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What can Girlhood Studies be? 少女研究可以是什么?
IF 0.8 Q2 Social Sciences Pub Date : 2021-06-01 DOI: 10.3167/ghs.2021.140201
C. Mitchell
This Special Issue of Girlhood Studies: An Interdisciplinary Journal represents another milestone in the history of the journal, coming, as it does, out of the second international conference of the International Girls’ Studies Association (IGSA) that was hosted by Notre Dame University, South Bend, Indiana, in 2019. As the guest editors, Angeletta Gourdine, Mary Celeste Kearney, and Shauna Pomerantz highlight in their introduction, the conference itself and the Special Issue set in motion the type of dialogue and conversation that is crucial to challenging and changing the world of inequities and disparities experienced by girls. For a relatively new area of study that has roots in feminism and social change, critical dialogue about inclusion and exclusion and about ongoing reflexivity and questioning must surely be at the heart of girls studies. The guest editors capture this admirably when they replace the question “What is girlhood studies?” with the provocative and generative question, “What can girlhood studies be?” The articles and book reviews in this Special Issue tackle what girls studies could be in so many different ways, ranging from broadening and deepening notions of intersectionality and interdisciplinarity to ensuring a place for the article, “Where are all the Girls and Indigenous People at IGSA@ND?” co-authored by the girls who belong to the Young Indigenous Women’s Utopia group. Such an account offers a meta-analysis of the field of girlhood studies, but so did the call for the Special Issue as a whole. It is commendable that this team of co-editors assembled and curated a series of articles that reveal the very essence of the problematic that girlhood studies seeks to address.
本期《少女时代研究:跨学科期刊》特刊代表了该期刊历史上的另一个里程碑,它是2019年由印第安纳州南本德市圣母大学主办的第二届国际女孩研究协会(IGSA)国际会议的产物。正如特约编辑Angeletta Gourdine、Mary Celeste Kearney和Shauna Pomerantz在介绍中强调的那样,会议本身和特刊启动了一种对话和对话,这种对话和对话对于挑战和改变女孩所经历的不平等和不平等的世界至关重要。对于一个扎根于女权主义和社会变革的相对较新的研究领域来说,关于包容和排斥以及持续的反思和质疑的批判性对话肯定必须成为女孩研究的核心。特约编辑很好地抓住了这一点,他们把“什么是少女时代的学习?”,并提出了一个具有挑衅性和创造性的问题:“女孩时期的研究可以是什么?”本期特刊的文章和书评从许多不同的角度探讨了女孩研究的可能,从扩大和深化交叉性和跨学科的概念,到确保文章“IGSA@ND上所有女孩和土著人民在哪里?”,由属于“乌托邦青年土著妇女”组织的女孩们共同撰写。这样的描述提供了对少女时代研究领域的元分析,但对整个特刊的呼吁也是如此。值得赞扬的是,这组共同编辑汇集并策划了一系列文章,揭示了少女期研究试图解决的问题的本质。
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引用次数: 1
Disney’s Specific and Ambiguous Princess 迪士尼的《特殊而暧昧的公主》
IF 0.8 Q2 Social Sciences Pub Date : 2021-06-01 DOI: 10.3167/ghs.2021.140204
Diana Leon-Boys
Bringing together discourses of Latina girlhood and ambiguity, in this article I interrogate Disney Junior’s specific and ambiguous Latinidad in three key episodes from the first season of Elena of Avalor. This type of intersectional analysis is seldom found in Disney scholarship, despite the relative abundance of existing work on Disney-generated cultural production. By analyzing the ambiguity (Joseph 2018) and unambivalent structure of ambivalence (Valdivia 2020) present in Disney’s deployment of animated Latina can-do girlhood (Harris 2004), in this article, I provide an intersectional approach to the study of Disney Junior animated content and Latina girlhood in contemporary popular culture. I argue that Elena of Avalor is the result of Disney’s avowed and disavowed dedication to the construction of Latinidad and can-do girlhood. The result of this is a fluctuation and flexible navigation between specificity and ambiguity within one narrative franchise.
在这篇文章中,我将拉美少女时代的话语和模糊性结合起来,在《阿瓦洛的埃琳娜》第一季的三个关键章节中,对迪士尼少年的具体和模糊的拉丁性进行了探讨。这种类型的交叉分析很少在迪士尼学术中发现,尽管现有的关于迪士尼产生的文化生产的工作相对丰富。在本文中,通过分析迪斯尼动画中的拉丁裔少女时代(Harris 2004)所呈现的模糊性(Joseph 2018)和矛盾性的明确结构(Valdivia 2020),我提供了一种交叉的方法来研究迪斯尼青少年动画内容和当代流行文化中的拉丁裔少女时代。我认为,《阿瓦洛的埃琳娜》是迪士尼对拉美裔和积极向上的少女时代的建构所做出的公开和不公开的贡献的结果。其结果是在一个叙事系列中,在特殊性和模糊性之间产生波动和灵活的导航。
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引用次数: 2
Sites of Girlhood 少女时代的场所
IF 0.8 Q2 Social Sciences Pub Date : 2021-06-01 DOI: 10.3167/ghs.2021.140209
T. Isselhardt
Where are the girls who made history? What evidence have they left behind? Are there places and spaces that bear witness to their memory?Girl Museum was founded in 2009 to address these questions, among many others. Established by art historian Ashley E. Remer, whose work revealed that most, if not all, museums never explicitly discuss or center girls and girlhood, Girl Museum was envisioned as a virtual space dedicated to researching, analyzing, and interpreting girl culture across time and space. Over its first ten years, we produced a wide range of art in historical and cultural exhibitions that explored conceptions of girlhood and the direct experiences of girls in the past and present. Led by an Advisory Board of scholars and entirely reliant on volunteers and donations, we grew from a small website into a complex virtual museum of exhibitions, projects, and programs that welcomes an average 50,000 visitors per year from around the world.
