUDIES Pub Date : 2023-02-01 DOI: 10.1353/gsr.2023.0017
Barbara L. Bailin
In Jüdische Migration und Diversität in Wien und Berlin 1667/71–1918, Ingo Haar analyzes the factors affecting Jewish migration patterns during peace and wartime. Most prominent among them were the application of social pressure to compel Berlin and Viennese Jews to assimilate and the efforts by Jews themselves to concede to the demands of the state while striving to retain their own religious community. Haar traces these factors over 250 years between Jewish emancipation (seventeenth century) and the rise of modern antisemitism (nineteenth century). He focuses on the history of the Jewish path between “cultural stigmatization and social functionalization” to understand the ambivalence of the period of Jewish emancipation that extended into modernity (12). In doing so, he builds upon the work of several earlier historians, e.g., J. Friedrich Battenberg (German Jewish emancipation in the early modern period), Tobias Brinkmann (German Jewish migrations during the nineteenth and twentieth centuries), Werner Jochmann (modern German antisemitism), and Heinz Fassmann (Austrian Jewish migration). Haar compares the complex socio-cultural processes of how Jews in Berlin and Vienna became more inclusive or more exclusive from Christian society over time. He argues, correctly in my opinion, that the history of conflict between Protestants, Catholics, and Jews can only be understood by examining the underlying events of the pre-modern period and its effect on Jewish migration and diversity patterns. By doing so, he explicitly rejects the view of other historians who debate whether the twentieth century was characterized by its radical nationalism and was built on the practices of violence of the nineteenth century (16). By focusing on Jewish social and cultural history, he argues that historic violence against and expulsion(s) of Jews because of their religious beliefs were the rule and not the exception for centuries. The continued existence of Jewish communities in Berlin and Vienna became increasingly dependent upon the whims of the ruling sovereigns and the willingness of the Christian populations to accept Jewish citizens of those cities by the late sixteenth century (490). Jewish businessmen served literally “at the pleasure” of their Christian patron(s). In a particularly striking example of the lengths to which this concept was taken, Elector Joachim II of Brandenburg appointed the “court Jew” (Hofjude) Lipman ben Juda (1530–1573) as court chamberlain responsible for managing credit transactions and the sovereign right of coinage (Münzregal). Upon the elector’s death, his successor
在《j dische Migration und Diversität In Wien und Berlin In 1667/71-1918》一书中,Ingo Haar分析了影响和平时期和战时犹太人迁移模式的因素。其中最突出的是施加社会压力,迫使柏林和维也纳的犹太人被同化,以及犹太人自己努力向国家的要求让步,同时努力保留自己的宗教团体。哈尔追溯了犹太人解放(17世纪)和现代反犹主义兴起(19世纪)之间250多年的这些因素。他关注犹太人在“文化污名化和社会功能化”之间的道路,以理解犹太人解放时期延伸到现代性的矛盾心理(12)。在此过程中,他以几位早期历史学家的工作为基础,例如,J.弗里德里希·巴滕伯格(近代早期德国犹太人解放),托拜厄斯·布林克曼(19世纪和20世纪德国犹太人移民),沃纳·约赫曼(现代德国反犹主义)和海因茨·法斯曼(奥地利犹太人移民)。Haar比较了柏林和维也纳的犹太人如何随着时间的推移变得更包容或更排斥基督教社会的复杂社会文化过程。他认为,新教徒、天主教徒和犹太人之间的冲突历史只能通过考察前现代时期的潜在事件及其对犹太移民和多样性模式的影响来理解,我认为这是正确的。通过这样做,他明确地拒绝了其他历史学家的观点,他们争论20世纪是否以激进的民族主义为特征,是否建立在19世纪的暴力实践之上。通过关注犹太人的社会和文化史,他认为历史上因为犹太人的宗教信仰而对他们的暴力和驱逐是几个世纪以来的惯例,而不是例外。到16世纪晚期,柏林和维也纳的犹太社区的持续存在越来越依赖于统治君主的异想天开和基督教人口接受这些城市的犹太公民的意愿。犹太商人确实为他们的基督教赞助人“高兴”服务。勃兰登堡选侯约阿希姆二世(Joachim II of Brandenburg)任命“宫廷犹太人”(Hofjude)利普曼·本·犹大(Lipman ben Juda, 1530-1573)为宫廷侍从,负责管理信贷交易和铸币主权(m zregal),这是一个特别引人注目的例子。选帝侯死后,他的继任者
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引用次数: 0
Mediating the Nineteenth Century: Literature, Science, and the History of Knowledge 调解19世纪:文学、科学和知识的历史
