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The Auditory Imagination and the Polyphony of Listening: A Study of Chantal Akerman's South (1999) 听觉想象与听觉复调——对尚塔尔·阿克曼的《南方》(1999)的研究
IF 0.1 4区 文学 0 LITERATURE Pub Date : 2020-04-27 DOI: 10.3366/PARA.2020.0340
Albertine Fox
In this article I consider the presence of negative space in the form of imaginative listening spaces in Chantal Akerman's documentary South (1999). This article examines the workings of memory and imagination from an auditory perspective, aided by two conceptions of the imagination, set out by Hannah Arendt and Toni Morrison, which I equate to a process of listening. Focusing my attention on the ‘inverted face’ or ‘back’ of the face-to-face encounter, my study brings together Don Ihde's work on relative silence and the auditory imagination, Max Silverman's concept of ‘palimpsestic memory’ and Sara Ahmed's theorizing of a ‘politics of sides’. It suggests that a polyphonic mode of listening is required if the spectator is to see with doubled vision, beyond a racialized dichotomy, thereby gaining access to the ‘non-forms’ of hidden voices, stories and histories.
在这篇文章中,我考虑了在Chantal Akerman的纪录片《南方》(1999)中以想象倾听空间的形式存在的负空间。这篇文章通过Hannah Arendt和Toni Morrison提出的两个关于想象的概念,从听觉的角度考察了记忆和想象的运作,我将其等同于倾听的过程。我把注意力集中在面对面接触的“倒过来的脸”或“背面”上,我的研究汇集了唐·伊德(Don Ihde)关于相对沉默和听觉想象的研究、马克斯·西尔弗曼(Max Silverman)的“重写记忆”概念和萨拉·艾哈迈德(Sara Ahmed)关于“党派政治”的理论。这表明,如果观众想要以双重视角观看,超越种族化的二分法,从而获得隐藏声音、故事和历史的“非形式”,就需要一种复调的倾听模式。
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引用次数: 0
Chris Johnson's Writing Lesson 克里斯·约翰逊的写作课
IF 0.1 4区 文学 0 LITERATURE Pub Date : 2020-03-02 DOI: 10.3366/para.2020.0324
Peggy Kamuf
This essay traces the insistent and repeated attention Christopher Johnson pays to the episode in Tristes tropiques that Levi-Strauss calls ‘The Writing Lesson’ and that Derrida reads as a parable ...
这篇文章追溯了克里斯托弗·约翰逊(Christopher Johnson)对李维·斯特劳斯(Levi Strauss)称之为“写作课”(the Writing Lesson)的《特里斯热带》(Tristes tropicques)中的一集的持续和反复关注,德里达(Derrida)将其解读为一个寓言。。。
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引用次数: 0
Introduction: Chris Johnson in his Writing 简介:克里斯•约翰逊的写作
IF 0.1 4区 文学 0 LITERATURE Pub Date : 2020-03-02 DOI: 10.3366/para.2020.0317
N. Harrison
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引用次数: 0
Leroi-Gourhan and the Field of Ethnology 勒罗伊·古尔汉与民族学领域
IF 0.1 4区 文学 0 LITERATURE Pub Date : 2020-03-02 DOI: 10.3366/para.2020.0318
C. Johnson
The work of French ethnologist and prehistorian Andre Leroi-Gourhan (1911–86) represents an important episode in twentieth-century intellectual history. This essay follows the development of Leroi-...
法国民族学家和史前学家Andre Leroi-Gourhan(1911-86)的工作代表了20世纪思想史上的一个重要事件。这篇文章跟随Leroi-…
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引用次数: 1
‘Give us back our eleven days’: Brexit or Breaksit? “还给我们11天”:脱欧还是分裂?
IF 0.1 4区 文学 0 LITERATURE Pub Date : 2020-03-02 DOI: 10.3366/para.2020.0321
M. Hobson
A major adjustment to the British calendar occurred in 1752. This was the passage from the Julian calendar to the Gregorian, inaugurated in the sixteenth century by command of Pope Gregory XIII in ...
对英国历法的一次重大调整发生在1752年。这是从儒略历到格里高利历法的过渡,格里高利历法于16世纪由教皇格里高利十三世在……
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引用次数: 0
Imagining the Emergence of the Human: Reflections on Chris Johnson's Late Work 想象人类的出现:对克里斯·约翰逊晚期作品的反思
IF 0.1 4区 文学 0 LITERATURE Pub Date : 2020-03-02 DOI: 10.3366/para.2020.0319
T. Cave
This paper offers a series of commentaries and reflections on certain of Christopher Johnson's lines of argument as perceived from the perspective of cognitive studies, with particular reference to...
