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Common ground management via evidential markers in Turkish 通过土耳其语证据标记进行共同基础管理
IF 0.8 3区 文学 0 LANGUAGE & LINGUISTICS Pub Date : 2023-05-10 DOI: 10.1075/ps.21058.kur
Kadri Kuram
This paper is a reanalysis of the Turkish evidential markers as Common Ground management tools. Based on conversational data from Turkish National Corpus and a real-life example from the media, I demonstrate how the traditional description of these markers fails to account for their dialogic uses. The data presented in this paper show that Turkish speakers alternate between these markers in order to mark their epistemic relation to the utterance content relative to their addressee. The relevant pragmatic notions marked with the Turkish evidential system are asymmetric and symmetric epistemic relation of the speaker and addressee, resulting in the speaker’s evaluation of epistemic primacy and shared information, respectively. Turkish also has another symmetric position where the speaker abstains from primacy claim without specifying the addressee’s epistemic relation. These observations lead to the conclusion that Turkish evidentiality is in fact an intersubjective epistemic category in the pragmatic component of language where intersubjectivity is defined as the speaker’s evaluation of the interlocutors’ differential perspectives.
本文是对土耳其证据标记作为共同基础管理工具的再分析。基于来自土耳其国家语料库的会话数据和来自媒体的现实生活示例,我展示了这些标记的传统描述如何无法解释它们的对话用途。本文提供的数据表明,土耳其语使用者在这些标记之间交替,以标记他们与相对于其收件人的话语内容的认知关系。土耳其语证据体系标记的相关语用概念是说话人和受话人的不对称和对称的认知关系,分别导致说话人对认知首要性和共享信息的评价。土耳其语也有另一种对称的立场,即说话人在不指定收件人的认知关系的情况下放弃首要主张。这些观察得出的结论是,土耳其语的证据性实际上是语言语用成分中的一个主体间认知范畴,其中主体间性被定义为说话者对对话者不同观点的评价。
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引用次数: 0
Conventions of author self-reference in Chinese academic writing 中国学术写作中作者自我参照的惯例
IF 0.8 3区 文学 0 LANGUAGE & LINGUISTICS Pub Date : 2023-05-10 DOI: 10.1075/ps.19065.che
Rong Chen, Da-mei Yang
In this paper, we report on how authors of academic writing in Chinese (AWC) refer to themselves as single authors in the area of language studies. We find that AWC writers rely on the 1st-person plural 我们 women “we,” 3rd-person NPs such as 作者/笔者 zuozhe/bizhe “this author,” and inanimate NPs such as 本文 benwen “this article/paper” for self-reference. Based on these findings and subsequent surveys of journal style guides and interviews of authors, we propose that (1) these self-referring expressions are a set of conventions; (2) the motivation for these conventions is modesty, a deep-routed value of Chinese society; and (3) these expressions serve as indexicals to the writers’ identity of a modest scholar in the particular discursive context: the genre of academic writing. By so doing, our work links language use to social values, to identity studies, as well as to genre analysis, thus contributing to the literature in all these fields of investigation.
在这篇论文中,我们报道了在语言研究领域,中文学术写作的作者是如何称自己为单一作者的。我们发现AWC的作者依赖于第一人称复数我们 女性“我们”,第三人称NP,如作者/笔者 左哲/毕哲“这个作者”,以及无生命的NP,如本文 本文的这篇文章仅供参考。基于这些发现以及随后对期刊风格指南和作者访谈的调查,我们提出:(1)这些自我指代表达是一组惯例;(2) 这些习俗的动机是谦逊,这是中国社会根深蒂固的价值观;(3)在学术写作这一特定的话语语境中,这些表达可以作为作家谦逊学者身份的索引。通过这样做,我们的工作将语言使用与社会价值观、身份研究以及类型分析联系起来,从而为所有这些调查领域的文学做出贡献。
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引用次数: 0
“A tour guide losing her cool” “一个失去冷静的导游”
IF 0.8 3区 文学 0 LANGUAGE & LINGUISTICS Pub Date : 2023-04-28 DOI: 10.1075/ps.20003.xie
C. Xie, Y. Tong
This article seeks to explore the mechanisms of holding others accountable for a perceived deviation from moral order through public complaints on Chinese social media as well as the influences of emotional stance and social positioning when people perceive a breach of the moral order and try to restore it. Our data consists of a transcribed complaint narrative (CN) widely deemed morally transgressive, and a corpus of web-based news comments (WNC), displaying public counter-offensive actions to the CN. A contextualized discourse analysis reveals that abundant context-spanning impoliteness formulae in WNC are strategies for constructing collective identities and magnifying the condemnation of immorality. In the process of moral order appeal, using various emotive impoliteness formulae appear to be a situated norm.
