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Ufa international. Ein deutscher Filmkonzern mit globalen Ambitionen ed. by Philipp Stiasny, Jürgen Kasten, and Frederik Lang (review) Ufa国际.评论》
4区 社会学 Q4 AREA STUDIES Pub Date : 2023-10-01 DOI: 10.1353/gsr.2023.a910205
Reviewed by: Ufa international. Ein deutscher Filmkonzern mit globalen Ambitionen ed. by Philipp Stiasny, Jürgen Kasten, and Frederik Lang Barbara Mennel Ufa international. Ein deutscher Filmkonzern mit globalen Ambitionen. Edited by Philipp Stiasny, Jürgen Kasten, and Frederik Lang. Munich: edition + kritik, 2021. Pp. 454. Paper €39.00. ISBN 9783869168739. Extremely well-written, well-conceived, nicely illustrated, and thoroughly researched, Ufa international. Ein deutscher Filmkonzern mit globalen Ambitionen expands film studies, advances industry studies, and propels German film history. Each chapter presents significant stand-alone scholarship, while together the contributions map multiple perspectives on Ufa's importance for Germany, Europe, and global cinema. The volume's thematic clusters proceed along a loose historical chronology. The range of topics, from advertising to fashion and financing, exemplifies industry studies' broad scale. The volume serves as an interdisciplinary model for a burgeoning field. Philipp Stiasny's Introduction frames the collection by explaining its time frame, providing a brief overview of the significance of Ufa, and situating it in the context of previous studies. The first section on international co-production and distribution impresses with the combination of scope and detail, representative of the volume. Frederik Lang and Philipp Stiasny's co-authored essay on the relations between Ufa and European countries accounts for individual stars, directors, and films amidst national political tensions and interests. Michael Wedel's study of Hitchcock's time in Babelsberg traces the studio's influence in the director's later work. Similarly, Tobias Nagl's focus on science fiction demonstrates the influence of literature, war technology, the space race, and trick technology, all of which ran up against the Nazi prohibition of circulating information about rockets. The second section deepens the focus on the international circulation of Ufa films. Wolfgang Fuhrmann's essay stresses Ufa's distribution in Guatemala, Mexico, and Brazil. Karina Pryt offers a sophisticated account of the complex politics that defined the relation to Poland, while Karl Sierek traces cooperation with China and Japan, focusing on Japanese producers who visited Ufa and famous German directors abroad. Following the historical trajectory, Roel Vande Winkel recounts the restructuring of the studio during World War II, accounting for failures in the distribution abroad. In the context of international relations, the volume pays special attention to the relation between Ufa and Hollywood. Thomas J. Saunders analyzes the different agreements between Ufa and American studios, portraying the Parufamet-agreement [End Page 499] as an act of desperation. Patrick Rossler captures the challenges in creating advertising materials for other cultural contexts, and Rolf Giesen concentrates on technological transfer for trick and special features, such as m