本文从认知研究的角度对克里斯托弗·约翰逊的某些论点进行了一系列的评论和思考,并特别提到了。。。
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引用次数: 0
On (Not) Translating Lacan: Barbara Cassin's Sophistico-Analytical Performances 论(非)翻译拉康:芭芭拉·卡辛的复杂分析表演
IF 0.1 4区 文学 0 LITERATURE Pub Date : 2020-03-02 DOI: 10.3366/para.2020.0323
M. Syrotinski
Barbara Cassin's Jacques the Sophist: Lacan, Logos, and Psychoanalysis, recently translated into English, constitutes an important rereading of Lacan, and a sustained commentary not only on his int...
芭芭拉·卡辛的《智者雅克:拉康、逻各斯和精神分析》,最近被翻译成英文,构成了对拉康的重要重读,不仅是对他的思想的持续评论……
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引用次数: 0
Translating Mouvement, Translating Movement 翻译动作,翻译动作
IF 0.1 4区 文学 0 LITERATURE Pub Date : 2020-03-01 DOI: 10.3366/para.2020.0322
Michael Holland
A particular problem arises for the translator when a word has no equivalent in the target language, because what it refers to is something that the speakers of that language simply do not think. The French term mouvement is a case in point. All French dictionaries give prominence to a definition of the term which relates it to impulse, sentiment and passion and characterizes it positively as a ‘sign of life’. By contrast, although the OED records that movement may refer to ‘a “moving” of the mind’, ‘an impulse of desire or aversion’, it defines this usage as now obsolete. The article begins by tracing the problem as it arose during the translation of some of Maurice Blanchot's early writings, before going on to show that, in Blanchot's use of it, the term mouvement eventually parts company with all of its received meaning in French, and refers to the movement whereby language itself becomes writing when image is allowed priority over rational thought. From having been a problem, therefore, the interruption of exchange between French and English for the translator of mouvement foregrounds translation itself as the site of an original mode of writing.
当一个词在目标语言中没有对应词时,译者就会遇到一个特别的问题,因为它所指的是该语言的使用者根本没有想到的东西。法语中的“运动”一词就是一个很好的例子。所有法语词典都突出了这个词的定义,将其与冲动、情感和激情联系起来,并将其积极地描述为“生命的标志”。相比之下,尽管《牛津英语词典》记载运动可以指“思想的移动”,“欲望或厌恶的冲动”,但它定义这个用法现在已经过时了。这篇文章首先追溯了在翻译莫里斯·布朗肖的一些早期作品时出现的问题,然后继续表明,在布朗肖的使用中,“运动”一词最终与它在法语中的所有公认意义分开,并指的是当图像被允许优先于理性思考时,语言本身成为写作的运动。因此,从一个问题来看,法语和英语交流的中断对运动的译者来说是一个前景,翻译本身就是一种原始的写作方式。
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引用次数: 0
‘The Prey or the Shadow’: Klossowski, Kierkegaard, Desire 《猎物还是阴影》:克洛索夫斯基、克尔凯郭尔、欲望
IF 0.1 4区 文学 0 LITERATURE Pub Date : 2020-03-01 DOI: 10.3366/para.2020.0320
L. Hill
During the late 1930s, towards the beginning of a long and colourful career as a translator, writer, novelist and painter, Pierre Klossowski (1905–2001) proved an attentive reader of the work of the Danish thinker Soren Kierkegaard (1813–55). This article examines Klossowski's twofold engagement with Kierkegaard, the first in the form of a commentary, published in Bataille's magazine Acephale in 1937 addressing the Dane's use of Mozart's Don Giovanni in his philosophical treatise Either — Or, the second, a year later, being a translation of an essay by Kierkegaard, also originally part of Either — Or, offering an alternative interpretation of Sophocles’ Antigone to the one proposed by Hegel. The aim of the article is to examine how Klossowski, in these texts, problematizes the possibility of mediation and translatability, and emphasizes instead the irreducibility of immediacy, secrecy, indirection.
20世纪30年代末,作为一名翻译家、作家、小说家和画家,皮埃尔·克洛索夫斯基(1905–2001)开始了漫长而丰富多彩的职业生涯,他是丹麦思想家索伦·克尔凯郭尔(1813–55)作品的忠实读者。这篇文章探讨了克洛索夫斯基与克尔凯郭尔的双重接触,第一次是以评论的形式发表在1937年的巴塔耶杂志《Acephale》上,讨论了丹麦人在其哲学论文《非此即彼》中对莫扎特的《唐·乔瓦尼》的使用,为索福克勒斯的《安提戈涅》提供了一种不同于黑格尔的解读。本文的目的是考察克洛索夫斯基在这些文本中如何质疑中介和可译性的可能性,并强调直接性、保密性和间接性的不可还原性。
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引用次数: 0
Front matter 前页
IF 0.1 4区 文学 0 LITERATURE Pub Date : 2020-03-01 DOI: 10.3366/para.2020.0316
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引用次数: 0
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