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Women’s experience of post-natal care: A study from Uttarakhand, India 妇女的产后护理经验:来自印度北阿坎德邦的一项研究
IF 0.9 4区 社会学 Q2 Social Sciences Pub Date : 2022-01-02 DOI: 10.1080/12259276.2021.2023282
Asmita Verma, Sourabh B. Paul
ABSTRACT Although significant strides have been made in improving maternal and child health outcomes following the millennium development goals, India's progress has been slow, as reflected by its relatively high maternal and child mortality rates. This calls for investigation into the quality of care (QOC) offered to women during pregnancy and childbirth. This study uses primary data to evaluate women's experience of the postnatal care they receive in order to understand maternal perceptions about QOC in Uttarakhand, India. Specifically, we try to measure women's satisfaction with postnatal care and construct a maternal satisfaction index. We also attempt to understand the demographic, socio-economic and obstetric factors that affect them. Results show that a sufficient number of postnatal checks for both the mother and baby were done, while they felt the length of stay in health facilities had been adequate and they had adequate privacy during these processes. These emerged as the most important components of maternal satisfaction. Factors such as women's working status, place of residence, number of children born, pregnancy and delivery related complications, and planned place of delivery were important for their satisfaction. This study may have policy implications to help bridge the supply-demand gaps in the QOC framework.
摘要尽管在实现千年发展目标后,印度在改善孕产妇和儿童健康方面取得了重大进展,但进展缓慢,其孕产妇和儿童死亡率相对较高。这就要求对妇女在怀孕和分娩期间提供的护理质量进行调查。这项研究使用原始数据来评估女性接受产后护理的经历,以了解印度北阿坎德邦产妇对生活质量的看法。具体而言,我们试图衡量女性对产后护理的满意度,并构建一个产妇满意度指数。我们还试图了解影响他们的人口、社会经济和产科因素。结果表明,对母亲和婴儿都进行了足够数量的产后检查,同时他们觉得在卫生机构的停留时间足够长,在这些过程中他们有足够的隐私。这些是产妇满意度的最重要组成部分。妇女的工作状况、居住地、出生子女数量、妊娠和分娩相关并发症以及计划分娩地点等因素对她们的满意度很重要。这项研究可能具有政策意义,有助于弥合生活质量框架中的供需差距。
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引用次数: 1
Re-making the self: Discourses of ideal Islamic womanhood in Kerala 再造自我:喀拉拉邦理想伊斯兰女性的话语
IF 0.9 4区 社会学 Q2 Social Sciences Pub Date : 2021-12-20 DOI: 10.1080/12259276.2021.2010907
P. Shabna, K. Kalpana
ABSTRACT This paper explores the discursive construction of ideal Islamic womanhood and its associated gendered subjectivities in the South Indian state of Kerala. It outlines the articulation of ideal womanhood in and through intra-community debates between the principal Muslim groups (“traditionalists” and “reformists”) in Kerala regarding the status of women in Islam. It traces the making of a discourse on the cultivation of pious modern female subjecthood and situates it in the context of wider socio-political changes among Kerala’s Muslims, such as those wrought by nationwide debates on the prospect of personal law reform since the Shah Bano controversy of the mid-1980s. It shows how the traditionalist and reformist interventions in the field of Muslim women’s education, in particular, have converged in recent times with respect to propagating idealized conceptions of pious modern female subjecthood. In conclusion, the paper contextualizes ideal Islamic womanhood with respect to the making of modern Malayali identities and a dominant gender order that spans religious groups, castes, and communities in Kerala.
