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‘Freeze Peach’: A Fruitful Formulation or a Recipe for Heated Discord? Followed by A Response to Keith Reader's ‘Freeze Peach’ 冷冻桃子丰硕的成果还是激烈争论的配方?紧接着是对基思读者的 "冷冻桃子 "的回应
IF 0.1 4区 文学 Q2 Arts and Humanities Pub Date : 2023-11-01 DOI: 10.3366/para.2023.0438
Keith Reader, Ian James
Keith Reader's brief, unfinished article ‘Freeze Peach’ situates contemporary controversies surrounding free speech in relation to material and economic concerns. Ian James's response draws attention to the way Keith does this by bringing together four key figures of late twentieth-century philosophy and theory: Louis Althusser, Jean-François Lyotard, Terry Eagleton and Stanley Fish. Ian argues that the conjugation of Marx-inspired theory with thinkers associated with the postmodern would have allowed Keith to develop a uniquely perceptive and productive insight into the present moment of political disorientation, one which demands a renegotiation of the legacies of both modernity and postmodernity.
基思-瑞德(Keith Reader)未完成的简短文章《冷冻桃子》将当代围绕言论自由的争论与物质和经济问题联系起来。伊恩-詹姆斯(Ian James)的回应提请人们注意基思是如何通过汇集二十世纪后期哲学和理论界的四位关键人物来实现这一目标的:路易斯-阿尔都塞、让-弗朗索瓦-利奥塔、特里-伊格尔顿和斯坦利-费什。伊恩认为,将受马克思启发的理论与与后现代相关的思想家结合起来,将使基思对当前政治迷失的时刻形成独特的洞察力和富有成效的见解,而这一时刻要求对现代性和后现代性的遗产进行重新谈判。
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引用次数: 0
Simone de Beauvoir the Memorialist: The Running Threads Connecting Us 记忆主义者西蒙娜·德·波伏娃:连接我们的流水
IF 0.1 4区 文学 Q2 Arts and Humanities Pub Date : 2023-07-01 DOI: 10.3366/para.2023.0433
P. Henry-Tierney
This article considers the recent publications of French philosopher Simone de Beauvoir, and offers an overview of contemporary scholarship in Beauvoir Studies. Beauvoir’s canonization in Gallimard’s La Pléiade collection in 2018 is discussed, specifically Gallimard’s choice of Beauvoir’s Mémoires for these first two volumes. Exploring the imbrication of Beauvoir’s philosophy with her own lived experience, the article traces what Annie Ernaux describes as the ‘running threads’ connecting us, namely the ways in which Beauvoir’s legacy is interwoven in our lives today. Surveying recent scholarship highlights the pertinence of Beauvoir’s work to contemporary contexts on issues ranging from sexual violence, subjective agency and female subjugation to emancipatory politics and transnational feminist solidarities. Thereafter, the importance Beauvoir placed on self–Other relations is explored in relation to scholarship on Beauvoir’s epistolary exchanges, the publication of her lost novella Les Inséparables, and on Beauvoir’s philosophy of alterity and old age in light of the pandemic.
本文考虑了法国哲学家西蒙娜·德·波伏娃最近的出版物,并提供了波伏娃研究当代奖学金的概述。本文讨论了波伏娃在Gallimard 2018年的La plimiade系列中的封圣,特别是Gallimard在前两卷中选择了波伏娃的msamiires。这篇文章探索了波伏娃的哲学与她自己的生活经历之间的联系,追踪了安妮·埃诺所说的连接我们的“运行的线索”,即波伏娃的遗产如何与我们今天的生活交织在一起。纵观最近的学术研究,波伏娃的作品在性暴力、主观能动性、女性征服、解放政治和跨国女权主义团结等问题上与当代背景息息相关。此后,波伏娃对自我与他者关系的重视被探讨在与波伏娃的书信交流,她丢失的中篇小说的出版,以及波伏娃在大流行的背景下的多样性和老年哲学的关系。
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引用次数: 0
Notes on Contributors 投稿人说明
4区 文学 Q2 Arts and Humanities Pub Date : 2023-07-01 DOI: 10.3366/para.2023.0434
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引用次数: 0
Spooker Trouper: ABBA Voyage, Virtual Humans and the Rise of the Digital Apparition Spooker剧团:ABBA之旅、虚拟人和数字幻影的兴起
IF 0.1 4区 文学 Q2 Arts and Humanities Pub Date : 2023-07-01 DOI: 10.3366/para.2023.0427
J. Ng, Nick Bax
This article analyses the ‘live’ virtual human in ABBA Voyage, the long-awaited concert reunion of the Swedish pop group ABBA, via Vilém Flusser’s concept of the digital apparition. It first argues for these virtual performers (dubbed ‘ABBA-tars’) to be understood as externalized computational codes which shift the grounds of ownership over and consent to the use of one’s likeness. They are also key to disproportionate and as yet unaccountable power held by technology companies. Secondly, ABBA Voyage’s presentation of ABBA as their past selves places time in a capitalism of immateriality profiting from the protean temporality of bodies. This temporal discombobulation thwarts finitude and confounds time in meanings of life, death and growth. The article thus addresses urgent confrontations between actual and virtual humans placed in the same physical environment, and paves the way for thinking about how we are going to deal and live with their virtuality.
