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Freud's Jewish Jokes: The Case of Jokes and Their Relation to the Unconscious 弗洛伊德的犹太笑话:笑话及其与无意识的关系
IF 0.1 4区 文学 Q2 Arts and Humanities Pub Date : 2021-03-01 DOI: 10.3366/PARA.2021.0357
Elizabeth Rottenberg
What is at play in play? What does it mean to take play seriously? Or, in the case of Sigmund Freud, what does it means to take jokes seriously? This article argues that Sarah Kofman's reading of Jokes and Their Relation to the Unconscious, in her 1986 book Pourquoi rit-on? Freud et le mot d'esprit, provides us with one of the most serious and playful responses to these questions. It claims that a kind of Oedipal play leads Kofman to analyse Freud's book, to put it — and therefore him — on the couch.
什么在玩?认真对待比赛意味着什么?或者,就西格蒙德·弗洛伊德而言,认真对待笑话意味着什么?这篇文章认为,莎拉·科夫曼在1986年出版的《Pourquoi riton?弗洛伊德和他的精神为我们提供了对这些问题最严肃、最有趣的回答之一。它声称,一种俄狄浦斯戏剧导致科夫曼分析弗洛伊德的书,把它——以及他——放在沙发上。
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引用次数: 0
Derrida's Missing Woman 德里达失踪的女人
IF 0.1 4区 文学 Q2 Arts and Humanities Pub Date : 2021-03-01 DOI: 10.3366/PARA.2021.0354
Charlotte Thevenet
Since Sarah Kofman's death in 1994, many critics have investigated her friendship with Jacques Derrida, and have tried to make sense of its striking dissymmetry. Contrary to those merely deeming Kofman ‘an orthodox Derridean’ (Alice Jardine), thus ascribing to her the unrewarding role of the disciple, Penelope Deutscher and more recently Ginette Michaud, among others, have endeavoured to interpret Derrida's odd silences and omissions regarding Kofman's work in a more subtle manner. Drawing on these readings, this article questions the erasure of ‘Sarah Kofman’ from Derrida's oeuvre by comparing it to the paradoxical effacement of ‘woman’ in the philosopher's texts, arguing that ‘Sarah Kofman’ both as a proper name and as a corpus figures the ‘woman’ missing from Derrida's work. Drawing on the work of feminist critics like Jardine, Miller and Spivak, the article retraces the ambiguous function of ‘woman’ in Derrida's writing, before stressing parallels between ‘Sarah Kofman’ and the Derridean ‘woman’.
自从莎拉·科夫曼于1994年去世以来,许多评论家调查了她与雅克·德里达的友谊,并试图弄清楚这种明显的不对称。与那些仅仅认为科夫曼是“一个正统的德里丁”(爱丽丝·贾丁)相反,因此将她的门徒角色归因于她,佩内洛普·多伊彻和最近的吉内特·米乔等人,努力以一种更微妙的方式解释德里达对科夫曼作品的奇怪沉默和遗漏。根据这些阅读,本文通过将“莎拉·科夫曼”与哲学家文本中“女人”的矛盾抹去进行比较,质疑德里达作品中“莎拉·科夫曼”的抹去,认为“莎拉·科夫曼”既是一个专有名称,也是一个语体,代表了德里达作品中缺失的“女人”。这篇文章借鉴了像贾丁、米勒和斯皮瓦克这样的女权主义评论家的作品,在强调“萨拉·科夫曼”和德里达的“女人”之间的相似之处之前,追溯了德里达作品中“女人”的模糊功能。
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引用次数: 0
Reading Derrida Reading Kofman 阅读德里达,阅读科夫曼
IF 0.1 4区 文学 Q2 Arts and Humanities Pub Date : 2021-03-01 DOI: 10.3366/PARA.2021.0353
G. Michaud
This article examines the relationship that Jacques Derrida and Sarah Kofman developed throughout their lifetimes, both as close friends and as philosophers who shared many common research interests. In his tribute to Sarah Kofman, published in Les Cahiers du Grif in 1997, Derrida stated that ‘These interests and exercises go far beyond the limits of a short narrative, indeed of a terminable analysis’, thus challenging the reader to delve into these ‘elliptical greetings’. The numerous interactions present in Kofman's and Derrida's respective bodies of work are not without conflicts nor dissymmetry, and their often oblique modes of acknowledgement are far from any ‘balance’ on either side. Revisiting some of the différends among two great thinkers of différance, this article highlights the Derridean logic of gift and debt at work between them. Focusing on the posthumous tribute Derrida pays to his friend (left untitled, which is itself a revealing gesture), one can sense that there is much at stake in that piece that touches on the major question of forgiveness and the affirmation of survie or living on, thus setting a scene of reading where Derrida's debt towards Kofman turns out to be more telling than one may have expected.
