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Shifting the struggle inward: Mainstream debate on digital grassroots feminism in China 将斗争向内转移:中国数字草根女权主义的主流争论
IF 0.9 4区 社会学 Q2 Social Sciences Pub Date : 2023-01-02 DOI: 10.1080/12259276.2023.2183453
C. Yang, Yongyuan Zhou
ABSTRACT This research suggests that the legitimacy of Chinese feminist public opinion is reflected in mainstream digital grassroots feminism. The authors investigate the use of feminist discourse in the Chinese Internet with the aim of highlighting and focusing current discussions among grassroots feminists in China. This research reveals that mainstream debates revolve around radical and conservative feminism. We propose that there is an emerging radical force in the mainstream debate, which is conceptualized as “new feminist activism.” It tries to separate itself from national and sexual politics, and has evolved from western radical feminism, separatist feminism, and socialist feminism in China. In addition, new feminist activism is labeled as extreme feminism and pseudo-feminism and is not only criticized by conservatives such as liberal feminists and socialist feminists but is also ruled by the state for ideological control. Appropriation of feminist discourses by grassroots feminists have led to positions of different groups splitting, and there is an intense internal fight for power over discourse. In general, digital feminism in China is characterized by a focus on the private sphere, de-political, and indirect confrontation.
本研究认为,中国女性主义舆论的合法性体现在主流数字草根女性主义上。作者调查了女权主义话语在中国互联网上的使用,目的是突出和关注中国基层女权主义者之间的当前讨论。研究表明,主流的争论围绕着激进和保守的女权主义展开。我们提出,在主流辩论中有一股新兴的激进力量,它被概念化为“新女权主义行动主义”。它试图将自己从国家政治和性政治中分离出来,从西方的激进女权主义、分离主义女权主义和中国的社会主义女权主义演变而来。此外,新女权主义行动主义被贴上了极端女权主义和伪女权主义的标签,不仅受到自由主义女权主义者和社会主义女权主义者等保守主义者的批评,而且还受到国家的统治和意识形态控制。草根女权主义者对女权主义话语的挪用导致了不同群体的立场分裂,内部对话语权的争夺也十分激烈。总体而言,中国的数字女权主义具有关注私人领域、去政治化和间接对抗的特点。
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引用次数: 1
Social media as an enabler of women’s entrepreneurial empowerment during the pandemic 在大流行期间,社交媒体是增强妇女创业能力的推动者
IF 0.9 4区 社会学 Q2 Social Sciences Pub Date : 2023-01-02 DOI: 10.1080/12259276.2023.2186633
Rabby Q. Lavilles, M. Tinam-isan, E. L. Sala
ABSTRACT Entrepreneurs utilize social media to market their products, create value, innovate, and reach their customers. However, recent literature reviews emphasize the need for further investigating the role of social media in small businesses or individual owners. This study explores the enabling empowerment of women pursuing small businesses using social media platforms in Southern Philippines. A thematic analysis, following the grounded theory approach, was conducted to derive themes that explain social media as an enabler of empowerment as experienced by individual women business owners or sellers. The themes indicate that social media enabled them to start or continue their own business and expand their market reach through family and close friends. Moreover, it became an avenue for expressing their autonomy and learning to use the features of social media in an innovative way to support their business.
企业家利用社交媒体来推销他们的产品、创造价值、创新和接触他们的客户。然而,最近的文献综述强调有必要进一步调查社交媒体在小企业或个人所有者中的作用。本研究探讨了菲律宾南部利用社交媒体平台为从事小企业的妇女赋权。根据扎根理论的方法,进行了主题分析,以得出主题,解释社交媒体作为女性企业主或卖家个体赋权的推动者。这些主题表明,社交媒体使他们能够开始或继续自己的事业,并通过家人和亲密的朋友扩大他们的市场范围。此外,它还成为他们表达自主权和学习以创新的方式使用社交媒体功能来支持他们的业务的途径。
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引用次数: 0
Women and leadership: Real lives, real lesson 女性与领导力:真实的生活,真实的教训
IF 0.9 4区 社会学 Q2 Social Sciences Pub Date : 2022-10-02 DOI: 10.1080/12259276.2022.2127623
Xiao-qing Sun
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引用次数: 0
Farewell message from the Editor-in-Chief 总编辑的告别词
IF 0.9 4区 社会学 Q2 Social Sciences Pub Date : 2022-10-02 DOI: 10.1080/12259276.2022.2157993
Eun-Shil Kim
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引用次数: 0
Resisting biopower for reproductive rights: Iranian women’s hashtags 为生殖权利抵制生物动力:伊朗妇女的标签
IF 0.9 4区 社会学 Q2 Social Sciences Pub Date : 2022-10-02 DOI: 10.1080/12259276.2022.2151089
Z. Sadeghi
ABSTRACT According to Foucault, governments use biopower to take advantage of numerous and diverse techniques for the subjugation of bodies and controlling populations. Although he never discussed gender directly, women’s bodies and natural life processes have always been sites of power and control. This paper seeks to show how Iran’s recent Youthful Population and Protection of the Family Law is an example of the exercise of biopower that controls women’s reproduction and denies them access to contraceptives. This is based on how women have reacted and resisted it using the social media platforms of Twitter with # حقوق_باروری (#reproductive_rights).
