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Teiji Furuhashi’s Lovers: Digital Resuscitations of the Moving Body in Tokyo and New York 古鲁哈希的情人:东京和纽约移动身体的数字复苏
IF 0.1 3区 艺术学 Q2 Arts and Humanities Pub Date : 2023-11-08 DOI: 10.1017/s0266464x23000246
Stephen Barber

This article examines the solo work Lovers (1994) by Teiji Furuhashi, a prominent member of the influential Dumb Type group in Japan’s theatre and dance scene from the 1980s onwards. Lovers was Furuhashi’s only solo work; he died shortly after its installation at a Tokyo art centre in 1994. The essay examines the work in the context of themes of mobility, migration, and shifting corporealities in Japan across the post-war decades, especially through the key event for art and technology of those decades, which was the Osaka World Exposition of 1970. Lovers was commissioned by the arts laboratory of a Japanese technology corporation, Canon Inc., and incorporated what at the time were innovations in moving-image elements within theatre and dance. But those technologies rapidly became obsolete, and the essay explores the dilemmas about the digital experienced by the curators of the New York Museum of Modern Art in ‘upgrading’ Lovers to show it in their galleries in 2016–17.

本文考察了古鲁哈希(Teiji Furuhashi)的个人作品《情人》(Lovers)(1994)。古鲁哈希是20世纪80年代以来日本戏剧和舞蹈界颇具影响力的“傻瓜型”团体的杰出成员。《情人》是古鲁哈希唯一的个人作品;1994年,他在东京一家艺术中心安装后不久去世。本文以战后几十年日本的流动性、移民和物质转移为主题,特别是通过1970年大阪世界博览会这几十年的艺术和技术关键事件,来审视这部作品。《情人》受日本科技公司佳能股份有限公司艺术实验室的委托,在戏剧和舞蹈中融入了当时电影图像元素的创新。但这些技术很快就过时了,这篇文章探讨了纽约现代艺术博物馆馆长在2016-17年“升级”《情人》在其画廊展出时所经历的数字困境。
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引用次数: 0
In Conversation in Apocalyptic Times 启示时代的对话
IF 0.1 3区 艺术学 Q2 Arts and Humanities Pub Date : 2023-11-08 DOI: 10.1017/s0266464x23000222
Yury Butusov, Maria Shevtsova

Undoubtedly one of the most prominent and most important Russian directors of the past two decades, Yury Butusov here refers to several landmarks of his artistic trajectory, gradually revealing a sense of oeuvre, of a body of work connected by a distinctive worldview. Not all of his productions of exceptional significance are cited here, and Flight (2015), at the Vakhtangov Theatre in Moscow, not having found its rightful place here, appears separately at the end. This Conversation, while intentionally taking a wide perspective, nevertheless focuses on production details so as to foreground various artistic qualities that distinguish his approach. Butusov discusses at some length what constitutes his directorial method and methodology, stressing, above all, the primacy of creative freedom for his actors and himself from which emerge complex and highly charged theatre constructions. Butusov, who is against war as such, speaks of his position on the Russian-Ukrainian war, which led to his resignation in 2018 from the artistic directorship of the Lensoviet Theatre in St Petersburg. He became Principal Director of the Vakhtangov, alongside the acclaimed Rimas Tuminas, Artistic Director of this theatre. Tuminas resigned from his post in spring 2022. Butusov and his family left Russia for Paris, and Butusov resigned from the Vakhtangov in November 2022. His production of Tom Stoppard’s Rosencrantz and Guildenstern are Dead is to be premiered at the Russian- and Lithuanian-speaking Vilnius Old Theatre in September 2023. This conversation took place on 23 March and 27 April 2023 on Zoom, and was translated from the Russian and edited by Maria Shevtsova.