审核人:乌法国际。由Philipp Stiasny, j rgen Kasten和Frederik Lang编写的Ein deutscher Filmkonzern mit globalen Ambitionen。德国电影工业学院。编辑:Philipp Stiasny, j rgen Kasten和Frederik Lang。慕尼黑:edition + kritik, 2021。454页。纸€39.00。ISBN 9783869168739。写得非常好,构思周密,插图精美,研究彻底,乌法国际。Ein deutscher Filmkonzern mit globalen ambition扩展电影研究,推进工业研究,推动德国电影史。每一章都展示了重要的独立学术研究,而这些贡献共同描绘了乌法对德国、欧洲和全球电影重要性的多个视角。卷的主题集群沿着松散的历史年表进行。从广告到时尚再到金融,主题的范围体现了行业研究的广泛规模。该卷作为一个新兴领域的跨学科模型。Philipp Stiasny的引言通过解释其时间框架,提供乌法意义的简要概述,并将其置于先前研究的背景下,从而构建了该系列。关于国际合作制作和发行的第一部分以范围和细节的结合给人留下深刻印象,具有代表性。弗雷德里克·朗和菲利普·斯蒂亚斯尼合著的关于乌法与欧洲国家关系的文章,分析了国家政治紧张局势和利益背景下的个别明星、导演和电影。迈克尔·韦德尔(Michael Wedel)研究了希区柯克在巴贝尔斯伯格的日子,追溯了该工作室对希区柯克后期作品的影响。同样,托拜厄斯·纳格尔对科幻小说的关注表明了文学、战争技术、太空竞赛和欺骗技术的影响,所有这些都与纳粹禁止传播火箭信息的禁令背道而驰。第二部分深化了对乌法电影国际流通的关注。沃尔夫冈·福尔曼(Wolfgang Fuhrmann)的文章强调了乌法在危地马拉、墨西哥和巴西的分布。Karina Pryt对决定乌法与波兰关系的复杂政治进行了详尽的描述,而Karl Sierek则追溯了与中国和日本的合作,重点关注了访问乌法的日本制片人和在国外的著名德国导演。按照历史轨迹,Roel Vande Winkel讲述了二战期间工作室的重组,并解释了海外发行的失败。在国际关系的背景下,本书特别关注乌法与好莱坞的关系。Thomas J. Saunders分析了Ufa和美国电影公司之间的不同协议,将parufamet协议描述为一种绝望的行为。帕特里克·罗斯勒(Patrick Rossler)抓住了为其他文化背景制作广告材料的挑战,罗尔夫·吉森(Rolf Giesen)专注于技巧和特殊功能的技术转移,例如模型和光学效果。这本书专门用一节来介绍文化和广告电影。Anja Laukötter指出,前者遇到了诸如审查制度等挑战。娜塔莎·波利亚科夫(Natasha Poljakow)对乌法文化电影在苏联的流通进行了引人入胜的描述,强调了它们在俄罗斯电影院的高数量。同样引人入胜的是拉尔夫·福斯特(Ralf Forster)对1932年汉高(Henkel)洗衣品牌广告的研究。另外一个部分突出了工作室的财务状况。j根·卡斯滕分析了国际商业关系中的通货膨胀和恶性通货膨胀对乌法持续金融危机的影响。在第二篇文章中,他解释了Ufa内部和外部工作流程的财务后果,特别是对于大型电影。Armin Jäger通过关注从无声电影到有声电影以及从民主到独裁的转变,加深了对金融动态的探索,对工作室的多方面财务成功战略施加了压力。乌法犹太成员的移民和流亡有两个突出的贡献。克里斯蒂安·罗高夫斯基以导演路德维希·伯杰为例进行了研究,他当时的地位与弗里德里希·威廉·默瑙和弗里茨·朗相当,但后来被忽视了。由简-克里斯托弗·霍拉克(Jan-Christopher Horak)撰写的另一篇文章对比了罗伯特·利伯曼(Robert Liebmann)和埃里克·查雷尔(Erik Charell)的命运,指出了关于犹太电影工作者的学术研究的差距。时尚是一个有趣的部分。Tatjana Tschagina将乌法电影和斯大林电影联系在一起,以独特的视角看待谢尔盖·爱森斯坦和玛琳·黛德丽等熟悉的名字。米拉·加内娃(Mila Ganeva)对电影与时尚产业关系的精彩描述展示了主题的范围和范围……
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引用次数: 0
Against Kerygma: Blumenberg's Critique of Rudolf Bultmann's Theology 反对克里格玛:布鲁门伯格对鲁道夫·布特曼神学的批判
4区 社会学 Q4 AREA STUDIES Pub Date : 2023-10-01 DOI: 10.1353/gsr.2023.a910189
Peter Uwe Hohendahl
abstract: In St. Matthew Passion (1988) Hans Blumenberg singles out the theologian Rudolf Bultmann for harsh criticism. The polemic focusses on his reading of the passion narrative in the Gospel of Matthew. After presenting Bultmann's theological position, the present essay examines the evolution of Blumenberg's critique of Bultmann's theology. While the early criticism focuses on theological issues, in The Legitimacy of the Modern Age (1966) Blumenberg stresses the philosophical-historical aspect, while Work on Myth (1979) foregrounds the question of myth. In St. Matthew Passion theological problems move to the center again, turning Bultmann into the prime example of harmful theology.
在《马太受难记》(1988)一书中,汉斯·布鲁门伯格对神学家鲁道夫·布尔特曼进行了严厉的批评。辩论集中在他对马太福音中受难叙述的解读上。在介绍了布尔特曼的神学立场之后,本文考察了布卢门伯格对布尔特曼神学批判的演变。早期的批评集中在神学问题上,在《现代的合法性》(1966)中,布鲁门伯格强调哲学-历史方面,而《论神话》(1979)则强调神话问题。在《马太受难书》中,神学问题又回到了中心,把布尔特曼变成了有害神学的主要例子。
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引用次数: 0
Erasures and Eradications in Modern Viennese Art, Architecture and Design ed. by Megan Brandow-Faller and Laura Morowitz (review) 《现代维也纳艺术、建筑与设计中的抹除与根除》,Megan Brandow-Faller和Laura Morowitz主编。
4区 社会学 Q4 AREA STUDIES Pub Date : 2023-10-01 DOI: 10.1353/gsr.2023.a910204
Reviewed by: Erasures and Eradications in Modern Viennese Art, Architecture and Design ed. by Megan Brandow-Faller and Laura Morowitz Heidi Hakkarainen Erasures and Eradications in Modern Viennese Art, Architecture and Design. Edited by Megan Brandow-Faller and Laura Morowitz. New York: Routledge, 2023. Pp. 278. Cloth $136.00. ISBN 9781032010526. The volume Erasures and Eradications in Modern Viennese Art, Architecture and Design brings together a number of essays that look into neglected and forgotten aspects of Viennese modernism from various perspectives. It expands the understanding of Viennese modernism by introducing and analyzing