In several Runic Yenisei inscriptions dating from the 8th and 9th centuries, there are words related to Sogdian, such as Arγu in monument E42, Čač (Tashkent) in E52, Čaγar (柘羯, ‘warrior’) in E55, Pülüs (Paulus / Paul, personal name) in E69, etc. Among them, Pülüs (Paul), the tomb owner of E69, comes from the Shi 石 Kingdom (Tashkent) in Sogdiana. This provides key historical data for understanding the relationship between the Sogdians and Kirghizs,and indicates that there was a material and cultural exchange between them in the Yenisei basin at that time.
在一些8、9世纪的叶尼塞语铭文中，有与粟特人有关的词语，如碑E42中的Arγu，碑E52中的Čač(塔什干)，碑E55中的Čaγar(，“勇士”)，碑E69中的p l s(保罗/保罗，人名)等。其中，E69墓主p l s(保罗)来自粟特亚的石国(塔什干)。这为认识粟特人和吉尔吉斯人的关系提供了关键的历史资料，表明当时在叶尼塞盆地，粟特人和吉尔吉斯人之间存在着物质和文化的交流。
{"title":"Sogdian Elements in Yenisei Inscriptions","authors":"Yudong Bai, Juanjuan Che","doi":"10.1556/062.2022.00234","DOIUrl":"https://doi.org/10.1556/062.2022.00234","url":null,"abstract":"In several Runic Yenisei inscriptions dating from the 8th and 9th centuries, there are words related to Sogdian, such as Arγu in monument E42, Čač (Tashkent) in E52, Čaγar (柘羯, ‘warrior’) in E55, Pülüs (Paulus / Paul, personal name) in E69, etc. Among them, Pülüs (Paul), the tomb owner of E69, comes from the Shi 石 Kingdom (Tashkent) in Sogdiana. This provides key historical data for understanding the relationship between the Sogdians and Kirghizs,and indicates that there was a material and cultural exchange between them in the Yenisei basin at that time.","PeriodicalId":44092,"journal":{"name":"Acta Orientalia Academiae Scientiarum Hungaricae","volume":"55 2 1","pages":""},"PeriodicalIF":0.2,"publicationDate":"2022-12-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"80945482","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The article suggests identifying two scenes on a Gandhara slab from Karamar with plays written by Aśvaghoṣa. One, preserved in the Berlin Turfan collection, is among the oldest known Indian theatre plays (Śāriputraprakaraṇa) focusing on the conversion of Śāriputra and Maudgalyāyana, two of the most important Buddhist monks certainly belonging to the 2nd century. The second scene shows the conversion of Nanda, the half-brother of the Buddha as described in the Saundarananda attributed to the same author. Attempts shall be made to identify the art historical templates and at the same time to trace its subtle iconography.
{"title":"Aśvaghoṣa Between Gandhara and Kucha: The Śāriputraprakaraṇa and Its Narrative Expression in a Forgotten Slab from Mount Karamar","authors":"R. Schulz","doi":"10.1556/062.2022.00230","DOIUrl":"https://doi.org/10.1556/062.2022.00230","url":null,"abstract":"The article suggests identifying two scenes on a Gandhara slab from Karamar with plays written by Aśvaghoṣa. One, preserved in the Berlin Turfan collection, is among the oldest known Indian theatre plays (Śāriputraprakaraṇa) focusing on the conversion of Śāriputra and Maudgalyāyana, two of the most important Buddhist monks certainly belonging to the 2nd century. The second scene shows the conversion of Nanda, the half-brother of the Buddha as described in the Saundarananda attributed to the same author. Attempts shall be made to identify the art historical templates and at the same time to trace its subtle iconography.","PeriodicalId":44092,"journal":{"name":"Acta Orientalia Academiae Scientiarum Hungaricae","volume":"35 1","pages":""},"PeriodicalIF":0.2,"publicationDate":"2022-12-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"84687530","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
After the Tibetan Empire lost its power over Central Asian regions in the 9th century, a group of people in North-eastern Tibet (Amdo), known as wamo 嗢末, made its way into the Chinese chronicles of the subsequent dynasties. The corresponding Tibetan name for the group of people has been disputed since the late 1950s, when scholars first put hypotheses forward on the subject. This paper contends that the correct rendering in Tibetan is ’Od-’bar ‘blazing light’, a suggestion initially offered by Hungarian Tibetologist Géza Uray. Moreover, by reviewing all the proposals Western and Chinese scholars provided, this paper presents hitherto overlooked textual and phonological evidence to settle this dispute.
