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PARCHMENT, PRINT AND PAINT: THE DISSEMINATION OF THE CECIL GENEALOGY 羊皮纸,印刷和绘画:塞西尔家谱的传播
IF 0.2 4区 社会学 Q2 Arts and Humanities Pub Date : 2022-05-13 DOI: 10.1017/s000358152100038x
R. Moll
William Cecil’s interests in heraldry and genealogy, and his particular concern for the antiquity of his own pedigree, are well known, but it is often presented as a personal hobby. This paper explores the means by which William Cecil used printed heraldic treatises, kings of arms and even domestic decoration to make his private genealogical research public. Rather than using genealogical study as a refuge from the world, Cecil actively used print, the office of arms and architecture to publicise his pedigree far more widely than other new men who sought the legitimacy of antiquity.
威廉·塞西尔对纹章学和家谱的兴趣,以及他对自己家谱的特别关注,是众所周知的,但它通常被视为个人爱好。本文探讨了威廉·塞西尔利用印刷的纹章论文、纹章甚至家饰使其私人家谱研究公开的手段。塞西尔没有把家谱研究当作逃避世界的避难所,而是积极地利用印刷品、武器办公室和建筑来宣传他的家谱,比其他寻求古代合法性的新人们要广泛得多。
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引用次数: 0
STALLWORK IN CHRISTCHURCH PRIORY, DORSET: A FRANCO-FLEMISH ALL’ANTICA WORK OF THE EARLY 1520s 多塞特基督监狱中的石壁作品:15世纪20年代初的弗朗西斯·弗莱米什美术作品
IF 0.2 4区 社会学 Q2 Arts and Humanities Pub Date : 2022-03-18 DOI: 10.1017/S0003581521000391
Nicholas Riall
Critical analysis of the quire stalls in the Augustinian priory in Christchurch has revealed that they are an important set of early all’antica styled stalls that were created by ‘alien’ craftsmen, no earlier than c 1520. Many traces of Continental joinery techniques, not then used in England, particularly the use of lamination, support this view. It has long been thought that they were cobbled together from sets of stalls of various dates, but they are all of one period. Much has been lost and many of the parts have been replaced, especially so among the dossiers. The idea that many of the misericords are missing can be discounted because the design of the stalls disproves this. This important set of quire stalls represents one of the last made prior to the Reformation – but they are much misunderstood.
对克赖斯特彻奇奥古斯丁修道院的quire摊位的批判性分析表明,它们是一组重要的早期全安风格摊位,由“外来”工匠创造,不早于1520年。许多当时未在英国使用的大陆细木工技术的痕迹,特别是层压的使用,支持了这一观点。长期以来,人们一直认为它们是由各种日期的摊位拼凑而成的,但它们都是一个时期的。损失惨重,许多零件被更换,尤其是在档案中。许多吝啬鬼都不见了,因为摊位的设计证明了这一点。这套重要的quire摊位代表了宗教改革前最后制作的摊位之一,但它们被误解了。
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引用次数: 0
WESTMINSTER HALL’S LOST STUART DOOR PASSAGE REDISCOVERED 威斯敏斯特大厅丢失的斯图尔特门通道被重新发现
IF 0.2 4区 社会学 Q2 Arts and Humanities Pub Date : 2022-03-17 DOI: 10.1017/S0003581522000014
Elizabeth Hallam Smith, J. Crook
In 2018 unpublished archaeological evidence was discovered recording a doorway and passageway concealed inside the Romanesque wall of Westminster Hall, near the south-east corner. Although commemorated by a bronze plaque in situ, their existence had largely been forgotten. Further investigations revealed an access panel in the 1951 cloakroom fittings in adjoining St Stephen’s cloister: this was located, and the space accessed, seemingly for the first time since c 1952. The many features of interest found within included the doorcase and soffits of a great doorway and iron pintles for the doors; Purbeck flagstones on the floor; complex masonry and plaster from several different eras; graffiti by masons from the nineteenth and twentieth centuries; a still-functional Osram lightbulb dating from the early 1950s; and wooden joists supporting the masonry of the ceiling. Isotope dating of the timbers produced a date of 1659, and works accounts showed that the doorway and passageway were created in 1660–1, to form a ceremonial route for the coronation of Charles ii. Further archaeological and historical investigations have enabled the authors to establish a full chronology for the changing fabric and uses of the doorway and passageway from the seventeenth to the twenty-first century, and to trace the masons who walled in the space in 1851. They have also established why the brass plaque in Westminster Hall marking the space erroneously ascribes it with Tudor origins: that ‘fake history’ was created by an over-enthusiastic late-nineteenth century Clerk of the House of Commons.
