Pub Date : 2019-04-01DOI: 10.15642/AD.2019.9.01.1-24
A. kasdi
This article aims to describe the significant of the sociological approach to formulate the fiqh (Islamic jurisprudence) of reality within the religious life of the Indonesian society. The study of reality is needed in the social and religious sciences, especially in the fiqh studies because it is capable to be a natural activator of the transformation in formulating the Indonesian fiqh. The research approach used is a sociological approach. The results show that the fiqh of reality is a part of the Islamic jurisprudence that has relevance to the reality of society. In applying of this fiqh, there are needs to be an effort to contextualize of interpreting the text so that the understanding of it is not literally according to the sound of the text. In this context, the reality consists of two forms, namely: a fixed and changing reality. The fixed reality is the nature (sunnah) of Allah in this universe which has been pointed out in the Qur'an that this reality will not shift. The changing reality can be seen from the general and partial reality. The general reality is a different human tradition because of difference in the place and time, while the partial one is just for certain individual condition. The implementation of the such fiqh is necessary for the Indonesian Muslims, especially in building the harmonization of the national life.
{"title":"Menggagas Fiqh Realita Dalam Kehidupan Keagamaan di Indonesia","authors":"A. kasdi","doi":"10.15642/AD.2019.9.01.1-24","DOIUrl":"https://doi.org/10.15642/AD.2019.9.01.1-24","url":null,"abstract":"This article aims to describe the significant of the sociological approach to formulate the fiqh (Islamic jurisprudence) of reality within the religious life of the Indonesian society. The study of reality is needed in the social and religious sciences, especially in the fiqh studies because it is capable to be a natural activator of the transformation in formulating the Indonesian fiqh. The research approach used is a sociological approach. The results show that the fiqh of reality is a part of the Islamic jurisprudence that has relevance to the reality of society. In applying of this fiqh, there are needs to be an effort to contextualize of interpreting the text so that the understanding of it is not literally according to the sound of the text. In this context, the reality consists of two forms, namely: a fixed and changing reality. The fixed reality is the nature (sunnah) of Allah in this universe which has been pointed out in the Qur'an that this reality will not shift. The changing reality can be seen from the general and partial reality. The general reality is a different human tradition because of difference in the place and time, while the partial one is just for certain individual condition. The implementation of the such fiqh is necessary for the Indonesian Muslims, especially in building the harmonization of the national life.","PeriodicalId":441184,"journal":{"name":"Al-Daulah: Jurnal Hukum dan Perundangan Islam","volume":"41 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-04-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123345417","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2018-10-12DOI: 10.15642/ad.2018.8.02.454-485
Edison Gunawan, B. Hakim, Risdianti Bonok
The process of resolving marital seizure applications on joint assets in a divorce case at the Religious Court is carried out with stages starting from the application of the marital seizure to objects, both movable and immovable goods. It is highly dependent on concrete and demonstrable reasons regarding seizure placement in trial face. If the seizure request can be granted by the panel of judges according to strong evidence and proven in the trial, the panel of judges can conduct marital seizure by ordering the registrar to be assisted by the bailiff to confiscate movable or immovable items to be recorded. Marital seizure contained in the object of the dispute in the contents of the claim with the local government present. Whereas judicial legal considerations regarding marital seizure applications, the panel of judges, firstly looks at the facts from the trial. If the seizure is granted then enough reason for seizure applicants to be placed marital seizure. And if the seizure application is rejected and there is no enough reason to place the marital seizure by the panel of judges because there was no concern, the defendant will move or transfer the object of the dispute to another person who was carried out through a hearing outside the Religious Court which is also called the local hearing