IF 0.2 4区 社会学 Q4 AREA STUDIES Pub Date : 2023-02-01 DOI: 10.1353/gsr.2023.0011
Jessica Resvick
Chinese in Europe, ed. Gregor Benton and Frank N. Pieke (Basinstoke, Hampshire: Macmillan, 1998), 201. 6. Dagmar Yü-Dembski, “Cosmopolitan Lifestyles and ‘Yellow Quarters’: Traces of Chinese Life in Germany, 1921–1941” in Chinatowns in a Transnational World: Myths and Realities of an Urban Phenomenon, ed. Vanessa Künnemann and Ruth Mayer (New York: Routledge, 2011), 73. 7. Lars Amenda, “‘Chinesenaktion’ zur Rassenpolitik und Verfolgung im nationalsozialistischen Hamburg,” Zeitschrift des Vereins für Hamburgische Geschichte 91 (2005): 119. 8. Gütinger, “A Sketch of the Chinese Community,” 202–203. 9. Gertrude Kracauer, interviewed by Berl Falbaum in Shanghai Remembered . . . : Stories of Jews Who Escaped to Shanghai from Nazi Europe, ed. Berl Falbaum (Royal Oak, Michigan: Momentum Books, 2005), 116; Kimberly Cheng, “The Trial of Lam See-Woh: Chinese Men and German Women in Hamburg, 1933–1947,” German Studies Review 46, no. 1 (2023): 20–21. 10. Dagmar Yü-Dembski, “Huaqiao—Geschichte der Auslandschinesen in Deutschland,” in Migration und Integration der Auslandschinesen in Deutschland, ed. Hui-wen von Groeling-Che and Dagmar Yü-Dembski (Wiesbaden: Harrassowitz, 2005), 41–42. 11. Hsi-huey Liang, The Sino-German Connection: Alexander von Falkenhausen between China and Germany 1900–1941 (Assen: Van Gorcum, 1978), 78–79.
《中国人在欧洲》,GregorBenton和FrankN.Pieke主编(Basinstoke,Hampshire:Macmillan,1998),201。6.Dagmar Yü-Debski,《跨国世界中的唐人街:城市现象的神话与现实》,Vanessa Künnemann和Ruth Mayer主编(纽约:Routledge,2011年),73。7.Lars Amenda,“汉堡国家政治和经济的中国化”,《汉堡经济日报》91(2005):119。8.Gütinger,“华人社区素描”,202-203。9、Gertrude Kracauer在上海接受Berl Falbaum采访时回忆…:《从纳粹欧洲逃到上海的犹太人的故事》,Berl Falbaum主编(皇家橡树出版社,密歇根:Momentum Books,2005),116;程:“林的审判:汉堡的中国男人和德国女人,1933-1947”,《德国研究评论》46,第1期(2023):20-21。10.Dagmar Yü-Dembski,“华侨——德国的移民与融合”,载于《德国移民与融合》,Hui wen von Groeling Che和Dagmar Y-ü-Demski编辑(威斯巴登:Harrassowitz,2005),41-42。11.梁,《中德关系:1900–1941年中德关系》(Assen:Van Gorcum,1978),78–79。
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引用次数: 0
Four-Color Communism: Comic Books and Contested Power in the German Democratic Republic by Sean Eedy (review) 肖恩·伊迪的《四色共产主义:漫画书与德意志民主共和国的权力竞争》(评论)
IF 0.2 4区 社会学 Q4 AREA STUDIES Pub Date : 2023-02-01 DOI: 10.1353/gsr.2023.0027
Anna Horáková
der Klage und Mantik in Jelineks Fortschreibungen der griechischen Tragödien studiert Silke Felber und untersucht exemplarisch Jelineks Agamemnon-Revision Ein Sturz (2009), in dem der heutige, negative Fatalismus sowie die Inklusionsund Exklusionsproblematik kritisiert wird. “Im Beleben der Strukturelemente der Klage und der Mantik wird hier das ‘Urbild’ Demokratie im Sinne Alain Badious als emblème entlarvt, das auf ein neoliberales Signifikat verweist, . . . das die Grundprinzipien von Gleichheit, Freiheit und politischer Autonomie durch marktwirtschaftliche Kriterien wie Effizienz und Rentabilität ersetzt hat” (228). Teresa Kovacs geht dem provozierenden Potential der Jelinek-Inszenierungen von Einar Schleef mit speziellem Fokus auf die Fotografie in seinem Theater nach. Fazit: “das Es-ist-so-gewesen der Fotografie” (251) eröffnet neue Lesarten zentraler Theaterkategorien wie Mimesis und Pathos. Jelineks und Schleefs Bezug auf die Wirklichkeit lässt sich dadurch anders fassen, “nicht als Abbildung oder Kopie, sondern als Spur des Wirklichen, als Zeugenschaft der Zeit, nicht des Objekts” (252). Diese Anthologie bietet elf aufschlussreich gegliederte und klar formulierte Beiträge mit bemerkenswert anregenden Forschungsergebnissen und Einblicken in Jelineks Werk. Die theoretisch solide fundierten Studien zeichnen sich