Has biblical scholarship become irrelevant to modern secular societies? Are the threats to the viability of biblical scholarship of the same nature as the threats to other areas of the humanities (history, philosophy, literature), or is there a qualitative difference? What about the role of technology in biblical research and biblical education? What is the future of the institutions of biblical scholarship such as universities, seminaries, journals, and academic presses? What is the role of biblical scholars in secular and post-secular societies, as contrasted with scholars in/from emerging communities? This essay argues that the problem of “validation” lies at the heart of biblical scholarship’s irrelevancy within the broader secularity of modern world and that this problem is even more evident in the scholarly discourse coming from regions like Eastern Europe and South Africa. However, the loss of authority of biblical scholarship more generally represents an opportunity for these communities. Rather than becoming enamoured of validation from the North Atlantic world, Bible-reading communities must cultivate their own forms of validation based in their unique histories with the Bible, and the affinities between their own histories/cultures and the cultures that produced the Old and New Testament texts.
{"title":"THE (IR)RELEVANCE OF BIBLICAL SCHOLARSHIP? A CHALLENGE, AND AN OPPORTUNITY","authors":"Benjamin D. Giffone","doi":"10.7833/120-1-2001","DOIUrl":"https://doi.org/10.7833/120-1-2001","url":null,"abstract":"Has biblical scholarship become irrelevant to modern secular societies? Are the threats to the viability of biblical scholarship of the same nature as the threats to other areas of the humanities (history, philosophy, literature), or is there a qualitative difference? What about the role of technology in biblical research and biblical education? What is the future of the institutions of biblical scholarship such as universities, seminaries, journals, and academic presses? What is the role of biblical scholars in secular and post-secular societies, as contrasted with scholars in/from emerging communities? This essay argues that the problem of “validation” lies at the heart of biblical scholarship’s irrelevancy within the broader secularity of modern world and that this problem is even more evident in the scholarly discourse coming from regions like Eastern Europe and South Africa. However, the loss of authority of biblical scholarship more generally represents an opportunity for these communities. Rather than becoming enamoured of validation from the North Atlantic world, Bible-reading communities must cultivate their own forms of validation based in their unique histories with the Bible, and the affinities between their own histories/cultures and the cultures that produced the Old and New Testament texts.","PeriodicalId":44409,"journal":{"name":"Scriptura-International Journal of Bible Religion and Theology in Southern Africa","volume":"2002 1","pages":""},"PeriodicalIF":0.2,"publicationDate":"2021-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"82883781","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Estonia is one of the most extreme nations in the Western world regarding a modest belonging to the churches and scepticism towards religious institutions. This article presents a short overview of the history of Estonian academic landscapes from the point of view of biblical studies and the University of Tartu as the historical nodal point of all Estonian academic life. The paper sketches six polarities that characterise the work of biblical scholars in Estonia. The first polarity marks national versus international, since biblical scholars struggle with the needs of the narrow national academic sphere and the broad international scholarship. The second polarity is the tension between scientific and popular spheres, of which both are needed to have a sustainable national academic environment, but academic publications are rare. The third problem is the polarity between the historical-critical and the religious, generally designated as a conflict between conservatives and liberals in Estonia. Particularly in the Lutheran church, several theologians and pastors publicly distinguish between “church theology” and “university theology,” and the label of liberalism keeps sticking. The fourth polarity concerns religious versus anticlerical and non-institutional religion. Biblical scholars are confronted with a very ambivalent attitude towards churches, demanding flexibility to understand the exact auditory. The fifth polarity marks the academic study versus new spirituality interpretations: how to approach people speaking the jargon of new spirituality, who might be religiously illiterate, individualistic, and sceptical towards institutionalised churches. Open theological discussion versus political-nationalist ideology is the sixth polarity. After gaining independence and becoming free from communist ideology, the lifetime of one generation has not been enough to cope with all the changes in the world view to emerge a free, tolerant and cohesive society. The situation welcomed the import of fundamentalist Christianity, far-right politics and the phenomenon of cultural war.
