Pub Date : 2023-03-28DOI: 10.1177/02576430231162267
Charu Gupta
This essay focuses on the autobiographical writings of Swami Satyadev ‘Parivrajak’ (1879–1961), a prolific Hindi writer, and a charismatic modern-day worldly political ascetic in the early twentieth-century north India. It discusses three central pillars of his ineradicably political autobiography: first, the performance of an exemplary celibate Hindu masculinity; second, the conceptualization of a segmented and exclusionary freedom, unencumbered by the presence of Muslims; and third, his deep antagonism towards Gandhi, and defence of his assassination. Taken together, his autobiography is a critical contribution to the intellectual history and genealogy of sectarian Hindi–Hindu literature, while also showcasing cultivated precursors of a modern, monolithic and militant Hindu nation.
{"title":"Self-Fashioning of a Hindu Political Sanyasi: Muscular Asceticism and Sectarian Freedom in Swami Satyadev Parivrajak’s Autobiography","authors":"Charu Gupta","doi":"10.1177/02576430231162267","DOIUrl":"https://doi.org/10.1177/02576430231162267","url":null,"abstract":"This essay focuses on the autobiographical writings of Swami Satyadev ‘Parivrajak’ (1879–1961), a prolific Hindi writer, and a charismatic modern-day worldly political ascetic in the early twentieth-century north India. It discusses three central pillars of his ineradicably political autobiography: first, the performance of an exemplary celibate Hindu masculinity; second, the conceptualization of a segmented and exclusionary freedom, unencumbered by the presence of Muslims; and third, his deep antagonism towards Gandhi, and defence of his assassination. Taken together, his autobiography is a critical contribution to the intellectual history and genealogy of sectarian Hindi–Hindu literature, while also showcasing cultivated precursors of a modern, monolithic and militant Hindu nation.","PeriodicalId":44179,"journal":{"name":"Studies in History","volume":"5 1","pages":""},"PeriodicalIF":0.5,"publicationDate":"2023-03-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"86340368","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-03-16DOI: 10.1177/02576430231162273
S. Chaudhuri
Michael Mann, A British Rome In India: Calcutta – Capital For An Empire, Wernersche Verlagsgesellschaft, 2022, 214 pp. ISBN: 978-3-88462-411-1 (Hardback).
{"title":"Book review: Michael Mann, A British Rome In India: Calcutta – Capital For An Empire","authors":"S. Chaudhuri","doi":"10.1177/02576430231162273","DOIUrl":"https://doi.org/10.1177/02576430231162273","url":null,"abstract":"Michael Mann, A British Rome In India: Calcutta – Capital For An Empire, Wernersche Verlagsgesellschaft, 2022, 214 pp. ISBN: 978-3-88462-411-1 (Hardback).","PeriodicalId":44179,"journal":{"name":"Studies in History","volume":"22 1","pages":""},"PeriodicalIF":0.5,"publicationDate":"2023-03-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"83193561","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-03-16DOI: 10.1177/02576430231162268
Tirthankar Roy
Sebastian Schwecke, Debt, Trust, and Reputation: Extra-legal Finance in Northern India, Cambridge, Cambridge University Press, 2022, xiv + 372 pp., ₹995.00. ISBN: 978-1316517260.
{"title":"Book review: Sebastian Schwecke, Debt, Trust, and Reputation: Extra-legal Finance in Northern India","authors":"Tirthankar Roy","doi":"10.1177/02576430231162268","DOIUrl":"https://doi.org/10.1177/02576430231162268","url":null,"abstract":"Sebastian Schwecke, Debt, Trust, and Reputation: Extra-legal Finance in Northern India, Cambridge, Cambridge University Press, 2022, xiv + 372 pp., ₹995.00. ISBN: 978-1316517260.","PeriodicalId":44179,"journal":{"name":"Studies in History","volume":"22 1","pages":""},"PeriodicalIF":0.5,"publicationDate":"2023-03-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"89747514","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-02-01DOI: 10.1177/02576430231183508
Burton Cleetus
The advent of Western modernity in India, as a by-product of British colonialism, brought about considerable strain within Indian medical traditions. Indigenous medical traditions which were operating within the broad humoral theory of disease causation came to be subjected to the logic of biomedicine. By the late nineteenth century, as the British in India consolidated their state systems and the princely states modelled their administrative structures in accordance with the British state, there was an increased acceptance of biomedical standards against indigenous medical norms. This was further accentuated by the fear of epidemics, which suggested that diseases spread from person to person and could affect large geographic areas bringing death and suffering in its wake. Disease control and management had, therefore, become a major concern for both the state systems in the British presidencies and in the princely states. The prevalence of contagious diseases offered a challenge to reorganize the public health systems of the states, yet they also provided an opportunity to legitimize state sovereignty over the bodies of its subjects. Diseases that were previously seen as localized and situated within culturally specific locales were now increasingly subjected to the governing mechanisms of the state. This paper examines how the medical bureaucratization of Travancore, in the south-western part of the Indian subcontinent, affected local healthcare traditions in the face of expanding fear of epidemics, ultimately led to the reshaping of indigenous medical systems.