创造历史的女孩们在哪里?他们留下了什么证据?有地方和空间可以见证他们的记忆吗?女孩博物馆成立于2009年,旨在解决这些问题,以及其他许多问题。由艺术历史学家Ashley E. Remer创建的女孩博物馆被设想为一个虚拟空间,致力于研究、分析和解释跨越时间和空间的女孩文化,她的工作表明,大多数(如果不是全部的话)博物馆从未明确讨论或关注女孩和少女时代。在最初的十年里,我们在历史和文化展览中制作了广泛的艺术作品,探索了少女时代的概念以及过去和现在女孩的直接经历。在一个学者顾问委员会的领导下,我们完全依靠志愿者和捐赠,从一个小网站发展成为一个复杂的虚拟博物馆,拥有展览、项目和项目,每年平均接待来自世界各地的50,000名游客。
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引用次数: 0
Myths of Age and Sexual Maturity 年龄和性成熟的神话
IF 0.8 Q2 Social Sciences Pub Date : 2021-06-01 DOI: 10.3167/ghs.2021.140211
I. Kam
Ashwini Tambe. 2019. Defining Girlhood in India: A Transnational History of Sexuality Maturity Laws. Urbana: University of Illinois Press.
Ashwini Tambe 2019。定义印度少女时代:性成熟法律的跨国历史。厄巴纳:伊利诺伊大学出版社。
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引用次数: 0
Muslim Girlhood, Skam Fandom, and DIY Citizenship 穆斯林少女时代,Skam Fandom和DIY公民
IF 0.8 Q2 Social Sciences Pub Date : 2021-06-01 DOI: 10.3167/ghs.2021.140205
Briony Hannell
While fandom is a dominant girlhood trope, few accounts examine faith in the context of girls’ fandom. Addressing this gap, using a feminist poststructural analysis, I draw on interviews and participant observation to locate fan communities as a space in which Muslim girls can enact citizenship. Combining youth cultural studies, girlhood studies, and fan studies, I explore how Muslim fangirls of the Norwegian teen web-drama Skam (2015–2017) draw on their desire for recognition and their creativity as cultural producers to engage in participatory storytelling that challenges popular representations of Muslim girls. This process enables the production of communities rooted in shared interests, experiences, and identities. I suggest that fandom should be recognized for its capacity to generate new meanings of citizenship for minority youth.
虽然粉丝圈是一个主导的少女时代的比喻,但很少有报道在女孩粉丝圈的背景下审视信仰。为了解决这一差距,我利用女权主义后结构分析,通过采访和参与者观察,将粉丝社区定位为穆斯林女孩可以制定公民身份的空间。结合青年文化研究、少女时代研究和粉丝研究,我探索了挪威青少年网络剧《斯卡姆》(2015-2017)的穆斯林粉丝如何利用她们对认可的渴望和作为文化生产者的创造力,参与到挑战穆斯林女孩流行形象的参与式叙事中。这一过程使基于共同利益、经历和身份的社区得以产生。我认为,应该认识到狂热,因为它有能力为少数族裔青年创造新的公民意义。
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引用次数: 0
Where are all the Girls and Indigenous People at IGSA@ND? IGSA@ND上的女孩和原住民都在哪里?
IF 0.8 Q2 Social Sciences Pub Date : 2021-06-01 DOI: 10.3167/ghs.2021.140208
Cindy Moccasin, J. McNab, Catherine Vanner, S. Flicker, Jennifer Altenberg, Kari-dawn Wuttunee
We adopt an autoethnographic approach to share critical reflections from the Young Indigenous Women’s Utopia girls’ group about our experiences attending the 2019 International Girlhood Studies Association conference at the University of Notre Dame (IGSA@ND). Moments of inspiration included sharing our work and connecting with local Indigenous youth. Challenging moments included feeling isolated and excluded since the only girls present at the conference were Indigenous people in colonial spaces. We conclude with reflection questions and recommendations to help future conference organizers and participants think through the politics and possibilities of meaningful expanded stakeholder inclusion at academic meetings.
