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Bearing Children, Burying Childhood: An Allegory of Reproductive Rights in The Wizard of Oz (1939) 生孩子,埋葬童年:《绿野仙踪》(1939)中生育权利的寓言
IF 0.1 3区 艺术学 0 FILM, RADIO, TELEVISION Pub Date : 2022-01-02 DOI: 10.1080/01956051.2021.1975625
J. Hodge
ABSTRACT This article argues that MGM’s 1939 classic The Wizard of Oz allegorizes both cultural and political responses to teen pregnancy in the 1930s, a decade which not only saw other movies address similar woman’s rights issues, but also saw legislation which eased restrictions on abortion. Part of the film’s universal appeal is its ability to represent unmarried, pregnant women from all economic brackets as well as provide a “choice” of whether to abandon or maintain what the movie directly identifies as “childhood,” or one’s “inner child,” but which seems to represent what could more accurately be called a “child within.”
本文认为米高梅公司1939年的经典电影《绿野仙踪》寓言了20世纪30年代对少女怀孕的文化和政治反应,这十年不仅看到其他电影关注类似的女权问题,而且还看到立法放松了对堕胎的限制。这部电影具有普遍吸引力的部分原因在于,它能够表现出来自各个经济阶层的未婚孕妇,并提供了一个“选择”,即是放弃还是保持电影直接定义为“童年”或“内心的孩子”的东西,但它似乎更准确地代表了“内心的孩子”。
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引用次数: 0
“Sex Had Nothing to Do with It”: Mae West as Mentoring Icon “与性无关”:梅·韦斯特成为导师偶像
IF 0.1 3区 艺术学 0 FILM, RADIO, TELEVISION Pub Date : 2022-01-02 DOI: 10.1080/01956051.2021.1997891
Leslie Kreiner Wilson
Abstract While many celebrate Mae West as a sex symbol and feminist icon, she wrote herself into a mentoring role during the Great Depression as well. Few remember that West wrote or cowrote most of her own scripts, and in those parts—as well as in other nonfiction writing—she counseled women, young people, even a congregation. Among the messages in her themes, characterizations, plotlines, and dialogue emerged a pastoral one in which her character instructed others in a manner that might—in today’s parlance—be termed life coach.
当许多人把梅·韦斯特誉为性感的象征和女权主义的偶像时,她在大萧条时期也把自己写成了一个导师的角色。很少有人记得,韦斯特的大部分剧本都是自己写的或与人合写的,在这些部分以及其他非虚构作品中,她为女性、年轻人,甚至是一个教会提供咨询。在她的主题、人物刻画、情节和对话中,她的角色以一种可能用今天的说法称为生活教练的方式指导他人。
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引用次数: 1
To the Truth, to the Light: Genericity and Historicity in Babylon Berlin 走向真理,走向光明:巴比伦的普遍性和历史性,柏林
IF 0.1 3区 艺术学 0 FILM, RADIO, TELEVISION Pub Date : 2022-01-02 DOI: 10.1080/01956051.2021.1971605
Caitlin Shaw
ABSTRACT Babylon Berlin (ARD/Sky, 2017–) depicts Germany’s Weimar Republic by way of complex genericity, drawing especially on the era’s internationally recognizable associations with film noir and the musical. While this reflects its position in a transnational “quality” television landscape, its generic frameworks also draw out ambiguous historical tensions difficult to capture in a realist mode and highlight unpredictable ambivalence across Weimar’s institutions and culture. This complicates Weimar myths that polarize its supposedly regressive politics and progressive culture and see it as a “doomed republic,” the subsequent Nazi period viewed in hindsight as having been inevitable. It also distances it from recorded history, inviting a symbolic reading in the context of contemporary global phenomena. Babylon Berlin thus demonstrates that although citing globally popular genres to depict national histories facilitates transnational television drama’s accessibility, it can also aid critical historical reflection.
