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Indigenous Peoples in the United States: The Challenge of Balancing Inclusion and Sovereignty 美国土著人民:平衡包容和主权的挑战
IF 2.4 Q1 SOCIAL WORK Pub Date : 2020-02-25 DOI: 10.1080/10428232.2020.1734425
H. Weaver
ABSTRACT Native Americans are members of sovereign nations that pre-date colonial settler societies. In settler societies, inclusion has often meant assimilation, a form of forced or coerced participation in the larger society and loss of Indigenous identity. On the other hand, inclusion can counterbalance prejudice and bigotry, thus, helping reduce stereotypes and oppression. The challenge is to provide opportunities for inclusion without mandating incorporation at the cost of Indigenous distinctiveness and ways of being. This article explores how Indigenous Peoples can reap the benefits of social inclusion while avoiding its pitfalls, including loss of identity and legal status.
摘要美洲原住民是早于殖民地定居者社会的主权国家的成员。在定居者社会中,包容往往意味着同化,一种被迫或胁迫参与更大社会的形式,以及土著身份的丧失。另一方面,包容可以抵消偏见和偏执,从而有助于减少刻板印象和压迫。挑战在于提供包容的机会,而不以牺牲土著人的独特性和存在方式为代价强制融入。本文探讨了土著人民如何从社会包容中获益,同时避免其陷阱,包括身份和法律地位的丧失。
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引用次数: 1
Investing in People and Communities for Social Change: Lessons from Social Enterprises in South Africa 投资于人和社区促进社会变革:来自南非社会企业的经验教训
IF 2.4 Q1 SOCIAL WORK Pub Date : 2020-02-23 DOI: 10.1080/10428232.2020.1732271
R. Kajiita, Simon Murote kang’ethe
ABSTRACT Irrefutably, many countries of the developing world continue to exhibit economic investments culture primarily premised on maximizing profit and accumulating wealth for oneself. Through this phenomenon, inequality has been glaring, with rich individuals becoming richer, while the majority poor continue to languish in poverty and their human dignity being highly compromised. South Africa as a country battling with pernicious legacies of apartheid presents such a good example. The country experiences a high level of gender inequality, poverty, a culture of violence, and unemployment of women and youth. In the awake of these predicaments, we need to question the dominant exorbitant profit-making investment approaches that undermine people’s dignity, freedom and self-value. This paper presents findings from social enterprises to gain insights and lessons on doing business differently. The findings are presented using a conceptual framework abbreviated as ‘SISTER’; S – Service; I – Integrity; S – Sustainability; T – Teamwork; E – Excellence; R – Respect. The study emphasizes that, investing in people has to take a paradgim shift by adopting distinctive models aganist the current capitalistic philosophies. The paper emphasis on focusing on peoples' values, capabilities, talents and cultural richness to generate wealth for societal and individual development, and thus lessening the ramifications associated with self-centredness of economic investment.
无可辩驳的是,许多发展中国家的经济投资文化继续以利润最大化和为自己积累财富为主要前提。通过这种现象,不平等现象变得十分明显,富人变得更加富有,而大多数穷人继续在贫困中挣扎,他们的人格尊严受到严重损害。南非作为一个与种族隔离的有害遗产作斗争的国家就是这样一个很好的例子。该国经历了高度的性别不平等、贫困、暴力文化以及妇女和青年失业。在意识到这些困境时,我们需要质疑占主导地位的过度盈利的投资方式,这种方式损害了人们的尊严、自由和自我价值。本文介绍了社会企业的调查结果,以获得不同经营方式的见解和教训。研究结果使用缩写为“SISTER”的概念框架提出;S -服务;I -诚信;S -可持续发展;T -团队合作;E -卓越;R——尊重。该研究强调,对人的投资必须进行范式转换,采用不同于当前资本主义哲学的独特模式。本文强调关注人的价值观、能力、才能和文化丰富性,为社会和个人发展创造财富,从而减少与经济投资以自我为中心相关的后果。
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引用次数: 5
Creating an Afro-sensed, Community-engaged School: Views from Parents and School Personnel 创建一所非洲感的、社区参与的学校:家长和学校工作人员的观点
IF 2.4 Q1 SOCIAL WORK Pub Date : 2020-02-23 DOI: 10.1080/10428232.2020.1732272
A. L. Shokane, M. Masoga, L. Blitz
ABSTRACT Schools are important for the development and socialization of children to learn to function as responsible citizens, but there can be obstacles, including differences in culture, expectations, and lack of communication between adults at school and home. Family engagement with schools has been shown to improve learner outcomes and minimize differences in culture between home and school. School social work is a specialized field of practice that can strive to engage families, prevent problems, and promote education, but school social workers may not share families’ culture, and thus may not know how to offer optimal support. To better understand perceptions, focus groups with parents and school personnel were conducted to explore the question: What cultural indigenous practices can be incorporated in school social work to facilitate family engagement? Four themes were identified that together support indigenous knowledge and encourage local cultures and contexts to integrate Afro-sensed approaches toward a transformed school social work practice.