{"title":"‘Blazing Light’: On the Original Tibetan Name for wamo 嗢末","authors":"Tsering Samdrup Usen","doi":"10.1556/062.2022.00207","DOIUrl":"https://doi.org/10.1556/062.2022.00207","url":null,"abstract":"After the Tibetan Empire lost its power over Central Asian regions in the 9th century, a group of people in North-eastern Tibet (Amdo), known as wamo 嗢末, made its way into the Chinese chronicles of the subsequent dynasties. The corresponding Tibetan name for the group of people has been disputed since the late 1950s, when scholars first put hypotheses forward on the subject. This paper contends that the correct rendering in Tibetan is ’Od-’bar ‘blazing light’, a suggestion initially offered by Hungarian Tibetologist Géza Uray. Moreover, by reviewing all the proposals Western and Chinese scholars provided, this paper presents hitherto overlooked textual and phonological evidence to settle this dispute.","PeriodicalId":44092,"journal":{"name":"Acta Orientalia Academiae Scientiarum Hungaricae","volume":"28 1","pages":""},"PeriodicalIF":0.2,"publicationDate":"2022-12-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"80449926","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
By sorting and comparing 18 verb forms in Khitan Small Script and 7 verb forms in Khitan Large Script that denote ‘to marry, to be given as wife’, the current study deals with the relation between the Khitan Large Script and Khitan Small Script forms. Further, it analyzes problems connected with their orthography, morphological and grammatical structure, with the grammatical cases governed by the verb and considers possible etymologies of the verbal stem.
{"title":"A Study on the Verb ‘to marry’ in Khitan Scripts","authors":"Yuanming Bai","doi":"10.1556/062.2022.00263","DOIUrl":"https://doi.org/10.1556/062.2022.00263","url":null,"abstract":"By sorting and comparing 18 verb forms in Khitan Small Script and 7 verb forms in Khitan Large Script that denote ‘to marry, to be given as wife’, the current study deals with the relation between the Khitan Large Script and Khitan Small Script forms. Further, it analyzes problems connected with their orthography, morphological and grammatical structure, with the grammatical cases governed by the verb and considers possible etymologies of the verbal stem.","PeriodicalId":44092,"journal":{"name":"Acta Orientalia Academiae Scientiarum Hungaricae","volume":"303 1","pages":""},"PeriodicalIF":0.2,"publicationDate":"2022-12-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"77358033","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
In this paper we would like to introduce two newly identified Old Uyghur fragments kept in the Research Department of Dunhuang Academy, China. The first one (D0913) is a small fragment which we identified as part of another copy of the Ci’en zhuan 慈恩轉, namely of a colophon to the 4th book of the Old Uyghur translation. The second one (D0623) written on the verso side of a Chinese Buddhist scroll of T. 643 is an Old Uyghur poem which can be compared to the Ratnasūrya avadāna.