{"title":"THE CURRENT STATE OF BIBLICAL SCHOLARSHIP IN ESTONIA","authors":"Urmas Nõmmik, Ain Riistan","doi":"10.7833/120-1-1984","DOIUrl":"https://doi.org/10.7833/120-1-1984","url":null,"abstract":"Estonia is one of the most extreme nations in the Western world regarding a modest belonging to the churches and scepticism towards religious institutions. This article presents a short overview of the history of Estonian academic landscapes from the point of view of biblical studies and the University of Tartu as the historical nodal point of all Estonian academic life. The paper sketches six polarities that characterise the work of biblical scholars in Estonia. The first polarity marks national versus international, since biblical scholars struggle with the needs of the narrow national academic sphere and the broad international scholarship. The second polarity is the tension between scientific and popular spheres, of which both are needed to have a sustainable national academic environment, but academic publications are rare. The third problem is the polarity between the historical-critical and the religious, generally designated as a conflict between conservatives and liberals in Estonia. Particularly in the Lutheran church, several theologians and pastors publicly distinguish between “church theology” and “university theology,” and the label of liberalism keeps sticking. The fourth polarity concerns religious versus anticlerical and non-institutional religion. Biblical scholars are confronted with a very ambivalent attitude towards churches, demanding flexibility to understand the exact auditory. The fifth polarity marks the academic study versus new spirituality interpretations: how to approach people speaking the jargon of new spirituality, who might be religiously illiterate, individualistic, and sceptical towards institutionalised churches. Open theological discussion versus political-nationalist ideology is the sixth polarity. After gaining independence and becoming free from communist ideology, the lifetime of one generation has not been enough to cope with all the changes in the world view to emerge a free, tolerant and cohesive society. The situation welcomed the import of fundamentalist Christianity, far-right politics and the phenomenon of cultural war.","PeriodicalId":44409,"journal":{"name":"Scriptura-International Journal of Bible Religion and Theology in Southern Africa","volume":"127 1","pages":""},"PeriodicalIF":0.2,"publicationDate":"2021-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"75834174","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-12-21DOI: 10.9744/SCRIPTURA.10.2.97-110
M. Muthmainnah, Mulharnetti Syas
Penelitian ini mengkaji makna mistis dan praktik komodifikasi yang disajikan pada program reality show pencarian jodoh Garis Tangan di ANTV. Penelitian ini menggunakan metode analisis semiotika model Roland Barthes dengan pendekatan kualitatif. Pada hasil analisis makna denotasi pada program tersebut, yaitu penggambaran ritual-ritual mistis yang dilakukan oleh kedua expertise yaitu Arbi dan Rudy dalam usaha mereka untuk menjodohkan antara kandidat pria dan wanita. Makna konotasinya adalah ritual-ritual yang dilakukan seperti membaca garis tangan, merasakan aura, dan menghipnotis atau melakukan relaksasi terhadap peserta pencarian jodoh. Sedangkan mitos yang disajikan adalah kepercayaan-kepercayaan mengenai adanya makhluk gaib yang dapat memberikan bantuan terhadap manusia melalui perantara orang pintar (dukun). Masyarakat membutuhkan hiburan mistis untuk menjawab rasa ingin tahu mereka terhadap misteri fisika (mistis). Karena, bagi mereka, itu merupakan sebuah petualangan batin. Hal semacam itu yang mendorong manusia untuk menyukai tayangan-tayangan mistis. ANTV memanfaatkan kebutuhan masyarakat terhadap hiburan mistis sebagai sebuah komoditas, dimana mereka memasukkan unsur mistis dalam program reality show pencarian jodoh “Garis Tangan” sejalan dengan selera pasar yang akan menarik minat penonton dan menaikkan rating.