2018年,发现了未公开的考古证据,记录了威斯敏斯特大厅东南角附近罗马式墙壁内隐藏的一个门口和通道。尽管有一块青铜牌匾作为纪念,但它们的存在基本上被遗忘了。进一步的调查显示,1951年的衣帽间中有一块检修板,安装在毗邻的圣斯蒂芬修道院:这似乎是自1952年以来的第一次。里面有许多有趣的特征,包括一个大门口的门套和沙发,以及门的铁栓;地板上的珀贝克石板;几个不同时代的复杂砖石和灰泥;十九世纪和二十世纪泥瓦匠的涂鸦;20世纪50年代初仍在使用的欧司朗灯泡;以及支撑天花板砖石结构的木托梁。木材的同位素年代测定得出的日期为1659年,工程记录显示,门口和通道建于1660年至1661年,形成了查理二世加冕的仪式路线。进一步的考古和历史调查使作者能够建立一个完整的年表,记录从17世纪到21世纪门道和通道的结构和用途的变化,并追踪1851年在该空间修建围墙的泥瓦匠。他们还确定了为什么威斯敏斯特大厅标记该空间的黄铜牌匾错误地将其归因于都铎王朝的起源:“假历史”是由19世纪末一位过于热情的下议院书记员创造的。
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引用次数: 0
GLASS BANGLES IN THE BRITISH ISLES: A STUDY OF TRADE, RECYCLING AND TECHNOLOGY IN THE FIRST AND SECOND CENTURIES AD 不列颠群岛的玻璃手镯:公元一、二世纪的贸易、回收与技术研究
IF 0.2 4区 社会学 Q2 Arts and Humanities Pub Date : 2022-03-11 DOI: 10.1017/S0003581521000378
S. Paynter, P. Crew, Richard Campbell, Fraser G. Hunter, Caroline Jackson
Glass bangles are found in southern England and Wales from the mid-first century ad and become common in the north of England and southern Scotland in the late first century, before their numbers decline a century later. British bangles develop at a time of change, as Roman glassmaking practices were introduced across large areas of Britain, and as blown, transparent, colourless and naturally-coloured glassware became increasingly popular. In many communities, however, there was still a demand for strongly coloured opaque glass, including for bangles, and glassworkers devised ways of extending their supplies of opaque coloured glass. This study is based on over one hundred and fifty analyses of bangle fragments from sites in Wales, northern England and southern Scotland, spanning this transitional period. The bangle makers recycled coloured glass from imported vessels, and probably beads and bangle-making waste, to supplement supplies of fresh coloured glass. The novel methods used to modify and extend the coloured glass may derive from pre-Roman bead-making industries, and made use of widely available materials, including smithing hammerscale and possibly plant ashes. The results show the shifting balance of indigenous and Roman influences on different bangle types, depending on when and where they were made, and by whom.
玻璃手镯从公元一世纪中叶开始出现在英格兰南部和威尔士,一世纪后期在英格兰北部和苏格兰南部变得普遍,一个世纪后它们的数量开始下降。英国手镯是在一个变化的时期发展起来的,因为罗马的玻璃制作工艺被引入了英国的大部分地区,吹制的、透明的、无色的和自然着色的玻璃器皿越来越受欢迎。然而,在许多社区,仍然有对强烈颜色的不透明玻璃的需求,包括手镯,玻璃工人想出了增加不透明有色玻璃供应的方法。这项研究是基于对跨越这一过渡时期的威尔士、英格兰北部和苏格兰南部遗址的150多个手镯碎片的分析。手镯制造商从进口器皿中回收彩色玻璃,可能还有珠子和手镯制造废料,以补充新鲜彩色玻璃的供应。用于修饰和扩展彩色玻璃的新方法可能源于前罗马时代的制珠工业,并使用了广泛可用的材料,包括锤鳞和可能的植物灰烬。研究结果显示,本土和罗马对不同手镯类型的影响在不断变化,这取决于它们是何时何地由谁制造的。
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引用次数: 2
CHURCHBUILDING AT BIDDENHAM AND BOLNEY RECONSIDERED 比登汉姆和博尔尼教堂建筑的反思
IF 0.2 4区 社会学 Q2 Arts and Humanities Pub Date : 2022-03-07 DOI: 10.1017/s0003581521000317
G. Bernard
In a paper on the north aisle of St James, Biddenham, Bedfordshire, published in The Antiquaries Journal in 2015, in a related paper on the west tower of Bolney, West Sussex, and in a recent book, Church Building and Society in the Later Middle Ages, Gabriel Byng has questioned the typicality of church-rebuilding single-handedly directed and financed by wealthy individuals such as the Sussex knight Sir William de Etchingham. In a close study of Bolney and Biddenham, Byng argues instead that church-rebuilding ‘was run and financed by comparatively wealthy groups of peasants or townsfolk’. The case rests on Byng’s assessment of unusual surviving sources, a series of informal accounts for Bolney and a draft contract for Biddenham. This paper offers a rather different reading, and questions Byng’s claim. The decisive role at both was played by the lords, John Bolney at Bolney, and Sir William Butler at Biddenham.
