首页 > 最新文献

PARAGRAPH最新文献

英文 中文
Trans Auto-Antonym Theory (The Masc–Femme Dialectic) 反自反义词理论(男女辩证法)
IF 0.1 4区 文学 Q2 Arts and Humanities Pub Date : 2023-03-01 DOI: 10.3366/para.2023.0421
Jules Gill-Peterson
Despite its imperative to include all gendered positions under one umbrella, ‘trans’ is continually riven by intramural confrontation over the differences between its masculine and feminine iterations. Whether in political organizing, on social media or in the pages of academic trans theory, it sometimes seems like ‘trans’ is subject to an interminable and gendered custody battle. Dissatisfied with the terms of masc–femme antagonism, this essay uses the gendered interfaces of critique and autotheory to enmesh the work of Jules Gill-Peterson and Paul B. Preciado. Reading into the interdependence of Gill-Peterson’s and Preciado’s texts yields a different theory: trans as an auto-antonym, a word that produces opposite meanings depending on context. Treating trans as auto-antonymic conjures a relational and even erotic escape from the naturalization of gendered antagonism in trans theory, affirming the unexpected bridges, reversals or ‘sex changes’ of specifically trans writing.
尽管必须将所有性别立场纳入一个保护伞下,但“跨性别”仍因其男性和女性迭代之间的差异而不断受到内部对抗的撕裂。无论是在政治组织、社交媒体还是学术跨性别理论的页面上,“跨性别”有时似乎都会受到无休止的性别监护权争夺。由于对男女对立的术语感到不满,本文使用了批判和自我理论的性别界面来嵌入Jules Gill Peterson和Paul B.Preciado的作品。解读吉尔·彼得森和普雷西亚多文本的相互依存关系会产生一种不同的理论:trans作为一个自动反义词,一个根据上下文产生相反含义的词。将跨性别视为自动反义词,让人联想到一种关系甚至情色的逃避,摆脱了跨性别理论中性别对立的自然化,肯定了跨性别写作中意想不到的桥梁、逆转或“性别变化”。
{"title":"Trans Auto-Antonym Theory (The Masc–Femme Dialectic)","authors":"Jules Gill-Peterson","doi":"10.3366/para.2023.0421","DOIUrl":"https://doi.org/10.3366/para.2023.0421","url":null,"abstract":"Despite its imperative to include all gendered positions under one umbrella, ‘trans’ is continually riven by intramural confrontation over the differences between its masculine and feminine iterations. Whether in political organizing, on social media or in the pages of academic trans theory, it sometimes seems like ‘trans’ is subject to an interminable and gendered custody battle. Dissatisfied with the terms of masc–femme antagonism, this essay uses the gendered interfaces of critique and autotheory to enmesh the work of Jules Gill-Peterson and Paul B. Preciado. Reading into the interdependence of Gill-Peterson’s and Preciado’s texts yields a different theory: trans as an auto-antonym, a word that produces opposite meanings depending on context. Treating trans as auto-antonymic conjures a relational and even erotic escape from the naturalization of gendered antagonism in trans theory, affirming the unexpected bridges, reversals or ‘sex changes’ of specifically trans writing.","PeriodicalId":44142,"journal":{"name":"PARAGRAPH","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2023-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47852365","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Unflappable 镇定
IF 0.1 4区 文学 Q2 Arts and Humanities Pub Date : 2022-11-01 DOI: 10.3366/para.2022.0408
Naomi Waltham-Smith
Taking off from the Flügelschlag or coup d’aile in Trakl’s poem to which the ‘ Ein’ of ‘Ein Geschlecht’ responds with the Grundton (fundamental or tonic) of the Gedicht (poem), the article tracks the figure of this noisy wing-flap as a metaphor for the force of reading (aloud) from Geschlecht III to exchanges between Derrida and Cixous in Voiles, Insister, ‘ Fourmis’ and other texts. Alongside figures of take-off, there are also repeated images in these texts of frozen flights and broken or belimed wings which may be connected with the quasi-methodological remarks about the irreducible violence of reading in Glas. This more rigorously deconstructive thought of the coup d’aile moreover implicates a certain sonorousness in reading and thus ought to be understood in tension with the silencing of the gathering ‘Ein Geschlecht’. In conclusion — making a series of leaps within Derrida’s writing — a connection is made between this force of reading and the Cixousian puisse that Derrida analyses as the deconstruction of possibility.