《巴比伦柏林》(ARD/Sky, 2017 -)以一种复杂的概括方式描绘了德国的魏玛共和国,特别是借鉴了这个时代与黑色电影和音乐剧的国际公认的联系。虽然这反映了它在跨国“高质量”电视领域的地位,但它的一般框架也引出了难以用现实主义模式捕捉的模糊的历史紧张关系,并突出了魏玛制度和文化中不可预测的矛盾心理。这使魏玛的神话变得复杂,这些神话将其所谓的倒退的政治和进步的文化两极分化,并将其视为一个“注定的共和国”,事后看来,随后的纳粹时期是不可避免的。它也与有记载的历史保持距离,在当代全球现象的背景下进行象征性的阅读。《巴比伦柏林》由此表明,虽然引用全球流行的类型来描绘国家历史有助于跨国电视剧的可达性,但它也有助于批判性的历史反思。
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引用次数: 0
WOMEN IN THE WESTERN Ed. Sue Matheson. Edinburgh: Edinburgh UP, 2020. 360 pp. $110.00 hardcover. 《西部妇女》苏·马西森著。爱丁堡:爱丁堡向上,2020年。360页,精装版$110.00。
IF 0.1 3区 艺术学 0 FILM, RADIO, TELEVISION Pub Date : 2021-10-02 DOI: 10.1080/01956051.2021.1987833
Katarzyna Nowak-McNeice
streaming media: this is what happens when Jackson’s short novel becomes a Netflix property. To fill hours of programming, The Haunting of Hill House needs to be greatly expanded; to fit into the existing mold the story must incorporate a steady dose of jump scares and Stranger Things–style cliffhangers; to invite repeat screenings it needs a host of webpage-baiting Easter eggs (hello Russ Tamblyn!). Indeed, a more transparent Netflix would have used this book’s title itself. The issue extends beyond curmudgeonly grumbling about this series’ lack of fidelity, or wrongheadedly advocating for a return to those barren “fidelity” days of adaptation studies. Even more address from the contributors on the union of Netflix—and other streaming services—with literary properties would have been welcome (but please note that this volume does not condemn such discussion). It seems almost as though artists like Flanagan, and audiences, can conform with the dictates of streaming media culture or abandon new audio-visual media completely. It is not only Jackson fans, Henry James aficionados, or English professors who are anxious about a future littered with literary adaptations that feel more like The Mandalorian (2019–) than the seemingly annual BBC versions of Austen novels. Or, though Austen’s work survived a zombie invasion, must we rejoice in Baby Yoda gifs from the next Pride and Prejudice? Paul N. Reinsch Texas Tech University
流媒体:这就是当杰克逊的短篇小说成为Netflix的财产时发生的事情。为了填满数小时的节目,《鬼屋惊魂》需要大大扩展;为了适应现有的模式,故事必须融入一定量的跳跃恐惧和《怪奇物语》式的悬念;为了吸引观众再次放映,它需要大量吸引网页的彩蛋(你好,Russ Tamblyn!)事实上,更透明的Netflix会直接使用这本书的书名。这个问题已经超出了对这个系列缺乏忠实度的抱怨,或者错误地主张回到那些贫瘠的“忠实”适应研究的日子。如果能有更多关于netflix和其他流媒体服务联合的文章,我们会很欢迎(但请注意,本书并不谴责这样的讨论)。像弗拉纳根这样的艺术家和观众似乎可以顺应流媒体文化的要求,或者完全放弃新的视听媒体。不仅仅是杰克逊的粉丝、亨利·詹姆斯(Henry James)的粉丝或英语教授们担心,未来充斥着更像《曼达洛人》(2019 -)的文学改编作品,而不是看似每年一度的BBC版奥斯汀小说。或者,尽管奥斯汀的作品在僵尸入侵中幸存了下来,我们必须为下一部《傲慢与偏见》中的婴儿尤达礼物感到高兴吗?Paul N. Reinsch德克萨斯理工大学