{"title":"Sita Marital Harta Bersama Dalam Perkara Perceraian di Pengadilan Agama","authors":"Edison Gunawan, B. Hakim, Risdianti Bonok","doi":"10.15642/ad.2018.8.02.454-485","DOIUrl":"https://doi.org/10.15642/ad.2018.8.02.454-485","url":null,"abstract":"The process of resolving marital seizure applications on joint assets in a divorce case at the Religious Court is carried out with stages starting from the application of the marital seizure to objects, both movable and immovable goods. It is highly dependent on concrete and demonstrable reasons regarding seizure placement in trial face. If the seizure request can be granted by the panel of judges according to strong evidence and proven in the trial, the panel of judges can conduct marital seizure by ordering the registrar to be assisted by the bailiff to confiscate movable or immovable items to be recorded. Marital seizure contained in the object of the dispute in the contents of the claim with the local government present. Whereas judicial legal considerations regarding marital seizure applications, the panel of judges, firstly looks at the facts from the trial. If the seizure is granted then enough reason for seizure applicants to be placed marital seizure. And if the seizure application is rejected and there is no enough reason to place the marital seizure by the panel of judges because there was no concern, the defendant will move or transfer the object of the dispute to another person who was carried out through a hearing outside the Religious Court which is also called the local hearing","PeriodicalId":441184,"journal":{"name":"Al-Daulah: Jurnal Hukum dan Perundangan Islam","volume":"2014 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-10-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"127484078","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2018-10-10DOI: 10.15642/AD.2018.8.02.486-512
Abdul Basith Junaidy
Artikel ini membahas tentang perang yang benar dalam Islam. Pada berbagai kesempatan, ketika al-Qur’an mewajibkan umat Islam untuk berperang, al-Qur’an selalu mensyaratkan agar hal itu dilakukan tanpa perilaku melampaui batas, sesuai kepantasan disertai sikap memaafkan dan mencari perdamaian. Islam melarang penyerangan terhadap orang-orang yang tidak ikut perang seperti anak-anak, perempuan, lansia, janda, pertapa, pendeta atau siapa pun yang tidak berusaha atau tidak bisa memerangi umat Islam. Pada setiap operasi militer, Nabi saw selalu melarang pasukannya melukai orang-orang yang tidak ikut berperang atau secara sia-sia merusak harta atau tumbuhtumbuhan. Nabi saw justru memerintahkan untuk merawat mereka yang terluka atau memberi makan bagi yang membutuhkan, termasuk tawanan perang.
{"title":"Perang yang Benar Dalam Islam","authors":"Abdul Basith Junaidy","doi":"10.15642/AD.2018.8.02.486-512","DOIUrl":"https://doi.org/10.15642/AD.2018.8.02.486-512","url":null,"abstract":"Artikel ini membahas tentang perang yang benar dalam Islam. Pada berbagai kesempatan, ketika al-Qur’an mewajibkan umat Islam untuk berperang, al-Qur’an selalu mensyaratkan agar hal itu dilakukan tanpa perilaku melampaui batas, sesuai kepantasan disertai sikap memaafkan dan mencari perdamaian. Islam melarang penyerangan terhadap orang-orang yang tidak ikut perang seperti anak-anak, perempuan, lansia, janda, pertapa, pendeta atau siapa pun yang tidak berusaha atau tidak bisa memerangi umat Islam. Pada setiap operasi militer, Nabi saw selalu melarang pasukannya melukai orang-orang yang tidak ikut berperang atau secara sia-sia merusak harta atau tumbuhtumbuhan. Nabi saw justru memerintahkan untuk merawat mereka yang terluka atau memberi makan bagi yang membutuhkan, termasuk tawanan perang.","PeriodicalId":441184,"journal":{"name":"Al-Daulah: Jurnal Hukum dan Perundangan Islam","volume":"108 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-10-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122602388","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2018-10-03DOI: 10.15642/AD.2018.8.02.425-453
Imron Rosyadi