本文通过Vilém Flusser的数字幻影概念,分析了瑞典流行组合ABBA期待已久的演唱会重聚ABBA Voyage中的“现场”虚拟人。它首先主张将这些虚拟表演者(被称为“ABBA tars”)理解为外部化的计算代码,将所有权和同意使用肖像的理由转移到使用肖像上。它们也是科技公司拥有不成比例且至今不负责任的权力的关键。其次,ABBA Voyage将ABBA描述为他们过去的自我,将时间置于从身体多变的时间性中获利的非物质资本主义中。这种时间上的混乱阻碍了有限性,混淆了生命、死亡和成长意义上的时间。因此,这篇文章解决了处于同一物理环境中的真实人和虚拟人之间的紧急对抗,并为思考我们将如何处理和生活他们的虚拟性铺平了道路。
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引用次数: 0
Doing a Psychoanalysis of Nature: Freud and Merleau-Ponty after the Nonhuman Turn 对自然进行精神分析:非人类转向后的弗洛伊德与梅洛-庞蒂
IF 0.1 4区 文学 Q2 Arts and Humanities Pub Date : 2023-07-01 DOI: 10.3366/para.2023.0431
McNeil Taylor
Sigmund Freud’s biologism has historically come with a negative valence, seeming to consign us to passive determination by irrational drives. While the nonhuman turn has recently highlighted the underacknowledged creativity of animal life, this re-evaluation of biology has hardly implicated Freud. I contend that Maurice Merleau-Ponty reveals a nascent ‘other Freud’ able to inform the nonhuman turn, one that sees the human animal as the basis of the free and relational psychoanalytic subject. I follow Merleau-Ponty in reading Freud as engaged with the question of how a shared, intersubjective world is possible. Both thinkers realized that it is in the domain of life, not cognition, that we verify this seemingly human relational potential. Elaborating the Merleau-Pontian Freud, I argue for a psychoanalytic subject that necessitates nonhuman life as its ecstatic unmooring towards the Other and reality. Ecological thinking is not an obstacle to the relationality prized by psychoanalysis, but a necessity.