摘要学校对儿童的发展和社会化很重要,使他们学会成为负责任的公民,但也可能存在障碍,包括文化、期望的差异,以及成年人在学校和家庭中缺乏沟通。家庭与学校的互动已被证明可以提高学习者的成绩,并最大限度地减少家庭和学校之间的文化差异。学校社会工作是一个专门的实践领域,可以努力让家庭参与进来,预防问题,促进教育,但学校社会工作者可能无法分享家庭文化,因此可能不知道如何提供最佳支持。为了更好地理解人们的看法,与家长和学校工作人员组成了焦点小组,探讨以下问题:哪些土著文化习俗可以纳入学校社会工作,以促进家庭参与?确定了四个主题,这些主题共同支持土著知识,并鼓励当地文化和背景将非洲感的方法融入到转变的学校社会工作实践中。
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引用次数: 4
Social Work as a Product and Project of Whiteness, 1607–1900 社会工作作为白人的产物和项目,1607–1900
IF 2.4 Q1 SOCIAL WORK Pub Date : 2020-02-16 DOI: 10.1080/10428232.2020.1730143
Joshua R. Gregory
ABSTRACT Whiteness is a distinctive feature of historical and contemporary social work. Consequently, histories of social work do not reflect this fact; for a defining quality of whiteness is that it does not readily identify or critique itself. In keeping with its mission of social justice and obligation of critical self-reflection, however, social work faces the imperative of reckoning with its own whiteness. For lack of acknowledgment of the whiteness that characterizes the profession, social work exhibits theoretical shortcomings and practical incongruences, and lapses into a misrepresentation of its own history that compromises the authenticity of its ostensible identity and mission. The present article begins with the settlement of the first Anglo-American colony and proceeds to the turn of the nineteenth century, mapping the symbiotic evolutions of whiteness and social work, which demonstrate social work to be, in many ways, a product and project of whiteness. This article utilizes historical and historiographical analysis to exemplify a model for constructing counter-narratives that subvert the normative boundaries of hegemonic whiteness that constrain traditional social work histories.
白色是历史和当代社会工作的一个显著特征。因此,社会工作的历史并没有反映这一事实;因为白色的一个决定性的品质是它不容易识别或批评自己。然而,为了与社会正义的使命和批判性自我反思的义务保持一致,社会工作面临着清算自身白人的必要性。由于缺乏对该职业的白人特征的承认,社会工作表现出理论缺陷和实践不一致,并陷入对其自身历史的歪曲,从而损害了其表面上的身份和使命的真实性。本文从第一个英美殖民地的定居开始,一直到十九世纪之交,描绘了白人和社会工作的共生演变,这表明社会工作在许多方面都是白人的产物和项目。本文利用历史和史学分析来举例说明一种构建反叙事的模型,这种反叙事颠覆了限制传统社会工作历史的霸权白人的规范界限。
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引用次数: 21
This Land Is Our Land: Exploring the Impact of U.S. Immigration Policies on Social Work Practice 这片土地是我们的土地:探索美国移民政策对社会工作实践的影响
IF 2.4 Q1 SOCIAL WORK Pub Date : 2020-01-02 DOI: 10.1080/10428232.2019.1583956
D. Franco
ABSTRACT This paper explores the history of anti-immigration U.S. policies and their impact on social work practice with lawful permanent residents (LPR) and undocumented Latinx migrants in the U.S. Stringent U.S. immigration laws have resulted in increased racial profiling and psychological consequences. Social workers play a necessary role in meeting the complex needs of this population by bridging the gap between micro and macro level interventions. This article will discuss Critical Race Theory (CRT) and Latino Critical Race Theory (LatCrit) as frameworks in social work practice with Latinx migrants. The role of social work through the LatCrit praxis will be explored.