在2015年发表在《古董杂志》上的一篇关于贝德福德郡比登纳姆圣詹姆斯北走廊的论文中,在一篇关于西萨塞克斯郡博尔尼西塔的相关论文中,以及在最近出版的一本书《中世纪后期的教堂建筑与社会》中,Gabriel Byng质疑由苏塞克斯骑士William de Etchinham爵士等富人独自指挥和资助的教堂重建的典型性。在对Bolney和Biddenham的仔细研究中,Byng认为教堂重建“是由相对富裕的农民或市民团体管理和资助的”。本案基于Byng对不寻常的幸存来源的评估、Bolney的一系列非正式账目以及Biddenham的合同草案。这篇论文提供了一种截然不同的解读,并对Byng的说法提出了质疑。在这两个职位上的决定性角色都是由领主们扮演的,约翰·博尔尼在博尔尼,威廉·巴特勒爵士在比登纳姆。
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引用次数: 0
Chancel Screens Since the Reformation: proceedings of the Ecclesiological Society Conference, London, 2019. Edited by Mark Kirby. 245mm. Pp 184, frontis, num ills, many col. Ecclesiological Society, London, 2019. isbn 9780946823260. £20 (pbk). 改革以来的Chancel屏幕:教会学会会议记录,伦敦,2019年。由Mark Kirby编辑。245毫米。第184页,frontis,num ills,多卷。教会学会,伦敦,2019年。为9780946823260英镑。20英镑(pbk)。
IF 0.2 4区 社会学 Q2 Arts and Humanities Pub Date : 2022-01-28 DOI: 10.1017/S0003581521000469
David Meara
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引用次数: 0
‘TURREM ET CASTRUM’: SOME FRESH THOUGHTS ON THE ROMAN FORTLETS OF THE YORKSHIRE COAST TURREM ET CASTRUM&对约克郡海岸罗马堡垒的一些新思考
IF 0.2 4区 社会学 Q2 Arts and Humanities Pub Date : 2022-01-20 DOI: 10.1017/S0003581521000366
Andrew D. White
This paper sets out to interpret the archaeological evidence of the five known Roman fortlets on the Yorkshire coast in a novel way, especially as to the structure and appearance of the sites, and how they were used. In particular it examines the use of stylobate blocks and vertical posts, and makes some comparisons with contemporary small forts and burgi on the Rhine and Danube frontiers, and with maritime defences in Wales. It also looks at evidence for barrack accommodation within the enclosure. The evidence comes from a detailed examination of excavation reports and local histories. Finally, it considers the nature and status of the troops that formed the garrisons here.
本文将以一种新颖的方式解释约克郡海岸上已知的五个罗马堡垒的考古证据,特别是关于这些遗址的结构和外观,以及它们是如何使用的。特别地,它考察了柱状砖块和垂直柱子的使用,并与当代莱茵河和多瑙河边界上的小堡垒和布吉以及威尔士的海上防御工事进行了一些比较。它还研究了围栏内营房住宿的证据。证据来自对挖掘报告和当地历史的详细研究。最后,它考虑了在这里组成驻军的部队的性质和地位。
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引用次数: 1
THE WRITING BEHIND THE WALL: TEXT AND IMAGE IN LATE MEDIEVAL CHURCH DECORATION 墙后文字:中世纪晚期教堂装饰中的文字与图像
IF 0.2 4区 社会学 Q2 Arts and Humanities Pub Date : 2022-01-19 DOI: 10.1017/S0003581521000408
M. Gray.
The relationship between text and image in later medieval art is complex and has a growing literature. Wall paintings in two churches in South Wales suggest ways in which text could inspire sophisticated programmes of paintings. At Llandeilo Talybont, a sequence telling the story of the Crucifixion through the Instruments of the Passion relates to medieval devotions to the Instruments and to readings from the Holy Week liturgy. At Llancarfan, a medieval satirical poem on fashionable clothing and a verse translation of the life of St George suggest links between the wall paintings of Death and the Gallant, the Seven Deadly Sins and St George. Apparently random collections of wall paintings may therefore reflect a process of interaction between public art and public knowledge of texts.