西格蒙德·弗洛伊德的生物主义在历史上一直带有负面的效价,似乎让我们因非理性的驱动而被动地下定决心。虽然非人类的转变最近突显了动物生活中被低估的创造力,但这种对生物学的重新评估几乎没有涉及弗洛伊德。我认为,莫里斯·梅洛·庞蒂揭示了一个新生的“另一个弗洛伊德”,他能够为非人类的转向提供信息,他将人类动物视为自由和关系精神分析主体的基础。我跟随梅洛·庞蒂(Merleau-Ponti)阅读弗洛伊德的作品,思考一个共享的、主体间的世界是如何可能的问题。两位思想家都意识到,我们是在生活领域,而不是认知领域,来验证这种看似人类的关系潜力。在阐述梅洛-庞蒂-弗洛伊德时,我主张一个精神分析主题,它需要非人类的生活作为对他者和现实的狂喜。生态思维不是精神分析所珍视的关系性的障碍,而是一种必要性。
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引用次数: 0
Escape from the Digital Infosphere! Mutation and Disentanglement in Franco Berardi’s Critical Media Theory 逃离数字信息圈!佛朗哥·贝拉尔迪批判媒介理论中的变异与解脱
IF 0.1 4区 文学 Q2 Arts and Humanities Pub Date : 2023-07-01 DOI: 10.3366/para.2023.0429
Ethan Stoneman
The purpose of this essay is to provide an interpretive and evaluative introduction to Franco ‘Bifo’ Berardi’s critical media theory and to situate it with a view to understanding but also thinking beyond the limitations of an aesthetic practice rooted almost exclusively in conscious, language-based thought. It begins by examining the way in which Berardi conceptualizes the techno-social paradigm emerging in the passage from late industrial society to semiocapitalism (a form of capitalism based on immaterial labour and the explosion of the infosphere), connecting this to the ecological-aesthetic concerns of Félix Guattari. It concludes by questioning the prospects of poetry to forge lines of escape from the determinism of techno-linguistic governance, suggesting, by way of N. Katherine Hayles and Donna Haraway, that extra-linguistic, nonconscious resources may provide a broader and more viable theoretical palette for conceiving of indeterminability beyond, behind, and in the interstices of a complex digital ecology.
本文的目的是为佛朗哥·比佛·贝拉尔迪的批判媒体理论提供一个解释性和评价性的介绍,并将其置于一种理解的视角,同时也超越了一种几乎完全植根于有意识的、基于语言的思想的美学实践的局限性。它首先考察了贝拉尔迪在从晚期工业社会到半资本主义(一种基于非物质劳动和信息空间爆炸的资本主义形式)的过渡中对技术社会范式的概念化方式,并将其与fastlix Guattari的生态美学关注联系起来。它的结论是质疑诗歌的前景,以形成逃离技术语言统治的决定论的路线,通过N.凯瑟琳·海尔斯和唐娜·哈拉威的方式,暗示语言之外的,无意识的资源可能提供一个更广泛和更可行的理论调色板,用于构思超越,背后和在复杂的数字生态的间隙中的不确定性。
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引用次数: 0
Unbecoming Woman: The Shadow Feminism of King Kong théorie by Virginie Despentes 《未成长的女人:金刚的影子女权主义》
IF 0.1 4区 文学 Q2 Arts and Humanities Pub Date : 2023-07-01 DOI: 10.3366/para.2023.0430
A. Pugh
This article establishes a dialogue between Virginie Despentes’s 2006 memoir-cum-manifesto, King Kong théorie and Jack Halberstam’s theorization of ‘shadow feminism’. For Halberstam, ‘not succeeding at womanhood can offer unexpected pleasures (…) Shadow feminisms take the form not of becoming, being, and doing but of shady, murky modes of undoing, un-becoming, and violating’. In King Kong théorie, I argue, Despentes embraces her failure to ‘become woman’, and her accounts of rape and rape fantasy present a refusal of mastery wherein the subject might unravel, come undone. Through her use of the King Kong metaphor, Despentes connects ‘unbecoming woman’ to an unravelling of the human subject; King Kong figures in the text as a composite, cyborgian creature, with whom Despentes herself identifies. In King Kong théorie, then, Despentes adopts a shadowy, hybrid positionality, forging a textual space for all creatures who fail to be or become woman.
本文建立了virginia Despentes 2006年的回忆录兼宣言、King Kong thacimorie和Jack Halberstam的“影子女权主义”理论之间的对话。对哈伯斯塔姆来说,“不成功的女性身份可以提供意想不到的快乐……影子女权主义的形式不是成为、存在和行动,而是不为人知的、模糊的毁灭、不成为和侵犯模式”。我认为,在《金刚》中,Despentes接受了她“成为女人”的失败,她对强奸和强奸幻想的描述呈现出一种对掌握的拒绝,在这种拒绝中,主题可能会被解开,被取消。通过使用金刚的隐喻,Despentes将“不得体的女人”与人类主体的解体联系起来;在文本中,金刚是一种合成的半机械人生物,德彭特斯本人也认同他。因此,在《金刚》中,德彭特斯采用了一种模糊的、混合的定位,为所有未能成为女性或成为女性的生物打造了一个文本空间。
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引用次数: 0
Front matter 前页
4区 文学 Q2 Arts and Humanities Pub Date : 2023-07-01 DOI: 10.3366/para.2023.0425
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引用次数: 0
Rumor, an Anarchimedium 谣言,一个无政府媒体
IF 0.1 4区 文学 Q2 Arts and Humanities Pub Date : 2023-07-01 DOI: 10.3366/para.2023.0426
Peter Szendy
Beyond the only text Jean-Luc Nancy explicitly dedicated to it (‘Rumoration’ in La Ville au loin), rumor lurks in the background — under the surface — of any discourse on community, or on being-with. Following closely Nancy’s thought process in ‘Rumoration’ (Nancy presents himself as walking, wandering in the city), this article interweaves fragments of a genealogy of rumor, from the ancient Greek logopoios to today’s ‘fake news’. But rumor is precisely what evades genealogy, so although it can be thought of as an archimedium (pure mediality, as Maurice Blanchot suggests), its floating texture, made up of references to references, turns it into a kind of anarchistructure.