这篇文章借鉴了特拉克尔诗歌中的Flügelschlag或coup d’aile,其中“Ein Geschlecht”的“Ein”用Gedicht(诗歌)的Grundton(基本音或主音)来回应,追踪了这个嘈杂的翅膀拍打的形象,作为从《Geschlech III》到德里达和西克索斯在《Voiles》、《Stinger》,“Fourmis”和其他文本。除了起飞的画面外,这些文本中还重复着冻结的飞行和破碎或被贬低的翅膀的画面,这可能与格拉斯关于阅读不可减少的暴力的准方法论言论有关。此外,这种对政变的更严格的解构思想在阅读中暗示了某种强烈性,因此应该在与集会“Ein Geschlecht”的沉默相矛盾的情况下理解。总之——在德里达的写作中进行了一系列的跳跃——这种阅读的力量与德里达分析为对可能性的解构的西克苏西派之间建立了联系。
{"title":"Unflappable","authors":"Naomi Waltham-Smith","doi":"10.3366/para.2022.0408","DOIUrl":"https://doi.org/10.3366/para.2022.0408","url":null,"abstract":"Taking off from the Flügelschlag or coup d’aile in Trakl’s poem to which the ‘ Ein’ of ‘Ein Geschlecht’ responds with the Grundton (fundamental or tonic) of the Gedicht (poem), the article tracks the figure of this noisy wing-flap as a metaphor for the force of reading (aloud) from Geschlecht III to exchanges between Derrida and Cixous in Voiles, Insister, ‘ Fourmis’ and other texts. Alongside figures of take-off, there are also repeated images in these texts of frozen flights and broken or belimed wings which may be connected with the quasi-methodological remarks about the irreducible violence of reading in Glas. This more rigorously deconstructive thought of the coup d’aile moreover implicates a certain sonorousness in reading and thus ought to be understood in tension with the silencing of the gathering ‘Ein Geschlecht’. In conclusion — making a series of leaps within Derrida’s writing — a connection is made between this force of reading and the Cixousian puisse that Derrida analyses as the deconstruction of possibility.","PeriodicalId":44142,"journal":{"name":"PARAGRAPH","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2022-11-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49408792","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Existence in its Sexual Being 性的存在
IF 0.1 4区 文学 Q2 Arts and Humanities Pub Date : 2022-11-01 DOI: 10.3366/para.2022.0405
S. Glendinning
In ‘Geschlecht: Sexual Difference, Ontological Difference’, Derrida develops a reading of Heidegger’s ‘neutral’ term ‘Dasein’ that highlights its openness to a conception of sexual difference that is not yet binary. I explore this theme in relation to two further lines of thought. The first draws Heidegger’s remarks on Dasein’s factually concrete existence into correspondence with the European humanist tradition and the implications this reveals concerning a still binary determination of sex difference in Heidegger’s conception of existence in its sexual being. The second engages with Derrida’s own affirmation of a beyond binary conception of existence in its sexual being, a conception elaborated in this article in terms of singular sexual styles that are strictly irreducible to the organic bodily characteristics and behaviour of a living human being.
