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Review of Masia (2021): The Manipulative Disguise of Truth: Tricks and threats of implicit communication 玛西亚(2021):真相的操纵伪装:隐性沟通的技巧和威胁
IF 0.8 3区 文学 0 LANGUAGE & LINGUISTICS Pub Date : 2023-08-21 DOI: 10.1075/ps.00066.jia
Chao Jiang, Zhou Yuan
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引用次数: 0
Review of Verschueren (2021): Complicity in Discourse and Practice Verschueren(2021):话语与实践中的共谋
IF 0.8 3区 文学 0 LANGUAGE & LINGUISTICS Pub Date : 2023-08-21 DOI: 10.1075/ps.00067.sil
Daniel N. Silva
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引用次数: 0
Patients resist, doctors manage 病人反抗,医生管理
IF 0.8 3区 文学 0 LANGUAGE & LINGUISTICS Pub Date : 2023-08-07 DOI: 10.1075/ps.22042.mao
Yansheng Mao, Shuang Wei, Xiaojiang Wang
Although there are abundant studies on the management of patient resistance in traditional face-to-face clinical settings, scant attention has been paid to that in the online context. This study thus delves into the types of patient resistance and the strategies Chinese doctors employ to manage such resistance in Online Medical Consultation (OMC). A dataset of 148 online doctor-patient conversations was collected from Chunyu Doctor. Three types of patient resistance – expertise-oriented, experience-oriented, and emotion-oriented – are identified and analyzed in Chinese OMC. Accordingly, Chinese doctors generally adopt linguistic strategies such as interpretives to justify decisions, supportives to facilitate relational work, and imperatives in the event of persistent resistance. Furthermore, the management of patient resistance is discussed as a joint goal-centered activity in Chinese OMC, aiming to contribute to a comprehensive understanding of the shared decision-making process in Chinese health communication.
尽管在传统的面对面临床环境中有大量关于患者耐药性管理的研究,但在网络环境中却很少受到关注。因此,本研究深入探讨了患者耐药性的类型以及中国医生在在线医疗咨询(OMC)中应对耐药性的策略。春雨医生收集了148个在线医患对话的数据集。在中国OMC中,识别并分析了三种类型的患者抵抗——专业导向、经验导向和情感导向。因此,中国医生通常会采取语言策略,如解释语来证明决定的合理性,支持语来促进关系工作,以及在持续抵抗的情况下的命令。此外,在中国OMC中,患者耐药性的管理被讨论为一项以目标为中心的联合活动,旨在有助于全面理解中国健康沟通中的共同决策过程。
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引用次数: 0
Defining openness in teachers’ ‘open’ questions 教师“开放”问题中的开放性定义
IF 0.8 3区 文学 0 LANGUAGE & LINGUISTICS Pub Date : 2023-07-27 DOI: 10.1075/ps.20015.rap
Chrysi Rapanta
Extensive research has focused on analysing teacher-student discourse within whole-class dialogic interactions, and several descriptive tools have been proposed so far to cover possible variations. However, what still remains unanswered is what types of teacher questions are ‘better’ than others. To answer this question, I propose a pragmatic analysis of teacher-student interaction based on the criteria of authenticity and dialogicity. The analysis focuses on two types of dialogue moves, ‘information-seeking’ and ‘inquiry’ moves and their subtypes, as assessed on the basis of their degree of dialogicity, emerging from the dialogue sequence in which the moves are situated. The discussion focuses on how such a normative analysis of interaction can help teachers guide more productive dialogues with their students.
广泛的研究集中在分析课堂对话互动中的师生话语,目前已经提出了几种描述工具来涵盖可能的变化。然而,仍然没有答案的是,哪种类型的教师问题比其他问题“更好”。为了回答这个问题,我提出了一种基于真实性和对话性标准的师生互动语用分析。分析的重点是两种类型的对话动作,“信息寻求”和“询问”动作及其子类型,根据它们的对话程度进行评估,从这些动作所在的对话序列中出现。讨论的重点是这种对互动的规范分析如何帮助教师指导与学生进行更有成效的对话。
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引用次数: 1
Degrees of negative judgement 消极判断程度
IF 0.8 3区 文学 0 LANGUAGE & LINGUISTICS Pub Date : 2023-07-27 DOI: 10.1075/ps.21068.dai
Xin Dai
Studies on sentencing are dominated by normative studies prescribing how judges should sentence. Few studies examine how judges actually sentence. This study provides an insight into the empirical reality of judges’ sentencing practices by examining their negative judgements (of propriety) of offenders and their behaviour in six sentencing remarks. It finds that judges are doing more appraisal work when their sentencing decisions are below or much higher than the starting point, but less appraisal work when their sentencing decisions are just a few years above the starting point. Such findings demonstrate that the starting point has a binding power on judges’ sentencing practices despite judges having the discretion to arrive at a sentencing decision of any length (whatever the starting point). Findings of the current study could provide meaningful starting points for future examination of large quantities of sentencing remarks.