durch ihre tiefgründigen Analysen und ihre starke Beweisführung aus. Auch wird die Person Jelinek mitgeschrieben, um zu zeigen, dass in den Texten immer auch das moralische Engagement der Autorin mitschwingt. Hilfreich für die weitere Forschung sind die Literaturverzeichnisse am Ende jedes Aufsatzes. Statt Index gibt es ein Personenregister. Dieses Buch ist empfehlenswert, vor allem für jene, die sich um ein tieferes Verständnis für die provozierende Kompromisslosigkeit von Jelineks Kunst und ihrem moralisch-fundierten, reflektierenden Kunstanspruch bemühen. Margarete Lamb-Faffelberger, Lafayette College
Silke Felber研究了杰利内克的《希腊悲剧编年史》中的抱怨和咒语,并考察了杰利涅克的《阿伽门农修正案》Ein Sturz(2009),该书批评了当今的消极宿命论以及包容和排斥问题。“在抱怨和同情的结构元素的复兴中,阿兰·巴迪奥斯意义上的‘原型’民主被暴露为一种象征,它指的是新自由主义的意义,……它用效率和盈利能力等市场经济标准取代了平等、自由和政治自主权的基本原则”(228)。Teresa Kovacs探索了Einar Schleef的Jelinek作品的挑衅性潜力,特别关注他的剧院摄影。结论:“摄影的过去”(251)为中心戏剧类别如模仿和悲情开辟了新的诠释。因此,Jelinek和Schleef对现实的提及可以有不同的理解,“不是作为一种表示或复制,而是作为真实的痕迹,作为时间的见证,而不是对象的见证”(252)。这本选集提供了十一篇结构深刻、表述清晰的文章,其中有非常令人兴奋的研究结果和对杰利内克工作的见解。理论上健全的研究具有深入分析和有力证据的特点。写杰利内克这个人也是为了表明作者的道德承诺总是在文本中引起共鸣。每篇文章末尾的参考书目有助于进一步研究。有一个人员登记册,而不是索引。这本书特别推荐给那些寻求更深入理解杰利内克艺术的挑衅性和不妥协的本质及其道德基础和反思性艺术主张的人。Margarete Lamb Faffelberger,拉斐特学院
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引用次数: 0
Translation of German History Texts in Romanian: Knowledge and Ideology Transfer as a Steppingstone into the Modernity of the Nineteenth Century 罗马尼亚语德国历史文本的翻译:知识和意识形态的转移是进入19世纪现代性的垫脚石
IF 0.2 4区 社会学 Q4 AREA STUDIES Pub Date : 2023-02-01 DOI: 10.1353/gsr.2023.0000
Alexandra Chiriac
abstract:Caught between three great Empires, the Romanian Principalities found an opportunity starting in 1770 to draw from the Western written tradition new ways to create and develop an enlightened culture. This openness toward the West manifested itself mainly through secular translations, causing a dramatic shift in the cultural and political life of the Romanian Principalities. Rooted in postcolonial studies and cultural anthropology, this study provides an overview of the translation process and products of historical texts from German into Romanian (1770–1830) using translations as examples of cultural transfer and of the actor–network interaction.
摘要:罗马尼亚公国夹在三大帝国之间,从1770年开始,发现了一个从西方文字传统中汲取新方法来创造和发展开明文化的机会。这种对西方的开放主要通过世俗翻译表现出来,导致罗马尼亚公国的文化和政治生活发生了戏剧性的转变。本研究植根于后殖民研究和文化人类学,以翻译为文化转移和行动者-网络互动的例子,概述了历史文本从德语到罗马尼亚语(1770–1830)的翻译过程和产品。
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引用次数: 0
Reading Racialization: Yadé Kara's Selam Berlin 阅读种族化:雅德卡拉的《柏林的塞拉姆》
IF 0.2 4区 社会学 Q4 AREA STUDIES Pub Date : 2023-02-01 DOI: 10.1353/gsr.2023.0005
Y. Yıldız
abstract:In a context that denies the workings of race, engagements with its impact are not always easily discernible. This essay argues that Yadé Kara's 2003 novel Selam Berlin can be read as an overlooked literary negotiation of this "political racelessness" (Goldberg) through its nuanced attention to racialization. Building on critical accounts from Frantz Fanon to Sara Ahmed, the essay contours the specific nature of racialization from the vantage point of those subjected to it and demonstrates how the novel narrativizes the components of this quotidian process. Rather than merely describing it, however, the novel makes racialization's impact palpable via an affective pedagogy targeted at the reader.
摘要:在否认种族运作的背景下,参与及其影响并不总是容易辨别的。这篇文章认为,亚德·卡拉2003年的小说《柏林塞拉姆》可以被解读为对这种“政治无种族主义”(戈德堡)的一次被忽视的文学谈判,因为它对种族化的微妙关注。这篇文章以Frantz Fanon和Sara Ahmed的批评性叙述为基础,从受种族化影响的人的角度勾勒出种族化的具体性质,并展示了小说如何叙述这一日常过程的组成部分。然而,这部小说并不仅仅是描述它,而是通过针对读者的情感教育法,使种族化的影响显而易见。
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引用次数: 0
期刊
German Studies Review
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