在《Geschlecht:性差异,本体论差异》中,德里达对海德格尔的“中性”术语“此在”进行了解读,强调了其对尚未二元的性差异概念的开放性。我结合另外两条思路来探讨这个主题。第一部分将海德格尔关于此在事实上的具体存在的论述与欧洲人文主义传统相呼应,并揭示了海德格尔在性存在中的存在观中对性别差异仍然是二元决定的含义。第二部分涉及德里达自己对性存在中存在的超越二元概念的肯定,这一概念在本文中以独特的性风格进行了阐述,这些性风格与活着的人的有机身体特征和行为是严格不可简化的。
{"title":"Existence in its Sexual Being","authors":"S. Glendinning","doi":"10.3366/para.2022.0405","DOIUrl":"https://doi.org/10.3366/para.2022.0405","url":null,"abstract":"In ‘Geschlecht: Sexual Difference, Ontological Difference’, Derrida develops a reading of Heidegger’s ‘neutral’ term ‘Dasein’ that highlights its openness to a conception of sexual difference that is not yet binary. I explore this theme in relation to two further lines of thought. The first draws Heidegger’s remarks on Dasein’s factually concrete existence into correspondence with the European humanist tradition and the implications this reveals concerning a still binary determination of sex difference in Heidegger’s conception of existence in its sexual being. The second engages with Derrida’s own affirmation of a beyond binary conception of existence in its sexual being, a conception elaborated in this article in terms of singular sexual styles that are strictly irreducible to the organic bodily characteristics and behaviour of a living human being.","PeriodicalId":44142,"journal":{"name":"PARAGRAPH","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2022-11-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41699692","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Engram: Derrida's Reply to Stiegler 印刻:德里达对斯蒂格勒的答复
IF 0.1 4区 文学 Q2 Arts and Humanities Pub Date : 2022-11-01 DOI: 10.3366/para.2022.0409
M. Senatore
This article focuses on two indices from Geschlecht III session XIII: (1) an apparently insignificant reference to Stiegler and (2) the recourse to the concept of the engram as a trope of other grammatological figures that are more frequent in Derrida's work. By interweaving these indexes together, the article suggests that Derrida's text can be read as a noteworthy stage in his ongoing dialogue with Bernard Stiegler surrounding the question posed by human evolution to any accounts of the history of life. Along this path, the article inscribes Derrida's (en-)grammatological history of life within the line of thought that goes from Richard Semon's engram theory to Simona Ginsburg and Eva Jablonka's contemporary re-elaboration of this theory. In doing so, it argues that, although for Stiegler Derrida's grammatology aligns with biological reductionism, the latter may provide the theoretical framework for current evolutionary accounts of life as plasticity.
这篇文章集中在Geschlecht III第十三届会议的两个指标上:(1)对斯蒂格勒的一个明显微不足道的引用,以及(2)将版画的概念作为德里达作品中更常见的其他语法学人物的比喻。通过将这些索引交织在一起,文章表明,德里达的文本可以被解读为他与伯纳德·斯蒂格勒正在进行的对话中的一个值得注意的阶段,围绕着人类进化对任何生命史描述提出的问题。沿着这条道路,文章将德里达的生命语法史纳入了从理查德·西蒙的版画理论到西蒙娜·金斯伯格和伊娃·贾布隆卡对这一理论的当代重新阐述的思想体系中。在这样做的过程中,它认为,尽管斯蒂格勒-德里达的语法学与生物还原论一致,但后者可能为当前将生命视为可塑性的进化论提供了理论框架。
{"title":"Engram: Derrida's Reply to Stiegler","authors":"M. Senatore","doi":"10.3366/para.2022.0409","DOIUrl":"https://doi.org/10.3366/para.2022.0409","url":null,"abstract":"This article focuses on two indices from Geschlecht III session XIII: (1) an apparently insignificant reference to Stiegler and (2) the recourse to the concept of the engram as a trope of other grammatological figures that are more frequent in Derrida's work. By interweaving these indexes together, the article suggests that Derrida's text can be read as a noteworthy stage in his ongoing dialogue with Bernard Stiegler surrounding the question posed by human evolution to any accounts of the history of life. Along this path, the article inscribes Derrida's (en-)grammatological history of life within the line of thought that goes from Richard Semon's engram theory to Simona Ginsburg and Eva Jablonka's contemporary re-elaboration of this theory. In doing so, it argues that, although for Stiegler Derrida's grammatology aligns with biological reductionism, the latter may provide the theoretical framework for current evolutionary accounts of life as plasticity.","PeriodicalId":44142,"journal":{"name":"PARAGRAPH","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2022-11-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48679716","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Aporias of Translation in Derrida’s Geschlecht III 德里达《概论三》中翻译的空谈
IF 0.1 4区 文学 Q2 Arts and Humanities Pub Date : 2022-11-01 DOI: 10.3366/para.2022.0406
Adam R. Rosenthal
The problem of translation confronts every English, or French-language reader of Geschlecht III, from its title page on, by way of Derrida’s decision not to translate the German noun Geschlecht. In this paper, I explore the stakes of Derrida’s refusal to translate, by situating it within the context of the 1984–5 seminar, ‘Philosophical Nationality and Nationalism’, from which the text of Geschlecht III was taken. I show that the question of translation is already at the heart of that seminar, which concerns the place of the idiom in philosophy, and why approaching the difficulty posed by the untranslatability of a term like Geschlecht might be the very objective of Derrida’s reading of Heidegger on Trakl.