关于量刑的研究以规范法官量刑的研究为主。很少有研究调查法官实际上是如何判决的。本研究通过考察法官在6项量刑评论中对罪犯的消极判断(适当性)及其行为,深入了解法官量刑实践的经验现实。研究发现,当量刑判决低于或远高于起点时,法官的评价工作更多,而当量刑判决仅高于起点几年时,法官的评价工作较少。这些发现表明,起点对法官的量刑实践具有约束力,尽管法官拥有自由裁量权,可以作出任何长度的量刑决定(无论起点如何)。本研究的结果可为今后审查大量量刑评语提供有意义的起点。
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引用次数: 0
Culture and identity in critical remarks 批评言论中的文化和身份
IF 0.8 3区 文学 0 LANGUAGE & LINGUISTICS Pub Date : 2023-07-25 DOI: 10.1075/ps.20064.zbe
Claudia Zbenovich, T. Larina, V. Ozyumenko
Awareness of cultural specificity in current classroom discourse is particularly important in an educational setting that has become largely multicultural due to globalization, migration and academic mobility. Drawing on the intercultural and cross-cultural pragmatics, and cultural studies, this paper explores the speech act of critical remark in Russian and Israeli classroom settings, focusing on students’ view of its degree of conventionality and admissibility. Data were obtained from a student survey questionnaire (undertaken between 2017-2019). Highlighting similarities and differences, we argue that both Russian and Israeli classroom settings exhibit critical remark as not uncommon, though varying in acceptability. Findings show that critical acts need not be limited to the merely conflictual, but may even be perceived positively, and may moreover exert varying levels of illocutionary force and be interpreted differently by different cultural groups.
由于全球化、移民和学术流动,当前课堂话语中的文化特殊性意识在很大程度上已成为多元文化的教育环境中尤为重要。本文利用跨文化、跨文化语用学和文化研究的方法,探讨了俄语和以色列课堂环境中的批评言语行为,重点关注学生对其常规程度和可接受性的看法。数据来自一份学生调查问卷(在2017-2019年期间进行)。强调异同之处,我们认为俄罗斯和以色列的课堂环境都表现出批评言论,这并不罕见,尽管可接受性有所不同。研究结果表明,关键行为不应仅仅局限于冲突行为,甚至可以被积极地理解,而且可能发挥不同程度的言外力量,并被不同的文化群体所不同地解释。
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引用次数: 1
Obituary 讣告
IF 0.8 3区 文学 0 LANGUAGE & LINGUISTICS Pub Date : 2023-07-06 DOI: 10.1075/ps.00065.hab
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引用次数: 0
Meschonnic, Wittgenstein and translation as form of life 维特根斯坦和翻译作为生命的形式
IF 0.8 3区 文学 0 LANGUAGE & LINGUISTICS Pub Date : 2023-07-06 DOI: 10.1075/ps.19072.men
Maíra Mendes Galvão
Henri Meschonnic famously gives specific usage to a repertoire of terms such as subjectivity, continuous, rhythm, historicity, recitative and enunciation. Behind them, there is a project to overcome what he calls the “chain of dualisms” (1988), or the tendency toward dichotomy in theoretical thinking, represented in the language fields by the separations between signifier and signified, oral and written, form and content, and others. Following Philip Wilson’s (2012) initiative of applying Ludwig Wittgenstein’s concepts of language games and forms of life to translation studies, we seek to draw an analogy between the Wittgensteinian leap from analytics to pragmatics and the Meschonnician leap from sign to discourse, with the aim of investigating the viability of a synthesis of the two authors’ ideas as a theoretical and methodological proposition for Translation Studies. Meschonnic proposes that the sign (enunciate) be overcome in favor of discourse (enunciation), which he views as a relationship between language and body. We argue that the linguistic experience, in that light, is akin to a performance and that Wittgenstein, by focusing on the use of language, also favors this idea, which may be a possible key for a theoretical practice of translation.
