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“What They Had between Their Legs Was a Form of Cash” “他们两腿之间的东西是一种现金”
IF 0.2 3区 历史学 Q3 Arts and Humanities Pub Date : 2020-03-01 DOI: 10.3167/hrrh.2020.460105
Alessio Ponzio
This article, showing how ubiquitous male youth prostitution was in 1950s Italy, exposes the pederastic and (homo)sexual vivacity of this decade. Moreover, this article also suggests that even if police, the media, and medical institutions were trying to crystallize a rigid chasm between homo- and heterosexuality, there were still forces in Italian society that resisted such strict categorization. The young hustlers described by contemporary observers bear witness to the sexual flexibility of the 1950s in Italy. These youths inhabited queer spaces lacking a clear-cut hetero–homo divide, spaces where “modern” sexological categories and identities had not yet entered. Prior to the mass circulation of rigid sexual labels, it was still possible for many Italian boys, youths, and young men to dwell in liminal queer spaces. The exchange of money purified their acts, guaranteed their maleness, and effaced potential stigmatization.
这篇文章展示了20世纪50年代意大利的男性青年卖淫是如何无处不在,揭露了这十年来同性恋和同性恋的性活动。此外,这篇文章还表明,即使警察、媒体和医疗机构试图明确同性恋和异性恋之间的严格鸿沟,意大利社会中仍有力量抵制这种严格的分类。当代观察家描述的年轻妓女见证了20世纪50年代意大利的性灵活性。这些年轻人居住的酷儿空间缺乏异性恋和同性恋的明确划分,“现代”性学范畴和身份尚未进入。在严格的性标签大规模流通之前,许多意大利男孩、青年和年轻男子仍然有可能生活在有限的酷儿空间里。金钱的交换净化了他们的行为,保证了他们的男性化,消除了潜在的污名化。
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引用次数: 0
Molyneux's Problem in the Scottish Enlightenment 苏格兰启蒙运动中的莫利纽斯问题
IF 0.2 3区 历史学 Q3 Arts and Humanities Pub Date : 2019-12-01 DOI: 10.3167/hrrh.2019.450302
C. B. Bow
This article examines the “progress” of Scottish metaphysics during the long eighteenth century. The scientific cultivation of natural knowledge drawn from the examples of Sir Francis Bacon (1561–1626), John Locke (1632–1704), and Sir Isaac Newton (1642–1727) was a defining pursuit in the Scottish Enlightenment. The Aberdonian philosopher George Dalgarno (1616–1687); Thomas Reid (1710–1796), a member of the Aberdeen Philosophical Society known as the Wise Club; and the professor of moral philosophy at Edinburgh University Dugald Stewart (1753–1828), contributed to that Scottish pattern of philosophical thinking. The question of the extent to which particular external senses (sight, hearing, touch, taste, and smell) might be improved when others were damaged or absent from birth attracted their particular interest. This article shows the different ways in which Scottish anatomists of the mind resolved Molyneux’s Problem of whether or not an agent could accurately perceive an object from a newly restored external sense.
本文考察了苏格兰形而上学在漫长的十八世纪中的“进展”。从弗朗西斯·培根爵士(1561-1626)、约翰·洛克(1632-1704)和艾萨克·牛顿爵士(1642-1727)的例子中汲取的自然知识的科学培养是苏格兰启蒙运动的一个标志性追求。苏格兰哲学家乔治·达尔加诺(1616-1687);托马斯·里德(1710-1796),阿伯丁哲学协会的成员,被称为智慧俱乐部;以及爱丁堡大学道德哲学教授杜格尔德·斯图尔特(Dugald Stewart, 1753-1828),为苏格兰哲学思维模式做出了贡献。当其他感官(视觉、听觉、触觉、味觉和嗅觉)在出生时受损或缺失时,特定的外部感官(视觉、听觉、触觉、味觉和嗅觉)在多大程度上可能得到改善,这一问题引起了他们的特别兴趣。这篇文章展示了苏格兰精神解剖学家解决Molyneux问题的不同方法,即代理是否能够从新恢复的外部感觉中准确地感知物体。
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引用次数: 1
Yonatan Ratosh's "Cultural Entrepreneurship" and the Invention of "Hebrew" Nationalism 约纳坦·拉托什的“文化创业”与“希伯来”民族主义的发明
IF 0.2 3区 历史学 Q3 Arts and Humanities Pub Date : 2019-12-01 DOI: 10.3167/hrrh.2019.450304
A. Giladi
Israeli poet Yonatan Ratosh was the leader of the Young Hebrews, a nationalist group active from the 1940s to the 1970s. Despite his opposition to Zionism and his aspiration to revive the ancient Hebrews’ premonotheistic civilization, Ratosh shared Zionism’s ambition to elaborate a new Israeli identity. One prominent act of this mission involved enlarging the literary corpus in Hebrew through translation. Although initially a means of income, for Ratosh translation increasingly came to be a way to express his ideological position and his self-image as an intellectual. Thus, Ratosh provides an example of how developing a national identity can coincide with appropriating foreign literature. With his regular exhortations that Hebrew readers attain knowledge of foreign cultures, Ratosh did not intend to promote cosmopolitanism. Rather, he considered these endeavors as ultimately reinforcing a “Hebrew” identity.
