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Franco-Ottoman Diplomatic Relations and the Secret du Roi, 1756–1774 法国-奥斯曼外交关系和国王的秘密,1756-1774
IF 0.2 3区 历史学 0 ASIAN STUDIES Pub Date : 2022-06-03 DOI: 10.1556/062.2022.00182
S. Flynn
The Secret du Roi was Louis XV’s secret foreign policy from approximately 1745 until his death in 1774. This article analyzes Franco-Ottoman diplomatic relations from 1756 to 1774 by using the Secret du Roi as a source. By examining the Secret du Roi, this article shows France’s hostility towards Russia and elaborates on France’s preference for having close diplomatic relations with the Ottoman Empire instead of Russia. The second half of this article elaborates on France’s confidence in the Ottoman Empire’s political and military capabilities, and why they thought the Ottomans would do well against Russia in 1768.
国王的秘密是路易十五大约从1745年到1774年去世的秘密外交政策。本文以《国王的秘密》为资料来源,分析了1756年至1774年间法国与奥斯曼帝国的外交关系。本文通过对《国王的秘密》的考察,揭示了法国对俄罗斯的敌意,并阐述了法国倾向于与奥斯曼帝国建立密切的外交关系,而不是与俄罗斯。本文的后半部分详细阐述了法国对奥斯曼帝国的政治和军事能力的信心,以及为什么他们认为奥斯曼帝国会在1768年对抗俄罗斯。
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引用次数: 0
Professor András Róna-Tas at 90 andras rona -Tas教授90岁
IF 0.2 3区 历史学 0 ASIAN STUDIES Pub Date : 2022-06-03 DOI: 10.1556/062.2022.00004
Á. B. Apatóczky
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引用次数: 0
Publications of András Róna-Tas
IF 0.2 3区 历史学 0 ASIAN STUDIES Pub Date : 2022-06-03 DOI: 10.1556/062.2022.00005
A. Paulik, B. Kempf
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引用次数: 0
Turning the Wheel of Dharma Adhyeṣaṇā Fragments in Old Uighur Referring to the Saddharmapuṇḍarīkasūtra and the Suvarṇaprabhāsasūtra 转法轮Adhyeṣaṇā古维吾尔语片段指Saddharmapuṇḍarīkasūtra和Suvarṇaprabhāsasūtra
IF 0.2 3区 历史学 0 ASIAN STUDIES Pub Date : 2022-06-03 DOI: 10.1556/062.2022.00219
Aydar Mirkamal, Simone-Christiane Raschmann
The Old Uighur fragment (GT15-64) preserved in National Library of China, Beijing and its parallel fragments (Ch/U 6005 + Ch/U 6411 + Ch/U 7287) preserved in the Berlin Turfan collection are different copies of the same text. This text consists of two parts, an adhyeṣaṇā verse that extols the merit of good deeds, which is immeasurable when one implores the Buddha to turn the dharma-wheel, and a colophon. Although the adhyeṣaṇā part contains many quotations from the Suvarṇaprabhāsasūtra, the colophon indicates that it is an original literary work by Buddhist monks who praise the Saddharmapuṇḍarīkasūtra.
北京中国国家图书馆保存的旧维吾尔文残片(GT15-64)与柏林吐鲁番馆藏的平行残片(Ch/U 6005 + Ch/U 6411 + Ch/U 7287)是同一文本的不同复本。这篇文章由两个部分组成,一个是adhyeṣaṇā诗,赞美善行的功德,当一个人恳求佛陀转动法轮时,这是无法衡量的。虽然adhyeṣaṇā部分引用了很多Suvarṇaprabhāsasūtra,但从colophon上可以看出,这是赞扬Saddharmapuṇḍarīkasūtra的佛教僧侣的原创文学作品。
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引用次数: 0
The Two Interpretive Dogmas of Zhiren lunshi and Yiyi nizhi as ‘Rules of Competition’ and ‘Perspectives of Historicity’: A Study of Annotated Editions of Du Fu’s Poetry from the Late Ming to Early Qing 《致人论》与《依依论》的“竞争规则”与“历史性视角”两大解读教条——明末清初杜甫诗歌注释本研究
IF 0.2 3区 历史学 0 ASIAN STUDIES Pub Date : 2022-06-03 DOI: 10.1556/062.2022.00122
Chi-hung Wong
This article revisits the history of Du Fu 杜甫 (zi Zimei 子美, 712–770) studies and demonstrates that although annotated editions of Du Fu’s poetry claim to follow zhiren lunshi 知人論世 (‘knowing the person by considering the age in which he or she lived’) and/or yiyi nizhi 以意逆志 (‘inferring the author’s intention through sympathetic effort’), which are dogmatic approaches that seemingly balance objective and subjective views, they nevertheless lead to the development of highly divergent ideas. Treating the two principles as ‘rules of competition’, annotators have attempted to refute other annotations and commentaries in the process of annotating Du Fu’s poetry. The sense of historicity in Du Fu’s poetry in these editions is also strengthened by the use of these two principles.