翻译的问题困扰着每一个读《Geschlecht III》的英语或法语读者,从它的扉页开始,德里达决定不翻译德语名词Geschlecht。在本文中,我探讨了德里达拒绝翻译的利害关系,通过将其置于1984-5年研讨会的背景下,“哲学民族与民族主义”,《Geschlecht III》的文本就是从这个研讨会中获得的。我指出,翻译的问题已经是研讨会的核心,它涉及到习语在哲学中的地位,以及为什么解决像《Geschlecht》这样的术语的不可译性所带来的困难,可能是德里达阅读海德格尔《论特拉克》的真正目标。
{"title":"Aporias of Translation in Derrida’s Geschlecht III","authors":"Adam R. Rosenthal","doi":"10.3366/para.2022.0406","DOIUrl":"https://doi.org/10.3366/para.2022.0406","url":null,"abstract":"The problem of translation confronts every English, or French-language reader of Geschlecht III, from its title page on, by way of Derrida’s decision not to translate the German noun Geschlecht. In this paper, I explore the stakes of Derrida’s refusal to translate, by situating it within the context of the 1984–5 seminar, ‘Philosophical Nationality and Nationalism’, from which the text of Geschlecht III was taken. I show that the question of translation is already at the heart of that seminar, which concerns the place of the idiom in philosophy, and why approaching the difficulty posed by the untranslatability of a term like Geschlecht might be the very objective of Derrida’s reading of Heidegger on Trakl.","PeriodicalId":44142,"journal":{"name":"PARAGRAPH","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2022-11-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41944439","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Tender Violence, Coercive Simplicity, Geschlecht III: An Introduction 温柔的暴力,强制的简单,手势III:引言
IF 0.1 4区 文学 Q2 Arts and Humanities Pub Date : 2022-11-01 DOI: 10.3366/para.2022.0404
J. Ng, Naomi Waltham-Smith
This introduction to the special issue asks, in the company of Jacques Derrida’s recently ‘rediscovered’ seminar Geschlecht III, what it might mean to read this text against the grain of everything that is said in the German word Geschlecht, including the gesture of having made an archival discovery and its attendant enforcements of recovered origins, philological-genealogical authority, familial unity and consonance of signification. It reflects on how returning to Heidegger gives Derrida the opportunity to take stock of the risks and structural inequities inherent in texts and their legacies, and from which Heidegger retreats in the very instances he insists on his own attention to textual and philosophical idiomaticity. We explore how, for Derrida, Heidegger is indebted to a tradition of thinking sameness in difference that coerces conciliation in the name of achieving a ‘tender duality’ between pairs. With Derrida, we argue that Heidegger’s thinking on the two-in-need-of-compromise conceals a violence of domination or subordination to the gentle tones of simplicity and gathering. We ask, finally, what it means to specify (domestic, racial, anthropocentric) unicity as ‘good’ and what this implies for reading archives and legacies once we understand such specification as a form of coercion and violence.
