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Aporias of Translation in Derrida’s Geschlecht III 德里达《概论三》中翻译的空谈
IF 0.1 4区 文学 0 LITERATURE Pub Date : 2022-11-01 DOI: 10.3366/para.2022.0406
Adam R. Rosenthal
The problem of translation confronts every English, or French-language reader of Geschlecht III, from its title page on, by way of Derrida’s decision not to translate the German noun Geschlecht. In this paper, I explore the stakes of Derrida’s refusal to translate, by situating it within the context of the 1984–5 seminar, ‘Philosophical Nationality and Nationalism’, from which the text of Geschlecht III was taken. I show that the question of translation is already at the heart of that seminar, which concerns the place of the idiom in philosophy, and why approaching the difficulty posed by the untranslatability of a term like Geschlecht might be the very objective of Derrida’s reading of Heidegger on Trakl.
翻译的问题困扰着每一个读《Geschlecht III》的英语或法语读者,从它的扉页开始,德里达决定不翻译德语名词Geschlecht。在本文中,我探讨了德里达拒绝翻译的利害关系,通过将其置于1984-5年研讨会的背景下,“哲学民族与民族主义”,《Geschlecht III》的文本就是从这个研讨会中获得的。我指出,翻译的问题已经是研讨会的核心,它涉及到习语在哲学中的地位,以及为什么解决像《Geschlecht》这样的术语的不可译性所带来的困难,可能是德里达阅读海德格尔《论特拉克》的真正目标。
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引用次数: 0
Decomposing Geschlecht: Thinking Mother/Land … with Soils 分解生命:思考母亲/土地……与土壤
IF 0.1 4区 文学 0 LITERATURE Pub Date : 2022-11-01 DOI: 10.3366/para.2022.0410
Elina Staikou
The article traces the motif of decomposition in Derrida’s Geschlecht III. It distinguishes Derrida’s understanding of the way decomposition affects sex, language, humanity and place through a logic of dissemination and divisibility from Heidegger’s reversal of decomposition in the polysemic gathering of the land. It shows how the working of the spectral figure of mother in its link to land through natality in Geschlecht III can be extended in its biodeconstructive formulation to a question of soil as multispecies ecology.
本文追溯了德里达《Geschlecht III》中的分解主题。它将德里达通过传播和可分割的逻辑对分解影响性、语言、人性和场所的方式的理解与海德格尔在土地的多义集合中对分解的逆转区分开来。它展示了在Geschlecht III中,母亲通过出生与土地联系的光谱图如何在其生物结构公式中扩展到土壤作为多物种生态学的问题。
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引用次数: 0
Caught on the Hop: Politico-philosophical Writing of the ‘Leap’ 措手不及:“大跃进”的政治哲学写作
IF 0.1 4区 文学 0 LITERATURE Pub Date : 2022-11-01 DOI: 10.3366/para.2022.0407
S. Wortham
This essay reads Derrida’s Geschlecht III: Sex, Race, Nation, Humanity in the context of the philosophical and political legacies associated with the motif of leaping. Surveying the philosophical and textual ‘politics’ of this figure of the leap in the work of Kierkegaard, Hegel, Marx, Freud, Heidegger and others, the essay tracks its connection to the question of philosophical nationalism (and associated images of place, ground and gathering) explored by Derrida in Geschlecht III, speculating on the ambivalent resonances that ‘leap’ across the political spectrum.