This study aims to describe and analyze the use of legal maxims of Islamic law in the fatwas of the Indonesian Ulema Council (MUI) on Islamic finance with content analysis. MUI’s fatwas on Islamic finance are amounted to 116 fatwas, using 322 items of rules. The highest number of items according to the cluster of rules which are found on the asasîyah rules are 252 items, then kullîyah rules which well agreed have 47 items, in madhhab’s kullîyah there are 17 items, and the last on special rules have 6 items. The highest number of items by category of rules are on the principle of the third asasîyah rules, 111 items, then the principle of second asasîyah rules have 63 items. From the perspective of content analysis, the use of fikih in the MUI’s fatwas on Islamic finance considers the freedom of mu`amalah to achieve a rapid progress as far as it does not endanger the businessmen and other parties. The signposts are that business should depart from good will, adapt to the traditions of its type of business, and creatively seek solutions to business problems. All matters relating to mu`amalah involve the role of policy maker to use the principle of benefit in its policy
{"title":"Penggunaan Kaidah Fikih Dalam Fatwa Majelis Ulama Indonesia Tentang Keuangan Syariah","authors":"Imron Rosyadi","doi":"10.15642/AD.2018.8.02.425-453","DOIUrl":"https://doi.org/10.15642/AD.2018.8.02.425-453","url":null,"abstract":"This study aims to describe and analyze the use of legal maxims of Islamic law in the fatwas of the Indonesian Ulema Council (MUI) on Islamic finance with content analysis. MUI’s fatwas on Islamic finance are amounted to 116 fatwas, using 322 items of rules. The highest number of items according to the cluster of rules which are found on the asasîyah rules are 252 items, then kullîyah rules which well agreed have 47 items, in madhhab’s kullîyah there are 17 items, and the last on special rules have 6 items. The highest number of items by category of rules are on the principle of the third asasîyah rules, 111 items, then the principle of second asasîyah rules have 63 items. From the perspective of content analysis, the use of fikih in the MUI’s fatwas on Islamic finance considers the freedom of mu`amalah to achieve a rapid progress as far as it does not endanger the businessmen and other parties. The signposts are that business should depart from good will, adapt to the traditions of its type of business, and creatively seek solutions to business problems. All matters relating to mu`amalah involve the role of policy maker to use the principle of benefit in its policy","PeriodicalId":441184,"journal":{"name":"Al-Daulah: Jurnal Hukum dan Perundangan Islam","volume":"127 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-10-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115616914","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2018-10-03DOI: 10.15642/AD.2018.8.02.318-345
Muwahid Muwahid
The government, in carrying out land acquisition for the public interest, gets the authority of attribution in Law No. 5 of 1960 about the Basic Agrarian Principles (UUPA) as contained in article 2, article 6, and article 18. On the oher hands, the government also gets the attributional authority of Law No. 20 of 1961 about revocation of land rights, and Law No. 2 of 2012 about land acquisition for development of the public interest. However, in the laws and regulations governing land acquisition in the public interest, there is an inconsistency in regulation between Law No. 2 of 2012 and Law No. 20 of 1961. Several articles in Law No. 2 of 2012 deny the provisions regulated in Law No. 20 of 1961. Even though Law No. 20 of 1961 is still valid because it has never been revoked or replaced with other laws and regulations. Beside that, there is an overlapping arrangement between Law No. 2 of 2012 and Law No. 20 of 1961. Keywords: Authority, Government, Land Procur
