A rare painting with unique subject matter among extant Tangut cultural heritage, the so-called astral maṇḍala (more accurately, Grahamātṛkā-maṇḍala) from Khara-khoto deserves focused academic attention. Now in the collection of Hermitage, this painting broadens the horizons of research from multiple perspectives, including the history of astrology, Tangut culture, Esoteric Buddhism, and ritual studies. Introduced into Tangut Buddhism likely via Tibet, the Grahamātṛka-maṇḍala contributed to the construction of both a new iconographical system and a new pantheon of astral deities. The painting provides important visual details that gradually reveal a complete series of liturgies based on the Tangut astral cult, from the maṇḍala construction to fire ritual with offerings and visualization. Therefore, it helps to demonstrate astrological knowledge and religious practices prevalent in the Tangut period but previously overlooked by modern researchers. The Tangut people learned with an encompassing mind and became skilled at new teachings, methods, and practices through transcultural communications with India and Tibet. They actively combined this learning with the existing Chinese astrological and religious traditions in the Héxī region.
{"title":"Astral Cult in the Encompassing Mind: Rethinking the ‘Stellar Magic Circle’ from Khara-Khoto","authors":"Yang Liao","doi":"10.1556/062.2022.00124","DOIUrl":"https://doi.org/10.1556/062.2022.00124","url":null,"abstract":"A rare painting with unique subject matter among extant Tangut cultural heritage, the so-called astral maṇḍala (more accurately, Grahamātṛkā-maṇḍala) from Khara-khoto deserves focused academic attention. Now in the collection of Hermitage, this painting broadens the horizons of research from multiple perspectives, including the history of astrology, Tangut culture, Esoteric Buddhism, and ritual studies. Introduced into Tangut Buddhism likely via Tibet, the Grahamātṛka-maṇḍala contributed to the construction of both a new iconographical system and a new pantheon of astral deities. The painting provides important visual details that gradually reveal a complete series of liturgies based on the Tangut astral cult, from the maṇḍala construction to fire ritual with offerings and visualization. Therefore, it helps to demonstrate astrological knowledge and religious practices prevalent in the Tangut period but previously overlooked by modern researchers. The Tangut people learned with an encompassing mind and became skilled at new teachings, methods, and practices through transcultural communications with India and Tibet. They actively combined this learning with the existing Chinese astrological and religious traditions in the Héxī region.","PeriodicalId":44092,"journal":{"name":"Acta Orientalia Academiae Scientiarum Hungaricae","volume":null,"pages":null},"PeriodicalIF":0.2,"publicationDate":"2023-03-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"88618260","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
After the Tibetan Empire lost its power over Central Asian regions in the 9th century, a group of people in North-eastern Tibet (Amdo), known as wamo 嗢末, made its way into the Chinese chronicles of the subsequent dynasties. The corresponding Tibetan name for the group of people has been disputed since the late 1950s, when scholars first put hypotheses forward on the subject. This paper contends that the correct rendering in Tibetan is ’Od-’bar ‘blazing light’, a suggestion initially offered by Hungarian Tibetologist Géza Uray. Moreover, by reviewing all the proposals Western and Chinese scholars provided, this paper presents hitherto overlooked textual and phonological evidence to settle this dispute.
{"title":"‘Blazing Light’: On the Original Tibetan Name for wamo 嗢末","authors":"Tsering Samdrup Usen","doi":"10.1556/062.2022.00207","DOIUrl":"https://doi.org/10.1556/062.2022.00207","url":null,"abstract":"After the Tibetan Empire lost its power over Central Asian regions in the 9th century, a group of people in North-eastern Tibet (Amdo), known as wamo 嗢末, made its way into the Chinese chronicles of the subsequent dynasties. The corresponding Tibetan name for the group of people has been disputed since the late 1950s, when scholars first put hypotheses forward on the subject. This paper contends that the correct rendering in Tibetan is ’Od-’bar ‘blazing light’, a suggestion initially offered by Hungarian Tibetologist Géza Uray. Moreover, by reviewing all the proposals Western and Chinese scholars provided, this paper presents hitherto overlooked textual and phonological evidence to settle this dispute.","PeriodicalId":44092,"journal":{"name":"Acta Orientalia Academiae Scientiarum Hungaricae","volume":null,"pages":null},"PeriodicalIF":0.2,"publicationDate":"2022-12-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"80449926","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
By sorting and comparing 18 verb forms in Khitan Small Script and 7 verb forms in Khitan Large Script that denote ‘to marry, to be given as wife’, the current study deals with the relation between the Khitan Large Script and Khitan Small Script forms. Further, it analyzes problems connected with their orthography, morphological and grammatical structure, with the grammatical cases governed by the verb and considers possible etymologies of the verbal stem.