在雅克·德里达最近“重新发现”的Geschlecht III研讨会的陪伴下,这本特刊的引言提出了一个问题,即对照德语单词Geschlech中所说的一切来阅读这篇文章可能意味着什么,包括档案发现的姿态及其对恢复的起源、文献系谱权威、,家庭的团结和意义的和谐。它反思了回到海德格尔如何让德里达有机会评估文本及其遗产中固有的风险和结构不平等,而海德格尔在坚持自己关注文本和哲学习惯性的情况下,也从中退缩了。我们探讨了对德里达来说,海德格尔是如何得益于在差异中思考相同的传统的,这种传统以实现对之间的“温柔的二元性”的名义迫使和解。与德里达一起,我们认为海德格尔关于二者需要妥协的思想掩盖了对简单和集合的温和音调的统治或从属的暴力。最后,我们要问,将(家庭、种族、人类中心)单一性指定为“好”意味着什么,以及一旦我们将这种指定理解为一种胁迫和暴力形式,这对阅读档案和遗产意味着什么。
{"title":"Tender Violence, Coercive Simplicity, Geschlecht III: An Introduction","authors":"J. Ng, Naomi Waltham-Smith","doi":"10.3366/para.2022.0404","DOIUrl":"https://doi.org/10.3366/para.2022.0404","url":null,"abstract":"This introduction to the special issue asks, in the company of Jacques Derrida’s recently ‘rediscovered’ seminar Geschlecht III, what it might mean to read this text against the grain of everything that is said in the German word Geschlecht, including the gesture of having made an archival discovery and its attendant enforcements of recovered origins, philological-genealogical authority, familial unity and consonance of signification. It reflects on how returning to Heidegger gives Derrida the opportunity to take stock of the risks and structural inequities inherent in texts and their legacies, and from which Heidegger retreats in the very instances he insists on his own attention to textual and philosophical idiomaticity. We explore how, for Derrida, Heidegger is indebted to a tradition of thinking sameness in difference that coerces conciliation in the name of achieving a ‘tender duality’ between pairs. With Derrida, we argue that Heidegger’s thinking on the two-in-need-of-compromise conceals a violence of domination or subordination to the gentle tones of simplicity and gathering. We ask, finally, what it means to specify (domestic, racial, anthropocentric) unicity as ‘good’ and what this implies for reading archives and legacies once we understand such specification as a form of coercion and violence.","PeriodicalId":44142,"journal":{"name":"PARAGRAPH","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2022-11-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43245353","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Decomposing Geschlecht: Thinking Mother/Land … with Soils 分解生命:思考母亲/土地……与土壤
IF 0.1 4区 文学 Q2 Arts and Humanities Pub Date : 2022-11-01 DOI: 10.3366/para.2022.0410
Elina Staikou
The article traces the motif of decomposition in Derrida’s Geschlecht III. It distinguishes Derrida’s understanding of the way decomposition affects sex, language, humanity and place through a logic of dissemination and divisibility from Heidegger’s reversal of decomposition in the polysemic gathering of the land. It shows how the working of the spectral figure of mother in its link to land through natality in Geschlecht III can be extended in its biodeconstructive formulation to a question of soil as multispecies ecology.
