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Representing Women’s Displacement from the Margins in Liberal Italy: Vittorio Corcos’s Annunciazione (1904) and Sogni (1896) 代表自由意大利边缘女性的流离:维托里奥·科科斯的《通报》(1904)和《索尼》(1896)
IF 0.3 3区 文学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-09-08 DOI: 10.1080/00751634.2022.2111488
Giordana Poggioli-Kaftan
ABSTRACT This article focuses on the intersections between recently politically emancipated Jewish painter Corcos and his representations of women in Liberal Italy in the paintings Annunciazione (1904) and Sogni (1896). In their subalternity, both Corcos and women inhabited a space of ‘in-betweenness’. Corcos lived and worked ‘in-between’ Catholicism and Judaism, as the painting Annunciazione demonstrates. Women in Liberal Italy lived ‘in-between’ the centre of the nation, as mothers of its children, and at the margins of it as individuals without political agency. Thus, the article highlights how Corcos’s diasporic identity is not dissimilar from that of women’s political condition as exiles in their own nation, as theorised by Friedrich Hegel. However, by transgressing patriarchal social conventions, tending to discipline women’s bodies in the public space, the painting Sogni points to a possible political agency that women might claim for themselves, precisely through the ‘impropriety’ of the woman’s bodily posture.
摘要本文关注的是最近获得政治解放的犹太画家科尔科斯与他在《Annuncizione》(1904)和《Sogni》(1896)中对自由意大利女性的描绘之间的交集。在她们的下层社会中,柯科人和女性都居住在一个“中间人”的空间里。正如画作《Annuncizione》所展示的那样,科尔科斯生活和工作在天主教和犹太教之间。自由派意大利的妇女作为孩子的母亲,生活在国家的中心和边缘,没有政治机构。因此,这篇文章强调了科尔科斯的流散身份与弗里德里希·黑格尔所说的女性在自己国家中作为流亡者的政治状况没有什么不同。然而,这幅画违反了父权制的社会习俗,倾向于在公共空间约束女性的身体,指出了女性可能通过女性身体姿势的“不当”而为自己主张的一种政治机构。
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引用次数: 0
Fotografie ed ossa: testimonianza e sopravvivenza ne La nera novella di Alda Merini 照片和骨骼:阿尔达·梅里尼的黑色小说中的证词和生存
IF 0.3 3区 文学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-08-26 DOI: 10.1080/00751634.2022.2093506
Nicoletta Pazzaglia
ABSTRACT Partendo dalle teorie sul trauma e la testimonianza di studiosi quali Sigmund Freud, Dominick LaCapra e Lawrence Langer, questo saggio studia il processo di trasmissione e sopravvivenza messo in atto da Alda Merini nel romanzo giallo La nera novella. Confinata per diversi anni all’ospedale psichiatrico Paolo Pini di Milano, Alda Merini nelle sue opere ricorda ossessivamente il trauma del confino. Nel presente saggio vedo come la poetessa, nell’impiego di una serie di spazi – che vanno dal condominio, al solaio, alla casa – e la costruzione testuale del labirinto, realizzata attraverso una completa distruzione linguistica e narrativa, attui il processo di testimonianza attraverso cui potersi riconoscere come sopravvissuta. Lo scopo di questo saggio è quello di riconsiderare il ruolo delle istituzioni psichiatriche in Italia e quello di far emergere, attraverso le parole della poetessa, il crimine commesso verso i malati mentali sia nel confino manicomiale sia nello stigma ed emarginazione del pazzo, fenomeni che purtroppo persistono tutt’oggi nell’opinione pubblica.
根据西格蒙德·弗洛伊德、多明尼克·拉卡普拉和劳伦斯·兰格等学者关于创伤的理论和证词,这篇文章研究了阿尔达·梅里尼在小说《黑色中篇小说》中的传播和生存过程。阿尔达·梅里尼(Alda Merini)在她的作品中痴迷地回忆着被流放的创伤。在这篇文章中,我看到了诗人是如何利用从公寓到阁楼再到房子的一系列空间,以及迷宫的文本结构,通过完全的语言和叙事破坏,实现了一个证明自己是幸存者的过程。这篇文章的目的是重新考虑意大利精神病机构的作用,并成为诗人的出现,通过文字,对精神病患者犯罪被流放在manicomiale是疯狂的耻辱和社会排斥现象,不幸的是,目前为止公众依然存在。
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引用次数: 0
Fame, inappetenza e disgusto: il cibo nei film e nei sogni di Fellini 饥饿、饥饿和厌恶——费里尼电影和梦想中的食物
IF 0.3 3区 文学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-08-08 DOI: 10.1080/00751634.2022.2094193
R. Vignati
ABSTRACT This article analyzises how food was used in Fellini’s films. The analysis is introduced by references to the early stories written by Fellini for Marc’Aurelio and to the dreams noted by the director in Il libro dei sogni. In films, food describes the social context (from the hunger represented in the films in the 1950s to the televised excesses of Ginger and Fred). Food also takes on symbolic meanings: hunger is also a need for love, the need to fill one’s loneliness and the preparation of food is an expression of the desire to take care of others. In the article a periodisation of Fellini’s filmography is proposed that distinguishes three phases: hunger, lack of appetite, and disgust. The examination of the presence of food suggests an interpretation of Fellini’s oeuvre that is very far from the stereotypical image of his films widespread in large part of the public.