{"title":"A Study on the Verb ‘to marry’ in Khitan Scripts","authors":"Yuanming Bai","doi":"10.1556/062.2022.00263","DOIUrl":"https://doi.org/10.1556/062.2022.00263","url":null,"abstract":"By sorting and comparing 18 verb forms in Khitan Small Script and 7 verb forms in Khitan Large Script that denote ‘to marry, to be given as wife’, the current study deals with the relation between the Khitan Large Script and Khitan Small Script forms. Further, it analyzes problems connected with their orthography, morphological and grammatical structure, with the grammatical cases governed by the verb and considers possible etymologies of the verbal stem.","PeriodicalId":44092,"journal":{"name":"Acta Orientalia Academiae Scientiarum Hungaricae","volume":null,"pages":null},"PeriodicalIF":0.2,"publicationDate":"2022-12-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"77358033","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
In this paper we would like to introduce two newly identified Old Uyghur fragments kept in the Research Department of Dunhuang Academy, China. The first one (D0913) is a small fragment which we identified as part of another copy of the Ci’en zhuan 慈恩轉, namely of a colophon to the 4th book of the Old Uyghur translation. The second one (D0623) written on the verso side of a Chinese Buddhist scroll of T. 643 is an Old Uyghur poem which can be compared to the Ratnasūrya avadāna.
{"title":"Two Old Uyghur Fragments of the Research Department of Dunhuang Academy, China","authors":"Tieshan Zhang, P. Zieme","doi":"10.1556/062.2022.00252","DOIUrl":"https://doi.org/10.1556/062.2022.00252","url":null,"abstract":"In this paper we would like to introduce two newly identified Old Uyghur fragments kept in the Research Department of Dunhuang Academy, China. The first one (D0913) is a small fragment which we identified as part of another copy of the Ci’en zhuan 慈恩轉, namely of a colophon to the 4th book of the Old Uyghur translation. The second one (D0623) written on the verso side of a Chinese Buddhist scroll of T. 643 is an Old Uyghur poem which can be compared to the Ratnasūrya avadāna.","PeriodicalId":44092,"journal":{"name":"Acta Orientalia Academiae Scientiarum Hungaricae","volume":null,"pages":null},"PeriodicalIF":0.2,"publicationDate":"2022-12-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"74017825","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Review of Fırat Yaşa (ed.) 2022. The Other Faces of the Empire: Ordinary Lives Against Social Order and Hierarchy","authors":"Bahar Bayraktaroğlu","doi":"10.1556/062.2022.00266","DOIUrl":"https://doi.org/10.1556/062.2022.00266","url":null,"abstract":"","PeriodicalId":44092,"journal":{"name":"Acta Orientalia Academiae Scientiarum Hungaricae","volume":null,"pages":null},"PeriodicalIF":0.2,"publicationDate":"2022-12-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"86144418","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This paper offers a reexamination of the role of Nogai (c.1237–1300) in the Golden Horde. Commonly portrayed as an almighty khanmaker appointing the Jochid khans at will, I argue that this is a creation of the secondary literature. Instead, based on a rereading of the relevant primary sources, I argue for a far more limited role of Nogai within the Horde’s politics. While influential as both a military commander (first as beylerbeyi and then tammachi) and as the elder member of the Jochid lineage (aqa), Nogai’s power over the Horde was never as great as the scholarship has consistently portrayed.
