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Calm Weathers: Barthes with Beckett 平静的天气:巴特和贝克特
IF 0.1 4区 文学 Q2 Arts and Humanities Pub Date : 2022-07-01 DOI: 10.3366/para.2022.0397
Diana Leca
Calm is a little-theorized but important link between Roland Barthes and Samuel Beckett. Beginning with Beckett, moving on to Barthes, and then interleaving the two, this paper proposes calm as a ‘scandalous’ category not reducible to kindred states like languor or apatheia. In dialogue with theorists of repose, such as Kant and De Quincey, calmness becomes less a sedated condition than an interactive process, entailing intense sensitivity to the fluctuations of what Barthes calls ‘the affective minimal’. Artistically generative, this ‘emotive lucidity’ encourages inquisitiveness towards the natural world, and enables in both writers specific writing practices — from lists to notation to haiku.
冷静是罗兰·巴特和塞缪尔·贝克特之间一个理论化较少但很重要的联系。从贝克特开始,转到巴特,然后将两者交叉,这篇论文提出平静是一个“可耻的”类别,不能简化为类似的状态,如倦怠或冷漠。在与康德和德昆西等宁静理论家的对话中,平静不再是一种镇静的状态,而是一种互动的过程,需要对巴特所说的“情感最小值”波动的强烈敏感性。在艺术上,这种“情感上的清晰”鼓励了对自然世界的好奇,并使两位作家都有了具体的写作实践——从列表到符号再到俳句。
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引用次数: 0
Beckett, Barthes and Breath 贝克特,巴特和布瑞斯
IF 0.1 4区 文学 Q2 Arts and Humanities Pub Date : 2022-07-01 DOI: 10.3366/para.2022.0398
Arthur Rose
This essay develops a tense relation between Samuel Beckett and Roland Barthes over their treatment of breath. If Barthes’s lovers come together through a shared breath, breaths pull Beckett’s couples apart. How then might breath bring Beckett and Barthes together, so they might be close but not too close? The essay first discards the idea of using a single understanding of breath by showing how the localized instances of breath in Beckett and Barthes do not scale up to a coherent, synthetic concept. Then, by turning to works that play with the problems of metanarrative, Beckett’s How It Is (1961–4) and Barthes’s A Lover’s Discourse (1977–8), it shows how breath becomes a possible means of reading these two texts together.
本文探讨了塞缪尔·贝克特和罗兰·巴特在处理呼吸问题上的紧张关系。如果巴特的情侣们通过共同的呼吸走到一起,那么呼吸会把贝克特的情侣们拉开。那么,呼吸是如何让贝克特和巴特走到一起的,这样他们可能很亲密,但又不会太亲密?本文首先摒弃了对呼吸使用单一理解的想法,展示了贝克特和巴特的局部呼吸实例如何无法扩展为一个连贯、综合的概念。然后,通过转向处理元叙事问题的作品,贝克特的《它是怎样的》(1961–4)和巴特的《情人的话语》(1977–8),它展示了呼吸是如何成为一起阅读这两个文本的可能手段的。
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引用次数: 0
Barthes, Beckett and Lacan: The Image, the One and the Real 巴特、贝克特和拉康:图像、唯一与真实
IF 0.1 4区 文学 Q2 Arts and Humanities Pub Date : 2022-07-01 DOI: 10.3366/para.2022.0400
Llewellyn Brown
This article brings together Roland Barthes and Samuel Beckett into a dialogue devoid of hierarchy, with Jacques Lacan as mediator. Both writers were intent on escaping the sway of the image considered as formatted by meanings. For Barthes, the themes of love and photography point to the existence of unicity within the dispersal of meanings and the reality of loss. Rather than undoing the image like Barthes, Beckett starts from an inaugural absence of instituted reality: from an original absence of any ‘that-has-been’, as expressed in the motif of the mask. Both authors locate vision within speech, and the alterity contained within the latter.