{"title":"KOMODIFIKASI MISTIS DALAM PROGRAM REALITY SHOW PENCARIAN JODOH GARIS TANGAN DI ANTV","authors":"M. Muthmainnah, Mulharnetti Syas","doi":"10.9744/SCRIPTURA.10.2.97-110","DOIUrl":"https://doi.org/10.9744/SCRIPTURA.10.2.97-110","url":null,"abstract":"Penelitian ini mengkaji makna mistis dan praktik komodifikasi yang disajikan pada program reality show pencarian jodoh Garis Tangan di ANTV. Penelitian ini menggunakan metode analisis semiotika model Roland Barthes dengan pendekatan kualitatif. Pada hasil analisis makna denotasi pada program tersebut, yaitu penggambaran ritual-ritual mistis yang dilakukan oleh kedua expertise yaitu Arbi dan Rudy dalam usaha mereka untuk menjodohkan antara kandidat pria dan wanita. Makna konotasinya adalah ritual-ritual yang dilakukan seperti membaca garis tangan, merasakan aura, dan menghipnotis atau melakukan relaksasi terhadap peserta pencarian jodoh. Sedangkan mitos yang disajikan adalah kepercayaan-kepercayaan mengenai adanya makhluk gaib yang dapat memberikan bantuan terhadap manusia melalui perantara orang pintar (dukun). Masyarakat membutuhkan hiburan mistis untuk menjawab rasa ingin tahu mereka terhadap misteri fisika (mistis). Karena, bagi mereka, itu merupakan sebuah petualangan batin. Hal semacam itu yang mendorong manusia untuk menyukai tayangan-tayangan mistis. ANTV memanfaatkan kebutuhan masyarakat terhadap hiburan mistis sebagai sebuah komoditas, dimana mereka memasukkan unsur mistis dalam program reality show pencarian jodoh “Garis Tangan” sejalan dengan selera pasar yang akan menarik minat penonton dan menaikkan rating.","PeriodicalId":44409,"journal":{"name":"Scriptura-International Journal of Bible Religion and Theology in Southern Africa","volume":"48 1","pages":""},"PeriodicalIF":0.2,"publicationDate":"2020-12-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"73993089","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-12-21DOI: 10.9744/SCRIPTURA.10.2.53-59
Via Carviola Ramdhini, A. Fatoni
Penelitian ini bertujuan untuk mengukur dan menganalisis pengaruh intensitas menonton video Youtube dan kredibilitas beauty vlogger terhadap keputusan pembelian. Jenis penelitian yang digunakan adalah kuantitatif, dengan metode survei kuatitatif yaitu menyebarkan kuesioner dengan subjeknya adalah viewers atau penonton Youtube Suhay Salim pada salah satu videonya. Menggunakan model SR, teori intensitas menonton dan teori kredibilitas sumber. Penentuan ukuran sampel ini menggunakan rumus Yamane dengan tingkat kesalahan 5% sehingga memperoleh jumlah responden 400 sesuai dengan kriteria responden pada penelitian ini. Berdasarkan hasil uji hipotesis yaitu T dan uji F hasil menunjukkan variabel intensitas menonton video Youtube dan kredibilitsas beauty vlogger berpengaruh positif terhadap keputusan pembelian secara parsial dan simultan. Berdasarkan hasil korelasi menunjukkan derajat hubungan antara intensitas menonton video Youtube dan kredibilitas beauty vlogger merupakan kategori korelasi Kuat. Dengan demikian adanya pengaruh yang positif dan sama-sama memiliki hubungan yang cukup kuat antara intensitas menonton video Youtube dan kredibilitas beauty vlogger terhadap keputusan pembelian.
