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Imaginative Capacity as Form-of-Life: Giorgio Agamben, Wallace Stevens and the ‘Inoperative’ Potential of Poetry 作为生命形式的想象能力:乔治·阿甘本、华莱士·史蒂文斯与诗歌的“无效”潜能
IF 0.1 4区 文学 Q2 Arts and Humanities Pub Date : 2023-07-01 DOI: 10.3366/para.2023.0432
Ian Y. H. Tan
This essay compares the poetic and political theories of contemporary philosopher Giorgio Agamben with the poetry of Wallace Stevens in order to outline a dynamic of ‘inoperativity’ that foregrounds the intimate relationship between language, form and an existential expression of possibility. Through a reading of Stevens’s prose essays and poetry, I demonstrate how Agamben’s reconceptualization of potentiality as a power kept in a non-relational relationship towards its formal realization can be mapped onto the self-conscious articulations of Stevens’s poetic speakers who employ poetic tropes and forms only to question and expose their claims to truth and foundationality. Rather than follow a tradition of poststructuralist readings of Stevens’s destabilizations, I argue for a framework of ‘inoperativity’ that preserves Stevens’s poetic attitude towards life, while showing how his emphasis on potentiality delineates an imaginative vigour that brings the poetic self into renewed attunement with his or her environment.
本文将当代哲学家乔治·阿甘本的诗歌和政治理论与华莱士·史蒂文斯的诗歌进行比较,以勾勒出一种“不可操作性”的动态,它预示着语言、形式和可能性的存在表达之间的密切关系。通过阅读史蒂文斯的散文和诗歌,我展示了阿甘本如何将潜力重新定义为一种保持在非关系关系中的力量,以实现其形式化,这可以映射到史蒂文斯诗歌演讲者的自觉表达上,他们使用诗歌的比喻和形式,只是为了质疑和揭露他们对真理和基础的主张。与其遵循后结构主义解读史蒂文斯不稳定的传统,我主张建立一个“不可操作性”的框架,以保持史蒂文斯对生活的诗意态度,同时展示他对潜力的强调如何描绘出一种想象力的活力,使诗意的自我与他或她的环境重新和谐。
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引用次数: 0
Paul Preciado’s Uterine Politics: Abolish the Family or Reclaim Confiscated Queer Genetic Patrimony? 保罗·普雷西亚多的子宫政治:废除家庭还是收回被没收的酷儿遗传遗产?
IF 0.1 4区 文学 Q2 Arts and Humanities Pub Date : 2023-03-01 DOI: 10.3366/para.2023.0419
Sophie A. Lewis
This discussion takes up the politics of gestational labour and uterine productivity in connection with genetic self-reproduction and the family in the oeuvre of Paul B. Preciado. In his autotheoretical treatise Testo Junkie, Preciado dispensed with the standard Marxist-feminist term ‘sexual division of labour’, positing instead a ‘technogestational division of labour’ to describe the mechanism by which capitalism segments people’s bodies and constructs the capacity to make babies. Taking up that coinage, with enthusiasm for the political horizon it illuminates, I nevertheless read Preciado against Preciado. I identify moments (including in An Apartment on Uranus) of oscillation away from the earlier work’s posit of always already non-sovereign ‘politically assisted procreation’; moments which break faith with the ‘copyleft’ spirit of collective gestational anti-authorship insofar as they call for trans and queer individuals’ equal access to ‘genetic speech’ and for our reappropriation of parental property rights qua ‘confiscated patrimony’.