{"title":"New Diseases, Newer Categories: Ayurveda’s Engagement with Epidemics in Travancore","authors":"Burton Cleetus","doi":"10.1177/02576430231183508","DOIUrl":"https://doi.org/10.1177/02576430231183508","url":null,"abstract":"The advent of Western modernity in India, as a by-product of British colonialism, brought about considerable strain within Indian medical traditions. Indigenous medical traditions which were operating within the broad humoral theory of disease causation came to be subjected to the logic of biomedicine. By the late nineteenth century, as the British in India consolidated their state systems and the princely states modelled their administrative structures in accordance with the British state, there was an increased acceptance of biomedical standards against indigenous medical norms. This was further accentuated by the fear of epidemics, which suggested that diseases spread from person to person and could affect large geographic areas bringing death and suffering in its wake. Disease control and management had, therefore, become a major concern for both the state systems in the British presidencies and in the princely states. The prevalence of contagious diseases offered a challenge to reorganize the public health systems of the states, yet they also provided an opportunity to legitimize state sovereignty over the bodies of its subjects. Diseases that were previously seen as localized and situated within culturally specific locales were now increasingly subjected to the governing mechanisms of the state. This paper examines how the medical bureaucratization of Travancore, in the south-western part of the Indian subcontinent, affected local healthcare traditions in the face of expanding fear of epidemics, ultimately led to the reshaping of indigenous medical systems.","PeriodicalId":44179,"journal":{"name":"Studies in History","volume":"6 1","pages":"71 - 84"},"PeriodicalIF":0.5,"publicationDate":"2023-02-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"80251107","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-02-01DOI: 10.1177/02576430231183518
Satheesh Palanki
This paper explores British efforts to combat smallpox in Malabar from 1800 to 1900 ce. Despite intense efforts, smallpox persisted due to fractured state policies, native resistance and public apathy. Epidemics such as smallpox, cholera, malaria and fevers posed serious threats to British colonial efforts in the Indian subcontinent, hindering colonial expansion. Smallpox, in particular, was prevalent throughout much of the region, including South India, for centuries. In Malabar, which was part of the Madras Presidency, the prevalence of smallpox presented significant challenges to the British during their colonial expedition, lasting well into the twentieth century. To sustain their rule, the British were compelled to implement several policies to combat the epidemic. British Malabar, one of the districts of Madras Presidency located on India’s western coast, had been rocked by the persistence of contagious diseases in the region. 1 Smallpox caused millions of deaths and was considered one of the most severe and virulent of the diseases, responsible for more victims than all other diseases combined. Survivors often experienced disfigurement, therefore, it held a unique place in Indian and British attitudes towards disease, treatment and prevention. 2 It was intertwined with religious beliefs and rituals. However, scholarly works on smallpox are limited in Malabar during the British colonial period. 3 Vaccination was considered the most benevolent part of the European medicine under the civilizing mission in India.