毫无疑问,尤里·布图索夫是过去二十年中最杰出、最重要的俄罗斯导演之一,他在这里提到了自己艺术轨迹中的几个里程碑,逐渐揭示了一种由独特的世界观联系在一起的作品感。这里并没有引用他所有具有特殊意义的作品,莫斯科瓦赫坦戈夫剧院的《飞行》(2015)在这里没有找到应有的位置,最后单独出现。这段对话虽然有意从更广阔的视角出发,但却侧重于制作细节,从而展现出他与众不同的各种艺术品质。布图索夫详细讨论了他的导演方法和方法,最重要的是,他强调了演员和他自己创作自由的首要地位,从中产生了复杂而充满活力的戏剧结构。布图索夫本身就反对战争,他谈到了自己对俄乌战争的立场,这场战争导致他于2018年辞去了圣彼得堡列宁苏联剧院的艺术总监职务。他成为瓦赫坦戈夫剧院的首席导演,与该剧院备受赞誉的艺术总监里马斯·图米纳斯并肩作战。图米纳斯于2022年春季辞职。布图索夫和他的家人离开俄罗斯前往巴黎,布图索夫于2022年11月从瓦赫坦戈夫辞职。他制作的汤姆·斯托帕德的《罗森克兰茨》和《吉尔登斯特恩死了》将于2023年9月在讲俄语和立陶宛语的维尔纽斯老剧院首演。这段对话于2023年3月23日和4月27日在Zoom上进行,由Maria Shevtsova翻译自俄语并编辑。
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引用次数: 0
NTQ volume 39 issue 4 Cover and Front matter NTQ第39卷第4期封面和封面
3区 艺术学 Q2 Arts and Humanities Pub Date : 2023-11-01 DOI: 10.1017/s0266464x23000210
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引用次数: 0
NTQ volume 39 issue 4 Cover and Back matter NTQ第39卷第4期封面和封底
3区 艺术学 Q2 Arts and Humanities Pub Date : 2023-11-01 DOI: 10.1017/s0266464x23000301
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引用次数: 0
Aleks Sierz Good Nights Out: A History of Popular British Theatre, 1940–2015 London: Methuen, 2020. 228 p. £90. ISBN 978-1-350046-21-4. 亚历克斯·西尔兹:《外出的好夜晚:1940-2015年英国流行戏剧史》伦敦:梅休恩出版社,2020年。228便士,90英镑。ISBN 978-1-350046-21-4。
3区 艺术学 Q2 Arts and Humanities Pub Date : 2023-11-01 DOI: 10.1017/s0266464x23000295
Maggie B. Gale
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引用次数: 0
Decolonization and Theatre History 非殖民化和戏剧史
3区 艺术学 Q2 Arts and Humanities Pub Date : 2023-11-01 DOI: 10.1017/s0266464x2300026x
Rashna Darius Nicholson
‘Decolonization’ has superseded ‘postcolonial’ as the most compelling catchword of the present moment. Broadly speaking, the term possesses two parallel genealogies: African decolonization and Latin American decoloniality. But where are Asian territories such as India and Hong Kong, and, more specifically, fields such as theatre history, located in the debate? This article analyzes the stakes and struggles, inner contradictions and blind spots, involved in decolonizing or decentring the curriculum. It asks whether the decolonial temporalities of our time constitute an adequate lens to theorize theatre history by firstly examining the term’s misuse by popular historians, media, and government; and, second, by interrogating a spectrum of positions on ‘Indian Theatre’ from the nineteenth century onwards. Through this double focus, the article probes the scholarly possibilities for undoing the dominant mode when the ‘decolonization trope itself becomes a tool for colonization’.