本文分析了费里尼电影中食物的使用。该分析是通过引用费里尼为《马卡·阿雷利奥》写的早期故事和导演在《索格尼图书馆》中提到的梦来介绍的。在电影中,食物描述了社会背景(从20世纪50年代电影中表现的饥饿到金吉尔和弗雷德在电视上的过度行为)。食物也具有象征意义:饥饿也是对爱的需要,填补孤独的需要,准备食物是照顾他人的愿望的表达。在这篇文章中,费里尼的电影史分为三个阶段:饥饿、缺乏食欲和厌恶。对食物存在的考察表明,对费里尼作品的解读与他的电影在大部分公众中普遍存在的刻板印象相去甚远。
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引用次数: 0
Like a Mass Image: Fellini’s Le tentazioni del Dottor Antonio, Advertising and Mimicry 像一个大众形象:费里尼的《安东尼奥医生》,广告和模仿
IF 0.3 3区 文学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-08-01 DOI: 10.1080/00751634.2022.2095111
M. Nardelli
ABSTRACT This article considers Federico Fellini’s Le tentazioni del Dottor Antonio (1962), a fifty-minute episode in the omnibus Boccaccio ’70. While sometimes praised for its aesthetic and stylistic significance, the film remains largely overlooked and is considered a ‘bagatelle’ or ‘break’ in Fellini’s career. This article explores its valence as a promotional break between La dolce vita (1960) and 8 ½ (1963) and its overt thematisation of the mass image of advertising. Unpacking the film’s ostensible superficiality, the discussion is not so much focused on praising its originality, but on highlighting its conceptual, thematic, and aesthetic entanglement with mimicry and imitation. For the film not only addresses the mass image of advertising and the mimetic behaviour it relies on and encourages, but also itself enacts such mimetic behaviour in different ways. In so doing, it both taps into, and contributes to, contemporaneous concerns and debates about mass media and image culture.
本文考虑费德里科·费里尼的《安东尼奥医生》(1962),这是薄伽丘70年杂文集中的一个50分钟的插曲。虽然这部电影有时因其美学和风格意义而受到称赞,但它在很大程度上仍被忽视,被认为是费里尼职业生涯中的“小事”或“突破”。本文探讨了它作为《甜蜜的生活》(1960)和《8½》(1963)之间的宣传中断的价值,以及它对大众广告形象的公开主题化。在剖析这部电影表面上的肤浅之后,讨论的重点并不是赞美它的原创性,而是强调它在概念、主题和美学上与模仿和模仿的纠缠。因为这部电影不仅解决了广告的大众形象和它所依赖和鼓励的模仿行为,而且它本身也以不同的方式制定了这种模仿行为。在这样做的过程中,它既利用并促进了对大众媒体和图像文化的当代关注和辩论。
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引用次数: 0
Fantascienza e ufologia nell’opera di Inisero Cremaschi, Gilda Musa e Giuseppe Pederiali, 1967–1978 Inisero cre雄性,Gilda Musa和Giuseppe pederfit, 1967 - 1978
IF 0.3 3区 文学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-07-03 DOI: 10.1080/00751634.2022.2098451
F. Camilletti
ABSTRACT Il saggio esamina una costellazione di opere a carattere fantascientifico pubblicate da Inisero Cremaschi, Gilda Musa e Giuseppe Pederiali tra il 1967 e il 1978 e caratterizzate da un uso molto libero della tematica ufologica. Da un lato, esso illustra la forte sinergia tra fantascienza italiana e ufologia negli anni che vanno tra l’‘occultura’ degli anni Sessanta e la ‘grande ondata’ di avvistamenti del 1978, presentando e discutendo una vasta serie di fonti finora scarsamente considerate dalla critica. Dall’altro, il saggio mostra come Cremaschi, Musa e Pederiali adoperino il tema-UFO per erodere i confini tra letteratura di finzione e divulgazione (pseudo-)scientifica.