institutions, phenomena, and actors that have previously been understudied. The contributors of this edited collection include renowned academic experts who provide a rich variety of case studies that range from Max Oppenheimer and female artists participating in the secessionist and expressionist movements to Wiener Wohnkultur and the reception of Josephine Baker in interwar Vienna. The aim of the book is thus to challenge the grand narrative of Austrian modernism by looking into ideas, aspects, and achievements in Viennese modern art history that have been forgotten, overlooked, or deliberately omitted from narratives that have constructed the cultural memory of Viennese modernism. At the same time, as the front cover portraying the Vienna Secession building circa 1945 suggests, the book frames Viennese modernism within a larger historical framework that spans World War II and into the present. As the editors of the volume, Megan Brandow-Faller and Laura Morowitz, remind us in the introduction, when the narrative of Viennese modernism around 1900 emerged after World War II as a counterpoint to National Socialism, museum exhibitions and visual culture played an important role in constructing Vienna 1900 as a site of memory in the sense of lieu de mémoire popularized by Pierre Nora. Museums and art institutions took part in shaping the cultural memory of Vienna around 1900 by supporting established art-historical narratives that centered around iconic figures such as Gustav Klimt, Egon Schiele, and Oskar Kokoschka. By looking into the construction of cultural memory of fin-de-siècle Vienna from the perspective of art history, Erasures and Eradications in Modern Viennese Art, Architecture and Design aims to re-evaluate and widen the main narratives and interpretations of Viennese modernism. The book is thus dedicated to the erasure of marginalized artists and their return to the narrative of Vienna 1900 (1). The book proceeds in four sections. Part One discusses the erasure of Jewish artists and critics from the cultural memory of fin-de-siècle Vienna and continues an ongoing [End Page 497] academic discussion on the critical role of Jewish influence on Viennese modernism by focusing especially on visual arts. Although discussion of the Jewish contribution to the cultural production and art scene in fin-de-siècle V
《现代维也纳艺术、建筑与设计中的擦除与根除》,作者:Megan brandoww - faller和Laura Morowitz主编。梅根·布兰多夫-法勒和劳拉·莫罗维茨编辑。纽约:劳特利奇出版社,2023。278页。布136.00美元。ISBN 9781032010526。《现代维也纳艺术、建筑和设计中的擦除和根除》汇集了许多文章,从不同的角度探讨了维也纳现代主义被忽视和被遗忘的方面。它通过介绍和分析以前未被充分研究的制度、现象和演员,扩大了对维也纳现代主义的理解。这本编辑过的作品集的撰稿人包括著名的学术专家,他们提供了丰富多样的案例研究,从马克斯·奥本海默和参与分离主义和表现主义运动的女性艺术家到维也纳妇女文化和约瑟芬·贝克在两次世界大战之间的维也纳的接待。因此,这本书的目的是通过研究维也纳现代艺术史上被遗忘、忽视或故意从构建维也纳现代主义文化记忆的叙事中忽略的思想、方面和成就,来挑战奥地利现代主义的宏大叙事。与此同时,正如封面上描绘的1945年前后的维也纳分离派建筑所表明的那样,这本书将维也纳的现代主义置于一个更大的历史框架内,从第二次世界大战一直到现在。正如本书的编辑梅根·布兰多夫-法勒和劳拉·莫洛维茨在前言中提醒我们的那样,当关于1900年前后维也纳现代主义的叙述在第二次世界大战后作为国家社会主义的对位出现时,博物馆展览和视觉文化在将维也纳1900年建设成一个记忆场所方面发挥了重要作用,这种记忆场所由皮埃尔·诺拉推广。博物馆和艺术机构通过支持以古斯塔夫·克里姆特、埃贡·席勒和奥斯卡·科科施卡等标志性人物为中心的艺术历史叙事,参与了1900年左右维也纳文化记忆的塑造。《现代维也纳艺术、建筑与设计》从艺术史的角度审视维也纳最后时期文化记忆的建构,旨在重新评价和拓宽维也纳现代主义的主要叙事和解释。因此,这本书致力于消除边缘艺术家和他们回到维也纳1900年(1)的叙述。这本书分为四个部分。第一部分讨论了犹太艺术家和评论家从维也纳的文化记忆中被抹去,并继续进行一场正在进行的学术讨论,讨论犹太人对维也纳现代主义的影响,尤其是视觉艺术。虽然关于犹太人对维也纳文化生产和艺术界的贡献的讨论已经持续了几十年,但这本书对这一主题提出了重要的新见解,并在大屠杀的痛苦历史框架内仔细地将它们置于背景中。承认和纪念维也纳的犹太文化和个人是至关重要的,尤其是当犹太人过去的物理地标和象征性叙事标志被推离维也纳的物理城市空间和流行的营销品牌时,史蒂文·贝勒在他的文章中尖锐地论证了这一点。该书的作者们共同认为,将犹太艺术家从维也纳的文化景观和记忆中抹去,与将女性在视觉艺术领域的成就抹去密不可分。第二部分转向与性别和性别认同有关的擦除。在这部分文章中,我们可以看到在1980年代的大型展览中被边缘化,但在最近的展览中回归的女性艺术家。这一部分的文章特别提出了两次世界大战期间的手工运动,其中包括许多女性艺术家,以及雷·迪·西科(Rae di Cicco)讨论的维也纳运动主义的迷人故事。第三部分继续对维也纳现代主义和先锋派作品叙事中对其他边缘人物和运动的抹除进行批判性讨论。所有三个部分的文章都提供了对现代维也纳艺术、建筑……