{"title":"Kewenangan Pemerintah Dalam Pengadaan Tanah Untuk Kepentingan Umum","authors":"Muwahid Muwahid","doi":"10.15642/AD.2018.8.02.318-345","DOIUrl":"https://doi.org/10.15642/AD.2018.8.02.318-345","url":null,"abstract":"The government, in carrying out land acquisition for the public interest, gets the authority of attribution in Law No. 5 of 1960 about the Basic Agrarian Principles (UUPA) as contained in article 2, article 6, and article 18. On the oher hands, the government also gets the attributional authority of Law No. 20 of 1961 about revocation of land rights, and Law No. 2 of 2012 about land acquisition for development of the public interest. However, in the laws and regulations governing land acquisition in the public interest, there is an inconsistency in regulation between Law No. 2 of 2012 and Law No. 20 of 1961. Several articles in Law No. 2 of 2012 deny the provisions regulated in Law No. 20 of 1961. Even though Law No. 20 of 1961 is still valid because it has never been revoked or replaced with other laws and regulations. Beside that, there is an overlapping arrangement between Law No. 2 of 2012 and Law No. 20 of 1961. Keywords: Authority, Government, Land Procur","PeriodicalId":441184,"journal":{"name":"Al-Daulah: Jurnal Hukum dan Perundangan Islam","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-10-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"116247737","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2018-10-03DOI: 10.15642/ad.2018.8.02.346-372
Fatimah Zakiyyah
Jurnal berjudul Analisis Tanggung Gugat Pejabat Pembuat Akta Tanah Atas Keterlambatan Pendaftaran Akta Pemberian Hak Tanggungan Secara Online Di Kantor Pertanahan, dengan permasalahan yaitu ratio decidendi hakim yang menolak permohonan kasasi pemohon dalam putusan Mahkamah Agung Nomor 1563 K/Pdt/2010 tersebut dan akibat hukum bagi kreditor atas keterlambatan pendaftaran APHT oleh PPAT secara online ke Kantor Pertanahan untuk terbitnya sertipikat hak tanggungan, diperoleh suatu kesimpulan bahwa: Ratio decidendi putusan Mahkamah Agung Nomor 1563 K/PDT/2010, yang menolak dalil-dalil penggugat (Wati Rachmawati dan Herizal Febriansyah) mengenai cacat hukum APHT karena PPAT mengirimkan berkas APHT lebih dari 7 (tujuh) hari setelah berkas ditandatangani bertentangan dengan ketentuan pasal 13 UUHT. Namun Mahkamah Agung dalam putusannya menolak dalil-dalil kasasi dari Wati Rachmawati dan Herizal Febriansyah dengan pertimbangan pemohon kasasi tidak dapat membuktikan dalil-dalilnya, yang berarti bahwa jika pemohon kasasi dapat membuktikan keterlambatan pengiriman berkas dalam APHT, maka gugatan dikabulkan, karena yang dibebani pembuktian bukan Wati Rachmawati dan Herizal Febriansyah, melainkan PPAT yang membuat APHT PPAT yang terlambat mengirimkan akta pemberian hak tanggungan dapat dikatakan melakukan perbuatan melanggar hukum yakni melanggar ketentuan pasal 62 PP Nomor 37 Tahun 1998, namun terhadap keterlambatan tersebut apabila Rachmawati dapat membuktikan dirinya menderita kerugian, namun jika tidak dapat membuktikan, maka PPAT tidak dapat dimintakan pertanggungan gugat berupa ganti kerugian atas dasar telah melakukan perbuatan melawan hukum sebagaimana Pasal 1365 KUH Perdata, karena unsur adanya kerugian dan hubungan kausal antara perbuatan dengan kerugian yang timbul tidak terpenuhi
{"title":"Tanggung Gugat Pejabat Pembuat Akta Tanah Atas Keterlambatan Pendaftaran Akta Pemberian Hak Tanggungan Secara Online di Kantor Pertanahan","authors":"Fatimah Zakiyyah","doi":"10.15642/ad.2018.8.02.346-372","DOIUrl":"https://doi.org/10.15642/ad.2018.8.02.346-372","url":null,"abstract":"Jurnal berjudul Analisis Tanggung Gugat Pejabat Pembuat Akta Tanah Atas Keterlambatan Pendaftaran Akta Pemberian Hak Tanggungan Secara Online Di Kantor Pertanahan, dengan permasalahan yaitu ratio decidendi hakim yang menolak permohonan kasasi pemohon dalam putusan Mahkamah Agung Nomor 1563 K/Pdt/2010 tersebut dan akibat hukum bagi kreditor atas keterlambatan pendaftaran APHT oleh PPAT secara online ke Kantor Pertanahan untuk terbitnya sertipikat hak tanggungan, diperoleh suatu kesimpulan bahwa: Ratio decidendi putusan Mahkamah Agung Nomor 1563 K/PDT/2010, yang menolak dalil-dalil penggugat (Wati Rachmawati dan Herizal Febriansyah) mengenai cacat hukum APHT karena PPAT mengirimkan berkas APHT lebih dari 7 (tujuh) hari setelah berkas ditandatangani bertentangan dengan ketentuan pasal 13 UUHT. Namun Mahkamah Agung dalam putusannya menolak dalil-dalil kasasi dari Wati Rachmawati dan Herizal Febriansyah dengan pertimbangan pemohon kasasi tidak dapat membuktikan dalil-dalilnya, yang berarti bahwa jika pemohon kasasi dapat membuktikan keterlambatan pengiriman berkas dalam APHT, maka gugatan dikabulkan, karena yang dibebani pembuktian bukan Wati Rachmawati dan Herizal Febriansyah, melainkan PPAT yang membuat APHT \u0000 PPAT yang terlambat mengirimkan akta pemberian hak tanggungan dapat dikatakan melakukan perbuatan melanggar hukum yakni melanggar ketentuan pasal 62 PP Nomor 37 Tahun 1998, namun terhadap keterlambatan tersebut apabila Rachmawati