本文试图通过中国社交媒体上的公众投诉,探讨让他人对感知到的道德秩序偏离负责的机制,以及当人们感知到道德秩序被破坏并试图恢复时,情绪立场和社会定位的影响。我们的数据包括一个被广泛认为道德违法的转录投诉叙述(CN),以及一个基于网络的新闻评论语料库(WNC),显示了对CN的公开反击行动。语境化话语分析表明,WNC中丰富的跨语境不礼貌公式是构建集体身份和放大对不道德谴责的策略。在道德秩序诉求的过程中,使用各种情绪化的不礼貌公式似乎是一种情境规范。
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引用次数: 0
Novel veiling and concealing euphemisms in political discourse 政治话语中委婉语的新颖遮蔽
IF 0.8 3区 文学 0 LANGUAGE & LINGUISTICS Pub Date : 2023-04-21 DOI: 10.1075/ps.21097.gol
T. Golubeva
This qualitative research explores the differences in the interpretation of novel veiling and concealing euphemisms from a relevance-theoretic perspective. I argue that the relevance of an utterance containing a novel veiling euphemism is established (1) via the adjustment of its linguistically encoded meaning so that it communicates the meaning encoded by a dispreferred expression, which is derived as an explicature, or (2) via its linguistically encoded meaning, derived as an explicature, and the meaning encoded by a dispreferred expression, recovered as a strong implicature. The relevance of an utterance containing a novel concealing euphemism is established via its linguistically encoded meaning, recovered as an explicature, and via weak implicatures. The recovery of weakly implicit content is not essential for inferring the speaker’s meaning.
本质性研究从关联理论的角度探讨了新型隐晦委婉语和隐晦委婉语在解释上的差异。我认为,包含新颖隐晦委婉语的话语的相关性是(1)通过调整其语言编码意义来建立的,这样它就可以传达由一个不受欢迎的表达所编码的意义,这个表达是作为一个解释而衍生出来的,或者(2)通过它的语言编码意义,作为一个解释而衍生出来,而由一个不受欢迎的表达所编码的意义,作为一个强烈的暗示而恢复。包含新颖隐晦委婉语的话语的相关性是通过其语言编码的意义来建立的,作为一种解释,通过弱暗示来恢复。弱隐含内容的恢复对于推断说话人的意思是不必要的。
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引用次数: 0
A study on the intertextuality of Russian media 俄罗斯媒体的互文性研究
IF 0.8 3区 文学 0 LANGUAGE & LINGUISTICS Pub Date : 2023-04-20 DOI: 10.1075/ps.22055.kim
Na-young Kim
Intertextuality refers to the quality that connects the author and the reader within a single text or, more broadly, the relationship between texts. This study considered the author’s implicit textual intention and the expected effect on the text reader to analyze intertextuality. This study’s subject was the news text from the Russian news program Vesti Nedeli. The motivation behind this study was that anchor briefings are often used in news reports and that the anchor’s value judgments are often highlighted. Using previous researchers’ framing and orientation criteria, I examined how these factors manifested themselves in the news text under investigation. Furthermore, I proposed additional analysis criteria for strategic exposure and metaphor usage. Strategic exposure refers to empowering the text’s development and the text producer’s logic by intentionally exposing a specific scene, whereas metaphors emphasize an object’s positive or negative connotations by using a specific image.