以色列诗人约纳坦·拉托什(Yonatan Ratosh)是20世纪40年代至70年代活跃的民族主义团体“青年希伯来人”(Young hebrew)的领导人。尽管他反对犹太复国主义,并渴望复兴古希伯来人的前一神论文明,但拉托什与犹太复国主义有着共同的雄心,那就是建立一个新的以色列身份。这项使命的一个突出的行动是通过翻译扩大希伯来语的文学语料库。虽然最初是一种收入手段,但对拉托什来说,翻译越来越多地成为表达他的思想立场和他作为知识分子的自我形象的一种方式。因此,拉托什提供了一个例子,说明发展民族认同如何与挪用外国文学同时发生。他经常告诫希伯来读者要了解外国文化,拉多什并不想提倡世界主义。相反,他认为这些努力最终是为了强化“希伯来人”的身份。
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引用次数: 1
American Women in the Vittel Internment Camp 美国妇女在维特尔拘留营
IF 0.2 3区 历史学 Q3 Arts and Humanities Pub Date : 2019-12-01 DOI: 10.3167/hrrh.2019.450305
P. Delano
This article is a study of the complex social environment within the Vittel internment camp in eastern France during World War II. The Germans arrested some two thousand British women and then nearly three hundred American women of different class backgrounds, religions, political beliefs, and national affiliations, who were placed in the hotels of this spa town. The Vittel internment camp also became the temporary home of around three hundred Jews from the Warsaw ghetto, who claimed to possess American and South American citizenship. Most of these Jews were sent to their deaths at Auschwitz. Drawing on memoirs, letters, Red Cross reports, and scattered histories, this article explores the interactions, resistance, and prejudices of camp inhabitants. It argues that American women’s behavior was guided less by religious beliefs than one might expect in the context of the 1940s.
这篇文章是对二战期间法国东部维特尔拘留营内复杂的社会环境的研究。德国人逮捕了大约2000名英国妇女,然后是近300名不同阶级背景、宗教、政治信仰和民族关系的美国妇女,她们被安置在这个温泉小镇的旅馆里。维特尔拘留营也成为大约300名来自华沙隔都的犹太人的临时住所,他们声称拥有美国和南美公民身份。这些犹太人大多被送到奥斯维辛集中营去送死。根据回忆录、信件、红十字会报告和零散的历史,本文探讨了难民营居民的互动、抵抗和偏见。它认为,在20世纪40年代的背景下,美国女性的行为受到宗教信仰的影响比人们想象的要少。
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引用次数: 0
"A Mountain of Words" 《如山的文字》
IF 0.2 3区 历史学 Q3 Arts and Humanities Pub Date : 2019-12-01 DOI: 10.3167/hrrh.2019.450303
E. Macknight
This article presents an interdisciplinary approach to archival research on records produced by children that survive in family archives. It corresponds with the aims of education specialists who investigate patterns in language learning to understand how young minds absorb influences concurrently from familial, religious, and social circles across disparate cultural settings. Drawing upon the concept of syncretic literacy, the article interprets French archival evidence of children’s development of linguistic competency and sensitivity to language use in context. It argues for the need to advocate both the conservation of children’s archives and the design of educational programs that enable children to discover the role of archivists and the purposes of recordkeeping in society.