dapat membuktikan dirinya menderita kerugian, namun jika tidak dapat membuktikan, maka PPAT tidak dapat dimintakan pertanggungan gugat berupa ganti kerugian atas dasar telah melakukan perbuatan melawan hukum sebagaimana Pasal 1365 KUH Perdata, karena unsur adanya kerugian dan hubungan kausal antara perbuatan dengan kerugian yang timbul tidak terpenuhi","PeriodicalId":441184,"journal":{"name":"Al-Daulah: Jurnal Hukum dan Perundangan Islam","volume":"81 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-10-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"133069494","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2018-10-03DOI: 10.15642/ad.2018.8.2.278-295
Muh. Ainun Najib
State and power are two things that cannot be separated from one another. Substantially, both have the main purpose of creating prosperity for the people. In fact, the Indonesia's democratic system seems to be imperfect. Therefore, it needs to have reorientation and revitalization of the concept in its implementation. The thought of Muhammad Ainun Najib (Cak Nun), in this context, is an alternative offer, such as; first, there is a distinction between state institutions and government institutions, between the head of state and the head of government, for the sake of creating political stability and the administration of the good governance; second, the criteria of a leader need to have scientific quality that is not only knowing issues of the personal and group interests, but also understanding in detail about the life of the regions; third, Indonesia should have five national pillars such as people, Indonesian National Army (TNI), intellectuals, customs and culture, as well as spiritual powers. Those five pillars are supposed to support the upright and the solid state of the Republic of Indonesia.
{"title":"Konsep Negara dan Relevansi Terhadap NKRI Perspektif Emha Ainun Nadjib","authors":"Muh. Ainun Najib","doi":"10.15642/ad.2018.8.2.278-295","DOIUrl":"https://doi.org/10.15642/ad.2018.8.2.278-295","url":null,"abstract":"State and power are two things that cannot be separated from one another. Substantially, both have the main purpose of creating prosperity for the people. In fact, the Indonesia's democratic system seems to be imperfect. Therefore, it needs to have reorientation and revitalization of the concept in its implementation. The thought of Muhammad Ainun Najib (Cak Nun), in this context, is an alternative offer, such as; first, there is a distinction between state institutions and government institutions, between the head of state and the head of government, for the sake of creating political stability and the administration of the good governance; second, the criteria of a leader need to have scientific quality that is not only knowing issues of the personal and group interests, but also understanding in detail about the life of the regions; third, Indonesia should have five national pillars such as people, Indonesian National Army (TNI), intellectuals, customs and culture, as well as spiritual powers. Those five pillars are supposed to support the upright and the solid state of the Republic of Indonesia.","PeriodicalId":441184,"journal":{"name":"Al-Daulah: Jurnal Hukum dan Perundangan Islam","volume":"98 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-10-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"132966093","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2018-10-02DOI: 10.15642/ad.2018.8.02.373-398
Titik Triwulan Tutik
Legal products or legislation as objects of Constitutional Law contain elements of dynamics that are closely related to the movements and needs of individuals in society and the growth of state organizations. Considering the interrelation between Constitutional Law and social changes, it is obvious that what is important in Constitutional Law is not just studying the Constitution and legislation, but more pressure should be given to the process of the Act. In this context, awareness and renewal of ways of thinking in the field of Constitutional Law are needed so that the legal narrowness caused by the lack of extensive legal treasury no longer appears in the form of legal thinking or mere juridisch denken, which results in a narrow mindset in the form of imitating the rules. rules only. Constitutional law not only pays attention to a formal perspective, but also a functional angle, so that it will always be dynamic.