本文将罗兰·巴特和塞缪尔·贝克特召集到一场没有等级制度的对话中,雅克·拉康担任调解人。两位作家都有意摆脱被认为是由意义格式化的形象的影响。对巴特来说,爱和摄影的主题指向在意义的分散和失落的现实中存在的单一性。贝克特并没有像巴特那样毁掉这个形象,而是从一个既定现实的首次缺失开始:从面具主题中表达的任何“已经”的最初缺失开始。两位作者都将视觉定位在言语中,并将交替定位在后者中。
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引用次数: 0
Critical Likes and Dislikes: Barthes, Beckett and the Resistance to Reading 批判的好恶:巴特、贝克特和对阅读的抵制
IF 0.1 4区 文学 Q2 Arts and Humanities Pub Date : 2022-07-01 DOI: 10.3366/para.2022.0393
L. Hill
Writers, readers, critics all have strong personal preferences. Roland Barthes was a case in point. Many were the texts he chose to affirm. Others he rejected, while some were left to hover in the margins of his thinking. Still others barely feature at all, among which, conspicuous by their absence, are the novels and plays of Samuel Beckett. This article examines the political, theoretical and affective reasons for Barthes’s apparent indifference to a writer who, despite early hostility on the part of the literary establishment, came to be seen as the abiding embodiment of late modernity. It contrasts Barthes’s limited response to Beckett with that of another leading critic of the period, Maurice Blanchot.
作家、读者、评论家都有强烈的个人喜好。罗兰·巴特就是一个很好的例子。许多是他选择肯定的文本。他拒绝了其他人,而有些人则徘徊在他的思想边缘。还有一些几乎没有出现,其中最引人注目的是塞缪尔·贝克特的小说和戏剧。本文探讨了巴特对一位作家明显漠不关心的政治、理论和情感原因,尽管早期文学界对这位作家怀有敌意,但他被视为晚期现代性的永恒化身。它将巴特对贝克特的有限回应与当时另一位著名评论家莫里斯·布兰肖特的回应进行了对比。
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引用次数: 0
Anathematizing Barthes and Admiring Beckett with Eugène Ionesco 用尤格伦·尤尼斯科来批判巴特和赞美贝克特
IF 0.1 4区 文学 Q2 Arts and Humanities Pub Date : 2022-07-01 DOI: 10.3366/para.2022.0396
A. Ionescu
This article explores the world of theatre from within and beyond the stage and brings together Roland Barthes as a critic and Samuel Beckett as a playwright via a third character, the Romanian-born playwright Eugène Ionesco, who anathematized the former and admired the latter. The article starts from Martin Esslin’s The Theatre of the Absurd (1961), which defined Beckett’s and Ionesco’s art, pointing out that whilst Esslin showed why their works produced ‘bewilderment’ in England and the US, he ignored the Paris debates of the 1950s to early 1960s. It then covers the intricate history of Barthes’s polemical articles on avant-garde theatre and focuses on Barthes hailing Bertolt Brecht as an innovator who redefined theatre as belonging to a community. The next section engages with Beckett’s and Ionesco’s ideas on staging and their relation to Brecht and the Brechtians. The epilogue proposes a reading of Ionesco’s satirical play Improvisation or the Shepherd’s Chameleon (1955), which features Barthes and two other representatives of nouvelle critique as characters.
这篇文章从舞台内外探索了戏剧世界,并通过第三个角色——罗马尼亚出生的剧作家尤格伦·约内斯科——将罗兰·巴特作为评论家和塞缪尔·贝克特作为剧作家联系在一起,他诅咒前者,钦佩后者。这篇文章从马丁·埃斯林的《荒诞剧场》(1961)开始,这本书定义了贝克特和尤内斯科的艺术,指出虽然埃斯林展示了为什么他们的作品在英国和美国产生了“困惑”,但他忽略了20世纪50年代到60年代初的巴黎辩论。然后,它涵盖了巴特关于前卫戏剧的争论性文章的复杂历史,并着重于巴特称赞贝托尔特·布莱希特是一个创新者,他重新定义了戏剧属于一个社区。下一部分将讨论贝克特和尤尼斯科对舞台的看法以及他们与布莱希特和布莱希特人的关系。结语提出了对尤内斯科讽刺剧《牧羊人的变色龙》(1955)的解读,其中以巴特和另外两位新小说批评的代表人物为特征。
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引用次数: 1
B Effects: Bonds of Form and Time in Barthes, Blanchot and Beckett B效应:巴特、布兰肖特和贝克特的形式与时间的纽带
IF 0.1 4区 文学 Q2 Arts and Humanities Pub Date : 2022-07-01 DOI: 10.3366/para.2022.0394
Laurent Milesi
Starting from Nicholas Zurbrugg’s dismissal of the negative ‘B-Effect’ in postmodernism, which he associates with ‘Benjamin, Brecht, Beckett, Barthes, Baudrillard, and Bourdieu’, this essay examines the common rationale behind convergent affirmations of a neutrality or minimalism, often mistaken for nihilism, at key junctures in the works of Samuel Beckett and Roland Barthes, adding Maurice Blanchot as a critical link. The argument unfolds along a double axis: it first considers the formal role of ‘chatter’ or ‘idle speech’ and the fragment(ary in writing) in the three ‘B-writers’ before relating them to different constructions of temporality, such as the ‘future anterior’ and the après-coup, in their thematizations of ‘catastrophe’ and ‘disaster’ as indirect responses to personal or historical trauma and death. A brief concluding paragraph highlights how time’s suspensiveness leads to different forms of waiting across Barthes, Blanchot and Beckett.