摘要本文考察了伊尼塞罗·克雷马斯基、吉尔达·穆萨和朱塞佩·佩德里亚利在1967年至1978年间发表的一系列科幻作品,这些作品的特点是非常自由地使用了不明飞行物学主题。一方面,它说明了从20世纪60年代的“神秘主义”到1978年的“大浪潮”之间的几年里,意大利科幻小说和不明飞行物学之间的强大协同作用,呈现和讨论了迄今为止评论家们认为不太好的广泛来源。另一方面,本文展示了Cremaschi、Musa和Pederili如何利用不明飞行物主题来侵蚀小说文学和(伪)科学传播之间的界限。
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引用次数: 0
Le vite degli altri abitano la mia. La scrittura del sé nell’opera di Fabrizia Ramondino. Testimonianze di G. Cacciapuoti, A. Cirillo, G. Fofi, M. Liguori, T. Marrone, M. Martone, G. M. Scamardella, E. Tatafiore, P. Valerio 别人的生活是我的。法布里齐亚·拉蒙迪诺作品中的自我写作。G. chirillo, G. Fofi, M. Liguori, T. brown, M. Martone, G. M. Scamardella, E. tatafiori, P. Valerio
IF 0.3 3区 文学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-07-03 DOI: 10.1080/00751634.2022.2088669
A. Giorgio
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引用次数: 0
Bruno Munari: The Lightness of Art 布鲁诺·穆纳里:艺术之光
IF 0.3 3区 文学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-07-03 DOI: 10.1080/00751634.2022.2088668
Emanuela Patti
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引用次数: 0
Under Pinocchio’s Skin: The Uncanny Woodenness of a Permanent Body 皮诺曹的皮肤下:一个永久的身体的不可思议的木头
IF 0.3 3区 文学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-07-03 DOI: 10.1080/00751634.2022.2100208
P. Pellecchia
ABSTRACT Carlo Collodi’s Le Avventure di Pinocchio has undergone an extraordinary number of manipulations, showing the great malleability of a text whose protean capacity echoes that of its main character. I analyse Pinocchio from a psychoanalytical standpoint, considering the Unheimlich – uncanny – as a pivotal stylistic element of the story and exploring its function in Collodi’s critique of the Risorgimento’s prescriptive moral code. The uncanny pertains to a class of frightening experiences that lead back to what is known and has been removed by repression. In this light, Pinocchio emerges as a tale deprived of any morally successful teleology: instead of engendering a new bourgeois life, the transformation of the puppet into a ‘bambino perbene’ exposes the contradictory phenomenology of this metamorphosis, subtly announcing Pinocchio’s radical death. Pinocchio’s dead wooden body reveals the ineffectiveness of the moral-teleological project of the Risorgimento, which renounces its inability to restrain those unsettling forces that destabilise it from within.
卡洛·科洛迪的《匹诺曹历险记》经历了大量的修改,展现了文本的巨大可塑性,其多变的能力与主人公的能力相呼应。我从精神分析的角度分析《匹诺曹》,认为乌恩海姆利克手法——不可思议——是故事的关键风格元素,并探索其在科洛迪对复兴运动的规范性道德准则的批评中的作用。离奇指的是一类可怕的经历,这些经历会导致人们回到已知的东西,并被压抑所消除。在这种情况下,匹诺曹作为一个被剥夺了任何道德上成功的目的论的故事出现:而不是产生一个新的资产阶级生活,木偶变成一个“小娃娃”暴露了这种变形的矛盾现象学,微妙地宣布匹诺曹的激进死亡。皮诺乔的木头尸体揭示了复兴运动的道德目的论计划的无效,它放弃了对那些从内部动摇它的令人不安的力量的约束。
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引用次数: 0
Professor Peter M. Brown (1926 –2022) Peter M.Brown教授(1926–2022)
IF 0.3 3区 文学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-07-03 DOI: 10.1080/00751634.2022.2096316
J. Bryce, NicholasM. Brown