本文回顾历史的杜甫杜甫(子Zimei子美,712 - 770)的研究表明,尽管注释版本杜甫的诗歌主张遵循zhiren lunshi知人論世(“知道的人通过考虑他或她生活的时代”)和/或依依nizhi以意逆志(“推断作者的意图通过同情努力”),这是教条主义的方法看似平衡客观的和主观的观点,它们仍然导致高度发散思想的发展。在对杜甫诗歌的注释过程中,注解家们将这两项原则视为“竞争规则”,试图反驳其他注解和注释。这两个原则的运用也加强了杜甫诗歌的历史感。
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引用次数: 0
Review of IOM, RAS & The Toyo Bunko (eds.) 2021. Catalogue of the Old Uyghur Manuscripts and Blockprints in the Serindia Collection of the Institute of Oriental Manuscripts, RAS 回顾IOM, RAS和东京文库(编)2021。中国科学院东方手稿研究所藏古维吾尔文手稿和版画目录
IF 0.2 3区 历史学 0 ASIAN STUDIES Pub Date : 2022-06-03 DOI: 10.1556/062.2022.00259
J. Wilkens
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引用次数: 0
Professor Dr. Peter Zieme at 80 Peter Zieme教授,享年80岁
IF 0.2 3区 历史学 0 ASIAN STUDIES Pub Date : 2022-06-03 DOI: 10.1556/062.2022.00003
Simone-Christiane Raschmann, M. Vér
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引用次数: 0
„Zwischen Thron und Küche“ 王座与厨房之间
IF 0.2 3区 历史学 0 ASIAN STUDIES Pub Date : 2022-04-04 DOI: 10.1556/062.2022.00001
Éva M. Jeremiás
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引用次数: 0
The Scarlet Letter: Cases of Tarring Doors in the Ottoman Konya in the 17th and 18th Centuries 红字:17和18世纪奥斯曼帝国科尼亚的柏油门案例
IF 0.2 3区 历史学 0 ASIAN STUDIES Pub Date : 2022-04-04 DOI: 10.1556/062.2022.00162
Cem Çetin
Although tar smearing was a means of revealing acts of adultery and prostitution to the Ottoman society and officials, the opinion of neighborhood residents also gained importance in determining the legitimacy of these allegations. However, beyond its use as a tool of declaring acts of adultery, this was gradually exploited by malicious neighbors to slander each other. Through an exhaustive analysis of Konya court records between 1645 and 1750, this study attempts to examine the extent to which people used tar smearing as a duty under ‘social responsibility’ to stop social evils like adultery, and to what extent was it exploited as a means of a slanderous tool.
尽管涂焦油是向奥斯曼社会和官员揭露通奸和卖淫行为的一种手段,但邻里居民的意见在确定这些指控的合法性方面也很重要。然而,它除了被用作宣布通奸行为的工具之外,还逐渐被恶意的邻居利用来互相诽谤。通过对1645年至1750年间科尼亚法庭记录的详尽分析,本研究试图检验人们在多大程度上使用焦油涂抹作为“社会责任”的义务,以阻止通奸等社会罪恶,以及它在多大程度上被利用为一种诽谤工具。
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引用次数: 0
A Study on the Hapax Legomenon ‘yogun yolpa’ Hendiadys in Old Uyghur 古维吾尔语Hapax传说“yogun yolpa”Hendiadys研究
IF 0.2 3区 历史学 0 ASIAN STUDIES Pub Date : 2022-04-04 DOI: 10.1556/062.2022.00177
Zemire Gulcali
In Turkic, hendiadys has an important place as a method that is used for the emphasis of an expression. In addition to Old Turkic inscriptions, hendiadyses, which are often used in Old Uyghur texts, still survive in contemporary Turkic languages. In this article, the hendiadys of yogun yolpa i.e. ‘unmannerly, cumbersome, rude, ugly’ which appears only once (hapax legomenon) in Old Uyghur texts, and never in works from other periods, will be studied in comparison to examples from contemporary Turkic languages. The etymology of the two words yogun and yolpa which form the hendiadys will be investigated. The first element of the hendiadys, yogun, ‘intense, rude, rough, ugly’ has already been the subject of various studies. The other element of the hendiadys, the word yolpa, which does not appear in any other text, is analysed in this article.
在突厥语中,hendiadys作为一种强调表达的方法占有重要地位。除了古突厥语的铭文外,在古维吾尔语文本中经常使用的hendiadyses在当代突厥语中仍然存在。在本文中,yogun yolpa的近义词,即“不礼貌的,笨重的,粗鲁的,丑陋的”,在旧维吾尔文本中只出现一次(hapax legomena),在其他时期的作品中从未出现过,将与当代突厥语言的例子进行比较研究。这两个词的词源yogun和yolpa形成的今天将进行调查。现代的第一个元素,瑜伽,“激烈的,粗鲁的,粗糙的,丑陋的”已经成为各种研究的主题。这篇文章分析了在任何其他文本中都没有出现的另一个词“yolpa”。
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引用次数: 0
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Acta Orientalia Academiae Scientiarum Hungaricae
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