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Fantascienza e ufologia nell’opera di Inisero Cremaschi, Gilda Musa e Giuseppe Pederiali, 1967–1978 Inisero cre雄性,Gilda Musa和Giuseppe pederfit, 1967 - 1978
IF 0.3 3区 文学 Q2 Arts and Humanities Pub Date : 2022-07-03 DOI: 10.1080/00751634.2022.2098451
F. Camilletti
ABSTRACT Il saggio esamina una costellazione di opere a carattere fantascientifico pubblicate da Inisero Cremaschi, Gilda Musa e Giuseppe Pederiali tra il 1967 e il 1978 e caratterizzate da un uso molto libero della tematica ufologica. Da un lato, esso illustra la forte sinergia tra fantascienza italiana e ufologia negli anni che vanno tra l’‘occultura’ degli anni Sessanta e la ‘grande ondata’ di avvistamenti del 1978, presentando e discutendo una vasta serie di fonti finora scarsamente considerate dalla critica. Dall’altro, il saggio mostra come Cremaschi, Musa e Pederiali adoperino il tema-UFO per erodere i confini tra letteratura di finzione e divulgazione (pseudo-)scientifica.
摘要本文考察了伊尼塞罗·克雷马斯基、吉尔达·穆萨和朱塞佩·佩德里亚利在1967年至1978年间发表的一系列科幻作品,这些作品的特点是非常自由地使用了不明飞行物学主题。一方面,它说明了从20世纪60年代的“神秘主义”到1978年的“大浪潮”之间的几年里,意大利科幻小说和不明飞行物学之间的强大协同作用,呈现和讨论了迄今为止评论家们认为不太好的广泛来源。另一方面,本文展示了Cremaschi、Musa和Pederili如何利用不明飞行物主题来侵蚀小说文学和(伪)科学传播之间的界限。
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引用次数: 0
Bruno Munari: The Lightness of Art 布鲁诺·穆纳里:艺术之光
IF 0.3 3区 文学 Q2 Arts and Humanities Pub Date : 2022-07-03 DOI: 10.1080/00751634.2022.2088668
Emanuela Patti
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引用次数: 0
Le vite degli altri abitano la mia. La scrittura del sé nell’opera di Fabrizia Ramondino. Testimonianze di G. Cacciapuoti, A. Cirillo, G. Fofi, M. Liguori, T. Marrone, M. Martone, G. M. Scamardella, E. Tatafiore, P. Valerio 别人的生活是我的。法布里齐亚·拉蒙迪诺作品中的自我写作。G. chirillo, G. Fofi, M. Liguori, T. brown, M. Martone, G. M. Scamardella, E. tatafiori, P. Valerio
IF 0.3 3区 文学 Q2 Arts and Humanities Pub Date : 2022-07-03 DOI: 10.1080/00751634.2022.2088669
A. Giorgio
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引用次数: 0
Under Pinocchio’s Skin: The Uncanny Woodenness of a Permanent Body 皮诺曹的皮肤下:一个永久的身体的不可思议的木头
IF 0.3 3区 文学 Q2 Arts and Humanities Pub Date : 2022-07-03 DOI: 10.1080/00751634.2022.2100208
P. Pellecchia
ABSTRACT Carlo Collodi’s Le Avventure di Pinocchio has undergone an extraordinary number of manipulations, showing the great malleability of a text whose protean capacity echoes that of its main character. I analyse Pinocchio from a psychoanalytical standpoint, considering the Unheimlich – uncanny – as a pivotal stylistic element of the story and exploring its function in Collodi’s critique of the Risorgimento’s prescriptive moral code. The uncanny pertains to a class of frightening experiences that lead back to what is known and has been removed by repression. In this light, Pinocchio emerges as a tale deprived of any morally successful teleology: instead of engendering a new bourgeois life, the transformation of the puppet into a ‘bambino perbene’ exposes the contradictory phenomenology of this metamorphosis, subtly announcing Pinocchio’s radical death. Pinocchio’s dead wooden body reveals the ineffectiveness of the moral-teleological project of the Risorgimento, which renounces its inability to restrain those unsettling forces that destabilise it from within.