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引用次数: 0
HOLLYWOOD HATES HITLER! JEW-BAITING, ANTI-NAZISM AND THE SENATE INVESTIGATION INTO WARMONGERING IN MOTION PICTURES By Chris Yogerst. Jackson: U P of Mississippi, 2020. 208 pp. $25.00 paper. 好莱坞讨厌希特勒!电影中的犹太人诱饵,反纳粹主义和参议院对战争贩子的调查。杰克逊:密西西比大学,2020年。208页,25美元纸。
IF 0.1 3区 艺术学 0 FILM, RADIO, TELEVISION Pub Date : 2021-10-02 DOI: 10.1080/01956051.2021.1987835
Danielle Glassmeyer
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引用次数: 0
COLD WAR FILM GENRES Edited by Homer B. Pettey. Edinburgh UP, 2018. 280 pp. $110 hardcover. 冷战电影类型由荷马b佩蒂编辑。爱丁堡UP, 2018年。280页,精装版110美元。
IF 0.1 3区 艺术学 0 FILM, RADIO, TELEVISION Pub Date : 2021-10-02 DOI: 10.1080/01956051.2021.1971918
K. Flanagan
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引用次数: 0
The Representation of Urban Surface Culture in Asphalt (1929) 《沥青》中城市地表文化的表现(1929)
IF 0.1 3区 艺术学 0 FILM, RADIO, TELEVISION Pub Date : 2021-10-02 DOI: 10.1080/01956051.2021.1972924
Jee-Hae Jung
Abstract The essay analyzes the film, Joe May’s Asphalt (1929), with specific attention to the representation of the city in the film, emphasizing the role of urban experience in the 1920s and the psychology of the city. This essay explores the novel and superficial experience of the metropolis in Asphalt and the ways in which it captures modern urban surface culture within its historical and cultural dynamic. The essay ultimately argues that surface matters. The superficiality that pervades in the film can represent modern urban experience, one that is increasingly dominated by visual surfaces. Foregrounding the city and the heroine’s urban experiences, this essay discusses the ways in which the film valorizes “surface culture” as opposed to moral “depth.”
摘要本文分析了电影《乔·梅的沥青》(1929),特别关注了电影中城市的表现,强调了20世纪20年代城市经验的作用和城市心理。本文探讨了《沥青》中大都市的新奇和肤浅的体验,以及它在其历史和文化动态中捕捉现代城市表面文化的方式。这篇文章最终认为,表面很重要。电影中弥漫的肤浅可以代表现代城市经验,这种经验越来越被视觉表面所主导。本文以城市和女主角的城市经历为背景,探讨了影片如何重视“表面文化”,而不是道德“深度”。
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引用次数: 0
From Mrs. G. to Marmee: The Facts of Life and Little Women 《从g太太到妈咪:生活的真相和小妇人》
IF 0.1 3区 艺术学 0 FILM, RADIO, TELEVISION Pub Date : 2021-10-02 DOI: 10.1080/01956051.2021.1871876
Michelle Ann Abate
Abstract This essay gives much-needed critical attention to the 1980s sitcom, The Facts of Life. While the show was a spinoff to the series Diff’rent Strokes, I make a case that its true creative and cultural debt is to a far different source: Louisa May Alcott’s 1868 novel, Little Women.
