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Characteristics of Studies in an Environment of Persons with Intellectual Disability - Ethical and Methodological Deliberations 智障人士环境下研究的特点——伦理与方法论的讨论
IF 0.6 4区 社会学 Q4 SOCIOLOGY Pub Date : 2018-01-01 DOI: 10.26412/PSR202.08
Jakub Niedbalski
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引用次数: 0
Reading, Writing and Political Competence 阅读、写作和政治能力
IF 0.6 4区 社会学 Q4 SOCIOLOGY Pub Date : 2018-01-01 DOI: 10.26412/PSR202.01
M. Wenzel, Marta Żerkowska-Balas
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引用次数: 1
Trade Unions Confronted with Employee Ownership : from Competition to Cooperation 工会面对员工所有制:从竞争到合作
IF 0.6 4区 社会学 Q4 SOCIOLOGY Pub Date : 2018-01-01 DOI: 10.26412/PSR202.04
P. Ruszkowski
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引用次数: 0
A Culture of Resistance : Mass Media and Its Social Perception in Central and Eastern Europe 抵抗文化:中欧和东欧的大众传媒及其社会感知
IF 0.6 4区 社会学 Q4 SOCIOLOGY Pub Date : 2018-01-01 DOI: 10.26412/PSR202.05
B. Bognár
In this paper the author interprets the changing role of mass media in social processes over recent decades. Society’s perception of mass media is also investigated, with a focus on Central and Eastern Europe. The author explores mass media’s position in the societies of the region, asking how these societies interpret media messages. He analyzes the context of people’s reservations about media messages (people’s misgivings, conditioned by social history). One of the key arguments of the paper is that the majority of audiences in the countries concerned have grown more sceptical of mass media messages than have the audiences of Western European countries. According to the author, various social groups consider that the mass media is heavily politicized and that its construction of reality has little in common with their own interpretations.
在这篇文章中,作者解释了近几十年来大众传媒在社会进程中不断变化的角色。还调查了社会对大众传媒的看法,重点是中欧和东欧。作者探讨了大众传媒在该地区社会中的地位,并询问这些社会如何解读媒体信息。他分析了人们对媒体信息的保留(人们的疑虑,受社会历史的制约)的背景。本文的一个关键论点是,与西欧国家的受众相比,有关国家的大多数受众对大众媒体信息更加怀疑。据发件人说,各种社会团体认为大众传媒严重政治化,其对现实的建构与他们自己的解释几乎没有共同之处。
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引用次数: 6
Was Another Modernisation Possible? Liberal and Leftist Critique of the Transformation in the Public Debate in Poland 另一次现代化是否可能?自由主义和左派对波兰公共辩论转型的批判
IF 0.6 4区 社会学 Q4 SOCIOLOGY Pub Date : 2018-01-01 DOI: 10.26412/PSR203.02
Magdalena Nowicka-Franczak
The article regards the public debate focusing on the assessment of the political transformation and the model of modernisation implemented in Poland after 1989. In recent years, the conservative and right-wing criticism, which focused on pro-Western modernisation and the liberal discourse of transformational success, is more and more often accompanied with self-criticising statements uttered by the former liberal leaders of the democratic transformation and with appeals for a radical retribution of the past which are put forward by the young generation of Polish intellectuals. On the basis of the analysis of the public discourse between 2013 and 2017, the author differentiates between the retribution and reckoning dimensions of the liberal and leftist discourse, reconstructing its interpretative and argumentative structures. The discourse of ‘being disappointed with the transformation’ is considered a symptom of the condition of public debate in Poland.