互文性是指在单个文本中连接作者和读者的质量,或者更广泛地说,是指文本之间的关系。本研究考虑了作者隐含的文本意图及其对文本读者分析互文性的预期效果。这项研究的主题是来自俄罗斯新闻节目Vesti Nedeli的新闻文本。这项研究背后的动机是,新闻报道中经常使用主播简报,主播的价值判断也经常被强调。利用先前研究人员的框架和取向标准,我研究了这些因素是如何在被调查的新闻文本中表现出来的。此外,我还提出了策略暴露和隐喻使用的额外分析标准。策略暴露是指通过有意暴露特定场景来增强文本的发展和文本生产者的逻辑,而隐喻则通过使用特定图像来强调对象的积极或消极含义。
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引用次数: 0
Representations of ‘leftover women’ in the Chinese English-medium newspapers “剩女”在中英文报纸中的表现
IF 0.8 3区 文学 0 LANGUAGE & LINGUISTICS Pub Date : 2023-04-18 DOI: 10.1075/ps.20073.yu
Yating Yu, Phoenix W. Y. Lam
Previous media studies have largely examined the media construction of ‘leftover women’ in the Chinese-medium news media that are pervaded by patriarchal content. Yet, little attention has been given to the thematic content surrounding leftover women in the Chinese English-medium news media which seem to be more liberal in their stance. To fill this niche, this study employs a key keyword analysis to examine the dominant thematic concepts related to leftover women in the Chinese English-medium news media. The findings illustrate that the key keywords in the news reports belong to three thematic categories, namely social actors and attributes, dating activities and relationships, and other social matters. These thematic categories are intertwined with one another to construct the overall representations of leftover women suggesting ideological implications for both patriarchy and egalitarianism. The usefulness of employing corpus techniques to examine overarching themes in gender representations is also highlighted in this study.
以往的媒体研究主要考察了男权内容盛行的中国媒体新闻媒体中“剩女”的媒体建构。然而,在中国的英文新闻媒体中,关于剩女的主题内容却很少受到关注,这些媒体的立场似乎更为自由。为了填补这一空白,本研究采用关键字分析来考察中国英语媒体中与剩女相关的主要主题概念。研究结果表明,新闻报道中的关键词分为三个主题类别,即社会行动者和属性,约会活动和关系,以及其他社会事项。这些主题类别相互交织,构建了剩女的整体表现,暗示了父权制和平等主义的意识形态含义。本研究还强调了使用语料库技术来检查性别表征中的总体主题的有用性。
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引用次数: 1
An epistemic interpretation of responses to advice resistance on Chinese phone-ins of family problem counseling 中国家庭问题咨询电话中建议抗拒反应的认知解读
IF 0.8 3区 文学 0 LANGUAGE & LINGUISTICS Pub Date : 2023-04-18 DOI: 10.1075/ps.22032.pen
Z. Peng
At present, Epistemics is a popular theory in Western conversation analysis, but few scholars investigate the responses to the advice resistance on phone-ins from the perspective of Epistemics. This paper explores the responses to the advice resistance on Chinese phone-ins of family problem counseling from the perspective of Epistemics. It is found that when responding to the caller’s advice resistance, the host often implements two conversation practices, such as maintaining his/her original higher epistemic status or constructing higher epistemic status in another epistemic domain. These practices are consistent with the possibility of the host’s knowledge orientation to strong self-confidence in his/her own professional knowledge but the lack of confidence in the caller’s relevant knowledge. This study can provide enlightenment for the smooth development of advice interaction on phone-ins of family problem counseling and expand the application scope of Epistemics.
目前,认识论是西方会话分析的主流理论,但很少有学者从认识论的角度来研究电话交谈中出现的建议抵制现象。本文从认识论的角度探讨了中国家庭问题咨询电话的咨询阻力。研究发现,在回应呼叫者的建议抵抗时,主人通常会采取两种对话做法,即保持自己原有的更高认知状态或在另一个认知领域构建更高认知状态。这些做法与主持人的知识导向的可能性是一致的,即对自己的专业知识有很强的自信,而对来电者的相关知识缺乏信心。本研究可为家庭问题咨询电话咨询咨询互动的顺利开展提供启示,并可拓展认识论的应用范围。
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引用次数: 0
A contrastive study of Chinese and American online complaints 中美网络投诉对比研究
IF 0.8 3区 文学 0 LANGUAGE & LINGUISTICS Pub Date : 2023-04-18 DOI: 10.1075/ps.21059.wei
Ming-Chen Wei
Speech acts in CMC (Computer Mediated Communication) have been receiving increasing attention in recent years. This study attempted to make a cross-cultural comparison of Chinese and American online complaints of restaurants from the perspective of speech act structure in relation to face management. In spite of likeness in the general taxonomy of retrospective and prospective speech acts between the two corpora, addressivity appeared to be a strong factor affecting how face was managed in the specific construction of complaints as speech act sets in the Chinese data set, while such a discrepancy was absent from the American reviews where the face of restaurants and fellow consumers was not handled with much distinction and discretion. These findings in terms of the level of sensitivity and adaptation to the context seem to imply that the generally-recognized distinction of high-context vs. low-context between the two cultures is also manifested in online reviews.