本文探讨了美国反移民政策的历史及其对美国合法永久居民(LPR)和无证拉丁裔移民的社会工作实践的影响。严格的美国移民法导致种族定性和心理后果的增加。社会工作者通过弥合微观和宏观干预之间的差距,在满足这一人群的复杂需求方面发挥着必要的作用。本文将讨论批判性种族理论(CRT)和拉丁裔批判性种族理论(LatCrit)作为拉丁裔移民社会工作实践的框架。将探讨社会工作在LatCrit实践中的作用。
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引用次数: 5
Shifting the Logic: Losing Children’s Bodies 改变逻辑:失去孩子的身体
IF 2.4 Q1 SOCIAL WORK Pub Date : 2020-01-02 DOI: 10.1080/10428232.2019.1634424
D. Rodriguez, Kathleen S. G. Skott-Myhre, H. Skott-Myhre
ABSTRACT This article examines the Trump administration’s family separation immigration policy within the context of the logic of 21st-century capitalism. It suggests that the events related to the policy are not anomalous, but profoundly indicative of a system of governance that is removing itself with increasing speed from the concerns of actual living material bodies. In this sense, the situation at the U.S.-Mexico border is less about the maltreatment of this group of parents and children than it is an indication of a profound shift in the logic of governance that is global in scope and affects all living things both human and more than human across the planet. The article argues that the current emerging system of global capitalist rule is premised on a system that uses abstract algorithms to turn the vital living concerns of people into media events disconnected from any material set of actual problems or struggles. Finally, a proposal is made for a response from the field of Human Service Practice.
摘要本文以21世纪资本主义的逻辑为背景,考察了特朗普政府的家庭分离移民政策。这表明,与该政策相关的事件并非反常,而是深刻地表明,一个治理体系正在以越来越快的速度摆脱实际生活物质体的关注。从这个意义上说,美墨边境的局势与其说是对这群父母和儿童的虐待,不如说是对治理逻辑的深刻转变的一个标志,这种治理逻辑在全球范围内是全球性的,影响着地球上所有的生物,包括人类,甚至不仅仅是人类。文章认为,当前新兴的全球资本主义统治体系是以一个使用抽象算法将人们的重要生活关切转化为与任何实际问题或斗争的物质集合脱节的媒体事件的体系为前提的。最后,提出了人力服务实践领域的回应建议。
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引用次数: 0
A Political Economic Model of Homeless Services 无家可归者服务的政治经济模型
IF 2.4 Q1 SOCIAL WORK Pub Date : 2020-01-02 DOI: 10.1080/10428232.2019.1703247
Carissa van den Berk-Clark
ABSTRACT Despite attempts to end homelessness in the United States occurring over the past 10 years, homelessness has only been reduced by about 10%. This article introduces a theoretical model for why some individuals have gained housing and other types of services while others have not. This model incorporates both the political economy theory and the street-level bureaucracy theory to explain service gaps for homeless individuals. Using this model, this article explains major policies affecting agencies which serve the homeless. It also uses current research to explain how practitioners manage these constraints. Recommendations for social service practitioners are discussed.