这篇文章关注的是1989年后波兰政治转型和现代化模式评估的公众辩论。近年来,以亲西方现代化和转型成功的自由主义话语为重点的保守派和右翼批评,越来越多地伴随着民主转型前自由主义领导人的自我批评言论,以及波兰年轻一代知识分子提出的对过去进行激进报复的呼吁。作者在分析2013 - 2017年公共话语的基础上,区分了自由主义和左翼话语的报应和清算维度,重构了其解释和论证结构。“对转型感到失望”的话语被认为是波兰公共辩论状况的一种症状。
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引用次数: 1
Healthy Lifestyle and Pro-Consumer Orientation among Poles 波兰人的健康生活方式和亲消费取向
IF 0.6 4区 社会学 Q4 SOCIOLOGY Pub Date : 2018-01-01 DOI: 10.26412/PSR203.04
A. Borowiec, I. Lignowska
Much like Western societies with developed economies, Polish society has become increasingly consumer-oriented, as is manifested by Poles’ desire for instant pleasure and the search for the meaning and sense of life through the purchase and consumption of goods and services available on the market. Such an approach could be positively or negatively connected with a healthy lifestyle. The aim of our study was to explore the relationship between a healthy lifestyle and the pro-consumer orientation in Poland. The study involved a survey conducted in 2016 on a nationwide sample of 1,000 people. The findings suggest that a pro-consumer orientation is positively correlated with those elements of a healthy lifestyle that are trendy and symbolize membership in certain social groups. On the other hand, this orientation is inversely correlated with behaviors that require constant self-control and do not bring immediate benefits.
就像西方经济发达的社会一样,波兰社会越来越以消费者为导向,波兰人通过购买和消费市场上的商品和服务来追求即时快乐和寻找生活的意义和意义。这种方法可能与健康的生活方式有积极或消极的联系。我们研究的目的是探讨健康的生活方式和亲消费者取向在波兰之间的关系。这项研究涉及2016年在全国范围内对1000人进行的一项调查。研究结果表明,支持消费者的取向与健康生活方式中那些时髦的元素正相关,这些元素象征着某些社会群体的成员资格。另一方面,这种倾向与需要持续自我控制且不能立即带来利益的行为呈负相关。
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引用次数: 0
Towards a Dialogical Sociology 走向对话社会学
IF 0.6 4区 社会学 Q4 SOCIOLOGY Pub Date : 2016-01-01 DOI: 10.1515/9781618117397-005
M. Kaczmarczyk
IntroductionThe physicist David Bohm wrote that one of the main obstacles to dialogue lay in the human inability to differentiate between one's tentative opinion and one's personal background consisting of past experiences, emotions, and a sense of identity. According to Bohm, we tend to defend our thoughts as parts of our person but, on the other hand, it is precisely the fragmentation of the world through thought that is responsible for the errors and illusions of our cognition. As Bohm put it, 'thought is very active, but the process of thought thinks that it is doing nothing-that it is just telling you the way things are' (Bohm 1996: 11- 12). In other words, each thought has a blind spot, which is the process of thought itself. This continuous process produces conjectures and images that order the world and secure a sense of continuity for the thinking subject. Therefore, the gradual process of identitybuilding through thought has a dark side: the immunization of individuals against a critical self-awareness and, as a consequence, a loss of truth. For this reason, dialogue poses a theoretical problem: being focused on one's own thought enhances narratives that harmonize with the paths of action taken in the past and makes them unquestionable while they may be precisely what poses a problem.In the following paper I depict sociology as the art of dealing with a specific aspect of that fundamental problem. In the