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Equalizing gendered access to Jewish divorce in South Africa 南非犹太人离婚的性别平等
IF 0.6 Q2 Social Sciences Pub Date : 2020-11-02 DOI: 10.1080/07329113.2020.1837465
Waheeda Amien, K. Rajwani
Abstract This paper explores potential solutions to address the unequal access of Jewish women to religious divorce known as a get in the legal context of South Africa. We assess rabbinical and state (judicial and legislative) responses to the issue of get refusal in Orthodox and Conservative South African Jewish communities and show that there are significant limitations to the effectiveness of their responses. By drawing on South African case law and parallel rulings on religious entanglement in the United States of America, we illustrate the legal viability of judicial enforcement of a ketubah (Jewish marriage contract) in South Africa. In particular, we argue that inclusion, recognition, and enforcement of maintenance clauses in the ketubah by South African courts can incentivize recalcitrant husbands to issue a get. We further address the need for legislation to solidify the judicial enforceability of a ketubah, thereby ensuring timely and equitable access to religious divorce for Jewish women in South Africa.
摘要本文探讨了潜在的解决方案,以解决犹太妇女在南非的法律背景下获得宗教离婚的不平等机会。我们评估了拉比和国家(司法和立法)对正统和保守的南非犹太社区拒绝获得问题的反应,并表明他们的反应的有效性存在显着的局限性。通过借鉴南非的判例法和美国关于宗教纠纷的平行裁决,我们说明了司法执行ketubah(犹太婚姻契约)在南非的法律可行性。特别是,我们认为,南非法院在ketubah中纳入、承认和执行赡养条款可以激励不听话的丈夫签发离婚证书。我们进一步讨论立法的必要性,以巩固ketubah的司法可执行性,从而确保南非犹太妇女及时和平等地获得宗教离婚。
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引用次数: 0
Just-ish? An analysis of routes to justice in family law disputes in England and Wales Just-ish吗?英格兰和威尔士家庭法纠纷的司法途径分析
IF 0.6 Q2 Social Sciences Pub Date : 2020-10-23 DOI: 10.1080/07329113.2020.1835220
A. Speed
Abstract It is widely documented that the formal family justice system in England and Wales is in crisis. The family courts are plagued by delays and backlogs, whilst parties struggle to secure access to advice and representation due to cuts to public funding. Increasingly, litigants face economic, physical and cultural barriers to courts brought about by rising court fees, reforms to the court system and demographic changes which have resulted in diverse family forms for whom the family courts may have little legitimacy. The first part of this article examines how recent changes to family law and policy in England and Wales have reduced the ease with which parties are able to achieve procedural and substantive justice through the family courts. The second part of the article analyses how forums of dispute resolution which are delivered by non-state actors, but which rely on the state for their authority, have evolved to fill this justice gap and are therefore indicative of a move towards ‘weak’ legal pluralism in the context of family justice. It is argued that although the family courts are still an important cornerstone of the justice landscape, alternative forums of dispute resolution increasingly play a positive role in enabling disputants to achieve their procedural and substantive goals and this is strengthened by a weak approach to legal pluralism which upholds the autonomy of the parties whilst also ensuring necessary protections and safeguards for vulnerable litigants. The article therefore challenges critics of weak pluralism, who perceive that reliance on state recognition precludes institutions playing an important role outside of the state hierarchy.