我们采用自我民族志的方法,分享青年土著妇女乌托邦女孩团体对我们参加2019年圣母大学国际少女研究协会会议的经历的批判性反思(IGSA@ND)。灵感的时刻包括分享我们的工作和与当地土著青年的联系。具有挑战性的时刻包括感到孤立和被排斥,因为出席会议的唯一女孩是殖民地空间的土著人民。最后,我们提出了反思问题和建议,以帮助未来的会议组织者和参与者思考学术会议中有意义的扩大利益相关者包容的政治和可能性。
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引用次数: 3
Black Girls Swim 黑人女孩游泳
IF 0.8 Q2 Social Sciences Pub Date : 2021-06-01 DOI: 10.3167/ghs.2021.140206
Samantha White
During the early part of the twentieth century, Black girls in the United States attended Young Women’s Christian Associations (YWCAs) where they received instruction in sports and physical activity. Using archival research, in this article I examine the role of swimming in Black girls’ sports and physical activity practices in Northern YWCAs. With a focus on the construction of Black girlhood, health, and embodiment, I trace how girls navigated spatial segregation, beauty ideals, and athleticism. I highlight the experiences of Black girl swimmers—subjects who have often been rendered invisible in the historical and contemporary sporting landscape.
在二十世纪早期,美国的黑人女孩参加了基督教女青年协会(YWCAs),在那里她们接受体育和体育活动的指导。在本文中,我利用档案研究,考察了游泳在北方女青年会黑人女孩运动和体育活动实践中的作用。以黑人少女时代的构建、健康和体现为重点,我追踪了女孩们是如何驾驭空间隔离、美丽理想和运动的。我强调黑人女孩游泳运动员的经历,她们在历史和当代体育景观中经常被忽视。
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引用次数: 0
Changelings in Chicago 芝加哥的换生灵
IF 0.8 Q2 Social Sciences Pub Date : 2021-06-01 DOI: 10.3167/ghs.2021.140210
Courtney Cook
Marcia Chatelain. 2015. Southside Girls: Growing Up in the Great Migration. Durham, NC: Duke University Press.
马西娅·查特兰,2015。《南城女孩:在大迁徙中成长》达勒姆,北卡罗来纳州:杜克大学出版社。
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引用次数: 0
Ensuring Failure? 确保失败?
IF 0.8 Q2 Social Sciences Pub Date : 2021-06-01 DOI: 10.3167/ghs.2021.140207
M. A. Vogel
Historically, the regulation of girls through institutionalization has been guided by bourgeois norms of femininity, including virtue, domesticity, and motherhood. Using a Foucauldian perspective on the production of subjects in Swedish secure care, I investigate whether or not middle-class norms of femininity, centered today around self-regulation, still guide the regulation of working-class girls. By analyzing data from an ethnographic study, I show that even though secure care is repressive, it is also permeated with the aim of producing self-regulating subjects corresponding with discourses on ideal girlhood. However, since working-class girls are rarely made intelligible within such discourses, thereby making the position of self-regulatory subject inaccessible, the care system leaves them to shoulder the responsibility for resolving a situation that is shaped by structures beyond their control.
从历史上看,通过制度化对女孩的监管一直受到资产阶级对女性气质的规范的指导,包括美德、家庭生活和母性。运用福柯对瑞典安全护理主体生产的观点,我调查了中产阶级对女性气质的规范,今天以自我调节为中心,是否仍然指导着工人阶级女孩的调节。通过分析一项民族志研究的数据,我表明,尽管安全护理是压抑的,但它也渗透着产生自我调节主体的目的,与理想少女时代的话语相对应。然而,由于工人阶级的女孩很少在这样的话语中被理解,从而使自我调节主体的地位难以获得,护理系统让她们承担起解决由她们无法控制的结构形成的情况的责任。
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引用次数: 1
Exposing Flaws of Affirmative Consent through Contemporary American Teen Films 从当代美国青少年电影看“肯定同意”的缺陷
IF 0.8 Q2 Social Sciences Pub Date : 2021-03-01 DOI: 10.3167/GHS.2021.140109
M. Meek
The discursive shift during the twenty-first century from “no means no” to “yes means yes” clearly had an impact on contemporary American teen films. While teen films of the 1970s and 1980s often epitomized rape culture, teen films of the 2010s and later adopted consent culture actively. Such films now routinely highlight how obtaining a girl’s “yes” is equally important to respecting her “no.” However, the framework of affirmative consent is not without its flaws. In this article, I highlight how recent teen movies expose some of these shortcomings, in particular how affirmative consent remains a highly gendered discourse that prioritizes verbal consent over desire.
21世纪从“不就是不”到“是就是是”的话语转变显然对当代美国青少年电影产生了影响。20世纪70年代和80年代的青少年电影往往是强奸文化的缩影,而2010年代和后来的青少年电影则积极地采用了同意文化。这类电影现在经常强调,获得一个女孩的“是”与尊重她的“不”同样重要。然而,肯定同意的框架并非没有缺陷。在这篇文章中,我强调了最近的青少年电影是如何暴露出这些缺点的,特别是肯定同意如何仍然是一个高度性别化的话语,优先考虑口头同意而不是欲望。
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引用次数: 1
期刊
Girlhood Studies-An Interdisciplinary Journal
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