{"title":"PENGARUH INTENSITAS MENONTON VIDEO YOUTUBE DAN KREDIBILITAS BEAUTY VLOGGER TERHADAP KEPUTUSAN PEMBELIAN (Studi Channel Youtube Suhay Salim Video ‘Wardah InstaPerfect Review Tutorial Swatches’)","authors":"Via Carviola Ramdhini, A. Fatoni","doi":"10.9744/SCRIPTURA.10.2.53-59","DOIUrl":"https://doi.org/10.9744/SCRIPTURA.10.2.53-59","url":null,"abstract":"Penelitian ini bertujuan untuk mengukur dan menganalisis pengaruh intensitas menonton video Youtube dan kredibilitas beauty vlogger terhadap keputusan pembelian. Jenis penelitian yang digunakan adalah kuantitatif, dengan metode survei kuatitatif yaitu menyebarkan kuesioner dengan subjeknya adalah viewers atau penonton Youtube Suhay Salim pada salah satu videonya. Menggunakan model SR, teori intensitas menonton dan teori kredibilitas sumber. Penentuan ukuran sampel ini menggunakan rumus Yamane dengan tingkat kesalahan 5% sehingga memperoleh jumlah responden 400 sesuai dengan kriteria responden pada penelitian ini. Berdasarkan hasil uji hipotesis yaitu T dan uji F hasil menunjukkan variabel intensitas menonton video Youtube dan kredibilitsas beauty vlogger berpengaruh positif terhadap keputusan pembelian secara parsial dan simultan. Berdasarkan hasil korelasi menunjukkan derajat hubungan antara intensitas menonton video Youtube dan kredibilitas beauty vlogger merupakan kategori korelasi Kuat. Dengan demikian adanya pengaruh yang positif dan sama-sama memiliki hubungan yang cukup kuat antara intensitas menonton video Youtube dan kredibilitas beauty vlogger terhadap keputusan pembelian.","PeriodicalId":44409,"journal":{"name":"Scriptura-International Journal of Bible Religion and Theology in Southern Africa","volume":"24 1","pages":""},"PeriodicalIF":0.2,"publicationDate":"2020-12-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"90901480","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-12-21DOI: 10.9744/SCRIPTURA.10.2.60-76
Grace Sinthike Kewas, Rini Darmastuti
Majenang merupakan kota kecamatan di kota Cilacap yang terletak di ujung paling barat dan berbatasan dengan Jawa Barat. Letak geografis ini membuat budaya yang dimiliki masyarakat Majenang adalah percampuran antara budaya Jawa dan Sunda. Akibatnya, membawa dampak pada komunikasi antarbudaya yang terjadi, termasuk proses komunikasi dalam pelayanan kesehatan yang ada di RSU Raffa, Majenang.Penelitian ini bertujuan untuk mengetahui strategi apa yang digunakan oleh dokter kepada pasien yang berbeda budaya di Rumah Sakit Umum Raffa selama proses pelayanan kesehatan. Metode yang digunakan dalam penelitian ini adalah metode kualitatif dengan pendekatan etnografi. Hasil penelitian menemukan bahwa pertama, proses komunikasi antarbudaya yang dilakukan oleh dokter dan pasien terjadi dalam bentuk komunikasi verbal dan non verbal. Kedua, Hambatan yang terjadi dalam komunikasi antarbudaya ini adalah hambatan bahasa, persepsi dan budaya. Ketiga, strategi yang digunakan untuk mengatasi hambatan ini adalah dengan menggunakan penerjemah, edukasi pasien, mempelajari budaya dan karakter pasien dan sosialisasi ke desa-desa
{"title":"STRATEGI KOMUNIKASI ANTARBUDAYA DOKTER KEPADA PASIEN DALAM PROSES PELAYANAN KESEHATAN DI RSU RAFFA MAJENANG","authors":"Grace Sinthike Kewas, Rini Darmastuti","doi":"10.9744/SCRIPTURA.10.2.60-76","DOIUrl":"https://doi.org/10.9744/SCRIPTURA.10.2.60-76","url":null,"abstract":"Majenang merupakan kota kecamatan di kota Cilacap yang terletak di ujung paling barat dan berbatasan dengan Jawa Barat. Letak geografis ini membuat budaya yang dimiliki masyarakat Majenang adalah percampuran antara budaya Jawa dan Sunda. Akibatnya, membawa dampak pada komunikasi antarbudaya yang terjadi, termasuk proses komunikasi dalam pelayanan kesehatan yang ada di RSU Raffa, Majenang.Penelitian ini bertujuan untuk mengetahui strategi apa yang digunakan oleh dokter kepada pasien yang berbeda budaya di Rumah Sakit Umum Raffa selama proses pelayanan kesehatan. Metode yang digunakan dalam penelitian ini adalah metode kualitatif dengan pendekatan etnografi. Hasil penelitian menemukan bahwa pertama, proses komunikasi antarbudaya yang dilakukan oleh dokter dan pasien terjadi dalam bentuk komunikasi verbal dan non verbal. Kedua, Hambatan yang terjadi dalam komunikasi antarbudaya ini adalah hambatan bahasa, persepsi dan budaya. Ketiga, strategi yang digunakan untuk mengatasi hambatan ini adalah dengan menggunakan penerjemah, edukasi pasien, mempelajari budaya dan karakter pasien dan sosialisasi ke desa-desa","PeriodicalId":44409,"journal":{"name":"Scriptura-International Journal of Bible Religion and Theology in Southern Africa","volume":"53 1","pages":""},"PeriodicalIF":0.2,"publicationDate":"2020-12-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"74604694","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