摘要英格兰和威尔士的正式家庭司法制度正处于危机之中,这是广泛记载的。家事法庭受到拖延和积压案件的困扰,而由于公共资金的削减,当事人也难以获得咨询和代理。诉讼当事人越来越多地在法庭上面临经济、物质和文化上的障碍,这些障碍是由于法庭费用上涨、法院制度改革和人口变化造成的家庭形式多样化,而家事法庭对这些家庭可能几乎没有合法性。本文的第一部分考察了英格兰和威尔士最近对家庭法和政策的变化如何降低了当事方通过家事法庭实现程序和实质正义的难度。文章的第二部分分析了由非国家行为体提供但依赖于国家权威的争端解决论坛如何发展以填补这一司法空白,因此表明了在家庭司法背景下向“弱”法律多元主义的转变。有人认为,虽然家事法院仍然是司法格局的重要基石,但解决争端的其他论坛在使争端各方能够实现其程序和实质性目标方面日益发挥积极作用,而对法律多元化的软弱做法加强了这一点,这种做法维护了各方的自主权,同时也确保了对弱势诉讼当事人的必要保护和保障。因此,这篇文章挑战了对弱多元主义的批评者,他们认为依赖国家承认排除了机构在国家等级制度之外发挥重要作用。
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引用次数: 1
Blue Legalities. The Life & Laws of the Sea 蓝色的合法性。海洋的生命与法则
IF 0.6 Q2 Social Sciences Pub Date : 2020-10-13 DOI: 10.1080/07329113.2020.1833574
M. Wiber
In this volume, Braverman and Johnson bring together 15 contributions, plus an introduction and afterword, all focused on the legalities surrounding the global oceans. In their introduction, Braver...
在这本书中,布雷弗曼和约翰逊汇集了15篇文章,加上引言和后记,都集中在围绕全球海洋的合法性。在他们的介绍中,勇敢者……
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引用次数: 2
Constituting Religion: Islam, Liberal Rights, and the Malaysian State 构成宗教:伊斯兰教、自由权利与马来西亚国家
IF 0.6 Q2 Social Sciences Pub Date : 2020-08-20 DOI: 10.1080/07329113.2020.1810995
Alma Begicevic
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引用次数: 0
The disenchantment of the lore of law: Jacob Grimm's legal anthropology before anthropology 法律之爱的觉醒:格里姆在人类学之前的法律人类学
IF 0.6 Q2 Social Sciences Pub Date : 2020-05-03 DOI: 10.1080/07329113.2020.1755577
T. Ledvinka
Abstract The legacy of Jacob Grimm, one of the Grimm brothers, is not limited to philological, mythological and folklore studies but also includes significant research into law and legal culture, which was seen as archaeological in his time. This resonated in classics of social and legal anthropology but was largely repudiated due to the anti–German sentiments raised around the World Wars. Some scholars have praised Jacob as the founder of legal ethnography and archaeology as well as legal pluralism, while others have criticized him as a nationalist inventor of a single German customary law. This paper argues that while Jacob’s legal research was tightly related to the German politics of self–determination; it is a distinct scholarly work whose many aspects are pertinent even for more recent socio–legal ethnographies. It points out especially the philological origins of his concept of law and the idea of legal poetry as a key factor in the formation of anthropological legal pluralism. Finally, Jacob’s attempt to understand the law in the past is seen as a transitional scholarly moment of the disenchantment of the law, which was closed before in theological and philological forms, that inaugurated the road to contemporary legal anthropology.
格林兄弟之一的雅各布·格林的遗产不仅限于语言学、神话学和民俗学研究,还包括对法律和法律文化的重要研究,在他的时代被视为考古学。这在社会和法律人类学的经典著作中引起了共鸣,但由于世界大战期间兴起的反德情绪,这在很大程度上被否定了。一些学者称赞雅各布是法律人种学和考古学以及法律多元主义的创始人,而另一些人则批评他是单一德国习惯法的民族主义发明家。本文认为,虽然雅各布的法律研究与德国的自决政治密切相关;这是一部独特的学术著作,其许多方面甚至与最近的社会法律民族志有关。特别指出了他的法律概念和法律诗歌思想的语言学渊源,这是形成人类学法律多元主义的关键因素。最后,雅各布在过去理解法律的尝试被视为法律觉醒的过渡学术时刻,这在神学和语言学形式之前是封闭的,开启了通往当代法律人类学的道路。
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引用次数: 2
Non-enforcement as a tool of mediation in pluralistic societies 作为多元社会调解工具的非强制执行
IF 0.6 Q2 Social Sciences Pub Date : 2020-05-03 DOI: 10.1080/07329113.2020.1796296
Sophia Sabrow
Abstract This paper addresses the question of why states enforce certain legal rules but not others. While systematic non-enforcement of laws is considered undesirable in a positivist sense, this article perceives non-enforcement as a deliberate tool of mediation. Arguing that laws can regulate social behaviour beyond their literal application, non-enforcement can become a mechanism to mediate between contradicting legal orders that coexist in the same socio-legal space. A case study of non-enforcement of Sharia legal codes in northern Nigeria illustrates my argument. I seek to explain why certain Sharia provisions are carried out, while others remain systematically unenforced despite sophisticated enforcement mechanisms. Through expert interviews and an interpretative media analysis, I claim that this is the result of a compromise in order to mediate between Sharia Law on the one hand and secular Common Law on the other. Despite undesirable side effects, non-enforcement has so far guaranteed stability around the highly sensitive issue in Nigeria. My data furthermore suggests that we have to look beyond the literal enforcement of laws in order to understand their social meaning and how they influence behaviour.