卡洛·科洛迪的《匹诺曹历险记》经历了大量的修改,展现了文本的巨大可塑性,其多变的能力与主人公的能力相呼应。我从精神分析的角度分析《匹诺曹》,认为乌恩海姆利克手法——不可思议——是故事的关键风格元素,并探索其在科洛迪对复兴运动的规范性道德准则的批评中的作用。离奇指的是一类可怕的经历,这些经历会导致人们回到已知的东西,并被压抑所消除。在这种情况下,匹诺曹作为一个被剥夺了任何道德上成功的目的论的故事出现:而不是产生一个新的资产阶级生活,木偶变成一个“小娃娃”暴露了这种变形的矛盾现象学,微妙地宣布匹诺曹的激进死亡。皮诺乔的木头尸体揭示了复兴运动的道德目的论计划的无效,它放弃了对那些从内部动摇它的令人不安的力量的约束。
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引用次数: 0
Professor Peter M. Brown (1926 –2022) Peter M.Brown教授(1926–2022)
IF 0.3 3区 文学 Q2 Arts and Humanities Pub Date : 2022-07-03 DOI: 10.1080/00751634.2022.2096316
J. Bryce, NicholasM. Brown
Peter Melville Brown, who died in Aberdeen on 4 January 2022 at the age of 95, was a distinguished academic and scholar, known primarily for his work in what was the then relatively underexplored area of the cultural history of later Cinquecento Florence. Born on 7 July 1926 in Todmorden, a historic industrial town straddling the Yorkshire–Lancashire border, he was the son of an engineer employed at one of the local cotton mills. After completing his secondary education at the town’s grammar school, in 1944 Peter joined the Navy, which deployed the young sublieutenant to learn Japanese at the School of Oriental and African Studies in London. After the war, he proceeded to Magdalen College, Oxford, graduating in 1952 with first class honours in Italian and French, and with the additional award of a Senior Demyship. This was followed by a two-year scholarship at the prestigious Scuola Normale Superiore in Pisa, an intellectual experience which was to prove seminal for his later career. His Oxford doctoral thesis, a study of the Florentine scholar Lionardo Salviati (1539–1589), was published by Oxford University Press in 1974. Peter’s first academic post was at the University of Aberdeen. Starting in 1955 as assistant lecturer in Italian, he went on to become Senior Lecturer and Head of Department. Colleagues in the later stages of his tenure there included Tom O’Neill, Brian Prescott, and Isa Minio-Paluello Cochrane. In 1972, he succeeded T. Gwynfor Griffith as professor of Italian at the University of Hull where his team, over time, comprised John Barnes, John Woodhouse, Peter Hainsworth, John Gatt Rutter, Frank Woodhouse, and Judith Bryce. In 1975 he returned to Scotland on his appointment as Stevenson Professor of Italian at the University of Glasgow where he headed a team comprising Eileen Anne Millar, Denis Mooney, and Richard Greenwood. He retired in 1987, and was honoured the following year by the publication of a Festschrift dedicated to him, entitled Renaissance and ITALIAN STUDIES 2022, VOL. 77, NO. 3, 364–366 https://doi.org/10.1080/00751634.2022.2096316
彼得·梅尔维尔·布朗于2022年1月4日在阿伯丁去世,享年95岁。1926年7月7日,他出生在横跨约克郡-兰开夏郡边界的历史悠久的工业小镇托德莫登,父亲是当地一家棉纺厂的工程师。1944年,在镇上的文法学校完成中学教育后,彼得加入了海军,海军将这位年轻的副中尉派往伦敦的东方与非洲研究学院学习日语。战争结束后,他进入牛津抹大拉学院,于1952年以意大利语和法语一级荣誉毕业,并获得高级夫人的额外奖励。随后,他在著名的比萨高等师范学校获得了两年的奖学金,这段智力经历对他后来的职业生涯具有开创性意义。他的牛津博士论文是对佛罗伦萨学者莱昂纳多·萨尔维亚蒂(1539-1589)的研究,于1974年由牛津大学出版社出版。彼得的第一个学术职位是在阿伯丁大学。1955年,他开始担任意大利语助理讲师,后来成为高级讲师和系主任。他在那里任职后期的同事包括汤姆·奥尼尔、布莱恩·普雷斯科特和伊萨·米尼奥·帕鲁埃洛·科克伦。1972年,他接替T.Gwynfor Griffith成为赫尔大学的意大利语教授,随着时间的推移,他的团队包括John Barnes、John Woodhouse、Peter Hainsworth、John Gatt Rutter、Frank Woodhouse和Judith Bryce。1975年,他回到苏格兰,被任命为格拉斯哥大学的史蒂文森意大利语教授,在那里他领导了一个由Eileen Anne Millar、Denis Mooney和Richard Greenwood组成的团队。他于1987年退休,并于次年出版了一本名为《文艺复兴与意大利研究2022》的Festschrift,第77卷,第3期,364–366页https://doi.org/10.1080/00751634.2022.2096316
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引用次数: 0
The Political Portrait: Leadership, Image and Power 《政治肖像:领导力、形象与权力