这篇文章提出了一个跨学科的方法来档案研究的记录,这些记录是由家庭档案中幸存的儿童产生的。这符合教育专家的目的,他们研究语言学习的模式,以了解年轻人如何同时吸收来自不同文化背景下的家庭、宗教和社会圈子的影响。本文从“融合读写”的概念出发,阐释了法国儿童语言能力发展和语境中语言使用敏感性的档案证据。它认为有必要提倡保护儿童档案和设计教育计划,使儿童能够发现档案保管员的作用和记录保存在社会中的目的。
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引用次数: 1
The New Rural Home 新农村家园
IF 0.2 3区 历史学 Q3 Arts and Humanities Pub Date : 2019-06-01 DOI: 10.3167/hrrh.2019.450205
Sheila Nowinski
After World War II, France’s rural Catholic youth associations (Jeunesse agricole catholique [JAC] and its sister organization, Jeunesse agricole catholique féminine [JACF]) organized a traveling home expo for agrarian families. The Rural Home Expo promoted a vision of rural modernization that drew on gendered models of postwar consumerism, economic development, and Catholic teaching on the family. The new rural home envisioned by JAC helped popularize and advance policies to industrialize French agriculture. By the mid-1950s, female activists resisted the gendered division of labor on which this vision was based. In 1957, JACF shifted its mission to promote women’s participation in the agricultural profession.
第二次世界大战后,法国农村天主教青年协会(Jeunesse agricole catholique〔JAC〕及其姊妹组织Jeunesse agricole cathalique féminine〔JACF〕)为农业家庭组织了一次旅行家庭博览会。农村家庭博览会促进了农村现代化的愿景,借鉴了战后消费主义、经济发展和天主教家庭教育的性别模式。江淮汽车设想的新农村住宅有助于普及和推进法国农业工业化的政策。到20世纪50年代中期,女性活动家抵制了这一愿景所基于的性别分工。1957年,JACF将其使命转移到促进妇女参与农业行业。
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引用次数: 0
Conjuring Futures 魔术期货
IF 0.2 3区 历史学 Q3 Arts and Humanities Pub Date : 2019-06-01 DOI: 10.3167/hrrh.2019.110819-2
C. Schields
This article explores the history of the Foundation for Cultural Cooperation between the Netherlands, Suriname, and the Netherlands Antilles (Sticusa), asking how cultural institutions partook in the process of decolonization. Analyzing the perspectives of Sticusa collaborators and critics in the Caribbean, I argue that cultural actors saw decolonization as an opportunity to reorient cultures toward an emergent world order. In this process, they envisioned a range of horizons, from closer integration with Europe to enhanced affinity with the broader Americas. By the 1970s, however, these horizons narrowed to the attainment of national sovereignty, and Sticusa’s cultural experiment ended as a result.
本文探讨荷兰、苏里南和荷属安的列斯(斯蒂库萨)文化合作基金会的历史,探讨文化机构如何参与非殖民化进程。通过分析斯蒂库萨在加勒比地区的合作者和批评家的观点,我认为文化行动者将非殖民化视为重新定位文化以适应新兴世界秩序的机会。在这一过程中,他们设想了一系列的视野,从与欧洲更紧密的融合到与更广泛的美洲加强联系。然而,到了20世纪70年代,这些视野缩小到国家主权的实现,斯蒂库萨的文化实验也因此结束。
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引用次数: 0
Toward a New Moral Understanding of the Tudor Conquest of Ireland 对都铎征服爱尔兰的新道德理解
IF 0.2 3区 历史学 Q3 Arts and Humanities Pub Date : 2019-06-01 DOI: 10.3167/hrrh.2019.110819-1
W. Palmer
The English conquest of Ireland during the sixteenth century was accompanied by extreme violence. Historians remain divided on the motivations behind this violence. This article argues that the English violence in Ireland may be attributed to four main factors: the fear of foreign Catholic intervention through Ireland; the methods by which Irish rebels chose to fight; decisions made by English officials in London to not fund English forces in Ireland at a reasonable level while demanding that English officials in Ireland keep Ireland under control; and the creation of a system by which many of those who made the plans never had to see the suffering they inflicted. The troops who carried out the plans had to choose between their own survival and moral behaviors that placed their survival at risk.