这场讨论在Paul B.Preciado的全部作品中探讨了妊娠分娩和子宫生产力与基因自我繁殖和家庭的关系。Preciado在其自我理论论文《Testo Junkie》中摒弃了马克思主义女权主义的标准术语“性分工”,而是提出了“技术妊娠分工”来描述资本主义分割人们身体和构建生育能力的机制。拿起那枚硬币,带着对它所照亮的政治地平线的热情,我读到了Preciado反对Preciado的文章。我发现了一些振荡的时刻(包括在《天王星上的公寓》中),偏离了早期作品中一直以来都是非主权的“政治辅助生育”的假设;这些时刻打破了人们对集体妊娠期反作者的“复制左派”精神的信念,因为他们呼吁跨性别和酷儿个人“平等地获得‘基因言论’,并呼吁我们将父母财产权重新分配为‘没收的遗产’。
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引用次数: 0
Somato-militancy: A New Vision for Psychoanalysis in the Work of Paul B. Preciado 躯体战斗:保罗·b·普雷西亚多作品中精神分析的新视野
IF 0.1 4区 文学 Q2 Arts and Humanities Pub Date : 2023-03-01 DOI: 10.3366/para.2023.0422
J. Webster
Looking at Paul B. Preciado’s relationship to psychoanalysis across texts, but especially the recent book Can the Monster Speak?: A Report to an Academy of Psychoanalysts, I seek to disentangle a possible vision for a new psychoanalysis from Preciado’s concerns, ambivalence and disgust with the professional field. I call this a somato-militant psychoanalysis that leans on Freud’s notion of conversion as the creation of a parasitic traumatic kernel that insists on the side of the body and shows a potential for mutuation, transference, amplified potentia gaudendi, surgical intervention and a radical exteriorization of the subject through access to desire. This somatic archival work runs against an idea of psychoanalysis as merely a privatization and interiorization of the subject, a site for upholding the colonial-patriarchal regime of gender norms and an attempt at therapeutic re-territorialization. In the end, the meeting between Preciado and psychoanalysis is given a name: terminal, meaning both at the very limit, the end point, and incurable.
看看保罗·b·普雷西亚多与精神分析的关系,尤其是他的新书《怪物会说话吗?》:向精神分析学院的报告,我试图从普雷西亚多对专业领域的担忧、矛盾心理和厌恶中,找出一种新的精神分析的可能愿景。我称其为躯体-战斗精神分析,它依赖于弗洛伊德的转换概念,作为一种寄生的创伤内核的创造,它坚持在身体的一边,表现出相互作用的潜力,转移,放大的高登迪潜能,手术干预,以及通过获取欲望来彻底地将主体外化。这种躯体档案工作与精神分析的观点背道而驰,精神分析仅仅是主体的私有化和内在化,是维护性别规范的殖民父权制度的场所,是治疗性再领土化的尝试。最后,普雷西亚多与精神分析的相遇被赋予了一个名字:终点,既意味着极限,终点,也意味着无法治愈。
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引用次数: 0
The Art of the Exploit: Gender Hacking and Political Agency 利用的艺术:性别黑客和政治机构
IF 0.1 4区 文学 Q2 Arts and Humanities Pub Date : 2023-03-01 DOI: 10.3366/para.2023.0415
H. Hester
This article considers the idea of gender hacking, particularly as it circulates in Paul B. Preciado’s Testo Junkie, and places this in the context of wider discourses of both bio- and computer hacking. Of particular interest is how a hacking paradigm has come to inform twenty-first-century theories of activist intervention, and the implications of this for contemporary conceptions of political agency. Drawing out the parallels between conceptualizations of hacking and transgression, the article considers both the possibilities and the potential limitations of thinking about sociopolitical changemaking in these terms. Ultimately, it uses theories of transgression to propose a rethinking of the distinction between engineering and hacking, with a view to negotiating the conflict between micropolitical hormonal intervention and ambitions toward re-engineering biotechnical hegemony in gender-hacking projects.