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引用次数: 0
Open Wounds: Holocaust Theater and the Legacy of George Tabori ed. by Martin Kagel and David Z. Saltz (review) 《开放的伤口:大屠杀剧院和乔治·塔波里的遗产》,马丁·卡格尔、大卫·z·萨尔茨主编(书评)
4区 社会学 Q4 AREA STUDIES Pub Date : 2023-10-01 DOI: 10.1353/gsr.2023.a910208
Reviewed by: Open Wounds: Holocaust Theater and the Legacy of George Tabori ed. by Martin Kagel and David Z. Saltz Michael Bachmann Open Wounds: Holocaust Theater and the Legacy of George Tabori. Edited by Martin Kagel and David Z. Saltz. Ann Arbor: University of Michigan Press, 2022. Pp. vii + 200. Cloth $85.00. ISBN 9780472132843. Working tirelessly until his death at age 93, George Tabori (1914–2007) once claimed to be "the longest-serving theater-maker in the world," adding that he had no other home than the stage. This not only speaks to an obsession with theater but also reflects the traumatic history of the twentieth century: Tabori's father was murdered in Auschwitz; his mother narrowly escaped deportation. Born in Budapest to a family of Jewish descent, Tabori spent much of his adult life in Britain and the United States before moving to Germany in 1969. It was there that he had his greatest successes as a playwright and director, most notably with productions of his Holocaust plays The Cannibals (1968/69), My Mother's Courage (1979), Jubilee (1983), and Mein Kampf (1987). As Martin Kagel writes in the insightful introduction to Open Wounds: Holocaust Theater and the Legacy of George Tabori, a collection co-edited with David Z. Saltz, these plays and productions introduced a new model of Holocaust theater. It was distinct from "sentimental humanism," psychological realism, and documentary approaches. Instead, Tabori invested in transgressive humor, metatheatrical reflection, an unusual focus on the victim-perpetrator relationship, and "the authenticity of the theatrical performance" (14). This does not refer to a realistic mode of representing history but means an emphasis on the experiential dimension of performance, a disruption of representation through visceral moments of ritual, laughter, embarrassment, and shock. "Memory? No! Experience" is the apt title of Alice Le [End Page 505] Trionnaire-Bolterauer's chapter in the collection (50–64). For Tabori, "true memory" was only possible through reliving the past "with skin, nose, tongue, buttocks, feet, and belly," as he wrote in his Shylock Improvisations (1978). In the eighties and nineties, Tabori was a towering figure in German theater. Academic studies of his work, such as Anat Feinberg's seminal Embodied Memory: The Theatre of George Tabori (1999), brought his unique memory theater to the attention of an international audience. In her opening chapter for Open Wounds, Feinberg revisits some of the material from the earlier book. Like Kagel's introduction, her contribution serves an important function for the collection. Tabori's work is less well known today than it was twenty years ago: many readers will need the overview given by Feinberg and Kagel, especially since the book's primary focus, as per its subtitle, is on "the legacy of George Tabori." While it is easy to identify his influences—including Brecht, Beckett, Kafka, Open Theater, and Gestalt therapy—the question of Tabor