“去殖民化”已经取代“后殖民”成为当前最引人注目的流行语。从广义上讲,这个词具有两个平行的谱系:非洲非殖民化和拉丁美洲非殖民化。但是,像印度和香港这样的亚洲地区,更具体地说,像戏剧史这样的领域,在辩论中处于什么位置?本文分析了课程去殖民化或去中心化所涉及的利害关系和斗争、内在矛盾和盲点。它首先考察了大众历史学家、媒体和政府对戏剧史的误用,提出了我们这个时代的非殖民时代是否构成了一个足够的视角来理论化戏剧史;其次,通过对19世纪以来“印度戏剧”的一系列立场的询问。通过这一双重焦点,本文探讨了当“非殖民化修辞本身成为殖民工具”时,学术界推翻主导模式的可能性。
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引用次数: 0
Peta Tait Forms of Emotion: Human to Nonhuman in Drama, Theatre, and Contemporary Performance London and New York: Routledge, 2022. 255 p. £96. ISBN 978-0-367-64497-0. 佩塔·泰特的情感形式:戏剧、戏剧和当代表演中的人类对非人类伦敦和纽约:劳特利奇出版社,2022。255便士,96英镑。ISBN 978-0-367-64497-0。
3区 艺术学 Q2 Arts and Humanities Pub Date : 2023-11-01 DOI: 10.1017/s0266464x23000283
Una Bauer
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引用次数: 0
NTQ volume 39 issue 3 Cover and Back matter NTQ第39卷第3期封面和封底
IF 0.1 3区 艺术学 Q2 Arts and Humanities Pub Date : 2023-07-28 DOI: 10.1017/s0266464x23000209
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引用次数: 0
Risky Hitchhiking, and Other Stories about the Theatre of the Eighth Day 冒险搭便车和其他关于第八天剧院的故事
IF 0.1 3区 艺术学 Q2 Arts and Humanities Pub Date : 2023-07-28 DOI: 10.1017/S0266464X23000143
Juliusz Tyszka
Teatr Ósmego Dnia (the Theatre of the Eighth Day), established in Poznań in 1964, was a part of Polish student theatre. Between 1976 and 1981, it became one of the most important companies in the history of the Polish theatre, producing several masterpieces. It also became a legendary grouping of democratic, anti-communist opposition. The persecution it was subjected to was caused by censorship, the secret police, and the administration at all levels. However, the members of the group managed to overcome everyday fear, face the totalitarian authorities openly, and create unforgettable artistic works. Four of them, who belonged to the group from the early 1970s, still maintain the ethical principles and artistic strategies adopted at that time, and thus now clash with the ideology of the current ruling administration, which is the right-wing Law and Justice Party.
剧院Ósmego Dnia(第八天剧院),成立于1964年在波兹纳斯,是波兰学生剧院的一部分。1976年至1981年间,它成为波兰戏剧史上最重要的剧团之一,制作了几部杰作。它也成为民主、反共反对派的传奇组织。它所遭受的迫害是由审查制度、秘密警察和各级行政机关造成的。然而,该团体的成员克服了日常的恐惧,公开面对极权当局,创造了令人难忘的艺术作品。20世纪70年代初加入的其中4人,至今仍保留着当时的伦理原则和艺术策略,因此与右翼的法正党现政府的理念发生了冲突。
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引用次数: 0
John Freedman, ed. A Dictionary of Emotions in a Time of War: Twenty Short Works by Ukrainian Playwrights Chapel Hill, North Carolina: Laertes Press, 2023. 299 p. £20.00. ISBN 978-1-942281-44-3. 约翰·弗里德曼主编:《战争时期的情感词典:乌克兰剧作家的二十部短篇作品》,北卡罗来纳州教堂山:莱尔特斯出版社,2023年。299页,20.00英镑。是978-1-942281-44-3。
IF 0.1 3区 艺术学 Q2 Arts and Humanities Pub Date : 2023-07-28 DOI: 10.1017/S0266464X23000179
Bryan Brown
Edward and Farrier’s second edited volume turns attentions to historical drag with a collection of examples ranging from nineteenth-century Japan via Barbados to the ‘FunPubs’ofNorthernEngland and panto in Belfast. Reflecting the first volume’s desire to investigate lesser-known drag practices, these fifteen chapters act to illuminate and preserve the historical and cultural multiplicity of drag. Despite the range of examples, overarching themes do emerge. Jacob Bloomfield’s investigation of ex-service men performing drag after the Second World War counterpoints Isabelle CoyDibley’s detailed examination of the Japanese allfemale Takarazuka Revue. While they stand at the opposing ends of queening and kinging practice (to say nothing of stylistic