摘要根据福柯的观点,政府利用生物力量来利用多种多样的技术来征服身体和控制人口。尽管他从未直接讨论过性别,但女性的身体和自然生活过程一直是权力和控制的场所。本文试图展示伊朗最近的《青年人口和家庭保护法》是如何行使生物权力控制妇女生殖并拒绝她们获得避孕药具的一个例子。这是基于女性在推特社交媒体平台上的反应和抵制。
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引用次数: 2
The autonomous women’s movement in India: Beyond the NGOization framework 印度自主妇女运动:超越非政府组织框架
IF 0.9 4区 社会学 Q2 Social Sciences Pub Date : 2022-10-02 DOI: 10.1080/12259276.2022.2142361
Vasudha Katju
ABSTRACT Scholars and activists have referred to the process of ‘NGOization’ as a major part of the transformation of India’s autonomous women’s movement (AWM) since the 1990s and also see this as a cause of its decline. This refers to the process of non-funded movement collectives turning into non-governmental organizations (NGOs) that are externally funded. The absence of young women in feminist collectives and at protest events, alongside the altered strategies, organizations, and goals of feminist activism, are seen as part of NGOization. However, I argue that while this process impacted feminist politics, there are several other factors that have shaped the AWM as of the 1990s, but have remained under-explored. These include movement institutionalization, demobilization, and other internal issues. My arguments are based on primary and secondary data on the AWM.
摘要自20世纪90年代以来,学者和活动家们将“非政府组织化”进程视为印度自治妇女运动转型的重要组成部分,并将其视为其衰落的原因。这是指非资助运动集体转变为外部资助的非政府组织的过程。年轻女性在女权主义集体和抗议活动中的缺席,以及女权主义激进主义的战略、组织和目标的改变,被视为非政府组织化的一部分。然而,我认为,虽然这一过程影响了女权主义政治,但截至20世纪90年代,还有其他几个因素塑造了AWM,但仍然没有得到充分的探索。其中包括运动制度化、复员和其他内部问题。我的论点是基于AWM的主要和次要数据。
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引用次数: 0
The politics of gender representation and successful ageing in internet pornography 性别代表的政治与网络色情中的成功老龄化
IF 0.9 4区 社会学 Q2 Social Sciences Pub Date : 2022-10-02 DOI: 10.1080/12259276.2022.2140942
Yilin Yu
ABSTRACT The current cultural discourse of successful ageing tends to reinvigorate the graying population into young, energetic and healthy social beings through prescriptions of active sexuality. On TV, in movies and advertising, the term ‘sexy oldies’ has emerged to uphold this script about old people and their sexuality. However, what seems to be troubling about the (online) depiction of the ageing demographic is its rigid and homogenous portrayal of old people and their sexuality that misrepresents aspects of gender and age, especially when it refers in an unfavorable manner to the bodies of older women in the mass media. Delving into the sexual portrayal of old persons in internet pornography, this paper scrutinizes the politics and problematic of gender representation and successful ageing via a content analysis of a popular porn website, XVideos. I argue here that although the online appearance of sexy oldies transmits a positive cultural signal that affirms the existential significance of older women, it provides a sexist and ageist handling of their bodies, especially how their online identities are presented. The question then is about the need to redress this and seek more gender equal representations.
摘要当前关于成功老龄化的文化话语倾向于通过积极性行为的处方,将老龄化人口重新塑造成年轻、充满活力和健康的社会人。在电视、电影和广告中,“性感老人”一词出现了,以支持这个关于老年人及其性取向的剧本。然而,(网上)对老龄化人口的描述似乎令人不安的是,它对老年人及其性取向的刻板和同质描述歪曲了性别和年龄的各个方面,尤其是当它在大众媒体上以不利的方式提及老年妇女的身体时。本文通过对流行色情网站XVideos的内容分析,深入探讨了网络色情中老年人的性描写,审视了性别代表和成功老龄化的政治和问题。我在这里认为,尽管性感老歌在网上的出现传递了一个积极的文化信号,肯定了老年女性的生存意义,但它对她们的身体提供了性别歧视和年龄歧视的处理方式,尤其是她们的网络身份是如何呈现的。因此,问题是是否需要纠正这种情况,并寻求更多的性别平等代表。
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引用次数: 0
Feminist themes in Hallyu 4.0 South Korean TV dramas as a reflection of a changing sociocultural landscape Hallyu 4.0韩国电视剧中的女性主义主题反映了一个不断变化的社会文化景观
IF 0.9 4区 社会学 Q2 Social Sciences Pub Date : 2022-10-02 DOI: 10.1080/12259276.2022.2127622
Björn Boman
ABSTRACT While contemporary South Korea is fairly westernized but represents a lag in the spheres of culture and politics, it is expected that the current Korean wave or Hallyu 4.0 – popular cultural content, diffused as of 2016 – are cumulatively signified by feminist themes, merged with more traditional Korean and East Asian cultural elements. Five representative Hallyu 4.0 dramas are examined here, based on cultural globalization theory (e.g., hybridization), along with a review of some earlier studies of Korean dramas and relevant strands of feminist scholarship. The findings suggest that much of the moderately modern elements found in earlier waves of Korean drama are still present, while liberal or neoliberal feminist elements are manifest in all five shows, although to different degrees. This ideological shift, in part, reflects recent sociocultural changes.