近年来,计算机媒介通信中的言语行为越来越受到关注。本研究试图从言语行为结构与面子管理的关系角度,对中美两国餐馆网络投诉进行跨文化比较。尽管这两个语料库在回顾性和前瞻性言语行为的一般分类中相似,但在汉语数据集中,作为言语行为集的投诉的具体构建中,寻址性似乎是影响面部管理的一个重要因素,而这种差异在美国的评论中并不存在,因为在美国,餐馆和其他消费者的形象没有得到太多的区分和谨慎处理。从对语境的敏感性和适应程度来看,这些发现似乎意味着,两种文化之间公认的高语境与低语境的区别也体现在在线评论中。
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引用次数: 0
Variation and society 变化与社会
IF 0.8 3区 文学 0 LANGUAGE & LINGUISTICS Pub Date : 2023-04-18 DOI: 10.1075/ps.20040.ser
M. J. Serrano
In Spanish, tener que and haber que + infinitive are modal periphrases that convey deontic meanings. The present investigation analyzes these periphrases as variants used in diverse communicative settings by different kinds of participants, acting as either speakers/writers or addressees. Tener que + infinitive tends to appear in those contexts where a more striking implication or unavoidable recommendation is needed. Haber que + infinitive is used more in a wide range of genres promoting a desubjectivizing-deontic meaning. As for the sex/gender of the participants, men more frequently use tener que + infinitive, whereas women tend to employ haber que + infinitive. The latter feature was also found to be significant when the sex/gender of the addressee is unknown; also, tener que + infinitive resulted more frequently in texts to be read or listened by women. The sociolinguistic distribution of the meanings conveyed by each periphrasis helps to delineate communicative styles based on the objectivity-subjectivity dimension.
在西班牙语中,tener que和haber que+不定式是传达道义意义的模态周边词。本研究将这些边缘词分析为不同类型的参与者在不同的交际环境中使用的变体,他们要么是说话者/作者,要么是收件人。Tener que+不定式往往出现在需要更引人注目的含义或不可避免的建议的情况下。Haber que+不定式在促进去客观化道义意义的广泛流派中被更多地使用。至于参与者的性别,男性更频繁地使用tener que+不定式,而女性则倾向于使用haber que+不定式。当收件人的性别/性别未知时,后一个特征也很重要;此外,tener que+不定式导致女性阅读或收听文本的频率更高。从社会语言学的角度看,每一个语境所传达的意义的分布有助于在客观性-主观性维度上刻画交际风格。
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引用次数: 1
Historical imprints on Chinese ideological given names 中国思想性人名的历史烙印
IF 0.8 3区 文学 0 LANGUAGE & LINGUISTICS Pub Date : 2023-04-13 DOI: 10.1075/ps.21008.su
Henghua Su, Peyman G. P. Sabet, Grace Zhang
This diachronic study investigates Chinese ideological given names (personal names which represent the name-givers’ shared ideas and beliefs) by focusing on historical changes over five time periods between 1935 and 2012. Based on an analysis of 21,687 given names, 2,687 (12.4%) of which are ideological names, the study finds that naming practices bear historical imprints in terms of content and syllabic form. The more intensely a society is politicized, the higher the rate of occurrence of ideological given names. The data also illustrate the dynamic that exists in naming practices between conformity and individuality. In this article, we argue that names are like social cards: people play them to serve their ideological needs, as shown by the evolution of naming strategies through different historical periods. The implication is that historical changes can influence the way in which a name can communicate ideological views.
这项历时性研究通过关注1935年至2012年五个时期的历史变化,调查了中国人的意识形态名字(代表起名者的共同思想和信仰的人名)。通过对21687个人名的分析,其中2687个(12.4%)是意识形态名称,研究发现,命名实践在内容和音节形式上都带有历史印记。一个社会政治化程度越高,意识形态名字的出现率就越高。这些数据还说明了命名实践中存在的一致性和个性之间的动态关系。在这篇文章中,我们认为,名字就像社会名片:人们使用它们来满足他们的意识形态需求,正如不同历史时期命名策略的演变所表明的那样。这意味着历史的变化会影响名字传达意识形态观点的方式。
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引用次数: 0
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Pragmatics and Society
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