From the beginning of sociology in the mid-19 th century, the dominant concern was with the emergence of industrial society. Early sociologists had a lot to say about the significance of religion to this development and vice versa. They laid down a pattern of concepts and theoretical arguments which have tended to highlight a very limited number of reasons for regarding religion as an interesting topic for sociologists. The pattern is dominated by the theme of religion’s eclipse by industrial society. In various ways, and with a bewildering variety of embellishments, social scientists have overwhelmingly framed religion as a topic of marginal and declining significance. Explanations for the downward trajectory of religion have taken many forms, but the ground-bass refers monotonously to aspects of industrialization and modernization. This leads an air of inevitability to the process which is conventionally called ‘secularization’.
{"title":"SECULARIZATION AND ITS DISCONTENTS","authors":"J. Beckford","doi":"10.7833/12-0-1958","DOIUrl":"https://doi.org/10.7833/12-0-1958","url":null,"abstract":"From the beginning of sociology in the mid-19 th century, the dominant concern was with the emergence of industrial society. Early sociologists had a lot to say about the significance of religion to this development and vice versa. They laid down a pattern of concepts and theoretical arguments which have tended to highlight a very limited number of reasons for regarding religion as an interesting topic for sociologists. The pattern is dominated by the theme of religion’s eclipse by industrial society. In various ways, and with a bewildering variety of embellishments, social scientists have overwhelmingly framed religion as a topic of marginal and declining significance. Explanations for the downward trajectory of religion have taken many forms, but the ground-bass refers monotonously to aspects of industrialization and modernization. This leads an air of inevitability to the process which is conventionally called ‘secularization’.","PeriodicalId":44409,"journal":{"name":"Scriptura-International Journal of Bible Religion and Theology in Southern Africa","volume":"44 1","pages":""},"PeriodicalIF":0.2,"publicationDate":"2020-11-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"89358137","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"FROM THE EDITOR","authors":"B. Lategan","doi":"10.7833/9-0-1964","DOIUrl":"https://doi.org/10.7833/9-0-1964","url":null,"abstract":"","PeriodicalId":44409,"journal":{"name":"Scriptura-International Journal of Bible Religion and Theology in Southern Africa","volume":"31 1","pages":""},"PeriodicalIF":0.2,"publicationDate":"2020-11-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"81792651","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"A NOTE FROM THE EDITOR","authors":"J. Kinghorn","doi":"10.7833/12-0-1957","DOIUrl":"https://doi.org/10.7833/12-0-1957","url":null,"abstract":"","PeriodicalId":44409,"journal":{"name":"Scriptura-International Journal of Bible Religion and Theology in Southern Africa","volume":"29 1","pages":""},"PeriodicalIF":0.2,"publicationDate":"2020-11-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"80305035","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Old Testament scholarship in South Africa has deepened, broadened, and evolved over the years; and various trails can be traced within it. The article interrogates whether Old Testament scholarship has passed the glorious age. The following issues are explored: First, the retirement of scholars in recent years as a signal of the coming to an end of the second-generation of Old Testament scholars in South Africa; second, the developments in black Old Testament scholarship as a trail which developed alongside white Old Testament scholarship; and third, the prospects of Old Testament scholarship from a decolonial perspective. This article argues that the future of Old Testament Scholarship in (South) Africa is in a blackening, that is, a redress process through broadening of the scholarship to reflect the continent in which it has to thrive .