摘要虽然当代韩国相当西化,但在文化和政治领域表现出滞后,但预计当前的韩流或Hallyu 4.0——截至2016年传播的流行文化内容——将由女权主义主题累积起来,与更传统的韩国和东亚文化元素融合在一起。本文以文化全球化理论(如杂交)为基础,对韩剧的早期研究和女权主义学术的相关研究进行了回顾,研究了五部具有代表性的韩剧4.0。研究结果表明,早期韩剧中的许多适度现代元素仍然存在,而自由主义或新自由主义女权主义元素在所有五部剧中都有所体现,尽管程度不同。这种意识形态的转变在一定程度上反映了最近的社会文化变化。
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引用次数: 1
From campus to legislatures: Women’s experience of electoral politics in Indonesia 从校园到立法机构:印度尼西亚妇女的选举政治经验
IF 0.9 4区 社会学 Q2 Social Sciences Pub Date : 2022-10-02 DOI: 10.1080/12259276.2022.2148373
Yumasdaleni, A. Harahap, Tanya Jakimow, A. Siahaan
ABSTRACT The path from student politics to electoral politics is a well-worn one across Asia. Literature examining this pathway overwhelmingly does so from the perspective of men, failing to adequately acknowledge women's relative inability to make the transition from campuses to legislatures in the same way. This article focuses on Indonesian women's experiences to explain why they remain underrepresented in politics and sheds light on the ways its student movements have shaped democracy. Through in-depth interviews with women who have and have not entered electoral politics after early political apprenticeships in student movements and focus group discussions with current students on potential political careers, we identify the barriers and opportunities faced by women in enhancing their political participation. We argue that the literature on student politics across Asia will remain incomplete without seriously attending to women's experiences. We thereafter argue for the need to identify ways to support them in their journey from campus to legislatures.
摘要:从学生政治到选举政治,这条路在整个亚洲都走得很长。研究这一途径的文献绝大多数是从男性的角度出发的,没有充分认识到女性相对无力以同样的方式从校园过渡到立法机构。这篇文章聚焦于印尼女性的经历,解释为什么她们在政治中的代表性仍然不足,并揭示了印尼学生运动塑造民主的方式。通过深入采访在学生运动早期政治学徒期后已经和没有进入选举政治的女性,以及与当前学生就潜在政治职业进行焦点小组讨论,我们确定了女性在加强政治参与方面面临的障碍和机会。我们认为,如果不认真关注女性的经历,亚洲各地关于学生政治的文献将仍然不完整。此后,我们认为有必要确定支持他们从校园到立法机构的方法。
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引用次数: 0
Female friendship and care in a North Indian university 北印度一所大学的女性友谊与关怀
IF 0.9 4区 社会学 Q2 Social Sciences Pub Date : 2022-10-02 DOI: 10.1080/12259276.2022.2137286
M. S. Singh
ABSTRACT The massive expansion of higher education in contemporary India has been accompanied by corresponding increases in the number of women students in colleges and universities. Given this backdrop, this paper discusses the experiences of young women students within the public and private spaces of their new lives in college. Some recent discussions concerning young women in urban India have privileged public spaces as sites of freedom to which they should lay claim. This paper is based on research on women students in Prayagraj, a city in North India, and shows how college and hostel spaces enable new forms of sociability, in which they form non-kin relationships. These are formed among students of diverse social identities but are shaped by their class locations as well within the social context of homosociality. Young women students create a new social world inside their colleges and hostels, build friendships and create certain kinds of intimacies. Cooking together and caring for each other in times of illness emerge as important aspects of their friendships. Hostel spaces, in particular, provide some freedom and comfort for the young women who reside in them. This article brings out the ways in which women students inhabit such spaces, creating social support systems and care networks.
当代印度高等教育的大规模扩张伴随着高校女学生数量的相应增加。在此背景下,本文讨论了年轻女学生在大学新生活的公共和私人空间中的经历。最近一些关于印度城市年轻女性的讨论将公共空间视为她们应该主张的自由场所。这篇论文是基于对印度北部城市Prayagraj的女学生的研究,并展示了大学和宿舍空间如何促成新的社交形式,在这种社交形式中,她们形成了非亲属关系。这些是在具有不同社会身份的学生中形成的,但受到他们的阶级位置以及同性恋社会的社会背景的影响。年轻的女学生在她们的大学和宿舍里创造了一个新的社会世界,建立了友谊,建立了某种亲密关系。一起做饭和生病时互相照顾成为他们友谊的重要方面。尤其是宿舍空间,为住在里面的年轻女性提供了一些自由和舒适。这篇文章揭示了女学生如何在这样的空间中生存,创造社会支持系统和关怀网络。
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引用次数: 0
期刊
Asian Journal of Womens Studies
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