摘要本文探讨了为什么国家执行某些法律规则而不执行其他法律规则的问题。虽然系统的不执行法律在实证主义意义上被认为是不可取的,但本文认为不执行是一种故意的调解工具。认为法律可以规范超越其字面适用的社会行为,非执行可以成为在同一社会-法律空间中共存的矛盾法律秩序之间进行调解的机制。尼日利亚北部不执行伊斯兰教法的案例研究说明了我的观点。我试图解释为什么某些伊斯兰教法条款得到执行,而另一些尽管有复杂的执行机制,却仍有系统地没有得到执行。通过专家访谈和解释性媒体分析,我认为这是妥协的结果,目的是在伊斯兰教法和世俗普通法之间进行调解。尽管有不良的副作用,但到目前为止,不强制执行保证了尼日利亚高度敏感问题的稳定。我的数据进一步表明,我们必须超越法律的字面执行,以理解它们的社会意义以及它们如何影响行为。
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引用次数: 5
Transformations on the ground: space and the power of land in Botswana 地面上的转变:博茨瓦纳的空间和土地的力量
IF 0.6 Q2 Social Sciences Pub Date : 2020-05-03 DOI: 10.1080/07329113.2020.1794405
Margaret O'Brien
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引用次数: 2
Legal pluralism as a lens through which to understand the role and place of TJMS in international criminal justice 法律多元主义是理解TJMS在国际刑事司法中的作用和地位的一个视角
IF 0.6 Q2 Social Sciences Pub Date : 2020-05-03 DOI: 10.1080/07329113.2020.1780387
Emma Charlene Lubaale
Abstract This article makes a contribution to existing literature by developing a pluralist account for international criminal justice, specifically where there are Traditional Justice Mechanisms (TJMs) at play. This account has the effect of challenging the dominant assumption that TJMs have no place in international criminal justice, in particular, where the option to conduct criminal prosecution is considered. Subsequent to the background section, the second section engages with literature on legal pluralism in international criminal justice. This review constitutes an analytical framework for evaluating the ways in which TJMs can interact with other systems of justice. The third section provides an overview of the Ugandan conflict with a view to demonstrating the multiple approaches invoked in addressing the effects of the conflict in Uganda. The fourth section gives an overview of the scope and nature of TJMs while the fifth section engages with the criticisms leveled against TJMs. In light of the discussion in the fifth section, it is recommended that if TJMs in Uganda are to be properly contextualized and understood, there is a need to interpret the Juba Peace Agreement through a legal pluralism lens. The sixth section engages with the practical ways that TJMs can play a role in criminal proceedings before the ICC and national courts. Overall, the argument advanced is that where the option to prosecute is considered by the ICC, TJMs should, on a case by case basis, play a role within the framework of international criminal justice. Rather than choosing between TJMs and international criminal justice, emphasis should be placed on how TJMs and international criminal justice complement each other.