first section I illustrate the problem by comparing selected classical concepts of sociology and society. In the second section I differentiate between dialogue, communication, and interaction. The third section introduces the existential idea of dialogue on the grounds of the Socratic approach to thought. Finally, the concluding fourth section demonstrates the dialogical practices in sociology.Thought and SocietyWhat is controversial in sociology is not the human being nor the society in their respective solitude, but the relationship between individual and society or, to quote the famous handbook by Peter Berger and Thomas Luckman (1966), the internalization of the society in the individual and the externalization of the individual in the society. These simultaneous processes may be interpreted as metaphors of the problem of dialogue highlighted by Bohm.Max Weber defines 'society' at different places, once with reference to Tonnies' concept of Gesellschaft (1976 [1922]: 22), and once as a 'general structural form' of communities (1976 [1922]: 212). But at the heart of his idea of sociology lies a continuous interest in the conduct of individual actors who orient themselves either at the expectations of others or at social orders (1976 [1922]: 11-12). According to this concept, societies are no more than complex bundles of conjectures produced by actors who advocate their more or less stable, material and ideal interests. As a result, the essence of social reality is a lengthy conflict between parties who continue to produce sophistica
物理学家大卫·玻姆写道,对话的主要障碍之一在于人类无法区分一个人的试探性意见和一个人的个人背景,包括过去的经历、情感和认同感。根据玻姆的观点,我们倾向于将自己的思想作为自身的一部分来进行辩护,但另一方面,正是思想对世界的碎片化导致了我们认知中的错误和幻觉。正如Bohm所说,“思想是非常活跃的,但是思想的过程认为它什么也不做——它只是告诉你事物的方式”(Bohm 1996: 11- 12)。换句话说,每个想法都有一个盲点,盲点就是想法本身的过程。这个连续的过程产生了猜想和图像,使世界井然有序,并确保了思维主体的连续性。因此,通过思考逐渐建立身份的过程有其黑暗的一面:个体对批判性自我意识的免疫,其结果是真理的丧失。出于这个原因,对话提出了一个理论问题:专注于自己的思想可以增强叙事,使其与过去采取的行动路径协调一致,并使它们无可置疑,而它们可能恰恰是造成问题的原因。在下面的文章中,我将社会学描述为处理这一基本问题的特定方面的艺术。在第一部分中,我通过比较社会学和社会的经典概念来说明这个问题。在第二部分中,我将区分对话、交流和互动。第三部分以苏格拉底的思维方式为基础,介绍对话的存在主义理念。最后,结束语第四部分展示了社会学中的对话实践。思想与社会社会学中有争议的不是人类或社会各自的孤独,而是个人与社会之间的关系,或者引用彼得·伯杰和托马斯·卢克曼(1966)的著名手册,即社会在个人中的内化和个人在社会中的外化。这些同时发生的过程可以被解释为玻姆所强调的对话问题的隐喻。马克斯·韦伯在不同的地方定义了“社会”,一次参考了托尼斯的“社会”概念(1976[1922]:22),一次作为社区的“一般结构形式”(1976[1922]:212)。但他的社会学思想的核心是对个体行为者的行为的持续关注,这些行为者要么以他人的期望为导向,要么以社会秩序为导向(1976[1922]:11-12)。根据这一概念,社会只不过是由主张自己或多或少稳定的物质和理想利益的行动者所产生的一系列复杂的猜想。因此,社会现实的本质是各方之间的长期冲突,他们继续为自己的立场提出复杂的理由(Boudon 2001: 97-100)。理性化过程的内在逻辑问题和后果导致了对韦伯社会学的普遍悲观看法(Lowith 1993[1982]: 69-72)。这一立场的一个明显的反转,实际上是它最重要的对立物,可以在埃米尔·迪尔凯姆的作品中找到。他含蓄地处理了在完全不同的概念和假设背景下的对话问题。迪尔凯姆没有将思考的行动者与其解放的思想并列,而是对比了两个理论上对立的思想领域:个体和集体表征(迪尔凯姆1974)。这两种经验、判断和对现实的解释之间的关系在不同的文化中表现为不同的形式。值得注意的是,当现代社会变得更加相互依赖时,由于自由行动者之间的契约如雨后春笋般涌现,以权利为导向的“人的神圣性”的新集体理想起初太弱,无法缓解异化和背井离乡的个人的利己主义所产生的尖锐紧张关系。…
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引用次数: 0
Realist Biography and European Policy 现实主义传记与欧洲政策
IF 0.6 4区 社会学 Q4 SOCIOLOGY Pub Date : 2014-04-01 DOI: 10.2307/j.ctt14jxsz3
K. Waniek