书评:《开放的伤口:大屠杀剧院和乔治·塔波里的遗产》,作者:马丁·卡格尔和大卫·z·萨尔茨迈克尔·巴赫曼《开放的伤口:大屠杀剧院和乔治·塔波里的遗产》。马丁·卡格尔和大卫·z·萨尔茨编辑。安娜堡:密歇根大学出版社,2022。Pp. vii + 200。布85.00美元。ISBN 9780472132843。乔治·塔博里(1914-2007)在93岁去世之前,一直孜孜不倦地工作,他曾声称自己是“世界上工作时间最长的戏剧制作人”,并补充说,除了舞台,他没有其他的家。这不仅说明了他对戏剧的痴迷,也反映了20世纪的创伤历史:塔波里的父亲在奥斯维辛集中营被谋杀;他的母亲险些被驱逐出境。塔里出生于布达佩斯的一个犹太血统家庭,成年后的大部分时间在英国和美国度过,1969年移居德国。正是在那里,他作为剧作家和导演取得了最大的成功,最著名的作品是他的大屠杀戏剧《食人族》(1968/69)、《我母亲的勇气》(1979)、《禧年》(1983)和《我的奋斗》(1987)。正如马丁·卡格尔在与大卫·z·萨尔茨合编的《开放的伤口:大屠杀戏剧和乔治·塔博里的遗产》一书中所写的那样,这些戏剧和作品引入了一种新的大屠杀戏剧模式。它与“感伤的人文主义”、心理现实主义和纪实方法截然不同。相反,塔里投入了越界的幽默、超戏剧的反思、对受害者-加害者关系的不同寻常的关注,以及“戏剧表演的真实性”(14)。这并不是指一种表现历史的现实主义模式,而是指强调表演的经验维度,通过仪式、笑声、尴尬和震惊等发自内心的时刻来破坏表现。“记忆吗?不!“体验”是Alice Le Trionnaire-Bolterauer文集(50-64)中章节的恰当标题。对塔波里来说,“真正的记忆”只有通过“用皮肤、鼻子、舌头、臀部、脚和肚子”重温过去才有可能,正如他在《夏洛克即兴创作》(1978)中所写的那样。在八九十年代,塔波里是德国戏剧界的杰出人物。对他作品的学术研究,如阿纳特·范伯格开创性的《具身记忆:乔治·塔波里的戏剧》(1999),使他独特的记忆戏剧引起了国际观众的注意。在《敞开的伤口》的第一章中,范伯格回顾了早期书中的一些材料。就像凯格尔的介绍一样,她的贡献对这个系列起着重要的作用。塔波里的作品在今天不像20年前那么出名:许多读者需要Feinberg和Kagel给出的概述,特别是因为这本书的主要焦点,正如其副标题所示,是“乔治·塔波里的遗产”。虽然很容易确定他的影响——包括布莱希特、贝克特、卡夫卡、开放剧场和格式塔疗法——但塔波里的遗产问题却极其复杂。很难列出直接追随他脚步的艺术家,《开放的伤口》明智地没有尝试这样做。它经常寻求遗产,正如杰克·戴维斯(Jack Davis)在一个关于后戏剧戏剧的章节中所写的那样,“不是通过直接的影响,而是通过一系列调换和转化的关注”,在他的案例中,关于“动物、动物性、大屠杀的受害者和肇事者”(127)。其他人关注的是“表演身体的遗产”(约翰娜Öttl),大屠杀音乐剧中的“痛苦的笑声”(芭芭拉华莱士格罗斯曼),以及“道德见证”的问题(丽贝卡罗维特)。这种通过主题和概念关注来处理遗产的方法可以产生出色的见解。例如,彼得Höyng的章节令人信服地论证了为什么乌尔斯·奥德马特2009年改编自《我的奋斗》的电影没有继承塔博里的遗产。它试图调和戏剧的挑衅和滑稽的情节——想象年轻的希特勒和他的犹太室友什洛莫·赫茨之间的友谊——与“历史准确的叙述”(162),从而“无效”了戏剧制作人的戏剧原则,从而失去了塔波里打破禁忌的幽默的越界潜力。其他章节则远离大堀。弗雷迪·罗克姆对戏剧进行了原创性的、发人深省的分析,并自我反思地回顾了自己的历史,包括——但绝不是专注于……
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引用次数: 0
The Streets Echoed with Chants: The Urban Experience of Post-War West Berlin by Laura Bowie (review) 《歌声回荡的街道:战后西柏林的城市经验》劳拉·鲍伊著(书评)
4区 社会学 Q4 AREA STUDIES Pub Date : 2023-10-01 DOI: 10.1353/gsr.2023.a910195
Reviewed by: The Streets Echoed with Chants: The Urban Experience of Post-War West Berlin by Laura Bowie Alexandria N. Ruble The Streets Echoed with Chants: The Urban Experience of Post-War West Berlin. By Laura Bowie. Oxford: Peter Lang, 2022. Pp 302. 9781789975819. $70.00. The physical destructionand division of Berlin after World War II is well documented, with scars that remain today. Laura Bowie's intriguing new monograph explores how 1968ers envisioned West Berlin's future and reshaped the urban landscape surrounding them. Bowie depicts West Berlin as a product of social, political, and intellectual impulses on a global scale. Her case study is Aktion 507, a group comprised of 120 architectural students at the Technical University of Berlin who sought to highlight the problems with Berlin's urban planning and, by extension, its social and political ailments. To understand 1968, she contends, we must examine micropolitics and everyday life in West Berlin. Dividing the book into three sections, Bowie begins with "The Present." The first chapter, "Urban Planning and the Formulation of Society," explores the impact of the modernist movement on postwar architecture. Prior to the war, the Nazis had wanted to demolish cities to construct the perfect modernist cityscape. Ironically, this wish came true; by 1945, destroyed cities gave postwar architects their opening to redesign urban landscapes. While some city planners had radical visions for a new Berlin, geopolitical realities of occupation and division soon tempered their whims. In addition, the demolition of working-class neighborhoods (such as Wedding and Kreuzberg) and the relocation of their residents were controversial. Planned districts such as Gropiusstadt and the Märkisches Viertel were then developed, but demand for more housing in West Berlin quickly led to revised blueprints and, consequently, unanticipated social problems. Chapter Two, "Colour in the City," covers the use of color in urban planning. Postwar