尽管在过去的10年里,美国一直试图结束无家可归现象,但无家可归现象只减少了10%左右。本文介绍了一个理论模型,解释为什么有些人获得了住房和其他类型的服务,而另一些人却没有。该模型结合了政治经济学理论和街头官僚主义理论来解释无家可归者的服务差距。利用这个模型,本文解释了影响无家可归者服务机构的主要政策。它还使用当前的研究来解释从业者如何管理这些约束。讨论了对社会服务从业者的建议。
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引用次数: 0
Welfare Words: Critical Social Work and Social Policy 福利词汇:批判社会工作与社会政策
IF 2.4 Q1 SOCIAL WORK Pub Date : 2019-09-02 DOI: 10.1080/10428232.2019.1670004
Tina E. Wilson
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引用次数: 1
Radical Experiences of Portuguese Social Workers in the Vanguard of the 1974 Revolution 1974年革命先锋中葡萄牙社会工作者的激进经验
IF 2.4 Q1 SOCIAL WORK Pub Date : 2019-07-30 DOI: 10.1080/10428232.2019.1641008
P. Silva
ABSTRACT This article focuses on the contribution of social workers to the Portuguese democratic transition in the 1970s. Their involvement in urban social mobilizations and in the cooperative movement will offer a perspective on the participation of social workers alongside the Revolutionary process and how they, through engaging with social mobilization, grass-roots initiatives and socio-political activism deployed practices consistent with radical social work frames. It is argued that the Revolution provided the structural conditions for social workers to engage with radical practice and that their intervention constituted a form of agency for socio-political transformation while influencing professional self-representations and professional agency.
本文主要探讨社会工作者对20世纪70年代葡萄牙民主转型的贡献。他们对城市社会动员和合作运动的参与将为社会工作者在革命进程中的参与提供一个视角,以及他们如何通过参与社会动员、基层倡议和社会政治行动主义,部署与激进社会工作框架一致的实践。本文认为,革命为社会工作者参与激进实践提供了结构性条件,他们的干预在影响专业自我表现和专业代理的同时,构成了社会政治转型的一种代理形式。
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引用次数: 1
Factors Impeding Social Service Delivery among the Baka Pygmies of Cameroon 阻碍喀麦隆巴卡俾格米人提供社会服务的因素
IF 2.4 Q1 SOCIAL WORK Pub Date : 2019-03-23 DOI: 10.1080/10428232.2019.1581041
N. V. Pemunta
ABSTRACT Conservation organizations, missionaries and the State of Cameroon have put the indigenous hunter-gatherer Baka Pygmy people of southeast Cameroon at the limelight of development interventions that often do not reflect their needs and aspirations. Despite these benevolent initiatives, the indigenous Baka Pygmy people have remained on the margins of Cameroonian society. This paper attempts to answer the question: Why has service delivery been challenging to this population? The paper argues for a vision of people-centered ‘‘friendly’’ as opposed to economic development ‘‘as an act of aggression’’ or an exercise in epistemic violence that prioritizes conservation instead of people and that refuses the Baka’s right to development on their own terms. The factors stalling development and negatively impacting on the Pygmies’ quality of life include – the Bantu’s dominance of relations with Western(ity), Orientalism and paternalism that refuses the Pygmies freedom of choice and the right to be different. The paper suggests that epistemic decolonization, justice and reflexivity in the practice of social work will improve social service delivery among the Baka Pygmy.
保护组织、传教士和喀麦隆政府将喀麦隆东南部的土著狩猎采集者巴卡俾格米人置于发展干预措施的中心,而这些干预措施往往不能反映他们的需求和愿望。尽管有这些善意的倡议,土著巴卡俾格米人仍然处于喀麦隆社会的边缘。本文试图回答这个问题:为什么服务提供对这一人群具有挑战性?这篇论文提出了一种以人为中心的“友好”的愿景,而不是“作为侵略行为”的经济发展,或者是一种认知暴力的实践,这种暴力优先考虑保护而不是人,并且拒绝巴卡人按照自己的条件发展的权利。阻碍发展并对俾格米人的生活质量产生负面影响的因素包括:班图人对西方(城市)关系的主导、东方主义和拒绝俾格米人自由选择和与众不同的权利的家长式作风。本文认为,在社会工作实践中认识非殖民化、正义和反思性将改善巴卡俾格米人的社会服务提供。
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引用次数: 9
期刊
Journal of Progressive Human Services
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