Henri Meschonnic对主观性、连续性、节奏、历史性、背诵性和阐明性等术语的具体用法非常有名。在他们的背后,有一个克服他所谓的“二元论链”(1988)的计划,或理论思维中的二分倾向,在语言领域中表现为能指与所指、口头与书面、形式与内容以及其他之间的分离。继菲利普·威尔逊(Philip Wilson, 2012)将维特根斯坦的语言游戏和生活形式概念应用于翻译研究之后,我们试图在维特根斯坦从分析学到语用学的飞跃和梅斯奈尔从符号到话语的飞跃之间进行类比,目的是研究将两位作者的思想综合起来作为翻译研究的理论和方法论命题的可行性。Meschonnic建议克服符号(发音),而支持话语(发音),他认为这是语言和身体之间的关系。我们认为,从这个角度来看,语言体验类似于表演,而维特根斯坦关注语言的使用,也赞成这一观点,这可能是翻译理论实践的关键。
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引用次数: 0
Parents’ indirect utterances in an Indonesian family 印尼家庭中父母的间接话语
IF 0.8 3区 文学 0 LANGUAGE & LINGUISTICS Pub Date : 2023-06-20 DOI: 10.1075/ps.21007.set
B. Setiawan
This present study examines Indonesian parents’ utterance to instruct each other. The results show that Indonesian parents’ speeches in the family were situated in context and situation. Parents did not mention themselves nor their spouse as the addressee, instead using indirect utterance to instruct the addressee. They produced indirect utterances with implied meanings, instructing their spouse via speaking to their children or about other objects. Each parent understood their spouse’s intention from the context and physical condition of family members.
本研究考察了印尼父母相互指导的话语。研究结果表明,印尼父母在家庭中的发言是有语境和情境的。父母没有提及自己或配偶作为收件人,而是使用间接话语来指导收件人。他们产生了具有隐含意义的间接话语,通过与孩子或其他物体交谈来指导配偶。每个父母都从家庭成员的背景和身体状况来理解配偶的意图。
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引用次数: 0
Criticizing for the public interest and aligning with others 为公众利益进行批评并与他人保持一致
IF 0.8 3区 文学 0 LANGUAGE & LINGUISTICS Pub Date : 2023-06-12 DOI: 10.1075/ps.22089.bad
Muhammad A. Badarneh, Malak Damiri
This study examines the speech act of criticizing in online comments on the COVID-19 lockdown breaches in Jordan in 2020. Drawing on speech act theory and the face-saving perspective of politeness, the study investigates the strategies used to criticize these breaches. The analysis of 356 online comments revealed that Jordanians used ten strategies to criticize these lockdown breaches: Insulting, Appealing to the divine, Intertextuality, Rhetorical questions, Stylized threats, Framing criticism as request, Framing criticism as advice-giving, Framing criticism as warning, Invoking legal authority, and Invoking religious ‘haram’. These criticisms were driven by safeguarding the collective interests of community members rather than merely expressing personal condemnation of the breaches. The breaches were constructed in these criticisms as communally reproachable, legally answerable, and religiously proscribed. Given their public nature, these criticisms appear to be motivated not by politeness but by expressing strong emotions, showing in-group solidarity, and aligning with other community members.
本研究考察了2020年约旦新冠肺炎封锁违规事件的网络评论中的批评言论行为。本研究借鉴言语行为理论和礼貌的面子观,探讨了批评这些违规行为的策略。对356条在线评论的分析显示,约旦人使用了十种策略来批评这些违反封锁的行为:侮辱、诉诸上帝、互文性、修辞问题、风格化威胁、根据要求提出批评、将批评视为提供建议、将批评称为警告、援引法律权威和援引宗教“哈拉姆”。这些批评是出于维护社区成员的集体利益,而不仅仅是对违规行为表示个人谴责。在这些批评中,这些违规行为被构建为可共同谴责、可依法负责和被宗教禁止。鉴于其公共性质,这些批评似乎不是出于礼貌,而是出于表达强烈的情绪、表现出群体团结以及与其他社区成员保持一致。
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Pragmatics and Society
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