本文考虑了性别黑客的概念,特别是在Paul B.Preciado的《Testo Junkie》中,并将其放在更广泛的生物和计算机黑客讨论的背景下。特别令人感兴趣的是,黑客范式是如何为21世纪的活动家干预理论提供信息的,以及这对当代政治机构概念的影响。文章指出了黑客行为和违法行为概念之间的相似之处,并从这些角度考虑了思考社会政治变革的可能性和潜在局限性。最终,它利用越轨理论提出了对工程和黑客之间区别的重新思考,以期就微观政治荷尔蒙干预与在性别黑客项目中重塑生物技术霸权的野心之间的冲突进行谈判。
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引用次数: 0
On Techno-Tantrik Embodiment 论技术的具体化
IF 0.1 4区 文学 Q2 Arts and Humanities Pub Date : 2023-03-01 DOI: 10.3366/para.2023.0418
Clémentine Bedos
Inspired by Paul B. Preciado’s work of autotheory, Testo Junkie, and the various processes of self-shaping that circulate through his corpus, this visual piece and its accompanying personal essay draw upon the artist’s familial and ancestral knowledge of their grandmother’s confinement in an asylum. Developing a visual methodology based on the holographic philosophy of Nondual Śaiva Tantra, Techno-Tantrik Embodiment seeks to offer analogous holistic technologies that harness the power of the repressed and the taboo, to transform mind, body and environment. The piece questions how technological scale sets conditions for relations, feelings, democratic processes and infrastructures, and it provides a mixed-reality approach to consciousness, asking: what types of engagement with image-based systems can subvert and transform our worldview? Utilizing a queer framework that eschews respectability or a quest for ‘positive’ counternarratives, it explores the possible synergies between Tantrik and digital technologies, to build meaningful connections with ourselves and alterity.
受保罗·B·普雷西亚多(Paul B.Preciado)的自我理论作品《泰托·容基》(Testo Junkie)以及在其语料库中流传的各种自我塑造过程的启发,这幅视觉作品及其随附的个人文章借鉴了艺术家对祖母被关在收容所的家族和祖先知识。Techno Tantrik Implementation开发了一种基于非对偶的全息哲学的视觉方法论,旨在提供类似的整体技术,利用压抑和禁忌的力量,改变思想、身体和环境。这篇文章质疑技术规模是如何为关系、情感、民主进程和基础设施创造条件的,它提供了一种混合现实的意识方法,并问道:什么类型的基于图像的系统可以颠覆和改变我们的世界观?它利用一个回避受人尊敬或寻求“积极”反叙事的酷儿框架,探索了坦特里克与数字技术之间可能的协同作用,以与我们自己和他人建立有意义的联系。
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引用次数: 0
The Techno-Barbie Speaks Back: Experiments with Gendered Hormones 科技芭比反击:性别荷尔蒙实验
IF 0.1 4区 文学 Q2 Arts and Humanities Pub Date : 2023-03-01 DOI: 10.3366/para.2023.0416
B. Lim, A. Christianson, E. Nicholls, A. Aldridge, A. Dymock
In Testo Junkie, Preciado briefly introduces the figure of the ‘techno-Barbie’. Contrasted with his own Testogel-fuelled pornographic experiments, the possibilities of oestrogen or progesterone seem somewhat uncharitably foreclosed upon. Though Preciado draws our attention to the gendered politics of chemical enhancement and hormonal justice, it begs the question: where do we draw the line between experimentation and chemical domination? We engage with the figure of the techno-Barbie to explore our own experiments with hormones and gendered agency in the boundaries of advanced biocapitalism. Drawing on a range of allied texts, we explore the ambivalences of our own hormonal experimentation. What kinds of hormonal experiments are allowed to be cast as such? In response to this all-encompassing theory of domination, we ask: how might the techno-Barbie speak back?
在《Testo Junkie》一书中,普雷西亚多简要介绍了“科技芭比”的形象。与他自己的睾酮刺激的色情实验相比,雌激素或黄体酮的可能性似乎有些无情地被取消了。尽管普雷西亚多把我们的注意力吸引到化学增强和激素正义的性别政治上,但它回避了一个问题:我们在实验和化学统治之间的界限在哪里?我们与科技芭比娃娃的形象接触,在先进生物资本主义的边界上探索我们自己的荷尔蒙和性别代理实验。借助一系列相关文本,我们探索了我们自己的荷尔蒙实验的矛盾心理。什么样的荷尔蒙实验被允许这样描述?针对这种无所不包的统治理论,我们会问:科技芭比娃娃会如何回应?