摘要本文探讨了印度南部喀拉拉邦理想伊斯兰女性的话语建构及其相关的性别主体性。它概述了喀拉拉邦主要穆斯林团体(“传统主义者”和“改良主义者”)之间关于伊斯兰教中妇女地位的社区内部辩论中理想女性身份的表达。它追溯了关于培养虔诚的现代女性主体地位的论述的形成,并将其置于喀拉拉邦穆斯林更广泛的社会政治变革的背景下,例如自20世纪80年代中期沙阿-巴诺争议以来,关于属人法改革前景的全国性辩论所造成的变革。它表明,传统主义和改革主义在穆斯林妇女教育领域的干预,特别是在最近一段时间里,在传播虔诚的现代女性主体的理想化概念方面,是如何融合的。最后,本文将理想的伊斯兰女性身份与现代马来人身份的形成以及喀拉拉邦宗教团体、种姓和社区的主导性别秩序联系起来。
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引用次数: 0
Female migrants in China: Second child fertility behavior and employment stability 中国女性流动人口:二孩生育行为与就业稳定
IF 0.9 4区 社会学 Q2 Social Sciences Pub Date : 2021-12-01 DOI: 10.1080/12259276.2021.2007582
Hu Li, Chen Dong, Xiaofeng Wang
ABSTRACT Researchers have found a negative relationship between female fertility and employment. China’s floating population comprises 244 million as of 2017. This migrant population has relevance in view of China’s hukou (household registration) system, with the proportion of females increasing annually. This study is grounded in social role theory and employs the 2016 China Migrants Dynamic Survey (CMDS) to examine the impact of second child fertility behavior on the employment stability of female migrants in China, with respect to urban and rural differences. Binary logistic regression results indicate that bearing second children negatively affects the employment stability of female migrants. Also, its impact is stronger for female migrants of urban origin than their rural counterparts. In addition, family migration is noted to mitigate the conflict between childbearing and employment stability for them as they continue to face the dilemma of having children or seeking employment stability, especially if family and social support is weak or absent. We discuss the implications of this study on policy changes to alleviate the conflict female migrants experience in choosing between fertility and employment.
研究人员发现女性生育能力与就业之间存在负相关关系。截至2017年,中国流动人口达2.44亿。鉴于中国的户口(户籍)制度,随着女性比例的逐年增加,这些流动人口具有相关性。本研究以社会角色理论为基础,运用2016年中国流动人口动态调查(CMDS),在城乡差异的基础上考察二孩生育行为对中国流动女性就业稳定性的影响。二元logistic回归结果表明,生育二孩对女性流动人口的就业稳定性有负向影响。此外,它对来自城市的女性移民的影响比来自农村的女性移民更大。此外,家庭迁移有助于缓解生育与就业稳定之间的冲突,因为她们继续面临生育或寻求就业稳定的困境,特别是在家庭和社会支持薄弱或缺乏的情况下。我们讨论了这项研究对政策变化的影响,以缓解女性移民在生育和就业之间选择的冲突。
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引用次数: 1
The birth professionals: Emerging practices of birthing in contemporary India 生育专业人士:当代印度新兴的生育实践
IF 0.9 4区 社会学 Q2 Social Sciences Pub Date : 2021-10-02 DOI: 10.1080/12259276.2021.1993600
Sreya Majumdar, A. Majumdar
ABSTRACT In this paper, we define what we understand by birth professionals and examine how they have emerged in India in response to existing obstetric and gynecological practices. The focus here is on the emerging category of the “birth professional,” as we look back into how professional midwifery, doulas, childbirth educators and lactation consultants have come to define “newer” birthing options for women, with the corresponding decline of traditional midwifery in India. Finally, the paper uses ethnographic field data on professional midwives and doulas, to define what birth professionalism represents in India through case studies.
摘要在本文中,我们定义了我们对生育专业人员的理解,并考察了他们是如何在印度出现的,以应对现有的产科和妇科实践。当我们回顾专业助产师、助产师、分娩教育者和哺乳顾问如何为女性定义“更新”的分娩选择时,这里的重点是“分娩专业人员”这一新兴类别,而印度传统助产术也相应衰落。最后,本文使用了专业助产士和助产师的民族志实地数据,通过案例研究来定义印度的分娩专业性。
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引用次数: 0
Empowerment and subjugation: Re-conceiving commercial surrogacy as work–labor in India 赋权与征服:印度商业代孕作为劳动的重新构想
IF 0.9 4区 社会学 Q2 Social Sciences Pub Date : 2021-10-02 DOI: 10.1080/12259276.2021.1995153
Khushboo Srivastava
ABSTRACT Feminist analysis of surrogacy remains caught between calls for abolition on the one hand, and regulation, on the other. Within this dualistic discourse, the question of recognizing commercial gestational surrogacy as a new form of work–labor remains undermined. This paper brings together the abolition-regulation conceptual framework to examine surrogacy as work–labor. Based on ethnographic research conducted in two surrogacy hotspots in India, it illustrates how women understand and construct meaning from their labor as surrogates. In doing so, the study extends the existing feminist framework, using ethnographic research, to open up a space where the labor of surrogacy can be looked upon as both empowering and subjugating at the same time and in differing ways.
