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The unity of identity and difference as the absoluteness of all relativity: Hui Shi and the longing for a different logic 同一性与差异性的统一是所有相对性的绝对性:惠施与对不同逻辑的渴望
IF 0.6 2区 哲学 0 ASIAN STUDIES Pub Date : 2024-03-11 DOI: 10.1080/09552367.2024.2328422
Jana S. Rošker
This paper addresses the question of whether it is possible to develop theoretical methods to reconcile absolute principles on the one hand and relative tenets on the other. I will look at this que...
本文探讨的问题是,是否有可能发展出理论方法来调和绝对原则与相对信条。我将探讨这个问题。
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引用次数: 0
Confucian propriety without inequality: A Daoist (and feminist) re-construction 没有不平等的儒家礼教:道家(和女性主义)的重新建构
IF 0.6 2区 哲学 0 ASIAN STUDIES Pub Date : 2024-03-11 DOI: 10.1080/09552367.2024.2328420
Christine Abigail Lee Tan
This work is a thought experiment in re-interpreting the virtue of li or ritual/propriety for the contemporary, multi-cultural, world. Using Zhuangzi, the Lunyu, and Zhongyong as my primary points ...
这部作品是一次思想实验,旨在为当代多元文化世界重新诠释 "礼 "的美德。我以《庄子》、《论语》和《中庸》为主要研究对象。
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引用次数: 0
On Garfield and Priest’s interpretation of the use of the catuskoti in Mūlamadhyamakakārikā 论加菲尔德和普里斯特对《穆拉玛达雅玛卡里卡》中使用 catuskoti 的解释
IF 0.6 2区 哲学 0 ASIAN STUDIES Pub Date : 2024-02-06 DOI: 10.1080/09552367.2024.2309769
Cong Wang, Wang Wen-fang
According to Garfield and Priest’s interpretation, the positive use of the catuskoti by Nāgārjuna in Mūlamadhyamakakārikā (MMK) shows that he endorses a four-valued semantics similar to that of Bel...
根据加菲尔德和普利斯特的解释,那迦若那在《摩揭陀罗尼经》(Mūlamadhyamakakārikā,MMK)中对 catuskoti 的积极使用表明,他赞同一种类似于贝尔纳的四值语义。
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引用次数: 0
A metaphysical interpretation of ‘Heaven’ and the ‘Mandate of Heaven’ as practice: Takada Shinji’s argument about the ‘Mandate of Heaven’ 对作为实践的 "天 "和 "天命 "的形而上学解读:高田信二关于 "天命 "的论证
IF 0.6 2区 哲学 0 ASIAN STUDIES Pub Date : 2024-01-16 DOI: 10.1080/09552367.2024.2304950
Park Junhyun
The purpose of this paper is to examine Takada Shinji’s (1893–1975) view of the ‘Mandate of Heaven (天命 tenmei)’. Takada understood the ‘Imperial Way (皇道 kōdō)’ as one of two axes, the ‘Mandate of H...
本文旨在研究高田真治(1893-1975 年)的 "天命天明 "观。高田将 "皇道 "理解为 "天命 "和 "皇道 "两条轴线中的一条。
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引用次数: 0
Names exist when carving begins (shi zhi you ming 始制有名): A theory of names in Daodejing (道德經) 雕刻始制有名:道德经》中的名称理论
IF 0.6 2区 哲学 0 ASIAN STUDIES Pub Date : 2024-01-09 DOI: 10.1080/09552367.2024.2299896
Hao Hong
Naming or names (ming 名) is one of the key concepts in Daodejing (道德經). According to a popular understanding, names in Daodejing correspond to features (xing 形) of things; ordinary things have name...
道经》中的一个重要概念是 "名"。根据流行的理解,《道德经》中的名称与事物的特征(形)相对应;普通事物都有名称...
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引用次数: 0
The internal and external dimensions of Liu Zongzhou’s self-cultivation theory 刘宗周自我修养理论的内外维度
IF 0.6 2区 哲学 0 ASIAN STUDIES Pub Date : 2024-01-09 DOI: 10.1080/09552367.2024.2299897
Xin Guan
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引用次数: 0
Things, order, and the resurgence of contingency: Xiong Bolong 熊伯龍 (1617–1670) and his Wuhe ji 無何集 事物、秩序和偶然性的復現:熊伯龍(1617-1670 年)和他的《無何集
IF 0.6 2区 哲学 0 ASIAN STUDIES Pub Date : 2023-12-21 DOI: 10.1080/09552367.2024.2288404
Xiaozhou Zou
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引用次数: 0
Intention, ethics, and convention in Daoism: Guo Xiang on ziran (self-so) and wuwei (non-action) 道教中的意念、伦理和习俗:郭象论自若与无为
IF 0.6 2区 哲学 0 ASIAN STUDIES Pub Date : 2023-12-11 DOI: 10.1080/09552367.2024.2292350
Paul J. D’Ambrosio
Much contemporary scholarship on ziran and wuwei views these concepts, which are often coupled, as being 1) anti-intention, effort, purpose, and self-consciousness; 2) indicative of a distinct type...
当代许多研究 "子然 "和 "无为 "的学者都认为,这两个概念通常是结合在一起的:1)反意图、反努力、反目的、反自我意识;2)表明了一种独特类型的 "无为"。
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引用次数: 0
The evolution of Xuantong in early Daoist philosophy 玄通在早期道教哲学中的演变
IF 0.6 2区 哲学 0 ASIAN STUDIES Pub Date : 2023-12-10 DOI: 10.1080/09552367.2024.2292355
Fan He
Xuantong 玄同 (tentatively translated as dark oneness) is a unique Daoist idea that represents an ideally mental and physical state as a result of cultivation. However, owing to limited context in th...
玄同(暂译为 "暗合")是一种独特的道教思想,代表了修炼后的理想身心状态。然而,由于道教典籍中的上下文语境有限,玄通玄同(暂译为 "暗合")并不是道教独有的思想。
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引用次数: 0
Zhuangzi’s ethical nihilism 庄子的伦理虚无主义
IF 0.6 2区 哲学 0 ASIAN STUDIES Pub Date : 2023-12-03 DOI: 10.1080/09552367.2024.2289739
David E. Soles, Deborah H. Soles
Zhuangzi often is portrayed as a kind of ethical relativist. This popular reading has been challenged by Philip Ivanhoe, who argues that Zhuangzi is not a relativist but rather that Zhuangzi articu...
庄子经常被描绘成一种道德上的相对主义者。这种流行的解读受到了菲利普·艾芬豪的挑战,他认为庄子不是一个相对主义者,而是庄子的论述……
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引用次数: 0
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