Peter Melville Brown, who died in Aberdeen on 4 January 2022 at the age of 95, was a distinguished academic and scholar, known primarily for his work in what was the then relatively underexplored area of the cultural history of later Cinquecento Florence. Born on 7 July 1926 in Todmorden, a historic industrial town straddling the Yorkshire–Lancashire border, he was the son of an engineer employed at one of the local cotton mills. After completing his secondary education at the town’s grammar school, in 1944 Peter joined the Navy, which deployed the young sublieutenant to learn Japanese at the School of Oriental and African Studies in London. After the war, he proceeded to Magdalen College, Oxford, graduating in 1952 with first class honours in Italian and French, and with the additional award of a Senior Demyship. This was followed by a two-year scholarship at the prestigious Scuola Normale Superiore in Pisa, an intellectual experience which was to prove seminal for his later career. His Oxford doctoral thesis, a study of the Florentine scholar Lionardo Salviati (1539–1589), was published by Oxford University Press in 1974. Peter’s first academic post was at the University of Aberdeen. Starting in 1955 as assistant lecturer in Italian, he went on to become Senior Lecturer and Head of Department. Colleagues in the later stages of his tenure there included Tom O’Neill, Brian Prescott, and Isa Minio-Paluello Cochrane. In 1972, he succeeded T. Gwynfor Griffith as professor of Italian at the University of Hull where his team, over time, comprised John Barnes, John Woodhouse, Peter Hainsworth, John Gatt Rutter, Frank Woodhouse, and Judith Bryce. In 1975 he returned to Scotland on his appointment as Stevenson Professor of Italian at the University of Glasgow where he headed a team comprising Eileen Anne Millar, Denis Mooney, and Richard Greenwood. He retired in 1987, and was honoured the following year by the publication of a Festschrift dedicated to him, entitled Renaissance and ITALIAN STUDIES 2022, VOL. 77, NO. 3, 364–366 https://doi.org/10.1080/00751634.2022.2096316
彼得·梅尔维尔·布朗于2022年1月4日在阿伯丁去世,享年95岁。1926年7月7日,他出生在横跨约克郡-兰开夏郡边界的历史悠久的工业小镇托德莫登,父亲是当地一家棉纺厂的工程师。1944年,在镇上的文法学校完成中学教育后,彼得加入了海军,海军将这位年轻的副中尉派往伦敦的东方与非洲研究学院学习日语。战争结束后,他进入牛津抹大拉学院,于1952年以意大利语和法语一级荣誉毕业,并获得高级夫人的额外奖励。随后,他在著名的比萨高等师范学校获得了两年的奖学金,这段智力经历对他后来的职业生涯具有开创性意义。他的牛津博士论文是对佛罗伦萨学者莱昂纳多·萨尔维亚蒂(1539-1589)的研究,于1974年由牛津大学出版社出版。彼得的第一个学术职位是在阿伯丁大学。1955年,他开始担任意大利语助理讲师,后来成为高级讲师和系主任。他在那里任职后期的同事包括汤姆·奥尼尔、布莱恩·普雷斯科特和伊萨·米尼奥·帕鲁埃洛·科克伦。1972年,他接替T.Gwynfor Griffith成为赫尔大学的意大利语教授,随着时间的推移,他的团队包括John Barnes、John Woodhouse、Peter Hainsworth、John Gatt Rutter、Frank Woodhouse和Judith Bryce。1975年,他回到苏格兰,被任命为格拉斯哥大学的史蒂文森意大利语教授,在那里他领导了一个由Eileen Anne Millar、Denis Mooney和Richard Greenwood组成的团队。他于1987年退休,并于次年出版了一本名为《文艺复兴与意大利研究2022》的Festschrift,第77卷,第3期,364–366页https://doi.org/10.1080/00751634.2022.2096316
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引用次数: 0
The Political Portrait: Leadership, Image and Power 《政治肖像:领导力、形象与权力
IF 0.3 3区 文学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-07-03 DOI: 10.1080/00751634.2022.2088670
Stephen R. Buzdugan
As the political science scholar Roland Bleiker has recently put it, ‘we live in a visual age . . . [the] omnipresence of images is political and has changed fundamentally how we live and interact in today’s world’. The Political Portrait: Leadership, Image and Power arrives at a time when visual images dominate the political landscape, especially through social media. As Luciano Cheles and Pierre Sorlin put it in their thought-provoking opening chapter:
正如政治学学者Roland Bleiker最近所说,“我们生活在一个视觉时代。图像的无处不在是政治性的,从根本上改变了我们在当今世界的生活和互动方式。《政治肖像:领导力、形象和权力》出现在视觉图像主导政治格局的时代,尤其是通过社交媒体。正如卢西亚诺·切尔斯和皮埃尔·索林在发人深省的开篇所说:
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引用次数: 0
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Italian Studies
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