在中世纪后期的艺术中,文本和图像之间的关系是复杂的,并且有越来越多的文献。南威尔士两座教堂的壁画表明,文字可以激发复杂的绘画计划。在llanddeilo Talybont,一系列通过受难仪讲述耶稣被钉十字架的故事与中世纪对受难仪的虔诚和圣周礼拜仪式的阅读有关。在兰卡凡,一首关于时尚服装的中世纪讽刺诗和圣乔治生活的诗歌翻译表明,《死亡与勇敢》、《七宗罪》和圣乔治的壁画之间存在联系。因此,看似随机的壁画收藏可能反映了公共艺术与公共文本知识之间的相互作用过程。
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引用次数: 0
A LAST EASTER SEPULCHRE: THOMAS WEVER AND ST MARY’S CHURCH, TARRANT HINTON, DORSET 最后的复活节坟墓:多塞特郡塔兰特·辛顿的托马斯·韦弗和圣玛丽教堂
IF 0.2 4区 社会学 Q2 Arts and Humanities Pub Date : 2022-01-10 DOI: 10.1017/S0003581521000342
T. P. Connor
The defaced and probably unfinished Easter sepulchre at St Mary’s Church, Tarrant Hinton, in Dorset is exceptional in its scale and sophisticated renaissance decoration, in comparison to other sixteenth-century structures associated with contemporary Easter liturgy. Previous notice of it has been impeded by failure to assess properly the upper part of the monument, which new photography now renders accessible. This demonstrates a remarkable resemblance between its (defaced) angels and the bronze angels by Benedetto da Rovezzano being prepared at Westminster in the late 1520s for the tomb of Cardinal Wolsey; while the lower part of the structure displays influence from contemporary French decoration. This structure is assessed in the contexts of other monuments of the early sixteenth century intended to support a temporary Easter sepulchre and of what can be reconstructed of the career of the minor but wealthy cleric who was responsible for its erection. Thomas Wever MA (d. 1536) made additions to two of his rectories besides building substantial extensions on the north side of Tarrant Hinton church. It is suggested that both his building there and the Easter sepulchre itself are unfinished and were abandoned at his death as a result of his continued indebtedness. The sepulchre itself suggests a direction that English church decoration never took.
多塞特郡塔兰特·辛顿圣玛丽教堂的复活节坟墓被损毁,可能尚未完工,与其他16世纪与当代复活节礼拜仪式相关的建筑相比,它的规模和复杂的文艺复兴装饰非同寻常。由于未能正确评估纪念碑的上部,之前的通知受到了阻碍,新的摄影作品现在可以进入纪念碑的上部。这表明其(污损的)天使与15世纪20年代末在威斯敏斯特为红衣主教沃尔西墓准备的贝内德托·达罗夫扎诺的青铜天使之间有着惊人的相似之处;而结构的下部则受到了当代法国装饰的影响。这座建筑是在16世纪初其他纪念碑的背景下评估的,这些纪念碑旨在支撑一座临时的复活节坟墓,以及负责建造坟墓的未成年但富有的神职人员的职业生涯。托马斯·韦弗(Thomas Wever MA,1536年)除了在塔兰特·辛顿教堂北侧修建大量扩建部分外,还对他的两个教区进行了扩建。有人认为,他在那里的建筑和复活节坟墓本身都未完工,由于持续负债,在他去世时被遗弃。坟墓本身表明了英国教堂装饰从未走过的道路。
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引用次数: 0
AVERHAM, ST MICHAEL, NOTTINGHAMSHIRE: A NEWLY IDENTIFIED PRE-CONQUEST CHURCH 诺丁汉郡圣迈克尔阿韦勒姆:一座新发现的征服前教堂
IF 0.2 4区 社会学 Q2 Arts and Humanities Pub Date : 2021-12-01 DOI: 10.1017/S0003581521000330
C. Brooke, P. Ryder
The church of St Michael and All Angels, Averham, is largely constructed of counter-pitched rubble and has long been interpreted as being of the early Norman period. Recent archaeological investigations by the authors have revealed conclusive evidence that the date of part of the fabric is pre-Conquest and that the west tower was originally a possible two-storey porch. Ground-based remote sensing has further revealed complex anomalies in the south and east walls of the tower.
位于Averham的圣迈克尔与众天使教堂,大部分是由反向倾斜的碎石建造而成,长期以来一直被认为是诺曼早期的建筑。作者最近的考古调查显示,有确凿的证据表明,部分织物的年代是在征服之前,西塔最初可能是一个两层的门廊。地面遥感进一步揭示了塔的南墙和东墙的复杂异常。
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引用次数: 0
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Antiquaries Journal
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