女权主义者对代孕的分析一直处于呼吁废除和监管之间。在这种二元话语中,承认商业代孕作为一种新形式的工作-劳动的问题仍然受到破坏。本文结合废除-管制的概念框架来考察代孕作为工作-劳动。本文以印度两个代孕热点地区的民族志研究为基础,阐述了女性如何从代孕过程中理解和建构意义。在这样做的过程中,该研究扩展了现有的女权主义框架,利用民族志研究,开辟了一个空间,在这个空间里,代孕的劳动可以同时以不同的方式被视为赋权和征服。
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引用次数: 0
Citizen of the world, Soon-Young and the UN 世界公民,Soon-Young和联合国
IF 0.9 4区 社会学 Q2 Social Sciences Pub Date : 2021-10-02 DOI: 10.1080/12259276.2021.1999717
Rosevi Mojica-Sung
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引用次数: 0
Move over? Feminist reading of academic writing on Kurdish women 搬过去了吗?对库尔德妇女学术著作的女权主义解读
IF 0.9 4区 社会学 Q2 Social Sciences Pub Date : 2021-10-02 DOI: 10.1080/12259276.2021.1993599
Ö. Galip
ABSTRACT Research on Kurdish women has burgeoned during the last decade, which is a positive sign of the growing interest regarding a highly marginalized population and region. However, most of these works contain theoretical and methodological inadequacies, fallacies and contradictory messages regarding the agency, or lack of it, of Kurdish women, along with an orientalist approach. Using feminist rhetorical criticism and discourse approaches, together with a focus on intersectionality, orientalism and postcolonial feminism, I examine some existing studies on Kurdish women and attempt to uncover the construction of and implications about Kurdish women. I also examine the degrees to which these studies promote narratives that uphold assumptions on gender and implicitly contribute to traditional ideologies of patriarchy and the stigma of being westernized. By demonstrating the significance of a plural model, which examines the lived realities of women, their negotiations and struggles, I urge a fresh approach to the discursive and contextual practice of scholarship on Kurdish women.
关于库尔德妇女的研究在过去十年中迅速发展,这是一个积极的迹象,表明人们对这个高度边缘化的人口和地区的兴趣日益浓厚。然而,这些作品大多包含理论和方法上的不足、谬论和关于库尔德妇女代理或缺乏代理的矛盾信息,以及东方主义的方法。运用女权主义修辞批评和话语方法,结合对交叉性、东方主义和后殖民女性主义的关注,我考察了一些关于库尔德妇女的现有研究,并试图揭示库尔德妇女的建构及其含义。我还研究了这些研究在多大程度上促进了坚持性别假设的叙事,并含蓄地助长了传统的父权制意识形态和被西方化的耻辱。通过展示多元模式的重要性,它考察了妇女的生活现实,她们的谈判和斗争,我敦促对库尔德妇女的学术研究的话语和语境实践采取一种新的方法。
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引用次数: 1
“If I cannot give birth to a child, why would anyone accept me?”: Menstrual anxieties, late marriage, and reproductive aging “如果我不能生育,为什么有人会接受我?”:经期焦虑、晚婚和生殖老化
IF 0.9 4区 社会学 Q2 Social Sciences Pub Date : 2021-10-02 DOI: 10.1080/12259276.2021.1995154
Swayamshree Mishra, R. Kaur
ABSTRACT In this paper, we explore how women who are unable to conform to age-specific conventions of marriage and childbearing construct their adult identities in socio-cultural contexts that valorize fertility and mandate compulsory marriage and motherhood. Through a detailed ethnography of women’s experiences with menstrual anomalies and reproductive aging, this study examines Odia women’s negotiations with their seemingly “incomplete bodies” and “disrupted identities” in the backdrop of experiencing infertility or anticipating it.