本文在跳跃主题的哲学和政治遗产的背景下阅读德里达的《历史三:性别、种族、民族、人性》。考察了克尔凯郭尔、黑格尔、马克思、弗洛伊德、海德格尔等人作品中这个飞跃人物的哲学和文本“政治”,本文追踪了它与德里达在《Geschlecht III》中探索的哲学民族主义问题(以及相关的地点、场地和集会图像)的联系,推测了跨越政治光谱的“飞跃”的矛盾共鸣。
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引用次数: 0
Legerdemain/Gaucherie: Doodle Theory with Barthes and Beckett 骗术/涂鸦:巴特和贝克特的涂鸦理论
IF 0.1 4区 文学 0 LITERATURE Pub Date : 2022-07-01 DOI: 10.3366/para.2022.0399
Thomas Gould
This article stages a dialogue between Roland Barthes and Samuel Beckett by characterizing and comparing their tendencies to indulge in doodles and drawings, both of which have been the subject of increased critical interest (and even public exhibition) in recent years. Surveying such recent criticism, the article begins by connecting Barthes’s and Beckett’s respective ways of drawing to theoretical and aesthetic concerns of their writing. Then, developing the complementary manual metaphors of legerdemain (sleight of hand, manual skill) and gaucherie (left-handedness, awkwardness), the article draws from currents in genetic criticism, New Materialism and ‘weak theory’ to suggest ways in which reading doodles might inform ways of reading texts.
这篇文章通过描述和比较罗兰·巴特和塞缪尔·贝克特沉迷于涂鸦和绘画的倾向,进行了罗兰·巴特和塞缪尔·贝克特之间的对话,这两者近年来都是批评性兴趣(甚至公开展览)的主题。在调查这些最近的批评时,文章首先将巴特和贝克特各自的绘画方式与他们写作的理论和美学问题联系起来。然后,文章从基因批评、新唯物主义和“弱理论”的潮流中,提出了阅读涂鸦可能为阅读文本的方式提供信息的方法,并发展了legerdemain(灵巧的手,手工技能)和gaucherie(左撇子,笨拙)这两个互补的手工隐喻。
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引用次数: 0
Calm Weathers: Barthes with Beckett 平静的天气:巴特和贝克特
IF 0.1 4区 文学 0 LITERATURE Pub Date : 2022-07-01 DOI: 10.3366/para.2022.0397
Diana Leca
Calm is a little-theorized but important link between Roland Barthes and Samuel Beckett. Beginning with Beckett, moving on to Barthes, and then interleaving the two, this paper proposes calm as a ‘scandalous’ category not reducible to kindred states like languor or apatheia. In dialogue with theorists of repose, such as Kant and De Quincey, calmness becomes less a sedated condition than an interactive process, entailing intense sensitivity to the fluctuations of what Barthes calls ‘the affective minimal’. Artistically generative, this ‘emotive lucidity’ encourages inquisitiveness towards the natural world, and enables in both writers specific writing practices — from lists to notation to haiku.
冷静是罗兰·巴特和塞缪尔·贝克特之间一个理论化较少但很重要的联系。从贝克特开始,转到巴特,然后将两者交叉,这篇论文提出平静是一个“可耻的”类别,不能简化为类似的状态,如倦怠或冷漠。在与康德和德昆西等宁静理论家的对话中,平静不再是一种镇静的状态,而是一种互动的过程,需要对巴特所说的“情感最小值”波动的强烈敏感性。在艺术上,这种“情感上的清晰”鼓励了对自然世界的好奇,并使两位作家都有了具体的写作实践——从列表到符号再到俳句。
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引用次数: 0
Barthes, Beckett and the Theatre: Three Dialogues 巴特、贝克特与戏剧:三段对话
IF 0.1 4区 文学 0 LITERATURE Pub Date : 2022-07-01 DOI: 10.3366/para.2022.0395
A. Mcmullan
Although Roland Barthes never wrote a play, ‘theatre’ or related terms such as ‘scenario’ or ‘theatricality’ recur throughout his oeuvre from the 1950s to the late 1970s. He wrote many reviews of theatre, but theatre and performance also became integral to much of the theoretical concerns of his later work. During this same period, Samuel Beckett’s dramaturgy was evolving from his first full-length play, Eleutheria, to the later ‘dramaticules’ such as Not I, which premiered in 1973. Barthes did comment on Beckett a few times in his theatre criticism, mainly in relation to En attendant Godot or avant-garde theatre, but there is little overt interchange between them. However, this essay creates a series of ‘dialogues’ by juxtaposing selected plays from different moments in Beckett’s dramaturgical evolution with different moments in Barthes’s writings about theatre: firstly, the reaction against and deconstruction of post-war mainstream French theatre; secondly, theatre’s engagement with history; and thirdly, performance as a paradigm and site for staging multiple versions of the self.