{"title":"Pembaharuan Hukum Tata Negara Indonesia Dalam Rangka Mewujudkan Cita Negara Hukum Nasional","authors":"Titik Triwulan Tutik","doi":"10.15642/ad.2018.8.02.373-398","DOIUrl":"https://doi.org/10.15642/ad.2018.8.02.373-398","url":null,"abstract":"Legal products or legislation as objects of Constitutional Law contain elements of dynamics that are closely related to the movements and needs of individuals in society and the growth of state organizations. Considering the interrelation between Constitutional Law and social changes, it is obvious that what is important in Constitutional Law is not just studying the Constitution and legislation, but more pressure should be given to the process of the Act. In this context, awareness and renewal of ways of thinking in the field of Constitutional Law are needed so that the legal narrowness caused by the lack of extensive legal treasury no longer appears in the form of legal thinking or mere juridisch denken, which results in a narrow mindset in the form of imitating the rules. rules only. Constitutional law not only pays attention to a formal perspective, but also a functional angle, so that it will always be dynamic.","PeriodicalId":441184,"journal":{"name":"Al-Daulah: Jurnal Hukum dan Perundangan Islam","volume":"35 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-10-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"127436675","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2018-10-02DOI: 10.15642/ad.2018.8.02.296-317
Ikhsan Fatah Yasin
This article discusses the General Principles of Good Governance (AAUPB). It has a long journey from the beginning of its coming in the Netherland to its application in Indonesia today. AAUPB, which previously was only in theoretical realm, it changes into Law No. 30 of 2014 today. The principles contained in the law are legal certainty; expediency; impartiality; accuracy; not to abuse authority; openness; public interest; and good service. In addition to these principles, we can also use other principles as far as they become the basis for the judges' judgments that have permanent legal force. In various cases, the basis of the claim of AAUPB does not stand alone but it is also juxtaposed with violations of statutory regulations. The Supreme Court verdict has become a jurisprudence between Suhaili Saun (shareholder in PT Volex Batamindah) and the Chairman of BKPM, although the plaintiff also argued that violating the AAUPB namely the principle of legal certainty, the defendant also violated article 2 letter b of Law No. 1 of 1967 about Foreign Investment. In the case of the dismissal of Bripda Helga Musa Sitepu by the Head of the North Sumatra Regional Police, the decree has violated article 2 paragraph 2 letter d and article 11 paragraph 1 of KAPOLRI regulation No. 8 of 2006 and was contrary to the principle of the district.
本文讨论了善治的一般原则(AAUPB)。它从最初在荷兰提出，到今天在印度尼西亚得到应用，经历了漫长的历程。AAUPB以前只是一个理论领域，今天它变成了2014年第30号法律。法律所包含的原则是法律的确定性;权宜之计;公正;准确;不得滥用职权;开放;公共利益;服务也很好。除了这些原则之外，我们还可以使用其他原则，只要这些原则成为法官判决的基础，并具有永久的法律效力。在各种情况下，AAUPB索赔的依据不是单独的，但它也与违反法定规定并列。最高法院的判决已成为Suhaili Saun (PT Volex Batamindah股东)与BKPM主席之间的判例，尽管原告也辩称违反了AAUPB即法律确定性原则，被告也违反了1967年关于外国投资的第1号法第2条b款。在北苏门答腊地区警察局长解除Bripda Helga Musa Sitepu的案件中，该法令违反了2006年第8号KAPOLRI条例第2条第2款d字母和第11条第1款，并且违反了该地区的原则。
{"title":"Eksistensi AAUPB di Indonesia dan Yurisprudensinya Dalam Perkara TUN","authors":"Ikhsan Fatah Yasin","doi":"10.15642/ad.2018.8.02.296-317","DOIUrl":"https://doi.org/10.15642/ad.2018.8.02.296-317","url":null,"abstract":"This article discusses the General Principles of Good Governance (AAUPB). It has a long journey from the beginning of its coming in the Netherland to its application in Indonesia today. AAUPB, which previously was only in theoretical realm, it changes into Law No. 30 of 2014 today. The principles contained in the law are legal certainty; expediency; impartiality; accuracy; not to abuse authority; openness; public interest; and good service. In addition to these principles, we can also use other principles as far as they become the basis for the judges' judgments that have permanent legal force. In various cases, the basis of the claim of AAUPB does not stand alone