摘要本文对20世纪80年代的情景喜剧《生活的真相》给予了批判性的关注。虽然这部剧是《不同的笔触》系列的衍生剧,但我认为,它真正的创意和文化债务来自一个截然不同的来源:路易莎·梅·奥尔科特(Louisa May Alcott) 1868年的小说《小女人》(Little Women)。
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引用次数: 0
WOMEN MAKE HORROR: FILMMAKING, FEMINISM, GENRE. Edited by Alison Peirse. Rutgers UP, 2020. 270 pp. $29.95 paper. 女性制造恐怖:电影制作、女权主义、类型。艾莉森·皮尔斯编辑。罗格斯大学,2020。270页,29.95美元。
IF 0.1 3区 艺术学 0 FILM, RADIO, TELEVISION Pub Date : 2021-10-02 DOI: 10.1080/01956051.2021.1971926
H. Humann
Feminine Turn in Postwar Westerns”; Martin M. Winkler’s “Clytemnestra and Electra under Western Skies”; and Christopher Minz’s “‘Never seen a woman who was more of a man’: Saloon Girls, Women Heroes, and Female Masculinity in the Western.” Studlar examines the movies that present psychological drama and focus on family dynamics. Such films, informed by the growing popularity of Freudian theories, have a subversive potential because, in Studlar’s words, they “complicated American myths, whether by calling subtle attention to contradictions in them, or through more overt questioning of assumptions about gender and sexuality as well as race and class” (84). Winkler’s study shows affinities between the Western and classical myth, analyzing transpositions of Electra and Clytemnestra archetypes to film. Winkler quotes director Anthony Mann. saying, “You can take any of the great dramas; doesn’t matter whether it’s Shakespeare, whether it’s Greek plays, or what: you can always lay them in the West. They somehow become alive” (100). In Winkler’s assessment, the Western has always been conscious of its potential to provide a backdrop for classical drama and archetypal characters. Minz in turn argues that “the Western has never been specifically about men in its mythological structure” (107), describing the Western as a “masculinist” project and situating it within the masculine, rather than biologically male, frame of reference. Minz probes the “unconscious of the Western” and shows the pervasiveness and importance of a “non-male masculinity” (108). The chapters in the second part focus on contemporary Westerns and analyze them in the light of recent political events, reading the movies as a reflection of wider cultural narratives in which these events are understood, digested, and represented; many take 9/11 as a pivoting moment. Robert Spindler argues, “Western cinema after 9/11 seems to follow along two parallel and contradictory lines that either attempt to resurrect the traditional Western and the supposedly proto-American values the genre represents, or deconstruct its rigid forms further” (162); the essays in the second part confirm this assertion. Fran Pheasant-Kelly’s essay points to the women-as-victims trope and cowboy rhetoric in the post-9/11 Western. It starts with a strong statement: “At the core of the classic Western exists a mythology founded on convictions of American exceptionalism and white racial superiority” (121). In a similar vein, Kelly MacPhail continues with an examination