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Almarina di Valeria Parrella fra forma letteraria e rapporti sociali 在文学形式和社会关系之间
IF 0.3 3区 文学 Q2 Arts and Humanities Pub Date : 2022-11-11 DOI: 10.1080/00751634.2022.2132365
S. Lucamante
ABSTRACT Almarina di Parrella promuove una prospettiva diversa sulla dimensione spaziale di Napoli con una specifica attenzione all’isola di Nisida, costruendo in tal modo un legame fra lo spazio nissologico e le relazioni che potrebbero sorgere nella prigione minorile situata sull’isola tra due individui privi di legami di sangue ma decisi ad affidarsi a vicenda, legalmente e affettivamente, per la loro futura esistenza. L’emergere di un amore diverso da quelli convenzionalmente presentati, che nulla ha che vedere con la trasgressione o con l’orientamento di genere ma, più semplicemente riguarda un incontro di anime, illumina il funzionamento di una relazione originariamente tra insegnante e studente: è evidente che l’incontro promuove aspettative reali e vicendevoli. Le interpretazioni culturali delle isole e il loro significato simbolico e psicologico nella tradizione letteraria recente (Ortese, Ramondino, Morante) confermano questa prospettiva ermeneutica.
Almarina di Parrella对那不勒斯的空间维度提出了不同的观点,并特别关注尼西达岛,从而在尼西达岛上的青少年监狱中,两个没有血缘关系但决心在法律上和情感上相互信任的人之间建立了一种联系,为了他们未来的存在。一种不同于传统表现的爱的出现,与越轨或性别取向无关,更简单地说,与灵魂的相遇有关,揭示了教师和学生之间最初关系的运作:很明显,这种相遇促进了真实和相互的期望。在最近的文学传统中(Ortese、Ramondino、Morante)对岛屿的文化解释及其象征和心理意义证实了这种解释学的观点。
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引用次数: 0
Fascist Modernism in Italy. Arts and Regimes 意大利的法西斯主义现代主义。艺术与制度
IF 0.3 3区 文学 Q2 Arts and Humanities Pub Date : 2022-10-02 DOI: 10.1080/00751634.2022.2127576
Yasmin Riyahi
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引用次数: 0
The Young Dante: Archetypes of His Early Intellectual Biography 年轻的但丁:他早期知识分子传记的原型
IF 0.3 3区 文学 Q2 Arts and Humanities Pub Date : 2022-10-02 DOI: 10.1080/00751634.2022.2127577
Rebecca L Reilly
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引用次数: 0
Dante’s Christian Ethics: Purgatory and Its Moral Contexts 但丁的基督教伦理学:炼狱及其道德语境
IF 0.3 3区 文学 Q2 Arts and Humanities Pub Date : 2022-10-02 DOI: 10.1080/00751634.2022.2127575
C. Keen
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引用次数: 0
Rewriting the Transnational Dimension of Italian Migration to Wales in the Time of COVID-19 新冠肺炎时期意大利移民威尔士的跨国层面
IF 0.3 3区 文学 Q2 Arts and Humanities Pub Date : 2022-09-14 DOI: 10.1080/00751634.2022.2115764
E. Spagnuolo
ABSTRACT This article investigates how COVID-19 has rewritten the transnational connotations of recent Italian migration to Wales, reshaping issues of home, belonging, inclusion, and participation. On the one hand, examination of the relationship with the host country analyses whether and how the early phase of the pandemic impacted on Italians’ social integration and sense of embeddedness in Welsh society. On the other, a focus is placed on the relationship with the origin country, aiming to detect whether the crisis strengthened feelings of nostalgia and a desire to ‘return home’. To this end, four main fields are considered: social relations, cultural practices, sources of information, and travel patterns. Addressing these fields, discussion assesses the practices and strategies that Italian migrants in Wales engaged with in order to maintain a connection with Italy despite the limitations and challenges posed by COVID-19.
摘要本文探讨了新冠肺炎如何改写了意大利最近移民威尔士的跨国含义,重塑了家庭、归属、包容和参与的问题。一方面,对与东道国关系的研究分析了疫情的早期阶段是否以及如何影响意大利人的社会融合和威尔士社会的嵌入感。另一方面,重点关注与原籍国的关系,旨在检测这场危机是否增强了怀旧情绪和“回家”的愿望。为此,考虑了四个主要领域:社会关系、文化实践、信息来源和旅行模式。针对这些领域,讨论评估了威尔士的意大利移民为保持与意大利的联系而采取的做法和战略,尽管新冠肺炎带来了限制和挑战。
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引用次数: 0
Between Memory and Matter: Italy and the Transnational Dimensions of Public Art 在记忆与物质之间:意大利与公共艺术的跨国维度
IF 0.3 3区 文学 Q2 Arts and Humanities Pub Date : 2022-09-14 DOI: 10.1080/00751634.2022.2115762
E. Bond
ABSTRACT This article identifies a set of precarious, temporary, and travelling forms of commemoration that have been expressed in recent public artworks connected to Italy, and proposes them as case studies that together can enhance our understanding of how transnational memory is formed and functions across borders. These complex processes of memory-making are illustrated through a comparative analysis of Wes Anderson’s Bar Luce (2015), Thomas Hirschhorn’s Gramsci Monument (2013), and Muna Mussie’s Oblio (2021). The selected works, which together add transnational nuance to James E. Young’s concept of the ‘counter-monument’, enshrine the creativity which can reside in acts of forgetting and misremembering, in experiencing things second-hand or at a distance, and in re-materialising memory through tropes of ephemerality, portability, and dislocation.