尽管罗兰·巴特从未写过剧本,但从20世纪50年代到70年代末,“戏剧”或“场景”或“戏剧性”等相关术语在他的作品中反复出现。他写了许多关于戏剧的评论,但戏剧和表演也成为他后来作品中许多理论关注的组成部分。在同一时期,塞缪尔·贝克特的戏剧创作从他的第一部长篇戏剧《Eleutheria》发展到后来的“戏剧化作品”,如1973年首演的《Not I》。巴特在他的戏剧批评中确实对贝克特发表过几次评论,主要是关于《戈多》或先锋派戏剧,但他们之间几乎没有公开的交流。然而,本文通过将贝克特戏剧发展过程中不同时刻的精选戏剧与巴特戏剧创作中的不同时刻并置,创造了一系列“对话”:首先,对战后法国主流戏剧的反应和解构;第二,戏剧与历史的互动;第三,表演作为一种范式和场所,用于上演多个版本的自我。
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引用次数: 0
Beckett, Barthes and Breath 贝克特,巴特和布瑞斯
IF 0.1 4区 文学 0 LITERATURE Pub Date : 2022-07-01 DOI: 10.3366/para.2022.0398
Arthur Rose
This essay develops a tense relation between Samuel Beckett and Roland Barthes over their treatment of breath. If Barthes’s lovers come together through a shared breath, breaths pull Beckett’s couples apart. How then might breath bring Beckett and Barthes together, so they might be close but not too close? The essay first discards the idea of using a single understanding of breath by showing how the localized instances of breath in Beckett and Barthes do not scale up to a coherent, synthetic concept. Then, by turning to works that play with the problems of metanarrative, Beckett’s How It Is (1961–4) and Barthes’s A Lover’s Discourse (1977–8), it shows how breath becomes a possible means of reading these two texts together.
本文探讨了塞缪尔·贝克特和罗兰·巴特在处理呼吸问题上的紧张关系。如果巴特的情侣们通过共同的呼吸走到一起,那么呼吸会把贝克特的情侣们拉开。那么,呼吸是如何让贝克特和巴特走到一起的,这样他们可能很亲密,但又不会太亲密?本文首先摒弃了对呼吸使用单一理解的想法,展示了贝克特和巴特的局部呼吸实例如何无法扩展为一个连贯、综合的概念。然后,通过转向处理元叙事问题的作品,贝克特的《它是怎样的》(1961–4)和巴特的《情人的话语》(1977–8),它展示了呼吸是如何成为一起阅读这两个文本的可能手段的。
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引用次数: 0
Barthes, Beckett and Lacan: The Image, the One and the Real 巴特、贝克特和拉康:图像、唯一与真实
IF 0.1 4区 文学 0 LITERATURE Pub Date : 2022-07-01 DOI: 10.3366/para.2022.0400
Llewellyn Brown
This article brings together Roland Barthes and Samuel Beckett into a dialogue devoid of hierarchy, with Jacques Lacan as mediator. Both writers were intent on escaping the sway of the image considered as formatted by meanings. For Barthes, the themes of love and photography point to the existence of unicity within the dispersal of meanings and the reality of loss. Rather than undoing the image like Barthes, Beckett starts from an inaugural absence of instituted reality: from an original absence of any ‘that-has-been’, as expressed in the motif of the mask. Both authors locate vision within speech, and the alterity contained within the latter.