本文追溯了德里达《Geschlecht III》中的分解主题。它将德里达通过传播和可分割的逻辑对分解影响性、语言、人性和场所的方式的理解与海德格尔在土地的多义集合中对分解的逆转区分开来。它展示了在Geschlecht III中,母亲通过出生与土地联系的光谱图如何在其生物结构公式中扩展到土壤作为多物种生态学的问题。
{"title":"Decomposing Geschlecht: Thinking Mother/Land … with Soils","authors":"Elina Staikou","doi":"10.3366/para.2022.0410","DOIUrl":"https://doi.org/10.3366/para.2022.0410","url":null,"abstract":"The article traces the motif of decomposition in Derrida’s Geschlecht III. It distinguishes Derrida’s understanding of the way decomposition affects sex, language, humanity and place through a logic of dissemination and divisibility from Heidegger’s reversal of decomposition in the polysemic gathering of the land. It shows how the working of the spectral figure of mother in its link to land through natality in Geschlecht III can be extended in its biodeconstructive formulation to a question of soil as multispecies ecology.","PeriodicalId":44142,"journal":{"name":"PARAGRAPH","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2022-11-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42859814","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Caught on the Hop: Politico-philosophical Writing of the ‘Leap’ 措手不及:“大跃进”的政治哲学写作
IF 0.1 4区 文学 Q2 Arts and Humanities Pub Date : 2022-11-01 DOI: 10.3366/para.2022.0407
S. Wortham
This essay reads Derrida’s Geschlecht III: Sex, Race, Nation, Humanity in the context of the philosophical and political legacies associated with the motif of leaping. Surveying the philosophical and textual ‘politics’ of this figure of the leap in the work of Kierkegaard, Hegel, Marx, Freud, Heidegger and others, the essay tracks its connection to the question of philosophical nationalism (and associated images of place, ground and gathering) explored by Derrida in Geschlecht III, speculating on the ambivalent resonances that ‘leap’ across the political spectrum.
本文在跳跃主题的哲学和政治遗产的背景下阅读德里达的《历史三:性别、种族、民族、人性》。考察了克尔凯郭尔、黑格尔、马克思、弗洛伊德、海德格尔等人作品中这个飞跃人物的哲学和文本“政治”,本文追踪了它与德里达在《Geschlecht III》中探索的哲学民族主义问题(以及相关的地点、场地和集会图像)的联系,推测了跨越政治光谱的“飞跃”的矛盾共鸣。
{"title":"Caught on the Hop: Politico-philosophical Writing of the ‘Leap’","authors":"S. Wortham","doi":"10.3366/para.2022.0407","DOIUrl":"https://doi.org/10.3366/para.2022.0407","url":null,"abstract":"This essay reads Derrida’s Geschlecht III: Sex, Race, Nation, Humanity in the context of the philosophical and political legacies associated with the motif of leaping. Surveying the philosophical and textual ‘politics’ of this figure of the leap in the work of Kierkegaard, Hegel, Marx, Freud, Heidegger and others, the essay tracks its connection to the question of philosophical nationalism (and associated images of place, ground and gathering) explored by Derrida in Geschlecht III, speculating on the ambivalent resonances that ‘leap’ across the political spectrum.","PeriodicalId":44142,"journal":{"name":"PARAGRAPH","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2022-11-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45428515","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Legerdemain/Gaucherie: Doodle Theory with Barthes and Beckett 骗术/涂鸦:巴特和贝克特的涂鸦理论
IF 0.1 4区 文学 Q2 Arts and Humanities Pub Date : 2022-07-01 DOI: 10.3366/para.2022.0399
Thomas Gould
This article stages a dialogue between Roland Barthes and Samuel Beckett by characterizing and comparing their tendencies to indulge in doodles and drawings, both of which have been the subject of increased critical interest (and even public exhibition) in recent years. Surveying such recent criticism, the article begins by connecting Barthes’s and Beckett’s respective ways of drawing to theoretical and aesthetic concerns of their writing. Then, developing the complementary manual metaphors of legerdemain (sleight of hand, manual skill) and gaucherie (left-handedness, awkwardness), the article draws from currents in genetic criticism, New Materialism and ‘weak theory’ to suggest ways in which reading doodles might inform ways of reading texts.