{"title":"The Role of Nogai in the Golden Horde: A Reassessment","authors":"Jack R. Wilson","doi":"10.1556/062.2022.00232","DOIUrl":"https://doi.org/10.1556/062.2022.00232","url":null,"abstract":"This paper offers a reexamination of the role of Nogai (c.1237–1300) in the Golden Horde. Commonly portrayed as an almighty khanmaker appointing the Jochid khans at will, I argue that this is a creation of the secondary literature. Instead, based on a rereading of the relevant primary sources, I argue for a far more limited role of Nogai within the Horde’s politics. While influential as both a military commander (first as beylerbeyi and then tammachi) and as the elder member of the Jochid lineage (aqa), Nogai’s power over the Horde was never as great as the scholarship has consistently portrayed.","PeriodicalId":44092,"journal":{"name":"Acta Orientalia Academiae Scientiarum Hungaricae","volume":null,"pages":null},"PeriodicalIF":0.2,"publicationDate":"2022-12-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"74898871","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The present article contains the philological edition of the Old Babylonian Sumerian composition Dumuzi and Ĝeštinanna (UET 6, 11), a study of its literary characteristics, intertextual elements, allusions, and early hermeneutic techniques.
{"title":"Dumuzi and Ĝeštinanna","authors":"A. Pinter","doi":"10.1556/062.2022.00194","DOIUrl":"https://doi.org/10.1556/062.2022.00194","url":null,"abstract":"The present article contains the philological edition of the Old Babylonian Sumerian composition Dumuzi and Ĝeštinanna (UET 6, 11), a study of its literary characteristics, intertextual elements, allusions, and early hermeneutic techniques.","PeriodicalId":44092,"journal":{"name":"Acta Orientalia Academiae Scientiarum Hungaricae","volume":null,"pages":null},"PeriodicalIF":0.2,"publicationDate":"2022-09-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"88140507","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Some features of the North-Western Prakrit that was used as the administrative language of the kingdom of Kroraina (‘Niya Prakrit’) have in the past been more or less vaguely described as the result of language contact. One particularly striking feature that invites such an account is the innovative preterite of this Prakrit variety. We argue that, from a structural point of view, this formation and its morphosyntactic behaviour can be plausibly attributed to interference from Khotanese. In addition, a scenario involving Khotanese as a substratum language of Niya Prakrit may also be well accounted for from a historical and sociolinguistic perspective.
{"title":"Preterite Formations in Niya Prakrit and Khotanese: A Case of Grammatical Interference?","authors":"Francesco Barchi, Benedikt Peschl","doi":"10.1556/062.2022.00223","DOIUrl":"https://doi.org/10.1556/062.2022.00223","url":null,"abstract":"Some features of the North-Western Prakrit that was used as the administrative language of the kingdom of Kroraina (‘Niya Prakrit’) have in the past been more or less vaguely described as the result of language contact. One particularly striking feature that invites such an account is the innovative preterite of this Prakrit variety. We argue that, from a structural point of view, this formation and its morphosyntactic behaviour can be plausibly attributed to interference from Khotanese. In addition, a scenario involving Khotanese as a substratum language of Niya Prakrit may also be well accounted for from a historical and sociolinguistic perspective.","PeriodicalId":44092,"journal":{"name":"Acta Orientalia Academiae Scientiarum Hungaricae","volume":null,"pages":null},"PeriodicalIF":0.2,"publicationDate":"2022-09-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"85841690","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Amongst the finds of the Chinese archaeologists at the centre portion of the West Zone of the Tuyoq Grottoes in the Turfan region of the Xinjiang Uyghur Autonomous Region, People’s Republic of China, there are three wooden plates with Old Uyghur writing, which I identify as nameplates. They have some similarities to the nameplates preserved in the Berlin Turfan collection of the Museum für Asiatische Kunst. However, the two nameplates from Tuyoq also show clear divergences from the known wooden nameplates in the Berlin Turfan collection of the Museum für Asiatische Kunst in regards to their form and content. They are unique, and it is the first time such wooden nameplates were discovered in the Tuyoq Grottoes. This article begins with a short survey of research of recent Old Uyghur materials discovered in the Tuyoq Grottoes. Then, it presents a philological investigation of the three wooden nameplates which is followed by a classification of the wooden objects with Old Uyghur writing. At the end, the article discusses the function of wooden objects with Old Uyghur writing in the Old Uyghur society, focusing on the function of the wooden nameplates.