but it is also juxtaposed with violations of statutory regulations. The Supreme Court verdict has become a jurisprudence between Suhaili Saun (shareholder in PT Volex Batamindah) and the Chairman of BKPM, although the plaintiff also argued that violating the AAUPB namely the principle of legal certainty, the defendant also violated article 2 letter b of Law No. 1 of 1967 about Foreign Investment. In the case of the dismissal of Bripda Helga Musa Sitepu by the Head of the North Sumatra Regional Police, the decree has violated article 2 paragraph 2 letter d and article 11 paragraph 1 of KAPOLRI regulation No. 8 of 2006 and was contrary to the principle of the district.","PeriodicalId":441184,"journal":{"name":"Al-Daulah: Jurnal Hukum dan Perundangan Islam","volume":"71 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-10-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125948392","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2018-08-02DOI: 10.15642/ad.2018.8.1.194-225
Ridwan Rosdiawan
Abstract: There are three mainstream theories which elucidate the relationship between Islamic doctrine and political actions that lead to terrorism acts of its believers: Firstly: they who believe that justification of violence and terror acts is inherent products of religious doctrine. Secondly: those who view that terrorism is profane matters, unrelated to religious doctrine whatsoever. Thirdly, opinion that state that terrorism is syncretism as well as interrelative modification between politics and religion. Although the three theories differ in concluding the role of religion in terrorism, they share some analytical approach, which put religion as doctrine and politics as political drive in every terrorism act. To measure the more dominant motive of the two can be done using two perspectives of phenomenology. First perspective views islamist movement as a form of anti modernism which emerges as a cure for western-type of modernization. The west is the enemy. Second perspective concludes that the movement is phenomenon of manifestation as well as response to post-modern development. Islamism emerges as something different, echoing cultural autonomy, alternative political entity as well as moral ideological critique of secularism brought by modernism. Key words: Islamism, terrorism, phenomenology
{"title":"Fenomenologi Islamisme dan Terorisme","authors":"Ridwan Rosdiawan","doi":"10.15642/ad.2018.8.1.194-225","DOIUrl":"https://doi.org/10.15642/ad.2018.8.1.194-225","url":null,"abstract":"Abstract: There are three mainstream theories which elucidate the relationship between Islamic doctrine and political actions that lead to terrorism acts of its believers: Firstly: they who believe that justification of violence and terror acts is inherent products of religious doctrine. Secondly: those who view that terrorism is profane matters, unrelated to religious doctrine whatsoever. Thirdly, opinion that state that terrorism is syncretism as well as interrelative modification between politics and religion. Although the three theories differ in concluding the role of religion in terrorism, they share some analytical approach, which put religion as doctrine and politics as political drive in every terrorism act. To measure the more dominant motive of the two can be done using two perspectives of phenomenology. First perspective views islamist movement as a form of anti modernism which emerges as a cure for western-type of modernization. The west is the enemy. Second perspective concludes that the movement is phenomenon of manifestation as well as response to post-modern development. Islamism emerges as something different, echoing cultural autonomy, alternative political entity as well as moral ideological critique of secularism brought by modernism. \u0000Key words: Islamism, terrorism, phenomenology","PeriodicalId":441184,"journal":{"name":"Al-Daulah: Jurnal Hukum dan Perundangan Islam","volume":"9 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-08-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"124416523","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
京公网安备 11010802042870号
京ICP备2023020795号-1
扫码关注我们
求助内容：
应助结果提醒方式：