本文考察了雅克·德里达和莎拉·科夫曼在他们的一生中发展起来的关系,他们既是亲密的朋友,也是有着许多共同研究兴趣的哲学家。德里达在1997年发表于《格里夫日记》(Les Cahiers du Grif)上的对莎拉·科夫曼(Sarah kaufman)的致敬中说,“这些兴趣和练习远远超出了简短叙述的范围,实际上超出了可终止分析的范围”,从而挑战读者深入研究这些“隐晦的问候”。在科夫曼和德里达各自的作品中,无数的互动并非没有冲突,也不是不对称的,他们经常以倾斜的方式承认,这与任何一方的“平衡”相距甚远。本文回顾了两位伟大的异质交换思想家之间的一些异质交换,强调了他们之间的礼物和债务的德里德里逻辑。专注于德里达对他的朋友的死后致敬(没有标题,这本身就是一种揭示的姿态),人们可以感觉到,在那篇文章中,有很多利害攸关的问题,涉及宽恕和对生存或生活的肯定,从而设置了一个阅读场景,德里达对科夫曼的债务比人们预期的更有意义。
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引用次数: 0
And Yet It Quakes! (Nietzsche and Voltaire) 它还在颤抖!(尼采、伏尔泰)
IF 0.1 4区 文学 Q2 Arts and Humanities Pub Date : 2021-02-10 DOI: 10.3366/PARA.2021.0358
Sarah Kofman
One of a handful of texts written by Sarah Kofman in the interim between the publication of her Explosion (1992, 1993), a 700-page analysis of Ecce Homo, and her sudden death in 1994, ‘And Yet It Q...
莎拉·科夫曼(Sarah kaufman)在出版《爆炸》(1992、1993)这本700页的分析《人见人见》(Ecce Homo)一书和1994年突然去世之间,写了为数不多的几篇文章,其中一篇是《然而……
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引用次数: 0
Of Metals and Men: Kofman, Conversion and The Merchant of Venice 金属与人:考夫曼、皈依与威尼斯商人
IF 0.1 4区 文学 Q2 Arts and Humanities Pub Date : 2021-02-10 DOI: 10.3366/PARA.2021.0352
D. Large
Mindful that philosophy is for Kofman always sublated (releve) by literature and psychoanalysis, this essay examines Kofman's rarely discussed text ‘Conversions: The Merchant of Venice under the Si...
注意到哲学对科夫曼来说总是被文学和精神分析所扬弃(释放),本文考察了科夫曼很少被讨论的文本《皈依:威尼斯商人》。
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引用次数: 0
Kofman's Affirmative Creation: Moral Law, Dom Juan and the Limits of Maternal Debt 考夫曼的积极创造:道德律、唐璜与母性债务的界限
IF 0.1 4区 文学 Q2 Arts and Humanities Pub Date : 2021-02-10 DOI: 10.3366/PARA.2021.0351
Cillian Ó Fathaigh
This article considers Sarah Kofman's interpretation of Moliere's Dom Juan in ‘The art of not paying one's debts’. It argues that this neglected text addresses important questions of moral debt and...
本文考察了莎拉·科夫曼在《不还债的艺术》中对莫里哀的《多姆·胡安》的解读。它认为,这个被忽视的文本解决了道德债务和。。。
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引用次数: 1
The Margins of a Nightmare 噩梦的边缘
IF 0.1 4区 文学 Q2 Arts and Humanities Pub Date : 2021-02-10 DOI: 10.3366/PARA.2021.0356
Joseph R. Johnson
A pivotal fusion of philosophy and life-writing, Sarah Kofman's Comment s'en sortir ? (1983) concludes with a highly experimental essay that uses medieval language as a means of recalling traumatic...
莎拉·科夫曼的评论是哲学和生活写作的关键融合?(1983)以一篇极具实验性的文章结尾,该文章使用中世纪语言作为回忆创伤的手段。。。
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引用次数: 0
Sleeping away the Factory, Healing with Time: Gaston Bachelard, the Poetic Imagination and Testről és lélekről/ On Body and Soul (2017) 沉睡工厂,随时间愈合:加斯东·巴舍拉,诗意的想象和Testről <s:2> <s:2> /肉体与灵魂(2017)
IF 0.1 4区 文学 Q2 Arts and Humanities Pub Date : 2020-11-01 DOI: 10.3366/para.2020.0345
Saige Walton
Gaston Bachelard distinguishes the radical novelty and newness of the imagination from pre-existing sensory impressions (memory, perception). In this article, I explore Bachelard's connections between time, the imagined image and poetic form, and I consider their implications for the cinema. Concentrating my analysis on Ildikó Enyedi's Testről és lélekről/ On Body and Soul (2017) — a film that alternates between doubled worlds, depictions of human and animal life — I draw out the temporality and the diversity of Bachelard's imagined images. Bringing Bachelard's instant, vertical time and the crystalline to bear on Enyedi's film, I argue that, under the pretext of sleep, rest and dreaming, On Body and Soul engages the temporality and attentiveness of the Bachelardian imagination, together with its poetic effects.
加斯顿·巴舍拉将想象的激进新颖性和新颖性与预先存在的感官印象(记忆、知觉)区分开来。在这篇文章中,我探讨了巴舍拉在时间、想象的形象和诗歌形式之间的联系,并考虑了它们对电影的影响。我的分析集中在Ildikó Enyedi的Testről /肉体与灵魂(2017)上,这是一部在双重世界之间交替的电影,描绘了人类和动物的生活,我得出了巴舍拉想象图像的时间性和多样性。把巴舍拉的瞬间、垂直的时间和水晶带到恩耶迪的电影中,我认为,在睡眠、休息和做梦的借口下,《论肉体与灵魂》运用了巴舍拉想象力的短暂性和专注性,以及它的诗意效果。
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引用次数: 2
Front matter 前页
IF 0.1 4区 文学 Q2 Arts and Humanities Pub Date : 2020-11-01 DOI: 10.3366/para.2020.0337
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引用次数: 0
Back matter 回到问题
IF 0.1 4区 文学 Q2 Arts and Humanities Pub Date : 2020-11-01 DOI: 10.3366/para.2020.0348
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引用次数: 0
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