本文通过对国际刑事司法的多元解释,特别是在传统司法机制(TJMs)发挥作用的情况下,对现有文献做出了贡献。这种说法的结果是对主流假设提出了挑战,即临时拘留犯在国际刑事司法中没有地位,特别是在考虑进行刑事起诉的选择时。在背景部分之后,第二部分涉及国际刑事司法中法律多元化的文献。这一审查构成了一个分析框架,用于评估司法管理机构与其他司法系统相互作用的方式。第三部分概述了乌干达冲突,以展示在解决乌干达冲突影响时所采用的多种方法。第四部分概述了ttm的范围和性质,而第五部分则讨论了针对ttm的批评。根据第五节的讨论,建议如果要适当地将乌干达的tms置于背景中加以理解,就需要通过法律多元化的视角来解释《朱巴和平协定》。第六部分探讨了跨国公司在国际刑事法院和国家法院的刑事诉讼中发挥作用的实际方式。总的来说,所提出的论点是,在国际刑事法院考虑起诉选择的情况下,上诉法庭应在个案基础上在国际刑事司法框架内发挥作用。不应在国际刑事司法和国际刑事司法之间进行选择,而应强调国际刑事司法与国际刑事司法如何相辅相成。
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引用次数: 2
Implications of legal pluralism for socio-technical transition studies – scrutinizing the ascendancy of the ring seine fishery in India 法律多元化对社会技术转型研究的影响-审查印度围网渔业的优势
IF 0.6 Q2 Social Sciences Pub Date : 2020-05-03 DOI: 10.1080/07329113.2020.1796297
M. Bavinck
Abstract This paper considers the contribution of legal pluralism scholarship to the field of socio-technical transition studies. Making use of a case study on the changeover to ring seine fishing in India, it pays particular attention to the implications of legal pluralism – or the co-existence of multiple legal systems in a societal field – for the stability of such transitions. Ring seine fishing developed in particular niches in the 1970s to spread swiftly throughout the subcontinent, dividing the fisher population into fervent protagonists and antagonists. Arguing that socio-technical innovations are often contested and that rival parties make use of alternative legal systems to advance their rights, the paper suggests that so-called regimes function as arenas for deliberating and battling alternative futures in fishing. Rather than creating stability for a particular socio-technical transition, such regimes may actually mask deep socio-legal divides.
摘要本文探讨了法律多元主义学术对社会技术转型研究领域的贡献。它利用关于印度转向围网捕鱼的个案研究,特别注意法律多元化- -或在一个社会领域内多种法律制度共存- -对这种过渡的稳定性的影响。上世纪70年代,围网捕鱼在特定的生态位发展起来,迅速蔓延到整个次大陆,将渔民分为狂热的支持者和反对者。这篇论文认为,社会技术创新经常受到质疑,敌对各方利用替代法律体系来推进自己的权利,因此,所谓的制度是审议和对抗渔业替代未来的舞台。这样的制度实际上可能掩盖了深刻的社会法律鸿沟,而不是为特定的社会技术转型创造稳定。
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引用次数: 4
The silent wars of the ordinary: bitter neighborliness and the judiciary in Haiti 普通人的无声战争:海地的痛苦睦邻关系和司法
IF 0.6 Q2 Social Sciences Pub Date : 2020-04-23 DOI: 10.1080/07329113.2020.1755537
Marco Motta
Abstract The general concern of this paper revolves around the interplay between state and unofficial law in rural Haiti. By looking at the complex relation between legal and extrajudicial means of managing the consequences of a homicide, I examine the dynamics of imposition, appropriation, and resistance to state law in a postcolonial context. Yet, my concern is less with the devastating manifestation of overt violence than with the quotidian struggles people have to deal with, which I call “the silent wars of the ordinary.” Through a close description of the case at hand, I aim to draw a different picture of what commonly counts as law, as well as the ways in which people relate to the judiciary. My ambition is to allow for another understanding of the making of ordinary legality by demonstrating how the silent wars of the ordinary are intrinsically constitutive of such making.
摘要本文主要关注的是海地农村地区国内法与非正式法之间的相互作用。通过观察管理杀人后果的法律和法外手段之间的复杂关系,我研究了后殖民背景下对国家法律的强制、挪用和抵抗的动态。然而,我关心的不是公开暴力的破坏性表现,而是人们必须应对的日常斗争,我称之为“普通人的无声战争”。通过对手头案件的详细描述,我的目标是描绘出一幅不同的图景,即通常被视为法律的东西,以及人们与司法机构之间的关系。我的目标是通过展示普通人的无声战争是如何内在地构成了普通法制的形成,从而对普通法制的形成提供另一种理解。
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引用次数: 1
期刊
Journal of Legal Pluralism and Unofficial Law
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