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引用次数: 0
Notes on Contributors 投稿人说明
4区 文学 Q2 Arts and Humanities Pub Date : 2023-03-01 DOI: 10.3366/para.2023.0423
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引用次数: 0
Paul B. Preciado and the Contamination of Genre Paul B.Preciado与流派污染
IF 0.1 4区 文学 Q2 Arts and Humanities Pub Date : 2023-03-01 DOI: 10.3366/para.2023.0417
Lili Owen Rowlands
This discussion concerns the under-explored influence of Jacques Derrida on Paul B. Preciado and the autotheoretical enterprise that is Testo Junkie. Picking up on the deconstructive logic of contamination at work in Preciado’s early writings, the article reckons with autotheory as both a theoretical mode motored by the first person and an autobiographical mode interested in self-shaping. In so doing, it offers a genealogy of autotheory that finds its origins in Derrida’s disinterest in disciplinary purity and dislike of philosophical detachment, at the same time as positioning Testo Junkie firmly within a French literary and philosophical context where it both intervenes in the activity of queer theorizing and antagonizes the highly popular genre of autofiction through a series of generic contaminations. Autotheory, in this itinerary, is inseparable from the self-writing project that Preciado undertakes and advocates, one that disidentifies from the fiction of a privately sexed and interior ‘self’.
这个讨论涉及到雅克·德里达对保罗·b·普雷西亚多和自我理论事业德斯托·朱基的未被探索的影响。从普雷西亚多早期作品中关于污染的解构逻辑入手,文章认为自论既是一种由第一人称驱动的理论模式,也是一种对自我塑造感兴趣的自传体模式。通过这样做,它提供了一个自述理论的谱系,它的起源是德里达对学科纯洁性的不感兴趣和对哲学超然的厌恶,同时,它将《德图·Junkie》牢牢地定位在法国文学和哲学的语境中,在这个语境中,它既介入了酷儿理论的活动,又通过一系列普遍的污染来对抗高度流行的自述小说类型。在这段旅程中,自论与普雷西亚多所承担和倡导的自我写作项目是分不开的,它与一个私人性的和内在的“自我”的虚构是不一致的。
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引用次数: 0
Rereading Paul B. Preciado’s An Apartment on Uranus through Latin American Decolonial Transfeminism(s) 从拉丁美洲非殖民化的跨女性主义视角重读保罗·普雷西亚多的《天王星公寓》
IF 0.1 4区 文学 Q2 Arts and Humanities Pub Date : 2023-03-01 DOI: 10.3366/para.2023.0420
M. Michalak
What can be learnt from Paul B. Preciado’s ecological framing of trans* and migrant world-making in An Apartment on Uranus? How might trans* and migrant solidarities affirm life in the context of capitogenic climate catastrophe and what Françoise Vergès has named the ‘racial capitalocene’? Through these guiding questions, I connect recent calls to ‘decolonize trans* imaginaries’ with translocal hispanophone knowledges that reaffirm the plurality of gender/sexuality in las Amé ricas before the conquest by braiding together strands of Preciado’s writing with Latin American decolonial transfeminists such as María Lugones and Gloria Anzaldúa, among others. Reviewing recent debates on how ‘border imperialism’ unevenly shapes and restricts trans* and migrant mobility, I address criticisms of Preciado’s analogies between trans* and migrant experiences, by considering how his writings on these themes offer an intersectional reflection on the multiple cracks of the nation-state, the fictions of race and regimes of binary gender to reveal the cracks of capitalism.
从Paul B.Preciado在《天王星上的公寓》中对跨性别和移民世界的生态框架中可以学到什么?跨性别者和移民的团结如何在造成资本的气候灾难的背景下确认生命,以及弗朗索瓦斯·韦尔盖斯所称的“种族资本中心”?通过这些指导性问题,我将最近关于“非殖民化跨性别想象”的呼吁与跨地方的西班牙语知识联系起来,这些知识通过将Preciado的作品与María Lugones和Gloria Anzaldúa等拉丁美洲非殖民化跨民主义者编织在一起,重申了征服前美洲的性别/性多元化。回顾最近关于“边境帝国主义”如何不均衡地塑造和限制跨性别和移民流动的辩论,我通过思考Preciado关于这些主题的著作如何对民族国家的多重裂痕进行交叉反思,来回应对Preciado将跨性别和移民经历进行类比的批评,种族和二元性别政权的小说揭示了资本主义的裂痕。
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引用次数: 0
Front matter 前页
4区 文学 Q2 Arts and Humanities Pub Date : 2023-03-01 DOI: 10.3366/para.2023.0413
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引用次数: 0
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