and cultural differences), both cases are set against heavily patriarchal societies but can promote themselves as ‘family fun’ due their heavily staged nature. This acceptability, though, only highlights the limitations of drag, as the Japanese women are encouraged to renounce their masculine roles to be dutiful wives and mothers once again. The importance of staging is foreshadowed in Penny Arcade’s foreword when she recalls the impact of Billy Hansen. Billy was a young man who won the  tri-state drag competition in Hartford, Connecticut, by eschewing the fashionable impressions of Hollywood stars and embracing his ability to pass as a woman without makeup and go shopping, complete with lady wallet. Hansen’s victory indicated a shift in the dragworld from entertainment, as seen in Bloomfield andCoyDibley’s chapters, to also embrace a more selfaware and political drag. As with the first volume, this collection has sought to represent many facets of drag. Farrier’s own chapter on the importance of kinging is an important one that, along with Isabelle CoyDibley’s, points to the different challenges faced by kings when performing drag within a patriarchal system. While drag has developed a subgenre of lifelike imitation, in the art of kinging a difficult and politically charged tightrope is being walked where imitation often tellingly stops short of a lifelike imitation of the hegemonic male. Complicating drag further is Nando Messias’s powerful narrative, which explores the intersections of drag, race, and cultural variations of gender expression from a first-person perspective. Nick Ishmael-Perkins follows by peeling away the layers of Mother Sally, the ‘undersexed and hypersexual’ character of Barbadian carnival, revealing her to be a contested character that negotiates with the competing interests of folklore tradition, carnival, colonialism, Christianity, tourism, and shifting social attitudes to the LGBTQ movement. Meanwhile Simon Dodi’s chapter on camp as a culturally contested and evolving phenomenon that traces four approaches, from Sontag’s aesthetic reading to Meyer’s camp as strategic performance, is a particular highlight of the volume. This chapter is arguably a key by which to unlock the po
Edward和Farrier编辑的第二卷将注意力转向了历史上的拖拉,其中收集了一些例子,从19世纪的日本到巴巴多斯,再到北英格兰的“FunPub”和贝尔法斯特的潘托。这十五章反映了第一卷调查鲜为人知的拖拽行为的愿望,阐明并保留了拖拽的历史和文化多样性。尽管有各种各样的例子,但总体主题确实出现了。雅各布·布卢姆菲尔德(Jacob Bloomfield)对二战后表演变装的退役男子的调查与伊莎贝尔·科伊·迪布利(Isabelle CoyDibley)对日本全女宝冢评论的详细研究形成了对比。虽然他们站在女王和国王实践的对立两端(更不用说风格和文化差异了),但这两种情况都是针对重男轻女的社会,但由于其高度的舞台性,他们可以将自己宣传为“家庭娱乐”。然而,这种可接受性只会突显出拖拉的局限性,因为日本女性被鼓励放弃男性角色,再次成为尽职尽责的妻子和母亲。在Penny Arcade的前言中,当她回忆起Billy Hansen的影响时,就预示了舞台的重要性。比利是一个赢得比赛的年轻人 在康涅狄格州哈特福德举行的三州变装比赛中,他避开了好莱坞明星的时尚印象,拥抱了自己不化妆打扮成女人、带着女士钱包去购物的能力。汉森的胜利表明,从Bloomfield和CoyDibley的章节中看到的娱乐,到更具自我意识和政治色彩的拖拽,拖拽世界发生了转变。与第一卷一样,这个系列试图表现阻力的许多方面。Farrier自己关于国王的重要性的一章很重要,与Isabelle CoyDibley的一章一样,指出了国王在父权制中表演变装时面临的不同挑战。虽然变装已经发展出了一种逼真模仿的亚类,但在国王的艺术中,一条艰难而充满政治色彩的钢丝正在走,模仿往往没有达到对霸权男性的逼真模仿。Nando Messias强有力的叙事使变装更加复杂,它从第一人称的角度探讨了变装、种族和性别表达的文化差异的交叉点。尼克·伊什梅尔·帕金斯(Nick Ishmael Perkins)随后剥离了巴巴多斯狂欢节中“性欲不足和性欲过度”的萨利妈妈(Mother Sally)的层层面纱,揭示了她是一个有争议的角色,与民间传说传统、狂欢节、殖民主义、基督教、旅游业以及对LGBTQ运动转变的社会态度等相互竞争的利益进行谈判。与此同时,西蒙·多迪关于阵营作为一种文化争议和不断演变的现象的章节,追溯了四种方法,从桑塔格的美学阅读到迈耶的阵营作为战略表演,是本书的一个特别亮点。本章可以说是释放其他章节阻力潜力的关键。任何一个研究camp的学生都会觉得这篇文章很有启发性。《变装场景中的变装》的每一卷都可以分开,但它们结合在一起,对变装世界提供了一个引人入胜的见解,并成功地阻止了任何将变装作为艺术或性别研究的子类别的尝试。这本书给我留下的印象和第一本一样:有趣、着迷,并呼吁更多。 
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