{"title":"PAST THE GLORIOUS AGE: OLD TESTAMENT SCHOLARSHIP IN SOUTH AFRICA—ARE WE MOVING ANYWHERE CLOSE TO BLACKENING OLD TESTAMENT SCHOLARSHIP?","authors":"Hulisani Ramantswana","doi":"10.7833/119-3-1769","DOIUrl":"https://doi.org/10.7833/119-3-1769","url":null,"abstract":"Old Testament scholarship in South Africa has deepened, broadened, and evolved over the years; and various trails can be traced within it. The article interrogates whether Old Testament scholarship has passed the glorious age. The following issues are explored: First, the retirement of scholars in recent years as a signal of the coming to an end of the second-generation of Old Testament scholars in South Africa; second, the developments in black Old Testament scholarship as a trail which developed alongside white Old Testament scholarship; and third, the prospects of Old Testament scholarship from a decolonial perspective. This article argues that the future of Old Testament Scholarship in (South) Africa is in a blackening, that is, a redress process through broadening of the scholarship to reflect the continent in which it has to thrive .","PeriodicalId":44409,"journal":{"name":"Scriptura-International Journal of Bible Religion and Theology in Southern Africa","volume":"45 1","pages":""},"PeriodicalIF":0.2,"publicationDate":"2020-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"73757172","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
THE QUESTION OF A NEW TESTAMENT ETHICS: A FEW POINTERS IN THE COURSE OF THE INVESTIGATION Part one of this article started with a very brief overview of nineteenth and twentieth century viewpoints, going into somewhat detail with regard to the latter. In part two some of the important questions brought forward in the research and partly reflected in part one, were elaborated upon with reference to specific literature. The issues were detailed under the headings of ‘unity and diversity in New Testament ethics’, and ‘relevance’. Under the first the viewpoint of situation ethics was discussed, with brief reference to ‘Mitte’ and ‘proprium’. Under the second the importance of eschatology was pointed out, but more space was devoted to social ethics, leading amongst others to liberation ethics; the questions of normativity and Christian freedom were touched upon; and finally the very important aspect of ecology was placed on the agenda, with reference to the excellent article by Grasser (1979), on creation ethics.
{"title":"DIE VRAAGSTUK VAN `N NUWE-TESTAMENTIESE ETIEK: ENKELE BLIKRIGTINGS IN DIE GANG VAN DIE ONDERSOEK","authors":"J. H. Roberts","doi":"10.7833/32-0-1886","DOIUrl":"https://doi.org/10.7833/32-0-1886","url":null,"abstract":"THE QUESTION OF A NEW TESTAMENT ETHICS: A FEW POINTERS IN THE COURSE OF THE INVESTIGATION Part one of this article started with a very brief overview of nineteenth and twentieth century viewpoints, going into somewhat detail with regard to the latter. In part two some of the important questions brought forward in the research and partly reflected in part one, were elaborated upon with reference to specific literature. The issues were detailed under the headings of ‘unity and diversity in New Testament ethics’, and ‘relevance’. Under the first the viewpoint of situation ethics was discussed, with brief reference to ‘Mitte’ and ‘proprium’. Under the second the importance of eschatology was pointed out, but more space was devoted to social ethics, leading amongst others to liberation ethics; the questions of normativity and Christian freedom were touched upon; and finally the very important aspect of ecology was placed on the agenda, with reference to the excellent article by Grasser (1979), on creation ethics.","PeriodicalId":44409,"journal":{"name":"Scriptura-International Journal of Bible Religion and Theology in Southern Africa","volume":"14 1","pages":""},"PeriodicalIF":0.2,"publicationDate":"2020-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"81162660","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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