以外唯一文本jean - luc南希明确致力于它(在洛杉矶的Rumoration城镇盟腰),谣言潜伏在表面下的背景————任何话语的社区,或在一起。紧跟南希在《谣言》(rumation)中的思维过程(南希将自己呈现为在城市中漫步),这篇文章将谣言谱系的片段交织在一起,从古希腊的逻各斯到今天的“假新闻”。但谣言恰恰避开了系谱学,因此,尽管它可以被认为是一种阿基基姆(如莫里斯·布朗肖(Maurice Blanchot)所说的纯粹的媒介性),但它的浮动结构,由参考文献组成,把它变成了一种无政府结构。
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引用次数: 0
Data that Matter: On Metaphors of Obfuscation, Thinking ‘the Digital’ as Material and Posthuman Cooperation with AI 重要的数据:关于困惑的隐喻,将“数字”视为物质以及与人工智能的后人类合作
IF 0.1 4区 文学 Q2 Arts and Humanities Pub Date : 2023-07-01 DOI: 10.3366/para.2023.0428
Annie Ring
This article argues that ‘the digital’ and ‘big data’ are metaphors of obfuscation, which are used to screen the real effects of technologies on lived experiences and the planet. Now that technology consumers are connected 24/7 to the Internet (or ‘Web’), their data can be gathered and monetized on a vast scale. The new data economies and AI technologies that have emerged as a result require careful evaluation regarding their effects on bodies, environments and new forms of knowledge. In this piece, I therefore lay out the material impacts of so-called digital phenomena: of data, their large-scale storage in the ‘Cloud’, and their use in training algorithms and emergent forms of artificial intelligence (AI). Building on scholarship by cultural theorists of technology including Donna Haraway, N. Katherine Hayles, Wendy Hui Kyong Chun and Elena Esposito, as well as long-standing philosophies of metaphor and violence by Friedrich Nietzsche, Karl Marx and Hannah Arendt, I make the case that thinking about new media and technology is more ethical where it is less metaphorical, and so more conscious of the entangled nature of technology with human and posthuman life, including AI. The resulting concept of data that matter is proposed with a view to more justice-oriented uses of data and machine cognition in the future.
本文认为,“数字”和“大数据”是混淆的隐喻,用于屏蔽技术对生活体验和地球的真实影响。现在,科技消费者全天候与互联网(或“网络”)相连,他们的数据可以被大规模收集和货币化。由此产生的新数据经济和人工智能技术需要仔细评估它们对人体、环境和新知识形式的影响。因此,在这篇文章中,我列出了所谓的数字现象的实质性影响:数据,它们在“云”中的大规模存储,以及它们在训练算法和人工智能(AI)的紧急形式中的应用。基于技术文化理论家(包括Donna Haraway, N. Katherine Hayles, Wendy Hui Kyong Chun和Elena Esposito)的学术研究,以及弗里德里希·尼采(Friedrich Nietzsche),卡尔·马克思(Karl Marx)和汉娜·阿伦特(Hannah Arendt)关于隐喻和暴力的长期哲学,我认为思考新媒体和技术在较少隐喻的地方更具伦理性,因此更能意识到技术与人类和后人类生活(包括人工智能)的纠缠本质。由此提出的数据重要的概念是为了在未来更公正地使用数据和机器认知。
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引用次数: 0
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