modernists traded prewar ornamentation for bright splashes of color. If drab [End Page 511] colors represented the fascist past and the depressing circumstances of war, then color signified a democratic and bright future. Moreover, color was inexpensive compared to stone carvings. Aktion 507, meanwhile, rejected the premise of city planners prescribing colors for buildings, arguing that it was an inadequate replacement for real social services, such as transportation and kindergartens. Furthermore, they claimed that color had to be determined by the residents, not imposed on them by authorities. Chapter Three, "Functionalism under Attack," begins by placing Aktion 507's critiques in a transnational context. Sociologists worldwide noted that postwar urban environments were not pleasing to their inhabitants, but as Bowie points out, local context mattered. Aktion 507 took several different approaches to criticizing the new urban landscape surrounding them. For example, TU students
书评:《圣歌回响的街道:战后西柏林的城市经验》作者:劳拉·鲍伊亚历山大·n·卢布《圣歌回响的街道:战后西柏林的城市经验》劳拉·鲍伊著。牛津:彼得·朗,2022。页302。9781789975819. 70.00美元。第二次世界大战后柏林的物理破坏和分裂是有据可查的,至今仍留有伤疤。劳拉·鲍伊引人入胜的新专著探讨了20世纪80年代的人如何设想西柏林的未来,并重塑了他们周围的城市景观。鲍伊将西柏林描绘成全球范围内社会、政治和智力冲动的产物。她的案例研究是“行动507”(Aktion 507),这是一个由柏林工业大学(Technical University of Berlin) 120名建筑系学生组成的团体,他们试图突出柏林城市规划的问题,进而突出柏林的社会和政治问题。她认为,要理解1968年,我们必须审视西柏林的微观政治和日常生活。鲍伊把这本书分为三个部分,以“现在”开头。第一章“城市规划与社会形成”探讨了现代主义运动对战后建筑的影响。在战争之前,纳粹想要摧毁城市来建造完美的现代主义城市景观。讽刺的是,这个愿望实现了;到1945年,被摧毁的城市给了战后建筑师重新设计城市景观的机会。虽然一些城市规划者对新柏林有着激进的愿景,但占领和分裂的地缘政治现实很快就缓和了他们的异想天开。此外,工人阶级社区(如Wedding和Kreuzberg)的拆除和居民的重新安置也引起了争议。随后开发了Gropiusstadt和Märkisches Viertel等规划区,但西柏林对更多住房的需求很快导致了蓝图的修改,因此出现了意想不到的社会问题。第二章“城市中的色彩”,介绍了色彩在城市规划中的应用。战后的现代主义者用鲜艳的色彩取代了战前的装饰。如果说单调的颜色代表着法西斯主义的过去和战争中令人沮丧的环境,那么颜色则象征着民主和光明的未来。此外,与石雕相比,彩雕价格低廉。与此同时,507行动反对城市规划者规定建筑颜色的前提,认为它不足以取代真正的社会服务,如交通和幼儿园。此外,他们声称颜色必须由居民决定,而不是当局强加给他们的。第三章,“受到攻击的功能主义”,首先将行动507的批评置于跨国背景下。世界各地的社会学家都注意到,战后的城市环境并不讨居民的欢心,但正如鲍伊指出的那样,当地环境很重要。Aktion 507采用了几种不同的方法来批评周围的新城市景观。例如,TU的学生和教授在一栋在建的建筑中组织了一个展览,作为一种批评的形式。此外,行动507的成员参加了与居民的会议,抱怨发展的不同方面,如Märkisches Viertel。507行动的成员认为这是一个记录居民经历的机会。与此同时,主流媒体,如《明镜周刊》,通过强调涂鸦、酗酒和家庭暴力的严重程度,引起了人们对住房发展的关注。第二部分“过去”(The Past)探讨了纳粹最近的过去是如何影响人们对当前环境的情绪反应的。第四章,“战后德国的纠缠政治”,探讨了507行动的建筑系学生和教师如何将城市规划视为阻碍公众参与过去的另一种方式。根据507行动,通过向公众规定新建筑应该是什么样子,城市规划者正在复制过去的威权主义,并为别有用心的资本主义动机提供资金,从被摧毁的城市中获利。第五章“战后心灵与政治的审美化”,涵盖了法西斯主义的过去及其对美学的痴迷影响战后政治的无数方式。507行动通过广告和艺术将纳粹的过去与1968年的政治直接联系起来。68年代的人还认为,如果设计得当,城市环境可以促进参与民主的责任心,从而防止个人倾向于他们最卑鄙的诱惑。根据“行动507”,像Märkisches Viertel这样的住宅区的居民因为专制国家积极寻求……而感到疏远和不安。
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引用次数: 0
Hans Jonas's Gnostic Myth: An Existentialist Worldview Between Romanticism and Christianity 汉斯·乔纳斯的诺斯替神话:介于浪漫主义和基督教之间的存在主义世界观
4区 社会学 Q4 AREA STUDIES Pub Date : 2023-10-01 DOI: 10.1353/gsr.2023.a910188
Amir Engel
abstract: The essay examines the historical role of an important yet largely forgotten work, namely, Hans Jonas's 1934 Gnosticism and the Spirit of Late Antiquity, Part 1: Mythological Gnosticism , the major project of his early philosophical career. The essay suggests that this early work should be understood not only as a preliminary stage of a debate that will reach fruition later, but as it addresses some of the fundamental problems in nineteenth-century German thought, namely the problem of dualism. More specifically, the essay suggests seeing Jonas's early work as part of the history of German thought as it depicts a transition from German Romanticism to Existentialism, making innovative use of two of the most salient terms of nineteenth-century German philosophy, the "symbol" and the "myth."