of revisionist Westerns in his contribution: revisionist Westerns, as he stresses, highlight majority society’s anxiety concerning such issues as the “assimilation, miscegenation, and contamination of women” and provide a challenge to essentialist assumptions about gender, race, power dynamics, and identity (142). A particular brand of a revisionist Western, a feminist Western, is the focus of Andrew Patrick Nelson’s essay. Nelson discusses the validity of th
战后西部片的女性转向”;马丁·m·温克勒的《西方天空下的克吕泰涅斯特拉和伊莱克特拉》;克里斯托弗·明茨的《从未见过一个更像男人的女人》:西部的沙龙女郎、女性英雄和女性男子气概。Studlar研究了那些呈现心理戏剧和关注家庭动态的电影。这样的电影,受到弗洛伊德理论日益流行的影响,具有颠覆性的潜力,因为,用Studlar的话来说,它们“使美国神话复杂化,无论是通过微妙地关注其中的矛盾,还是通过更公开地质疑关于性别、性、种族和阶级的假设”(84)。温克勒的研究显示了西方和古典神话之间的联系,分析了伊莱克特拉和克吕泰涅斯特拉原型在电影中的转换。温克勒引用了导演安东尼·曼的话。“你可以选择任何一部伟大的戏剧;不管它是莎士比亚的,还是希腊戏剧,还是别的什么,你都可以把它们放在西方。他们以某种方式活了起来”(100)。在温克勒的评价中,西部片一直意识到自己有潜力为古典戏剧和原型人物提供背景。Minz反过来认为,“西方从来没有在其神话结构中特别关注男性”(107),将西方描述为一个“男性主义”项目,并将其置于男性化的参考框架中,而不是生理上的男性。明茨探讨了“西方的无意识”,并展示了“非男性的男子气概”的普遍性和重要性(108)。第二部分的章节集中在当代西部片上,并根据最近的政治事件来分析它们,将电影视为更广泛的文化叙事的反映,在这种叙事中,这些事件被理解、消化和表现;许多人将9/11事件视为一个转折点。罗伯特·斯平德勒(Robert Spindler)认为,“9/11之后的西方电影似乎遵循着两条平行而矛盾的路线,要么试图复活传统的西方和这种类型所代表的所谓的原始美国价值观,要么进一步解构其僵化的形式”(162);第二部分的文章证实了这一论断。Fran Pheasant-Kelly的文章指出了后9/11西部片中女性作为受害者的比喻和牛仔的修辞。它以一个强有力的声明开始:“在经典西部片的核心存在着一个建立在美国例外论和白人种族优越论信念基础上的神话”(121)。同样,凯利·麦克菲尔(Kelly MacPhail)在他的贡献中继续考察了修正主义西部片:正如他所强调的,修正主义西部片强调了多数社会对“女性的同化、通婚和污染”等问题的焦虑,并对性别、种族、权力动态和身份认同等本质主义假设提出了挑战(142)。一种特殊的修正主义西部片,一种女权主义西部片,是安德鲁·帕特里克·尼尔森文章的重点。尼尔森讨论了标签的有效性,并考察了电影中表现的政治。这本书包括16个人物和一个吸引人的封面,恰如其分地展示了一幅来自西部的剧照,其中一个女人的鞭子一直在安全距离外凝视着男人。她交出权力,指挥权威。与此同时,她也很迷人——这与我们对马戏中女性气质的预期相反——自相矛盾的是,这并不令人惊讶——因为她的权威自然来自于她的技巧。她很像《西方女性》一书中的随笔。通过将批判的目光转向西方女性,这本书做了重要的纠正工作。它有力而令人信服地反对了绝大多数关于西方及其性别表现的研究,这些研究绝大多数都倾向于讨论男性气质,女性气质的表现充其量只是一个边缘角色,最坏的情况是一个补充和依赖的角色。正如女人对西部片来说是必不可少的一样,这本书对任何对西部片的历史、批评的接受、理论的最新发展感兴趣的人,以及任何对西部片的爱好者来说都是必不可少的读物。简而言之,它有可能成为西方批评的经典。
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引用次数: 0
HBO’s Watchmen and Generic Revision in a Genre of Adaptation HBO的《守望者》和改编类型的一般修订
IF 0.1 3区 艺术学 0 FILM, RADIO, TELEVISION Pub Date : 2021-10-02 DOI: 10.1080/01956051.2021.1875974
D. McLean
Abstract As the screen superhero genre enters the revisionist phase of its evolution, its status as a genre overwhelmingly dependent on the adaptation of preexisting material provides a challenge to established models of generic revision. The faithful adaptation of a revisionist comic does not in itself constitute a revisionist film or series. HBO’s miniseries adaptation of Watchmen serves as an example of how, through a series of adaptational strategies, an adapted genre text can retain a reverence to its source material while also serving a revisionist function in its new medium.
随着银幕超级英雄类型进入其演变的修正主义阶段,其作为一种严重依赖于对已有材料改编的类型的地位对既定的通用修订模式提出了挑战。对修正主义漫画的忠实改编本身并不构成修正主义电影或系列。HBO改编自《守望者》的迷你剧就是一个例子,通过一系列的改编策略,改编的类型文本既能保留对原著的敬畏,又能在新媒介中发挥修正主义的作用。
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引用次数: 0
期刊
JOURNAL OF POPULAR FILM AND TELEVISION
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