这篇文章通过描述和比较罗兰·巴特和塞缪尔·贝克特沉迷于涂鸦和绘画的倾向,进行了罗兰·巴特和塞缪尔·贝克特之间的对话,这两者近年来都是批评性兴趣(甚至公开展览)的主题。在调查这些最近的批评时,文章首先将巴特和贝克特各自的绘画方式与他们写作的理论和美学问题联系起来。然后,文章从基因批评、新唯物主义和“弱理论”的潮流中,提出了阅读涂鸦可能为阅读文本的方式提供信息的方法,并发展了legerdemain(灵巧的手,手工技能)和gaucherie(左撇子,笨拙)这两个互补的手工隐喻。
{"title":"Legerdemain/Gaucherie: Doodle Theory with Barthes and Beckett","authors":"Thomas Gould","doi":"10.3366/para.2022.0399","DOIUrl":"https://doi.org/10.3366/para.2022.0399","url":null,"abstract":"This article stages a dialogue between Roland Barthes and Samuel Beckett by characterizing and comparing their tendencies to indulge in doodles and drawings, both of which have been the subject of increased critical interest (and even public exhibition) in recent years. Surveying such recent criticism, the article begins by connecting Barthes’s and Beckett’s respective ways of drawing to theoretical and aesthetic concerns of their writing. Then, developing the complementary manual metaphors of legerdemain (sleight of hand, manual skill) and gaucherie (left-handedness, awkwardness), the article draws from currents in genetic criticism, New Materialism and ‘weak theory’ to suggest ways in which reading doodles might inform ways of reading texts.","PeriodicalId":44142,"journal":{"name":"PARAGRAPH","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2022-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48127822","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Barthes, Beckett and the Theatre: Three Dialogues 巴特、贝克特与戏剧:三段对话
IF 0.1 4区 文学 Q2 Arts and Humanities Pub Date : 2022-07-01 DOI: 10.3366/para.2022.0395
A. Mcmullan
Although Roland Barthes never wrote a play, ‘theatre’ or related terms such as ‘scenario’ or ‘theatricality’ recur throughout his oeuvre from the 1950s to the late 1970s. He wrote many reviews of theatre, but theatre and performance also became integral to much of the theoretical concerns of his later work. During this same period, Samuel Beckett’s dramaturgy was evolving from his first full-length play, Eleutheria, to the later ‘dramaticules’ such as Not I, which premiered in 1973. Barthes did comment on Beckett a few times in his theatre criticism, mainly in relation to En attendant Godot or avant-garde theatre, but there is little overt interchange between them. However, this essay creates a series of ‘dialogues’ by juxtaposing selected plays from different moments in Beckett’s dramaturgical evolution with different moments in Barthes’s writings about theatre: firstly, the reaction against and deconstruction of post-war mainstream French theatre; secondly, theatre’s engagement with history; and thirdly, performance as a paradigm and site for staging multiple versions of the self.
尽管罗兰·巴特从未写过剧本,但从20世纪50年代到70年代末,“戏剧”或“场景”或“戏剧性”等相关术语在他的作品中反复出现。他写了许多关于戏剧的评论,但戏剧和表演也成为他后来作品中许多理论关注的组成部分。在同一时期,塞缪尔·贝克特的戏剧创作从他的第一部长篇戏剧《Eleutheria》发展到后来的“戏剧化作品”,如1973年首演的《Not I》。巴特在他的戏剧批评中确实对贝克特发表过几次评论,主要是关于《戈多》或先锋派戏剧,但他们之间几乎没有公开的交流。然而,本文通过将贝克特戏剧发展过程中不同时刻的精选戏剧与巴特戏剧创作中的不同时刻并置,创造了一系列“对话”:首先,对战后法国主流戏剧的反应和解构;第二,戏剧与历史的互动;第三,表演作为一种范式和场所,用于上演多个版本的自我。