本文考察了汉斯·乔纳斯1934年出版的《诺斯替主义与古代晚期精神》(第1部分:诺斯替主义神话》这一重要但基本上被遗忘的著作的历史作用,这是他早期哲学生涯的主要作品。这篇文章认为,这篇早期的著作不仅应该被理解为一场辩论的初步阶段,这场辩论将在以后取得成果,而且还应该被理解为它解决了19世纪德国思想中的一些基本问题,即二元论问题。更具体地说,这篇文章建议将乔纳斯的早期作品视为德国思想史的一部分,因为它描绘了从德国浪漫主义到存在主义的过渡,创新地使用了19世纪德国哲学中最突出的两个术语,“符号”和“神话”。
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引用次数: 0
An Imperial Homeland: Forging German Identity in Southwest Africa by Adam A. Blackler (review) 《帝国家园:在西南非洲塑造德国身份》作者:亚当·a·布莱克勒(书评)
4区 社会学 Q4 AREA STUDIES Pub Date : 2023-10-01 DOI: 10.1353/gsr.2023.a910202
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引用次数: 0
German Influences on Ottoman Film Propaganda during World War I 一战期间德国对奥斯曼帝国电影宣传的影响
4区 社会学 Q4 AREA STUDIES Pub Date : 2023-10-01 DOI: 10.1353/gsr.2023.a910185
Enis Dinç
abstract: When the Ottoman Empire entered World War I, it lacked the experience of other European countries in using modern propaganda techniques to mobilize its population for the war effort. The German Empire assisted the Ottomans to set up a propaganda machine in which cinema, the most modern visual technology of the time, also had a role to play. Through the analysis of primary sources such as films, photographs, memoirs, letters, and reports, this article sheds light on the forgotten role of the Germans in introducing film propaganda to the Ottomans during World War I.
当奥斯曼帝国加入第一次世界大战时,它缺乏其他欧洲国家使用现代宣传技术动员其人民参加战争的经验。德意志帝国帮助奥斯曼帝国建立了一部宣传机器,当时最现代的视觉技术电影也在其中发挥了作用。通过对电影、照片、回忆录、信件和报告等第一手资料的分析,本文揭示了德国人在第一次世界大战期间向奥斯曼帝国介绍电影宣传方面被遗忘的作用。
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引用次数: 0
1989—Eine Epochenzäsur ? ed. by Martin Sabrow, Tilmann Siebeneichner, and Peter Ulrich Weiß (review) 记忆力我能和你谈谈吗
4区 社会学 Q4 AREA STUDIES Pub Date : 2023-10-01 DOI: 10.1353/gsr.2023.a910197
Reviewed by: 1989—Eine Epochenzäsur? ed. by Martin Sabrow, Tilmann Siebeneichner, and Peter Ulrich Weiß Alexander Vazansky 1989—Eine Epochenzäsur? ed. By Martin Sabrow, Tilmann Siebeneichner, and Peter Ulrich Weiß. Göttingen: Wallstein Verlag, 2021. Pp. 307. Paper €29.90. ISBN 9783835350212. Questioning the validity of era-defining turning point years such as 1492, 1789, 1945, or 1989 is a common and often quite productive practice among historians. The central question often becomes whether the focus on the radical change does not mask or even mischaracterize the considerable continuities experienced by historical protagonists after such turning points. While the title 1989: Eine Epochenzäsur? suggests a similar trajectory, the editors of this collected edition, Martin Sabrow, Tilmann Siebeneichner, and Peter Ulrich Weiß, do not question that the downfall [End Page 515] of the communist regimes in central and eastern Europe represented a moment of radical political, economic, and social change. Instead, they question the overly positive characterization of 1989 in popular and official memory as a major step towards freedom and democracy in Europe and the world at large. Under the impression of the rise of rightwing populism and authoritarianism in Europe in the 2010s, they ask whether 1989 does not carry a far more ambiguous legacy. The essays in the collection are the result of a lecture series at Humboldt University in Berlin during the winter term 2019/20. A majority of the contributors look