摘要本文确定了最近与意大利有关的公共艺术品中表达的一系列不稳定、临时和旅行的纪念形式,并将其作为案例研究,共同提高我们对跨国记忆是如何形成和跨国界发挥作用的理解。通过对韦斯·安德森(Wes Anderson)的Bar-Luce(2015)、托马斯·赫希霍恩(Thomas Hirschhorn)的葛兰西纪念碑(Gramsci Monument)(2013)和穆娜·穆西(Muna Mussie)的Oblio(2021)的比较分析,可以说明这些复杂的记忆形成过程。这些精选作品共同为詹姆斯·E·杨的“反纪念碑”概念增添了跨国的细微差别,体现了创造力,这种创造力可以存在于遗忘和记错行为中,可以存在于二手或远距离的体验中,也可以存在于通过短暂性、可移植性和错位的比喻重新实现记忆中。
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引用次数: 0
Representing Women’s Displacement from the Margins in Liberal Italy: Vittorio Corcos’s Annunciazione (1904) and Sogni (1896) 代表自由意大利边缘女性的流离:维托里奥·科科斯的《通报》(1904)和《索尼》(1896)
IF 0.3 3区 文学 Q2 Arts and Humanities Pub Date : 2022-09-08 DOI: 10.1080/00751634.2022.2111488
Giordana Poggioli-Kaftan
ABSTRACT This article focuses on the intersections between recently politically emancipated Jewish painter Corcos and his representations of women in Liberal Italy in the paintings Annunciazione (1904) and Sogni (1896). In their subalternity, both Corcos and women inhabited a space of ‘in-betweenness’. Corcos lived and worked ‘in-between’ Catholicism and Judaism, as the painting Annunciazione demonstrates. Women in Liberal Italy lived ‘in-between’ the centre of the nation, as mothers of its children, and at the margins of it as individuals without political agency. Thus, the article highlights how Corcos’s diasporic identity is not dissimilar from that of women’s political condition as exiles in their own nation, as theorised by Friedrich Hegel. However, by transgressing patriarchal social conventions, tending to discipline women’s bodies in the public space, the painting Sogni points to a possible political agency that women might claim for themselves, precisely through the ‘impropriety’ of the woman’s bodily posture.
摘要本文关注的是最近获得政治解放的犹太画家科尔科斯与他在《Annuncizione》(1904)和《Sogni》(1896)中对自由意大利女性的描绘之间的交集。在她们的下层社会中,柯科人和女性都居住在一个“中间人”的空间里。正如画作《Annuncizione》所展示的那样,科尔科斯生活和工作在天主教和犹太教之间。自由派意大利的妇女作为孩子的母亲,生活在国家的中心和边缘,没有政治机构。因此,这篇文章强调了科尔科斯的流散身份与弗里德里希·黑格尔所说的女性在自己国家中作为流亡者的政治状况没有什么不同。然而,这幅画违反了父权制的社会习俗,倾向于在公共空间约束女性的身体,指出了女性可能通过女性身体姿势的“不当”而为自己主张的一种政治机构。
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引用次数: 0
Fotografie ed ossa: testimonianza e sopravvivenza ne La nera novella di Alda Merini 照片和骨骼:阿尔达·梅里尼的黑色小说中的证词和生存
IF 0.3 3区 文学 Q2 Arts and Humanities Pub Date : 2022-08-26 DOI: 10.1080/00751634.2022.2093506
Nicoletta Pazzaglia
ABSTRACT Partendo dalle teorie sul trauma e la testimonianza di studiosi quali Sigmund Freud, Dominick LaCapra e Lawrence Langer, questo saggio studia il processo di trasmissione e sopravvivenza messo in atto da Alda Merini nel romanzo giallo La nera novella. Confinata per diversi anni all’ospedale psichiatrico Paolo Pini di Milano, Alda Merini nelle sue opere ricorda ossessivamente il trauma del confino. Nel presente saggio vedo come la poetessa, nell’impiego di una serie di spazi – che vanno dal condominio, al solaio, alla casa – e la costruzione testuale del labirinto, realizzata attraverso una completa distruzione linguistica e narrativa, attui il processo di testimonianza attraverso cui potersi riconoscere come sopravvissuta. Lo scopo di questo saggio è quello di riconsiderare il ruolo delle istituzioni psichiatriche in Italia e quello di far emergere, attraverso le parole della poetessa, il crimine commesso verso i malati mentali sia nel confino manicomiale sia nello stigma ed emarginazione del pazzo, fenomeni che purtroppo persistono tutt’oggi nell’opinione pubblica.