{"title":"Smallpox Under the Raj: Resistance Policies and the Indigenous Response in Colonial Malabar, 1800–1900","authors":"Satheesh Palanki","doi":"10.1177/02576430231183518","DOIUrl":"https://doi.org/10.1177/02576430231183518","url":null,"abstract":"This paper explores British efforts to combat smallpox in Malabar from 1800 to 1900 ce. Despite intense efforts, smallpox persisted due to fractured state policies, native resistance and public apathy. Epidemics such as smallpox, cholera, malaria and fevers posed serious threats to British colonial efforts in the Indian subcontinent, hindering colonial expansion. Smallpox, in particular, was prevalent throughout much of the region, including South India, for centuries. In Malabar, which was part of the Madras Presidency, the prevalence of smallpox presented significant challenges to the British during their colonial expedition, lasting well into the twentieth century. To sustain their rule, the British were compelled to implement several policies to combat the epidemic. British Malabar, one of the districts of Madras Presidency located on India’s western coast, had been rocked by the persistence of contagious diseases in the region. 1 Smallpox caused millions of deaths and was considered one of the most severe and virulent of the diseases, responsible for more victims than all other diseases combined. Survivors often experienced disfigurement, therefore, it held a unique place in Indian and British attitudes towards disease, treatment and prevention. 2 It was intertwined with religious beliefs and rituals. However, scholarly works on smallpox are limited in Malabar during the British colonial period. 3 Vaccination was considered the most benevolent part of the European medicine under the civilizing mission in India.","PeriodicalId":44179,"journal":{"name":"Studies in History","volume":"22 1","pages":"51 - 70"},"PeriodicalIF":0.5,"publicationDate":"2023-02-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"88541772","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-02-01DOI: 10.1177/02576430231183509
Apalak Das
Health defines the nation—since the nineteenth century, the liberal democratic states in the West had been compulsive about the nation’s health, albeit, at the same time, they were much repulsive towards the health of the colonies, except the white enclaves where sanitary improvement was prioritized more than that of native towns. It was only after the germination of germ theory that colonial states took the health of the ‘colonized’ into account on a serious note. Nevertheless, these whirling ideas, debates, approaches and colonial encounters regarding health and hygiene shaped Gandhi’s perception on body, sanitation and nationalism. The Gandhian way of equating Swaraj with the cleanliness of mind, body and soul, i.e., ‘Constructive Programme’, was in contrast to the ‘Obstructive Programme’ like civil disobedience. To Gandhi, a nation could truly attain Swaraj by cleansing the self and the ‘others’. The bodies, previously ‘colonized’, were now ‘nationalized’ through the Constructive Programme and health directives. This article seeks to explore those Gandhian narratives on sanitation and health and the way in which the notion of Swaraj was enmeshed with the emerging health education.
{"title":"Enlivening Gandhi and Sanitary Nationalism: Transmuting Health into Materialization of Swaraj","authors":"Apalak Das","doi":"10.1177/02576430231183509","DOIUrl":"https://doi.org/10.1177/02576430231183509","url":null,"abstract":"Health defines the nation—since the nineteenth century, the liberal democratic states in the West had been compulsive about the nation’s health, albeit, at the same time, they were much repulsive towards the health of the colonies, except the white enclaves where sanitary improvement was prioritized more than that of native towns. It was only after the germination of germ theory that colonial states took the health of the ‘colonized’ into account on a serious note. Nevertheless, these whirling ideas, debates, approaches and colonial encounters regarding health and hygiene shaped Gandhi’s perception on body, sanitation and nationalism. The Gandhian way of equating Swaraj with the cleanliness of mind, body and soul, i.e., ‘Constructive Programme’, was in contrast to the ‘Obstructive Programme’ like civil disobedience. To Gandhi, a nation could truly attain Swaraj by cleansing the self and the ‘others’. The bodies, previously ‘colonized’, were now ‘nationalized’ through the Constructive Programme and health directives. This article seeks to explore those Gandhian narratives on sanitation and health and the way in which the notion of Swaraj was enmeshed with the emerging health education.","PeriodicalId":44179,"journal":{"name":"Studies in History","volume":"57 1","pages":"85 - 108"},"PeriodicalIF":0.5,"publicationDate":"2023-02-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"84034823","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-02-01DOI: 10.1177/02576430231184534
Harish Naraindas