Jeffrey David Iirk and Adam Mrozowicki (eds.), Realist Biography and European Policy An Innovative Approach to European Policy Studies Lueven: Lueven University Press 2013, pp. 228 ISBN: 9789058679710The Editors and Authors of the collected volume (that is an outcome of the international workshop "Realist biography and European policy") assume that integration of the tradition of biographical research and critical realism (as proposed by Margaret Archer) "is not only possible, but it can be also beneficial for the exploration of newly emerging research filled at the European level." (p. 13). This declaration, however, should be reconsidered in many points (some of them will be discussed below). The idea of the book is very interesting and thought-provoking. It is worth the attention of scholars in social sciences and policy makers.The volume consist of 8 chapters organized into 3 main sections. It begins with 2 theoretical chapters on the key ideas of critical realism. The next part (chapters 3-5) offers an overview of three European projects (Sostris, Euroidentities and ENRIEAST) that aimed to understand "ordinary citizens" of Europe and their problems, attitudes, meaning systems, orientation horizons and frames of references and knowledge horizons from their own perspective. This "bottom-up" perspective sometimes disregarded by European policy makers seems to be of crucial importance for the creation of Europe (a sense of being European). Finally, the last sections (chapters 6-8) of the book concentrate on various aspects of sphere of work that are intertwined with the process of "becoming Europe/an."Before discussing selected chapters covering different topics, I would like to address briefly three issues: 1) running the risk of oversimplification while trying to integrate (allegedly) similar theoretical concepts and methods of empirical data analysis; 2) recent "perception" of biographical methods that have become very popular and are perceived as homogenous and 3) 'night' (chaotic and inevitably coupled with processes of severe suffering) side of social reality.1) Any attempt to combine different theoretical and methodological approaches may imply danger of (over)simplification of the research problem as well as unconscious overlooking or / and wilful overpassing of crucial differences. In this volume the Authors endeavour not only to put together critical realism with biographical methods, but also try to "bring to a common denominator" various concepts (i.e. "reflexivity" and "biographical work") as well as refer and apply various approaches to biographical analysis (mainly: Biographic-Narrative Interpretative Method (BNIM) as developed by Prue Chamberlayne and Tom Wengraf, Daniel Bertaux's life history method and autobiographical narrative interview method by Fritz Schutze). Although, many of these ideas are intriguing and promising, some others, raise many doubts and questions. Therefore, this task seems to be risky in itself.2) 'Biograp
Jeffrey David Iirk和Adam Mrozowicki(编),现实主义传记和欧洲政策:欧洲政策研究的创新方法Lueven: Lueven大学出版社2013年,第228页ISBN: 9789058679710编辑和作者收集的卷(这是国际研讨会“现实主义传记和欧洲政策”的结果)假设传记研究传统和批判现实主义的整合(由玛格丽特·阿彻提出)“这不仅是可能的,而且对探索欧洲层面的新兴研究也是有益的。”(13页)。然而,这一声明应该在许多方面重新考虑(其中一些将在下面讨论)。这本书的思想非常有趣,发人深省。值得社会科学学者和政策制定者关注。全书共有8章,分为3个主要部分。它以两个理论章节开始,讨论批判现实主义的关键思想。下一部分(3-5章)概述了三个欧洲项目(Sostris、Euroidentities和ENRIEAST),这些项目旨在从他们自己的角度理解欧洲“普通公民”及其问题、态度、意义系统、取向视界、参考框架和知识视界。这种有时被欧洲决策者忽视的“自下而上”的观点,似乎对欧洲的创建(一种欧洲人的感觉)至关重要。最后,本书的最后部分(第6-8章)集中讨论了与“成为欧洲/欧洲”过程交织在一起的工作领域的各个方面。