本文将罗兰·巴特和塞缪尔·贝克特召集到一场没有等级制度的对话中,雅克·拉康担任调解人。两位作家都有意摆脱被认为是由意义格式化的形象的影响。对巴特来说,爱和摄影的主题指向在意义的分散和失落的现实中存在的单一性。贝克特并没有像巴特那样毁掉这个形象,而是从一个既定现实的首次缺失开始:从面具主题中表达的任何“已经”的最初缺失开始。两位作者都将视觉定位在言语中,并将交替定位在后者中。
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引用次数: 0
Critical Likes and Dislikes: Barthes, Beckett and the Resistance to Reading 批判的好恶:巴特、贝克特和对阅读的抵制
IF 0.1 4区 文学 0 LITERATURE Pub Date : 2022-07-01 DOI: 10.3366/para.2022.0393
L. Hill
Writers, readers, critics all have strong personal preferences. Roland Barthes was a case in point. Many were the texts he chose to affirm. Others he rejected, while some were left to hover in the margins of his thinking. Still others barely feature at all, among which, conspicuous by their absence, are the novels and plays of Samuel Beckett. This article examines the political, theoretical and affective reasons for Barthes’s apparent indifference to a writer who, despite early hostility on the part of the literary establishment, came to be seen as the abiding embodiment of late modernity. It contrasts Barthes’s limited response to Beckett with that of another leading critic of the period, Maurice Blanchot.
作家、读者、评论家都有强烈的个人喜好。罗兰·巴特就是一个很好的例子。许多是他选择肯定的文本。他拒绝了其他人,而有些人则徘徊在他的思想边缘。还有一些几乎没有出现,其中最引人注目的是塞缪尔·贝克特的小说和戏剧。本文探讨了巴特对一位作家明显漠不关心的政治、理论和情感原因,尽管早期文学界对这位作家怀有敌意,但他被视为晚期现代性的永恒化身。它将巴特对贝克特的有限回应与当时另一位著名评论家莫里斯·布兰肖特的回应进行了对比。
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引用次数: 0
Anathematizing Barthes and Admiring Beckett with Eugène Ionesco 用尤格伦·尤尼斯科来批判巴特和赞美贝克特
IF 0.1 4区 文学 0 LITERATURE Pub Date : 2022-07-01 DOI: 10.3366/para.2022.0396
A. Ionescu
This article explores the world of theatre from within and beyond the stage and brings together Roland Barthes as a critic and Samuel Beckett as a playwright via a third character, the Romanian-born playwright Eugène Ionesco, who anathematized the former and admired the latter. The article starts from Martin Esslin’s The Theatre of the Absurd (1961), which defined Beckett’s and Ionesco’s art, pointing out that whilst Esslin showed why their works produced ‘bewilderment’ in England and the US, he ignored the Paris debates of the 1950s to early 1960s. It then covers the intricate history of Barthes’s polemical articles on avant-garde theatre and focuses on Barthes hailing Bertolt Brecht as an innovator who redefined theatre as belonging to a community. The next section engages with Beckett’s and Ionesco’s ideas on staging and their relation to Brecht and the Brechtians. The epilogue proposes a reading of Ionesco’s satirical play Improvisation or the Shepherd’s Chameleon (1955), which features Barthes and two other representatives of nouvelle critique as characters.
这篇文章从舞台内外探索了戏剧世界,并通过第三个角色——罗马尼亚出生的剧作家尤格伦·约内斯科——将罗兰·巴特作为评论家和塞缪尔·贝克特作为剧作家联系在一起,他诅咒前者,钦佩后者。这篇文章从马丁·埃斯林的《荒诞剧场》(1961)开始,这本书定义了贝克特和尤内斯科的艺术,指出虽然埃斯林展示了为什么他们的作品在英国和美国产生了“困惑”,但他忽略了20世纪50年代到60年代初的巴黎辩论。然后,它涵盖了巴特关于前卫戏剧的争论性文章的复杂历史,并着重于巴特称赞贝托尔特·布莱希特是一个创新者,他重新定义了戏剧属于一个社区。下一部分将讨论贝克特和尤尼斯科对舞台的看法以及他们与布莱希特和布莱希特人的关系。结语提出了对尤内斯科讽刺剧《牧羊人的变色龙》(1955)的解读,其中以巴特和另外两位新小说批评的代表人物为特征。
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引用次数: 1
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