IF 0.3 3区 文学 Q2 Arts and Humanities Pub Date : 2022-07-03 DOI: 10.1080/00751634.2022.2088670
Stephen R. Buzdugan
As the political science scholar Roland Bleiker has recently put it, ‘we live in a visual age . . . [the] omnipresence of images is political and has changed fundamentally how we live and interact in today’s world’. The Political Portrait: Leadership, Image and Power arrives at a time when visual images dominate the political landscape, especially through social media. As Luciano Cheles and Pierre Sorlin put it in their thought-provoking opening chapter:
正如政治学学者Roland Bleiker最近所说,“我们生活在一个视觉时代。图像的无处不在是政治性的,从根本上改变了我们在当今世界的生活和互动方式。《政治肖像:领导力、形象和权力》出现在视觉图像主导政治格局的时代,尤其是通过社交媒体。正如卢西亚诺·切尔斯和皮埃尔·索林在发人深省的开篇所说:
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引用次数: 0
The Lottery Fantasy and Social Mobility in Eighteenth-Century Venetian Literature: Carlo Goldoni, Pietro Chiari, and Giacomo Casanova 18世纪威尼斯文学中的彩票幻想与社会流动:卡洛·戈尔多尼、彼得罗·奇亚里和贾科莫·卡萨诺瓦
IF 0.3 3区 文学 Q2 Arts and Humanities Pub Date : 2022-07-03 DOI: 10.1080/00751634.2022.2069409
MariusWarholm Haugen
ABSTRACT This article examines the lottery fantasy as a cultural figure and literary topic in the works of Carlo Goldoni, Pietro Chiari, and Giacomo Casanova. The lottery fantasy is to be understood as the dream of social ascension through sudden, life-changing wealth, which exercised a powerful allure on eighteenth-century Europe. The three authors addressed this figure in literary form, through the comedy, the novel, and the memoir, giving distinctly different representations and moral assessments of the lottery as a social and cultural practice. Despite their differences, all three works engage with the fundamental issue underlying the lottery fantasy: an increasing pressure towards social mobility in the nonmeritocratic society of the Old Regime. The article uses Roger Caillois’ categorisation of play as an analytical lens for examining how the three works link the aleatory game of the lottery to cultural practices aimed at meritocratic, social mobility.
摘要:本文考察了卡洛·戈尔多尼、彼得罗·奇亚里和贾科莫·卡萨诺瓦作品中的彩票幻想作为一种文化人物和文学主题。彩票幻想被理解为通过突然的、改变生活的财富实现社会提升的梦想,这对18世纪的欧洲产生了强大的吸引力。三位作者通过喜剧、小说和回忆录,以文学形式阐述了这个人物,对彩票作为一种社会和文化实践给出了截然不同的表述和道德评估。尽管存在差异,但这三部作品都涉及彩票幻想背后的根本问题:旧政权的非货币社会对社会流动性的压力越来越大。这篇文章以罗杰·凯略斯对游戏的分类为分析视角,考察了这三部作品如何将彩票游戏与旨在精英统治和社会流动的文化实践联系起来。
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引用次数: 1
Deicide and the Drama of the Holocaust: Gian Paolo Callegari’s Cristo ha ucciso (1948) 决定与大屠杀的戏剧:吉安·保罗·卡莱加里的《基督降临》(1948)
IF 0.3 3区 文学 Q2 Arts and Humanities Pub Date : 2022-07-03 DOI: 10.1080/00751634.2022.2070348
Charles L. Leavitt
ABSTRACT Gian Paolo Callegari’s prize-winning 1948 play, Cristo ha ucciso, marks an overlooked milestone in Italy’s response to the Holocaust. Among the earliest Italian creative works to confront the genocide of the European Jews, Callegari’s play challenged the legacies of anti-Semitism in European culture. Yet it also concealed the troubling history of its author’s own Fascist anti-Semitism. Exploring this apparent paradox, the present essay situates both play and playwright in the post-war Italian context. I argue that Cristo ha ucciso makes possible a substantial reconsideration of the public reckoning that attended news of the liberation of the death camps. This is because, with its provocative claim that Christian forgiveness had to be abandoned as an impediment to justice, Callegari’s play offered a radical alternative to the Christian humanist framework predominant in Italian narratives of the Second World War.