根据西格蒙德·弗洛伊德、多明尼克·拉卡普拉和劳伦斯·兰格等学者关于创伤的理论和证词,这篇文章研究了阿尔达·梅里尼在小说《黑色中篇小说》中的传播和生存过程。阿尔达·梅里尼(Alda Merini)在她的作品中痴迷地回忆着被流放的创伤。在这篇文章中,我看到了诗人是如何利用从公寓到阁楼再到房子的一系列空间,以及迷宫的文本结构,通过完全的语言和叙事破坏,实现了一个证明自己是幸存者的过程。这篇文章的目的是重新考虑意大利精神病机构的作用,并成为诗人的出现,通过文字,对精神病患者犯罪被流放在manicomiale是疯狂的耻辱和社会排斥现象,不幸的是,目前为止公众依然存在。
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引用次数: 0
Fame, inappetenza e disgusto: il cibo nei film e nei sogni di Fellini 饥饿、饥饿和厌恶——费里尼电影和梦想中的食物
IF 0.3 3区 文学 Q2 Arts and Humanities Pub Date : 2022-08-08 DOI: 10.1080/00751634.2022.2094193
R. Vignati
ABSTRACT This article analyzises how food was used in Fellini’s films. The analysis is introduced by references to the early stories written by Fellini for Marc’Aurelio and to the dreams noted by the director in Il libro dei sogni. In films, food describes the social context (from the hunger represented in the films in the 1950s to the televised excesses of Ginger and Fred). Food also takes on symbolic meanings: hunger is also a need for love, the need to fill one’s loneliness and the preparation of food is an expression of the desire to take care of others. In the article a periodisation of Fellini’s filmography is proposed that distinguishes three phases: hunger, lack of appetite, and disgust. The examination of the presence of food suggests an interpretation of Fellini’s oeuvre that is very far from the stereotypical image of his films widespread in large part of the public.
本文分析了费里尼电影中食物的使用。该分析是通过引用费里尼为《马卡·阿雷利奥》写的早期故事和导演在《索格尼图书馆》中提到的梦来介绍的。在电影中,食物描述了社会背景(从20世纪50年代电影中表现的饥饿到金吉尔和弗雷德在电视上的过度行为)。食物也具有象征意义:饥饿也是对爱的需要,填补孤独的需要,准备食物是照顾他人的愿望的表达。在这篇文章中,费里尼的电影史分为三个阶段:饥饿、缺乏食欲和厌恶。对食物存在的考察表明,对费里尼作品的解读与他的电影在大部分公众中普遍存在的刻板印象相去甚远。
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引用次数: 0
Like a Mass Image: Fellini’s Le tentazioni del Dottor Antonio, Advertising and Mimicry 像一个大众形象:费里尼的《安东尼奥医生》,广告和模仿
IF 0.3 3区 文学 Q2 Arts and Humanities Pub Date : 2022-08-01 DOI: 10.1080/00751634.2022.2095111
M. Nardelli
ABSTRACT This article considers Federico Fellini’s Le tentazioni del Dottor Antonio (1962), a fifty-minute episode in the omnibus Boccaccio ’70. While sometimes praised for its aesthetic and stylistic significance, the film remains largely overlooked and is considered a ‘bagatelle’ or ‘break’ in Fellini’s career. This article explores its valence as a promotional break between La dolce vita (1960) and 8 ½ (1963) and its overt thematisation of the mass image of advertising. Unpacking the film’s ostensible superficiality, the discussion is not so much focused on praising its originality, but on highlighting its conceptual, thematic, and aesthetic entanglement with mimicry and imitation. For the film not only addresses the mass image of advertising and the mimetic behaviour it relies on and encourages, but also itself enacts such mimetic behaviour in different ways. In so doing, it both taps into, and contributes to, contemporaneous concerns and debates about mass media and image culture.
本文考虑费德里科·费里尼的《安东尼奥医生》(1962),这是薄伽丘70年杂文集中的一个50分钟的插曲。虽然这部电影有时因其美学和风格意义而受到称赞,但它在很大程度上仍被忽视,被认为是费里尼职业生涯中的“小事”或“突破”。本文探讨了它作为《甜蜜的生活》(1960)和《8½》(1963)之间的宣传中断的价值,以及它对大众广告形象的公开主题化。在剖析这部电影表面上的肤浅之后,讨论的重点并不是赞美它的原创性,而是强调它在概念、主题和美学上与模仿和模仿的纠缠。因为这部电影不仅解决了广告的大众形象和它所依赖和鼓励的模仿行为,而且它本身也以不同的方式制定了这种模仿行为。在这样做的过程中,它既利用并促进了对大众媒体和图像文化的当代关注和辩论。
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引用次数: 0
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Italian Studies
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