中国考古学家在中华人民共和国新疆维吾尔自治区吐鲁番地区吐鲁番石窟西区中心部分的发现中，有三个刻有古维吾尔文的木版，我认为这是铭牌。它们与亚洲艺术博物馆(Museum r Asiatische Kunst)保存在柏林吐鲁番的铭牌有一些相似之处。然而，图约克的两个铭牌在形式和内容上也与亚洲艺术博物馆柏林吐鲁番藏品中已知的木制铭牌有明显的差异。这种木制铭牌是独一无二的，这是第一次在土育石窟中发现。本文首先简要介绍了吐鲁番石窟出土的维吾尔族古文资料的最新研究概况。然后，对三个木制铭牌进行了语文学调查，并对带有古维吾尔文字的木制物品进行了分类。最后，文章探讨了古维吾尔文字木器在古维吾尔社会中的作用，重点讨论了木制铭牌的作用。
{"title":"On the Old Uyghur Wooden Nameplates from the West Zone of the Tuyoq Grottoes in Turfan and the Wooden Objects with Old Uyghur Writing","authors":"A. Yakup","doi":"10.1556/062.2022.00243","DOIUrl":"https://doi.org/10.1556/062.2022.00243","url":null,"abstract":"Amongst the finds of the Chinese archaeologists at the centre portion of the West Zone of the Tuyoq Grottoes in the Turfan region of the Xinjiang Uyghur Autonomous Region, People’s Republic of China, there are three wooden plates with Old Uyghur writing, which I identify as nameplates. They have some similarities to the nameplates preserved in the Berlin Turfan collection of the Museum für Asiatische Kunst. However, the two nameplates from Tuyoq also show clear divergences from the known wooden nameplates in the Berlin Turfan collection of the Museum für Asiatische Kunst in regards to their form and content. They are unique, and it is the first time such wooden nameplates were discovered in the Tuyoq Grottoes. This article begins with a short survey of research of recent Old Uyghur materials discovered in the Tuyoq Grottoes. Then, it presents a philological investigation of the three wooden nameplates which is followed by a classification of the wooden objects with Old Uyghur writing. At the end, the article discusses the function of wooden objects with Old Uyghur writing in the Old Uyghur society, focusing on the function of the wooden nameplates.","PeriodicalId":44092,"journal":{"name":"Acta Orientalia Academiae Scientiarum Hungaricae","volume":null,"pages":null},"PeriodicalIF":0.2,"publicationDate":"2022-09-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"76238848","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
In this study, we examine the etymology of the the word alıg, which has appeared in various Turkic languages starting with Old Uyghur. Researchers have so far put forth different theories regarding the origins of this word, which survives today in different parts of the Turkic-speaking world with various phonetic and semantic changes. Some have associated it with al- ‘to take’ (‘almak’) (< al-ı-g), which is semantically problematic, or with hypothetical roots which they reconstruct variously as *al (< al+ıg), *al- or *alı-. Considering earlier proposals, we narrow down the set of possible etymologies for alıg in accordance with their relative merits.
在这项研究中，我们研究了alıg这个词的词源，它出现在从古维吾尔语开始的各种突厥语言中。到目前为止，研究人员对这个词的起源提出了不同的理论，这个词今天在突厥语世界的不同地区幸存下来，语音和语义发生了各种变化。有些人将它与al- ' to take ' (' almak ') (< al-ı-g)联系在一起，这在语义上是有问题的，或者与假设的根联系在一起，他们将其重构为*al (< al+ıg)， *al-或* alyi -。考虑到早期的建议，我们根据alıg的相对优点缩小了可能的词源集。
{"title":"A Word from Old Uyghur to the Present: Alıg","authors":"Gülden Sağol Yüksekkaya","doi":"10.1556/062.2022.00202","DOIUrl":"https://doi.org/10.1556/062.2022.00202","url":null,"abstract":"In this study, we examine the etymology of the the word alıg, which has appeared in various Turkic languages starting with Old Uyghur. Researchers have so far put forth different theories regarding the origins of this word, which survives today in different parts of the Turkic-speaking world with various phonetic and semantic changes. Some have associated it with al- ‘to take’ (‘almak’) (< al-ı-g), which is semantically problematic, or with hypothetical roots which they reconstruct variously as *al (< al+ıg), *al- or *alı-. Considering earlier proposals, we narrow down the set of possible etymologies for alıg in accordance with their relative merits.","PeriodicalId":44092,"journal":{"name":"Acta Orientalia Academiae Scientiarum Hungaricae","volume":null,"pages":null},"PeriodicalIF":0.2,"publicationDate":"2022-09-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"77005587","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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