at 1989 in the context of the collapse of the German Democratic Republic and the unification of its people and territories with the Federal Republic focusing on a variety of areas such as German space exploration, sports, environmentalism, the political left, newspapers, TV and radio, divorce, or the GDR in public memory. The five other contributors look at 1989 in either one particular central or eastern European country, Russia and Yugoslavia in particular, or analyze developments across multiple countries of the former Eastern Bloc. All of the contributions are of high quality. However, the analyses outside of Germany are generally broader in scope and more directly focused on the persistence or recurrence of authoritarianism, rightwing populism, and ethnonationalism. If there is one major critique, it is that the editors do too little in their preface and introduction to put European essays in conversation with the more narrowly focused essays on Germany. The introduction by Sabrow is primarily concerned with defining the mythical qualities of 1989 in Germany and the varying, often competing stakeholders laying claim to its legacy. The officially sanctioned and popular accounts of 1989 often elide the fact that most of the prominent opposition groups that helped bring about the collapse were not looking to end socialism or unite the two Germanys but were looking for a Third Way, a new democratically rooted socialism. This theme is picked up in multipl
审查人:1989-Eine Epochenzäsur?由Martin Sabrow, Tilmann Siebeneichner和Peter Ulrich Weiß Alexander Vazansky 1989-Eine Epochenzäsur?编辑:马丁·萨布罗,蒂尔曼·希贝尼希纳和彼得·乌尔里希·韦斯。Göttingen: Wallstein出版社,2021年。307页。纸€29.90。ISBN 9783835350212。质疑1492年、1789年、1945年或1989年等具有时代意义的转折点年份的有效性,在历史学家中是一种常见的、而且往往相当有成效的做法。核心问题往往是,对激进变革的关注是否掩盖了甚至错误地描述了历史主角在这些转折点之后所经历的相当大的连续性。而标题1989:Eine Epochenzäsur?该书合集的编辑马丁·萨布罗、蒂尔曼·西贝尼希纳和彼得·乌尔里希·韦斯认为,中欧和东欧共产主义政权的垮台代表了一个激进的政治、经济和社会变革的时刻,但他们并不质疑这一点。相反,他们质疑在大众和官方的记忆中,对1989年的描述过于积极,认为这是欧洲乃至全世界走向自由和民主的重要一步。在2010年代欧洲右翼民粹主义和威权主义崛起的印象下,他们问道,1989年是否留下了更加模糊的遗产。该文集中的文章是2019/20冬季学期柏林洪堡大学系列讲座的结果。大多数撰稿人将1989年放在德意志民主共和国崩溃及其人民和领土与联邦共和国统一的背景下,重点关注德国太空探索、体育、环保主义、政治左翼、报纸、电视和广播、离婚或公众记忆中的德意志民主共和国等各个领域。其他五位作者考察了1989年中欧或东欧国家(特别是俄罗斯和南斯拉夫)的情况,或者分析了前东欧集团多个国家的发展情况。所有的贡献都是高质量的。然而,德国以外的分析通常范围更广,更直接地关注威权主义、右翼民粹主义和民族主义的持续或复发。如果有一个主要的批评,那就是编辑们在前言和引言中做得太少,以至于无法将欧洲的文章与更狭隘地关注德国的文章进行对话。Sabrow的引言主要关注1989年德国神话般的特质,以及各种各样的、经常是相互竞争的利益相关者对其遗产的主张。官方认可和流行的对1989年的描述往往忽略了这样一个事实,即大多数促成1989年崩溃的著名反对派团体并没有寻求结束社会主义或统一两个德国,而是在寻求第三条道路,一种新的民主社会主义。这个主题在多篇文章中被提及。有两篇文章探讨了东德媒体的这个问题,Mandy Tröger着眼于报纸,Peter Ulrich Weiß分析广播媒体。在这两种情况下,旧政权的崩溃为新的另类媒体的出现提供了机会。1990年3月18日德意志民主共和国第一次自由选举导致的快速统一决定,打断了这些另类媒体的发展。然后,西德决策者迫使媒体按照西德模式进行重组。具有讽刺意味的是,这种改组导致了区域媒体网络和报纸的人事和节目编制的高度连续性。在其他地区也可以看到类似的戏剧性结构变化模式与显著的连续性相结合。环境问题在20世纪80年代成为民主德国反对派团体的主要话题。虽然西德的环保组织吸收了这些激进组织的大部分,但阿斯特丽德·米尼翁·基尔霍夫(Astrid Mignon Kirchhof)表明,在过渡时期开始的一些倡议确实在统一后幸存下来。蒂尔曼·西贝尼希纳提供了一个东德人物的例子,西格蒙德Jähn,第一个进入太空的德国人,他已经成为德国人的文化偶像,尽管围绕着德国的两个太空计划的政治言论非常激烈。在这个地区,西德官员完全希望至少能接纳东德的一部分……
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引用次数: 0
Contributors 贡献者
4区 社会学 Q4 AREA STUDIES Pub Date : 2023-10-01 DOI: 10.1353/gsr.2023.a910209
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引用次数: 0
期刊
German Studies Review
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