{"title":"Barthes, Beckett and the Theatre: Three Dialogues","authors":"A. Mcmullan","doi":"10.3366/para.2022.0395","DOIUrl":"https://doi.org/10.3366/para.2022.0395","url":null,"abstract":"Although Roland Barthes never wrote a play, ‘theatre’ or related terms such as ‘scenario’ or ‘theatricality’ recur throughout his oeuvre from the 1950s to the late 1970s. He wrote many reviews of theatre, but theatre and performance also became integral to much of the theoretical concerns of his later work. During this same period, Samuel Beckett’s dramaturgy was evolving from his first full-length play, Eleutheria, to the later ‘dramaticules’ such as Not I, which premiered in 1973. Barthes did comment on Beckett a few times in his theatre criticism, mainly in relation to En attendant Godot or avant-garde theatre, but there is little overt interchange between them. However, this essay creates a series of ‘dialogues’ by juxtaposing selected plays from different moments in Beckett’s dramaturgical evolution with different moments in Barthes’s writings about theatre: firstly, the reaction against and deconstruction of post-war mainstream French theatre; secondly, theatre’s engagement with history; and thirdly, performance as a paradigm and site for staging multiple versions of the self.","PeriodicalId":44142,"journal":{"name":"PARAGRAPH","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2022-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45915405","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
期刊
PARAGRAPH
全部 Acc. Chem. Res. ACS Applied Bio Materials ACS Appl. Electron. Mater. ACS Appl. Energy Mater. ACS Appl. Mater. Interfaces ACS Appl. Nano Mater. ACS Appl. Polym. Mater. ACS BIOMATER-SCI ENG ACS Catal. ACS Cent. Sci. ACS Chem. Biol. ACS Chemical Health & Safety ACS Chem. Neurosci. ACS Comb. Sci. ACS Earth Space Chem. ACS Energy Lett. ACS Infect. Dis. ACS Macro Lett. ACS Mater. Lett. ACS Med. Chem. Lett. ACS Nano ACS Omega ACS Photonics ACS Sens. ACS Sustainable Chem. Eng. ACS Synth. Biol. Anal. Chem. BIOCHEMISTRY-US Bioconjugate Chem. BIOMACROMOLECULES Chem. Res. Toxicol. Chem. Rev. Chem. Mater. CRYST GROWTH DES ENERG FUEL Environ. Sci. Technol. Environ. Sci. Technol. Lett. Eur. J. Inorg. Chem. IND ENG CHEM RES Inorg. Chem. J. Agric. Food. Chem. J. Chem. Eng. Data J. Chem. Educ. J. Chem. Inf. Model. J. Chem. Theory Comput. J. Med. Chem. J. Nat. Prod. J PROTEOME RES J. Am. Chem. Soc. LANGMUIR MACROMOLECULES Mol. Pharmaceutics Nano Lett. Org. Lett. ORG PROCESS RES DEV ORGANOMETALLICS J. Org. Chem. J. Phys. Chem. J. Phys. Chem. A J. Phys. Chem. B J. Phys. Chem. C J. Phys. Chem. Lett. Analyst Anal. Methods Biomater. Sci. Catal. Sci. Technol. Chem. Commun. Chem. Soc. Rev. CHEM EDUC RES PRACT CRYSTENGCOMM Dalton Trans. Energy Environ. Sci. ENVIRON SCI-NANO ENVIRON SCI-PROC IMP ENVIRON SCI-WAT RES Faraday Discuss. Food Funct. Green Chem. Inorg. Chem. Front. Integr. Biol. J. Anal. At. Spectrom. J. Mater. Chem. A J. Mater. Chem. B J. Mater. Chem. C Lab Chip Mater. Chem. Front. Mater. Horiz. MEDCHEMCOMM Metallomics Mol. Biosyst. Mol. Syst. Des. Eng. Nanoscale Nanoscale Horiz. Nat. Prod. Rep. New J. Chem. Org. Biomol. Chem. Org. Chem. Front. PHOTOCH PHOTOBIO SCI PCCP Polym. Chem.
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
0
微信
客服QQ
Book学术公众号 扫码关注我们
反馈
×
意见反馈
请填写您的意见或建议
请填写您的手机或邮箱
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
现在去查看 取消
×
提示
确定
Book学术官方微信
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术
文献互助 智能选刊 最新文献 互助须知 联系我们:info@booksci.cn
Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。
Copyright © 2023 Book学术 All rights reserved.
ghs 京公网安备 11010802042870号 京ICP备2023020795号-1