本文从尼古拉斯·祖尔布鲁格(Nicholas Zurbrugg)对后现代主义中消极的“B效应”的否定(他将其与“本雅明、布莱希特、贝克特、巴特、鲍德里亚和布迪厄”联系在一起)出发,探讨了在塞缪尔·贝克特(Samuel Beckett)和罗兰·巴特(Roland Barthes)的作品中,加入莫里斯·布兰肖特作为关键环节。争论沿着一条双轴展开:它首先考虑了“闲聊”或“闲言碎语”和片段(写作中的ary)在三位“B作家”中的正式作用,然后将它们与时间性的不同结构联系起来,例如“未来前部”和après-coup,他们将“灾难”和“灾难”作为对个人或历史创伤和死亡的间接回应。一个简短的结尾段落强调了时间的悬念如何导致巴特、布兰肖特和贝克特之间不同形式的等待。
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引用次数: 2
Françoise's Way 弗朗索瓦兹之路
IF 0.1 4区 文学 Q2 Arts and Humanities Pub Date : 2022-03-01 DOI: 10.3366/para.2022.0385
B. Mahuzier
Françoise Bazireau, alias ‘Françoise’, the illiterate servant of the Recherche, unable to express her most intimate feelings in good French, nevertheless shows the narrator that she possesses all the codes to survive and even thrive in the Guermantes’ way. Exasperating like Albertine as a love object, she also manages, like Mme Verdurin and the Duchesse de Guermantes, the social and temporal capital of the novel. With this remarkable and underrated character, we move, as readers, from the intratextual level of the narrator — watching her from his point of view — to that of the novel itself, watching the two in a kind of love/hate duet that throws some light on the function of the ‘petit peuple’ in the Recherche.
弗朗索瓦丝Bazireau,别名“弗朗索瓦丝”,精选的文盲的仆人,无法表达她最亲密的感情在好法语,不过显示了叙述者,她拥有所有的代码在Guermantes生存乃至发展的方式。就像爱的对象阿尔贝蒂娜那样令人恼怒,她也像韦尔都兰夫人和格尔芒特公爵夫人一样,成为小说的社会和世俗之都。有了这个杰出而又被低估的角色,作为读者,我们从叙述者的文本内层面——从他的角度观察她——转移到小说本身的层面,观察这两个人在一种爱与恨的二重唱中,这为《研究》中“小人物”的作用提供了一些启发。
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引用次数: 0
Proust on the Beach 海滩上的普鲁斯特
IF 0.1 4区 文学 Q2 Arts and Humanities Pub Date : 2022-03-01 DOI: 10.3366/para.2022.0388
hannah freed-thall
What becomes visible when we consider À la recherche du temps perdu from the vantage point of the beach? This article contends that Proust's beach resort, Balbec, stages a reconfiguration of social ritual and corporeal style. Balbec is both an enormous casino and the ‘springboard’ for a loosely scripted, habit-disrupting social choreography. In contrast to both the aristocratic salons of Paris and the bourgeois family nucleus that characterizes Combray, Proust's beach is an improvisatory space. As such, it facilitates place-based, contingent (rather than congenital) forms of queer movement and desire.