16世纪英国对爱尔兰的征服伴随着极端的暴力。历史学家对这起暴力事件背后的动机仍存在分歧。本文认为,英国人在爱尔兰的暴力行为可归因于四个主要因素:对外国天主教通过爱尔兰进行干预的恐惧;爱尔兰叛军选择的作战方法;英国驻伦敦官员决定不在合理水平上资助英国驻爱尔兰部队,同时要求英国驻爱尔兰官员控制爱尔兰;以及建立一个制度,让许多制定计划的人永远不必看到他们所造成的痛苦。执行这些计划的部队必须在自己的生存和将生存置于危险之中的道德行为之间做出选择。
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引用次数: 0
Reinventing Play 重新玩
IF 0.2 3区 历史学 Q3 Arts and Humanities Pub Date : 2019-06-01 DOI: 10.3167/hrrh.2019.450204
Jonathyne Briggs
In postwar France, the definition of play helped to situate the meaning of childhood in a manner that marginalized disabled children from the common understanding of childhood. Three thinkers—Françoise Dolto, Maud Mannoni, and Fernand Deligny—all advocated more nuanced and open definitions of play that allowed for the recognition of disabled children’s forms of play, which often operated outside of social norms. In their practices, each of these thinkers articulated new interpretations of play that expanded its meaning in social and therapeutic contexts. This recognition was important in questioning the isolation of disabled children, in identifying their belonging among other children, and in revealing the changing boundaries of definitions of childhood.
在战后的法国,游戏的定义有助于定位童年的意义,以一种将残疾儿童从对童年的普遍理解中边缘化的方式。三位思想家——franoise Dolto、Maud Mannoni和Fernand deligni——都主张对游戏进行更细致和开放的定义,以承认残疾儿童的游戏形式,这些形式通常在社会规范之外运作。在他们的实践中,每一位思想家都对游戏提出了新的解释,扩大了游戏在社会和治疗背景下的意义。这种认识对于质疑残疾儿童的孤立、确定他们与其他儿童的归属以及揭示儿童定义的不断变化的界限具有重要意义。
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引用次数: 0
Hide and Seek 捉迷藏
IF 0.2 3区 历史学 Q3 Arts and Humanities Pub Date : 2019-06-01 DOI: 10.3167/hrrh.2019.450201
Sarah Fishman
Since the publication in 1960 of Philippe Ariès’s foundational, if problematic, Centuries of Childhood, the history of childhood has developed into a rich and varied field. At the annual conference of the Western Society for French History in 2018, a call for panelists for a roundtable on the history of childhood expanded into two separate panels ranging from the medieval era through the thirty glorious postwar years. The panelists and the audience grappled with questions about the social construction of age, the ages of childhood, and the challenges of finding sources for a group that left few “ego documents.” Although children per se never exercised political or global power, attention to children clarifies how critical children were to political and international systems. Material generated by children themselves can be difficult to locate, but adults generated plenty of material about children. The intersectionality of the history of childhood with fields like labor history, urban history, the history of the welfare state, and the history of psychology parallels the intersectionality of children themselves, who come from every race, social class, and gender. All humans, it turns out, start out as children.
自1960年菲利普·阿里斯(Philippe Ariès)的基础著作《儿童世纪》(Centuries of Childhood)出版以来,儿童史已经发展成为一个丰富多彩的领域。在2018年的西方法国历史学会年会上,关于儿童历史圆桌会议的小组成员呼吁扩大到两个独立的小组,从中世纪到战后三十年。小组成员和观众努力解决有关年龄的社会结构、儿童年龄以及为一个几乎没有留下“自我文件”的群体寻找来源的挑战的问题。尽管儿童本身从未行使过政治或全球权力,但对儿童的关注阐明了儿童对政治和国际体系的重要性。儿童自己制作的材料可能很难找到,但成年人制作了大量关于儿童的材料。童年史与劳动史、城市史、福利国家史和心理学史等领域的交叉性,与来自各个种族、社会阶层和性别的儿童本身的交叉性相似。事实证明,所有的人类都是从孩子开始的。
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引用次数: 0
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HISTORICAL REFLECTIONS-REFLEXIONS HISTORIQUES
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