在本文中,我们探讨了无法符合特定年龄的婚姻和生育习俗的妇女如何在促进生育和强制婚姻和母性的社会文化背景下构建自己的成人身份。通过对女性经期异常和生殖衰老经历的详细人种志,本研究考察了奥迪亚女性在经历或预期不孕的背景下,与看似“不完整的身体”和“被破坏的身份”的谈判。
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引用次数: 0
Men in charge of “real” work and women the office “housework”: Chinese policewomen in the post-socialist era 男管“真”事,女管办公室“家务”:后社会主义时代的中国女警察
IF 0.9 4区 社会学 Q2 Social Sciences Pub Date : 2021-10-02 DOI: 10.1080/12259276.2021.1982459
Tingting Liu, Lijing Yang
ABSTRACT This qualitative study seeks to contribute to studies on the gender division of labor by examining how Chinese policewomen cope with the still-socialist or danwei style of human resource management. In the post-socialist market reform era, the police department has gone through significant changes, undertaking greater economic monitoring and social service functions, including more office work, with an increasing emphasis on the harmonious relationship between the police and public or service-oriented work. These changes have led to a larger number of policewomen, but have not led to a more equitable division of labor due to the persistence of familial norms of womanhood and the enduring police service performance evaluation system that prioritizes crime-fighting tasks over public-service duties. Against this backdrop, we find that policewomen display a certain degree of flexibility, utilizing certain feminine traits in their community service work while maintaining a non-feminine and physically robust outlook.
摘要本定性研究旨在通过考察中国女警察如何应对仍然是社会主义或丹威式的人力资源管理,为性别分工研究做出贡献。在后社会主义市场改革时代,警察部门经历了重大变革,承担了更大的经济监督和社会服务职能,包括更多的办公室工作,越来越强调警察与公众或服务工作之间的和谐关系。这些变化导致了更多的女警察,但由于女性家庭规范的持续存在和将打击犯罪任务置于公共服务职责之上的持久的警察服务绩效评估系统,并没有导致更公平的分工。在这种背景下,我们发现女警察表现出一定程度的灵活性,在社区服务工作中利用某些女性特征,同时保持非女性化和身体强健的面貌。
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引用次数: 0
Datafied body projects in India: Femtech and the rise of reproductive surveillance in the digital era 印度的数据化身体项目:Femtech和数字时代生殖监控的兴起
IF 0.9 4区 社会学 Q2 Social Sciences Pub Date : 2021-10-02 DOI: 10.1080/12259276.2021.2002010
Paro Mishra, Yogita Suresh
ABSTRACT This article examines the growing industry of digital self-tracking technologies designed for the female body, popularly known as femtech. Focusing mainly on reproductive technologies and applications, it situates femtech within the broader historical context of excluding women from research on medicine and clinical trials. Approaching femtech as datafied body projects, we argue that, even though these digital reproductive health technologies enhance user capacity for self-knowledge by quantifying reproduction, they raise apprehensions about issues of reproductive surveillance. These datafied body projects are not only technology-driven, but are also shaped by the neo-liberal ethos in which the state-corporate nexus shifts the onus of health management to participatory individuated forms, deemed as “empowering,” while simultaneously harnessing this user-generated data for control and profit. Finally, we argue that merely representing women in all spheres of health and procuring data on the female body is insufficient to address the larger concerns of gender in health. A more close-grained approach that addresses the structural embeddedness of exploitation of the female body for profit and the masculine epistemology around which these technologies are built is necessary.
摘要本文探讨了为女性身体设计的数字自我跟踪技术(俗称femtech)行业的发展。它主要关注生殖技术和应用,将女性技术置于将女性排除在医学和临床试验研究之外的更广泛的历史背景下。将女性技术视为数据化的身体项目,我们认为,尽管这些数字生殖健康技术通过量化生殖来增强用户的自我认知能力,但它们也引发了人们对生殖监测问题的担忧。这些数据化的身体项目不仅是技术驱动的,而且是由新自由主义精神塑造的,在这种精神中,国家与企业的关系将健康管理的责任转移到被视为“赋权”的参与式个性化形式上,同时利用这些用户生成的数据进行控制和盈利。最后,我们认为,仅仅在健康的各个领域代表妇女并获取有关女性身体的数据,不足以解决健康中更大的性别问题。有必要采用一种更精细的方法来解决利用女性身体牟利的结构嵌入性,以及这些技术所围绕的男性认识论。
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引用次数: 4
期刊
Asian Journal of Womens Studies
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