吉安·保罗·卡莱加里1948年的获奖剧作《基督之殇》是意大利对大屠杀的回应中一个被忽视的里程碑。在最早的意大利创作作品中,面对欧洲犹太人的种族灭绝,卡莱加里的戏剧挑战了欧洲文化中反犹太主义的遗产。然而,它也掩盖了作者本人法西斯反犹太主义的令人不安的历史。本文探讨了这一明显的悖论,将戏剧和剧作家置于战后意大利的语境中。我认为,《基督论》使人们有可能对死亡集中营被解放的消息所引起的公众判断进行实质性的重新考虑。这是因为,卡莱加里的戏剧以其具有煽动性的主张,即基督教的宽恕必须作为正义的障碍而被抛弃,为意大利二战叙事中占主导地位的基督教人文主义框架提供了一个激进的替代方案。
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引用次数: 0
San Giacomo, la Speranza e i Salmi a Paradiso XXV 圣詹姆斯、希望与天堂诗篇二十五
IF 0.3 3区 文学 Q2 Arts and Humanities Pub Date : 2022-07-03 DOI: 10.1080/00751634.2022.2103778
Nicolò Maldina
ABSTRACT L’articolo si propone di indagare l’allusione a Ps 114 (113A) che si registra a Paradiso xxv, 55–56 alla luce della tradizione medievale di questo Salmo e, in particolare, del possibile legame tra il suo celebre incipit (‘In exitu Isreael de Aegypto’) e la figura di san Giacomo Maggiore, ossia l’apostolo che in questo canto è chiamato a interrogare Dante personaggio sulla virtù della Speranza. Su queste basi, il contributo mira a valorizzare il ruolo di san Giacomo ai fini dell’autorappresentazione autoriale di Dante, con particolare riferimento alla sua complementarietà rispetto al più noto modello offerto, sempre nel venticinquesimo del Paradiso, da David.
摘要本文旨在调查提到Ps 114 (113A)天堂的第二十五次,55—56根据中世纪这一传统诗篇之间的可能联系,特别是其exitu著名的拉塞尔(‘圣詹姆斯Isreael de Aegypto’)和图在这一方面,即l’apostolo审问但丁关于根据人物的希望。在此基础上,本报告旨在加强圣詹姆斯在但丁的权威自我表现方面的作用,特别是它与大卫在《天堂》第25章中提出的最著名的模式的互补性。
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引用次数: 0
‘Cupidone buggerone’, ovvero Gadda e la demistificazione dello stilnovismo “Buggerone cupid”或Gadda与斯蒂尔诺主义的神秘化
IF 0.3 3区 文学 Q2 Arts and Humanities Pub Date : 2022-06-28 DOI: 10.1080/00751634.2022.2070827
Giovanni Genna
ABSTRACT Il pastiche gaddiano è un fenomeno particolarmente complesso, poiché stravolge tanto gli elementi linguistici quanto quelli iconografici della tradizione letteraria contaminandoli e, di fatto, riscrivendoli. Un esempio di questo fenomeno è certamente la riscrittura dei tòpoi della tradizione lirica amorosa che l’Ingegnere compie ribaltando i canoni dello stilnovismo – che già nei secoli precedenti erano mutati dando vita ai rifacimenti di maniera –, attraverso la deformazione dell’immagine di Amore e della domina angelicata. Partendo dalla lettura di alcuni passi tratti da articoli, racconti e romanzi, l’intento di questo saggio è sottolineare come, mediante la manipolazione dei tòpoi canonici dello stilnovismo, Gadda pervenga a delineare una propria dichiarazione di poetica in una commistione di toni tragici, umoristici e caricaturali.
巴斯蒂奇·加迪亚诺是一种特别复杂的现象,因为它破坏了文学传统的语言和图像元素,污染了它们,实际上重写了它们。这一现象的一个例子当然是对这位工程师通过推翻现代风格的观念而实现的浪漫歌剧传统的重写——这种观念在几个世纪前就已经发生了变化,导致了风格的改变——通过改变爱的形象和天使般的主导地位。从文章、故事和小说中的一些段落开始,这篇文章的目的是强调,通过操纵文学界的圣人,加达将在悲剧、幽默和讽刺的语调中表达自己的诗歌。
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引用次数: 0
期刊
Italian Studies
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