当我们从海滩的有利位置考虑时,会看到什么?本文认为,普鲁斯特的海滩度假胜地巴尔贝克上演了一场社会仪式和物质风格的重组。巴尔贝克既是一个巨大的赌场,也是一个剧本松散、颠覆习惯的社交舞蹈的“跳板”。与巴黎的贵族沙龙和康布雷特有的资产阶级家庭核心形成鲜明对比的是,普鲁斯特的海滩是一个即兴创作的空间。因此,它促进了基于地点的、偶然的(而不是先天的)形式的酷儿运动和欲望。
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引用次数: 0
‘The moment is poorly chosen’: Proust, Same-Sex Sexuality and Nationalism “时机选择不当”:普鲁斯特、同性性与民族主义
IF 0.1 4区 文学 Q2 Arts and Humanities Pub Date : 2022-03-01 DOI: 10.3366/para.2022.0384
Tyler Blakeney
This article attempts to think historically about the relationship between nationalism and same-sex sexuality in Proust's novel and in readers’ responses to the novel from the time of its publication to the present. The article uses a column written on the first part of Sodome et Gomorrhe by nationalist literary critic and author Binet-Valmer in 1921 in order to illuminate some of the sexual and political contexts of Proust's representation of same-sex sexuality. It then turns to two twenty-first-century uses of Proust by right-wing thinkers to theorize a particularly French, anti-communitarian, anti-politically correct form of homosexuality. Ultimately, these examples demonstrate that there is no one relationship between same-sex sexuality and nationalism or the national community; rather, same-sex sexuality often serves as a convenient tool for defining the national community and its outsiders, in a wide variety of ways that move beyond a simple equivalency between outlaw and gay.
本文试图从历史的角度来思考普鲁斯特小说中的民族主义与同性性之间的关系,以及从小说出版到现在读者对小说的反应。这篇文章使用了民族主义文学评论家兼作家比内特·瓦尔默1921年在《索多玛与戈梅里》第一部分写的专栏,以阐明普鲁斯特对同性性行为的一些性和政治背景。然后转向21世纪右翼思想家对普鲁斯特的两次使用,将一种特别法国的、反社群主义的、反政治正确的同性恋形式理论化。最终,这些例子表明,同性性行为与民族主义或民族共同体之间没有单一的关系;相反,同性性行为通常是定义国家社区及其外来者的一种方便工具,其方式多种多样,超越了非法和同性恋之间的简单对等。
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引用次数: 0
Introduction: Proust's Modernist Sociology 引言:普鲁斯特的现代主义社会学
IF 0.1 4区 文学 Q2 Arts and Humanities Pub Date : 2022-03-01 DOI: 10.3366/para.2022.0382
Michael E. Lucey
The introduction to this special issue sketches out some urgent forms of intelligibility that Proust's Recherche might hold for readers in 2022 given the many crises of the present moment. Whereas Proust's novel is often read as an investigation and valorization of various forms of subjective experience, contributions to this special issue consider how aspects of the Recherche's composition might provoke us to step back and objectify subjective experience in the service of some other kind of knowledge. The introduction juxtaposes Proust's novelistic practice with Pierre Bourdieu's sociological construction of points of view. We see the social world in limited ways because we see it from a single point of view, but we can work critically to rise above those limits and envision a social field of different points of view. The introduction demonstrates how Proust's novel, like Bourdieu's sociological practice, models this form of understanding for us.
这期特刊的引言概述了普鲁斯特的《追忆往事》可能在2022年为读者提供的一些紧迫的可理解性形式,考虑到当前的许多危机。尽管普鲁斯特的小说经常被解读为对各种形式的主观经验的调查和评价,但本期特刊的投稿考虑了《研究》的组成部分可能会如何激发我们退后一步,将主观经验客观化,以服务于其他类型的知识。引言将普鲁斯特的小说实践与皮埃尔·布迪厄的观点的社会学建构并列。我们以有限的方式看待社会世界,因为我们从单一的角度看待它,但我们可以批判性地工作,以超越这些限制,并设想一个不同观点的社会领域。引言部分展示了普鲁斯特的小说如何像布迪厄的社会学实践一样,为我们塑造了这种理解形式。
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引用次数: 0
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