{"title":"Two Old Uyghur Fragments of the Research Department of Dunhuang Academy, China","authors":"Tieshan Zhang, P. Zieme","doi":"10.1556/062.2022.00252","DOIUrl":"https://doi.org/10.1556/062.2022.00252","url":null,"abstract":"In this paper we would like to introduce two newly identified Old Uyghur fragments kept in the Research Department of Dunhuang Academy, China. The first one (D0913) is a small fragment which we identified as part of another copy of the Ci’en zhuan 慈恩轉, namely of a colophon to the 4th book of the Old Uyghur translation. The second one (D0623) written on the verso side of a Chinese Buddhist scroll of T. 643 is an Old Uyghur poem which can be compared to the Ratnasūrya avadāna.","PeriodicalId":44092,"journal":{"name":"Acta Orientalia Academiae Scientiarum Hungaricae","volume":"34 1","pages":""},"PeriodicalIF":0.2,"publicationDate":"2022-12-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"74017825","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This paper offers a reexamination of the role of Nogai (c.1237–1300) in the Golden Horde. Commonly portrayed as an almighty khanmaker appointing the Jochid khans at will, I argue that this is a creation of the secondary literature. Instead, based on a rereading of the relevant primary sources, I argue for a far more limited role of Nogai within the Horde’s politics. While influential as both a military commander (first as beylerbeyi and then tammachi) and as the elder member of the Jochid lineage (aqa), Nogai’s power over the Horde was never as great as the scholarship has consistently portrayed.
{"title":"The Role of Nogai in the Golden Horde: A Reassessment","authors":"Jack R. Wilson","doi":"10.1556/062.2022.00232","DOIUrl":"https://doi.org/10.1556/062.2022.00232","url":null,"abstract":"This paper offers a reexamination of the role of Nogai (c.1237–1300) in the Golden Horde. Commonly portrayed as an almighty khanmaker appointing the Jochid khans at will, I argue that this is a creation of the secondary literature. Instead, based on a rereading of the relevant primary sources, I argue for a far more limited role of Nogai within the Horde’s politics. While influential as both a military commander (first as beylerbeyi and then tammachi) and as the elder member of the Jochid lineage (aqa), Nogai’s power over the Horde was never as great as the scholarship has consistently portrayed.","PeriodicalId":44092,"journal":{"name":"Acta Orientalia Academiae Scientiarum Hungaricae","volume":"55 1","pages":""},"PeriodicalIF":0.2,"publicationDate":"2022-12-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"74898871","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Review of Fırat Yaşa (ed.) 2022. The Other Faces of the Empire: Ordinary Lives Against Social Order and Hierarchy","authors":"Bahar Bayraktaroğlu","doi":"10.1556/062.2022.00266","DOIUrl":"https://doi.org/10.1556/062.2022.00266","url":null,"abstract":"","PeriodicalId":44092,"journal":{"name":"Acta Orientalia Academiae Scientiarum Hungaricae","volume":"76 1","pages":""},"PeriodicalIF":0.2,"publicationDate":"2022-12-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"86144418","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Two Old Uighur manuscripts housed in the National Museum of China have remained unidentified and unedited since their discovery by Huang Wenbi in 1928–30. A philological study based on examination of the originals is given in this paper. The first manuscript, a fragmentary codex with seven folios, can be identified as an Old Uighur transcription of the dhāraṇī text belonging to the Sanskrit Mahāpratisarā Mahāvidyārājñī. It may have served as a handbook for Uighur Buddhist monks or practitioners to recite the dhāraṇī in public ritual or private practice. The reconstructed Vorlage demonstrates a close relationship with the Tibetan and Tangut versions. A group of blockprint fragments in the Pelliot Collection from Dunhuang can also be identified as coming from the same text. The second manuscript, with 30 lines of text, belongs to a thus far unknown Old Uighur Buddhist treatise related to the qualities conducive to the attainment of ‘entrance into the stream’ (srotaāpattyaṅga) in Buddhist spiritual practice. It is likely a commentary composed by Uighur Buddhists.