This article attempts to make a set of interrelated arguments. It claims that the epithet ‘medical tourism’, which is of recent provenance, tacitly subscribes to a particular and narrow understanding of ‘medicine’, namely, the Anglo-American variant of biomedicine. This variant, unlike its Continental European counterpart, does not countenance the spa (Kur, Kuur, Termas, etc.) as ‘medical’ therapy, a therapy that is part of orthodox biomedicine on the continent, albeit on its fringe and one where pleasure and therapy often coexist. The Anglo-American variant leads to an exclusive focus on what may be called organ-based therapy with an emphasis on surgical and technological intervention, where uninsured and under-insured ‘middle-class’ patients travel from the White world to wog-land. This is a reversal of older forms of medical travel where rich wogs travelled from wog-land to the White world for medical treatment. The reversal results in a binary of White vampires and wog victims and is responsible, in part, for the moral tension of the oxymoron called ‘medical tourism’, with the other part of the oxymoron being constituted by the contradiction between pleasure and therapy. The vampire-victim binary in turn often mutes the mediating virtuosos— doctors, hospitals, medical travel operators, firms, companies, websites and most importantly, medical expertise and technology—in the analytical and explanatory canvas. In light of this, the article not only suggests that the epithet ‘medical tourism’ requires careful scrutiny and needs to be situated as part of a longer genealogy and larger canvas to include all kinds of transnational, transcultural and transregional medical travel, but it also makes a plea for re-examining the kind of morality play that the epithet engenders by asking, among other things, if vampires could also be victims, and what happens to this binary when the biomedical fringe (the Continental spa/Kur/Kuur/Termas) and alternative systems of medicine (e.g., Ayurveda and host of other therapies) are brought into play, or when doctors and therapists undertake travel for medical/therapeutic expertise.
{"title":"Is Medical Tourism Transcultural Hypogamy?","authors":"Harish Naraindas","doi":"10.1177/02576430231184534","DOIUrl":"https://doi.org/10.1177/02576430231184534","url":null,"abstract":"This article attempts to make a set of interrelated arguments. It claims that the epithet ‘medical tourism’, which is of recent provenance, tacitly subscribes to a particular and narrow understanding of ‘medicine’, namely, the Anglo-American variant of biomedicine. This variant, unlike its Continental European counterpart, does not countenance the spa (Kur, Kuur, Termas, etc.) as ‘medical’ therapy, a therapy that is part of orthodox biomedicine on the continent, albeit on its fringe and one where pleasure and therapy often coexist. The Anglo-American variant leads to an exclusive focus on what may be called organ-based therapy with an emphasis on surgical and technological intervention, where uninsured and under-insured ‘middle-class’ patients travel from the White world to wog-land. This is a reversal of older forms of medical travel where rich wogs travelled from wog-land to the White world for medical treatment. The reversal results in a binary of White vampires and wog victims and is responsible, in part, for the moral tension of the oxymoron called ‘medical tourism’, with the other part of the oxymoron being constituted by the contradiction between pleasure and therapy. The vampire-victim binary in turn often mutes the mediating virtuosos— doctors, hospitals, medical travel operators, firms, companies, websites and most importantly, medical expertise and technology—in the analytical and explanatory canvas. In light of this, the article not only suggests that the epithet ‘medical tourism’ requires careful scrutiny and needs to be situated as part of a longer genealogy and larger canvas to include all kinds of transnational, transcultural and transregional medical travel, but it also makes a plea for re-examining the kind of morality play that the epithet engenders by asking, among other things, if vampires could also be victims, and what happens to this binary when the biomedical fringe (the Continental spa/Kur/Kuur/Termas) and alternative systems of medicine (e.g., Ayurveda and host of other therapies) are brought into play, or when doctors and therapists undertake travel for medical/therapeutic expertise.","PeriodicalId":44179,"journal":{"name":"Studies in History","volume":"22 1","pages":"109 - 124"},"PeriodicalIF":0.5,"publicationDate":"2023-02-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"85055117","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-02-01DOI: 10.1177/02576430231183507
P. Mukharji
Memory studies have long demonstrated the need to critically assess the way societies remember significant, and particularly traumatic, events. The overwhelming focus of these studies has been on conquests, political riots, wars and holocausts. Very little account has been taken of the way epidemics are remembered. Yet, epidemics produce similar social disruptions and anxieties about the future as the varied episodes of political violence. Societies need to grapple with loss of life, grief, insecurity and their own reproduction through the stabilization of mnemonic frames. One of the most potent forms of social memory is engendered in ghost lore. In this article, I track one set of such ghost stories circulating in Bengal in the wake of the ravages of cholera and malaria in the late nineteenth century. By tracking the reframing of these stories, I show how the meanings and values conveyed through them changed over nearly a century. I argue that since the very basis and structure of the social collective invoked and reflected in these stories changed in the period, it is better to think of the collectives as multiple spectral communities sharing the same historical trauma rather than a single, unchanging society. Finally, I urge historians to rethink when epidemics end by paying greater attention to their long mnemonic and social afterlives that continue to unfold long after the cessation of the biological events.