在讨论涵盖不同主题的选定章节之前,我想简要地解决三个问题:1)在试图整合(据称)类似的理论概念和经验数据分析方法时,存在过度简化的风险;2)最近对传记方法的“看法”变得非常流行,并且被认为是同质的;社会现实的“黑暗”(混乱和不可避免地伴随着严重痛苦的过程)的一面。1)任何将不同的理论和方法方法结合起来的尝试都可能意味着(过度)简化研究问题的危险,以及无意识地忽视或/和故意超越关键差异的危险。在这本书中,作者们不仅努力将批判现实主义与传记方法结合在一起,而且还试图将各种概念(即文学和文学)“带到一个共同的分母”。“反身性”(reflexivity)和“传记性作品”(biographical work)),并参考和运用各种方法进行传记分析(主要有Prue Chamberlayne和Tom Wengraf提出的传记-叙事解释法(binim)、Daniel Bertaux的生活史方法和Fritz Schutze的自传式叙事访谈法)。虽然,这些想法中有许多是有趣的和有希望的,但其他一些,提出了许多疑问和问题。因此,这项任务本身似乎是有风险的。“传记方法”有时被认为非常相似(有国家变体),而且毫不费力、轻而易举。因此,许多研究人员将它们视为收集和分析数据的简便方法。另一些人则声称,这种试图理解社会现实的结果是不可靠的或没有意义的。相反,传记方法借鉴了不同的理论框架和方法论。事实上,他们对自传体故事讲述的认知能力提出了不同的观点,这可能揭示了传记和社会过程,在多大程度上,举报人能够呈现他们更喜欢的面孔(见:第26-27页),以及他们的即兴呈现可能反映了什么。简而言之,从一个人的生活故事中可以真正重建什么。此外,对任何传记的分析通常都是非常耗时和费力的。他们需要扎实的社会学、语言学和社会心理学知识。…
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引用次数: 0
The state and the people 国家和人民
IF 0.6 4区 社会学 Q4 SOCIOLOGY Pub Date : 2011-01-01 DOI: 10.2307/j.ctv1f886s6.7
Jacek Raciborski
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引用次数: 5
The Return to Values in Recent Sociological Theory 近代社会学理论中的价值回归
IF 0.6 4区 社会学 Q4 SOCIOLOGY Pub Date : 2009-01-01 DOI: 10.1163/EJ.9789004165694.I-450.13
P. Sztompka
The author reviews two opposite traditional positions on the role of values and value judgements in sociological research and theory: treating values as a bias interfering in research, or treating values as ideology providing privileged access to knowledge. He traces the recent revival of the debate about valuations, focusing particularly on the claims of the so-called "public sociology." Then the author's own position is outlined based on the fundamental particularity of the social sciences as contrasted with the natural sciences. The old argument that values do not follow from facts is acknowledged as true in the sense of logical deduction, but in the social sciences we encounter different mechanism of implication, which may be called "sociological syllogism:" values may follow from facts, and facts may imply values because, on the one hand, people act on their axiological beliefs, and human actions constitute social facts, and on the other hand, social facts (e.g. about poverty, inequality, degradation, crime, terrorism) mobilize moral impulses and valuational commitments. In other words values shape meanings of human actions and resulting social facts, and the knowledge of facts acquires valuational meaning by mobilizing human axiological impulses. The strict separation of facts and values does not work in the social sciences; there is a two-directional link between the two. This opens the possibility for "sociological ethics" deriving normative standards of social life from the research results of sociology.
作者回顾了价值观和价值判断在社会学研究和理论中的作用的两种相反的传统立场:将价值观视为干扰研究的偏见,或将价值观视为提供特权获取知识的意识形态。他追溯了最近关于估值的辩论的复兴,特别关注所谓的“公共社会学”的主张。然后,根据社会科学相对于自然科学的基本特殊性,概述了笔者自己的立场。在逻辑演绎的意义上,价值不遵循事实的旧论点被认为是正确的,但在社会科学中,我们遇到了不同的暗示机制,这可以被称为“社会学三段论”:“价值可以遵循事实,事实可以暗示价值,因为一方面,人们根据他们的价值论信念行事,人类的行为构成社会事实,另一方面,社会事实(例如关于贫困、不平等、退化、犯罪、恐怖主义)调动道德冲动和价值承诺。换句话说,价值观塑造了人类行为的意义和由此产生的社会事实,而事实的知识通过调动人类的价值论冲动获得了价值意义。事实与价值的严格分离在社会科学中行不通;两者之间存在着双向联系。这为“社会学伦理学”从社会学的研究成果中衍生出社会生活的规范性标准提供了可能性。
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引用次数: 10
期刊
Polish Sociological Review
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