{"title":"Unedited Old Uighur Buddhist Literature Preserved in the National Museum of China: the Mahāpratisarā dhāraṇī and ‘On the Three Qualities’","authors":"M. Fu","doi":"10.1556/062.2022.00216","DOIUrl":"https://doi.org/10.1556/062.2022.00216","url":null,"abstract":"Two Old Uighur manuscripts housed in the National Museum of China have remained unidentified and unedited since their discovery by Huang Wenbi in 1928–30. A philological study based on examination of the originals is given in this paper. The first manuscript, a fragmentary codex with seven folios, can be identified as an Old Uighur transcription of the dhāraṇī text belonging to the Sanskrit Mahāpratisarā Mahāvidyārājñī. It may have served as a handbook for Uighur Buddhist monks or practitioners to recite the dhāraṇī in public ritual or private practice. The reconstructed Vorlage demonstrates a close relationship with the Tibetan and Tangut versions. A group of blockprint fragments in the Pelliot Collection from Dunhuang can also be identified as coming from the same text. The second manuscript, with 30 lines of text, belongs to a thus far unknown Old Uighur Buddhist treatise related to the qualities conducive to the attainment of ‘entrance into the stream’ (srotaāpattyaṅga) in Buddhist spiritual practice. It is likely a commentary composed by Uighur Buddhists.","PeriodicalId":44092,"journal":{"name":"Acta Orientalia Academiae Scientiarum Hungaricae","volume":"30 1","pages":""},"PeriodicalIF":0.2,"publicationDate":"2022-12-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"75070939","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This paper deals with the Saljūqnāma of the Ottoman scholar Ahmed ibn Mahmud. It focuses on the two unexploited poems inserted into his Mantzikert account, and juxtaposes them with the world chronicles in verse that have been written by Constantine Manasses and Ehpraim of Ainos. The three writers recount the same event from different viewpoints. Ephraim absolves Diogenes from any responsibility, while Manasses seeks the reasons for the defeat in battle in his severe attitude. For Ahmed, the Seljuk victory came exclusively from God’s hands which were long enough to reach and protect the pious sultan with his warriors.
{"title":"The Historicity of the Battle of Mantzikert in Verse Narrative","authors":"Antonios Vratimos, Ayşe Değerli","doi":"10.1556/062.2022.00201","DOIUrl":"https://doi.org/10.1556/062.2022.00201","url":null,"abstract":"This paper deals with the Saljūqnāma of the Ottoman scholar Ahmed ibn Mahmud. It focuses on the two unexploited poems inserted into his Mantzikert account, and juxtaposes them with the world chronicles in verse that have been written by Constantine Manasses and Ehpraim of Ainos. The three writers recount the same event from different viewpoints. Ephraim absolves Diogenes from any responsibility, while Manasses seeks the reasons for the defeat in battle in his severe attitude. For Ahmed, the Seljuk victory came exclusively from God’s hands which were long enough to reach and protect the pious sultan with his warriors.","PeriodicalId":44092,"journal":{"name":"Acta Orientalia Academiae Scientiarum Hungaricae","volume":"28 1","pages":""},"PeriodicalIF":0.2,"publicationDate":"2022-09-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"87153765","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The present article contains the philological edition of the Old Babylonian Sumerian composition Dumuzi and Ĝeštinanna (UET 6, 11), a study of its literary characteristics, intertextual elements, allusions, and early hermeneutic techniques.
{"title":"Dumuzi and Ĝeštinanna","authors":"A. Pinter","doi":"10.1556/062.2022.00194","DOIUrl":"https://doi.org/10.1556/062.2022.00194","url":null,"abstract":"The present article contains the philological edition of the Old Babylonian Sumerian composition Dumuzi and Ĝeštinanna (UET 6, 11), a study of its literary characteristics, intertextual elements, allusions, and early hermeneutic techniques.","PeriodicalId":44092,"journal":{"name":"Acta Orientalia Academiae Scientiarum Hungaricae","volume":"22 1","pages":""},"PeriodicalIF":0.2,"publicationDate":"2022-09-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"88140507","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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