{"title":"The Hospitality of Ghosts: Remembering Epidemics in Modern Bengal, c. 1880–1980","authors":"P. Mukharji","doi":"10.1177/02576430231183507","DOIUrl":"https://doi.org/10.1177/02576430231183507","url":null,"abstract":"Memory studies have long demonstrated the need to critically assess the way societies remember significant, and particularly traumatic, events. The overwhelming focus of these studies has been on conquests, political riots, wars and holocausts. Very little account has been taken of the way epidemics are remembered. Yet, epidemics produce similar social disruptions and anxieties about the future as the varied episodes of political violence. Societies need to grapple with loss of life, grief, insecurity and their own reproduction through the stabilization of mnemonic frames. One of the most potent forms of social memory is engendered in ghost lore. In this article, I track one set of such ghost stories circulating in Bengal in the wake of the ravages of cholera and malaria in the late nineteenth century. By tracking the reframing of these stories, I show how the meanings and values conveyed through them changed over nearly a century. I argue that since the very basis and structure of the social collective invoked and reflected in these stories changed in the period, it is better to think of the collectives as multiple spectral communities sharing the same historical trauma rather than a single, unchanging society. Finally, I urge historians to rethink when epidemics end by paying greater attention to their long mnemonic and social afterlives that continue to unfold long after the cessation of the biological events.","PeriodicalId":44179,"journal":{"name":"Studies in History","volume":"28 1","pages":"29 - 50"},"PeriodicalIF":0.5,"publicationDate":"2023-02-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"72823663","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-02-01DOI: 10.1177/02576430231184535
M. Binny
The article tries to interrogate the gendered world of disease through an exploration of the deities associated with contagious diseases. The complex world of disease, cure and patient care was one infused with ideas of sacrality and notions of pollution and purity in the premodern period. The article will explore the anthropomorphizing of diseases into female deities at the local level and the Brahmanical attempt to transform these local goddesses. Ayurvedic works in Sanskrit, Tamil and Malayalam, talapurāṇa and folklore have been consulted to analyse the role and relevance of goddesses of disease, in addition to fieldwork in Kerala and Tamil Nadu.
{"title":"Towards an Iconography of Disease: Exploring the Gendered Worlds of the Goddesses of Epidemics","authors":"M. Binny","doi":"10.1177/02576430231184535","DOIUrl":"https://doi.org/10.1177/02576430231184535","url":null,"abstract":"The article tries to interrogate the gendered world of disease through an exploration of the deities associated with contagious diseases. The complex world of disease, cure and patient care was one infused with ideas of sacrality and notions of pollution and purity in the premodern period. The article will explore the anthropomorphizing of diseases into female deities at the local level and the Brahmanical attempt to transform these local goddesses. Ayurvedic works in Sanskrit, Tamil and Malayalam, talapurāṇa and folklore have been consulted to analyse the role and relevance of goddesses of disease, in addition to fieldwork in Kerala and Tamil Nadu.","PeriodicalId":44179,"journal":{"name":"Studies in History","volume":"19 1","pages":"12 - 28"},"PeriodicalIF":0.5,"publicationDate":"2023-02-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"74421947","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Book review: Radhika Singha, The Coolie’s Great War: Indian Labour in a Global Conflict, 1914–1921","authors":"S. Raghavan","doi":"10.1177/02576430221120322","DOIUrl":"https://doi.org/10.1177/02576430221120322","url":null,"abstract":"Radhika Singha, The Coolie’s Great War: Indian Labour in a Global Conflict, 1914–1921, Harper Collins, New Delhi, 2020, 396pp., ₹699","PeriodicalId":44179,"journal":{"name":"Studies in History","volume":"7 1","pages":"182 - 185"},"PeriodicalIF":0.5,"publicationDate":"2022-08-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"87354656","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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