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Rule and rupture. State formation through the production of property and citizenship 规则和断裂。国家通过生产财产和公民身份而形成
IF 0.6 Q2 Social Sciences Pub Date : 2019-09-02 DOI: 10.1080/07329113.2019.1683435
Dik Roth
Publication date: 2017 Document Version Publisher's PDF, also known as Version of record Citation for published version (APA): Lund, C., & Eilenberg, M. (2017). Rule and rupture: State formation through the production of property and citizenship. Department of Food and Resource Economics, Faculty of Science, University of Copenhagen. Policy Briefs (Copenhagen Centre for Development Research), No. 02/2017
出版日期:2017文档版本Publisher’s PDF,又称Version of record Citation for published Version (APA): Lund, C, & Eilenberg, M.(2017)。规则与断裂:通过生产财产和公民权形成的国家。哥本哈根大学理学院食品与资源经济系。政策简报(哥本哈根发展研究中心),第02/2017期
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引用次数: 203
A butterfly that thinks itself a bird: the identity of customary courts in Nigeria 一只认为自己是鸟的蝴蝶:尼日利亚习俗法庭的身份
IF 0.6 Q2 Social Sciences Pub Date : 2019-09-02 DOI: 10.1080/07329113.2019.1678281
A. Diala
Abstract Over the past 600 years, African states have been subjected to powerful influences of globalisation such as the slave trade, colonialism, transcultural exchange, and the law and development movement. These influences, which reflect in transplanted European laws masquerading as state laws, are steadily eroding the identity of indigenous African laws. So, to what extent do customary courts in Nigeria reflect indigenous law identity? This unexplored question is significant for scholarly and policy perceptions of legal pluralism in post-colonial states. These perceptions tend to favour conflict of laws, rather than the dialogue occurring between indigenous laws and state laws in intersectional social fields. Informed by case analysis, interviews, and archival searches, this article presents Nigerian customary courts as Anglicised courts pretending to be indigenous courts. It argues that customary courts illustrate indigenous law’s adaptation to socioeconomic changes. In exposing state laws as a key component of these changes, the article highlights the ways customary court actors engender behavioural changes that reveal the adaptive nature of normative interaction in post-colonial societies. It suggests that the adaptive interface of state laws and indigenous laws offers a theoretical platform for legal integration in sub-Saharan Africa.
在过去的600年里,非洲国家受到了奴隶贸易、殖民主义、跨文化交流、法律与发展运动等全球化的强烈影响。这些影响反映在伪装成国家法律的移植欧洲法律中,正在逐渐侵蚀非洲本土法律的身份。那么,尼日利亚的习惯法法庭在多大程度上反映了土著法律的身份?这个未被探索的问题对于后殖民国家法律多元主义的学术和政策观念具有重要意义。这些观念倾向于支持法律冲突,而不是在交叉的社会领域中发生的土著法律与国家法律之间的对话。通过案例分析,访谈和档案搜索,本文将尼日利亚的习惯法院呈现为假装为土著法院的英国化法院。它认为,习惯法院说明了土著法律对社会经济变化的适应。在揭示国家法律作为这些变化的关键组成部分时,文章强调了习惯法院行为者产生行为变化的方式,这些行为变化揭示了后殖民社会规范互动的适应性。研究表明,国家法律与本土法律的适应性界面为撒哈拉以南非洲地区的法律一体化提供了理论平台。
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引用次数: 4
Scoping the new urban human rights agenda 确定新的城市人权议程
IF 0.6 Q2 Social Sciences Pub Date : 2019-05-04 DOI: 10.1080/07329113.2019.1596732
Martha F. Davis
Abstract This article situates the preceding contributions to this special section, all focused on aspects of urban or municipal human rights, within the larger context of the challenges raised by local human rights implementation. It discusses the ways in which the research themes presented are both interrelated and divergent. This closing article also identifies themes for additional future research, including particularly the challenge of accountability for human rights realization on the local level.
本文将之前对这一特殊章节的贡献置于地方人权实施所面临挑战的大背景下,这些贡献都集中在城市或市政人权的各个方面。它讨论了所提出的研究主题既相互关联又不同的方式。这篇结束语还确定了未来进一步研究的主题,特别是在地方一级实现人权的问责制所面临的挑战。
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引用次数: 2
Cities and plural understandings of human rights: agents, actors, arenas 城市与对人权的多元理解:代理人、行动者、舞台
IF 0.6 Q2 Social Sciences Pub Date : 2019-05-04 DOI: 10.1080/07329113.2019.1596731
B. Oomen, E. Durmuş
Abstract This introduction sets out key aspects of the relationship between human rights and legal pluralism in cities and towns. Over the years, such localities have come to engage with human rights in many ways that contribute to the pluralization of understandings of human rights. For one, cities and towns are agents, or norm entrepreneurs rather than the passive receivers of human rights as international law and politics. In addition, local governments are actors, bringing into question to what extent they could become subjects rather than mere objects of international law, with their own international competences and obligations, making and enforcing law. Thirdly, localities serve as arenas, far from homogenous entities but rather spaces which bring different local actors and positions together, in which plural understandings of human rights clash and are produced, questioned, contested, and re-negotiated. These forms of urban engagement bring about a rich pluralization of human rights, ranging from the actors involved in its contestation, to the specific rights prioritized by localities; from the ways in which human rights debates can play out in certain spaces, to how human rights norms are transported between the global and the local becoming vernacularized. In setting out this interrelationship between urban activity, human rights and legal pluralism, this introduction also serves as an outline of how the different perspectives in the articles in this Special Issue contribute to a better understanding of the role of local governments in putting forward plural understandings of human rights.
摘要:本导言阐述了人权与城镇法律多元主义之间关系的关键方面。多年来,这些地方已经开始以多种方式参与人权问题,这有助于对人权的理解多元化。首先,城市和城镇是代理人,或规范的企业家,而不是作为国际法和政治的人权的被动接受者。此外,地方政府是行为者,这就产生了一个问题,即它们在多大程度上可以成为国际法的主体而不仅仅是客体,它们具有自己的国际权限和义务,制定和执行法律。第三,地方作为舞台,远非同质化的实体,而是将不同的地方行动者和立场聚集在一起的空间,在这里,对人权的多元理解发生冲突,并产生、质疑、争议和重新谈判。这些形式的城市参与带来了丰富的人权多元化,从参与其争论的行动者到地方优先考虑的具体权利;从人权辩论在某些空间展开的方式,到人权规范如何在全球和地方之间传播,并变得白话化。在阐述城市活动、人权和法律多元化之间的相互关系的同时,本导言也概述了本期特刊文章中的不同观点如何有助于更好地理解地方政府在提出对人权的多元理解方面的作用。
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引用次数: 22
Human rights encounters in small places: the contestation of human rights responsibilities in three Dutch municipalities 小地方的人权遭遇:荷兰三个市的人权责任之争
IF 0.6 Q2 Social Sciences Pub Date : 2019-05-04 DOI: 10.1080/07329113.2019.1625699
S. Miellet
Abstract This article investigates engagements of local authorities with human rights in the field of irregular migration in a small town, medium-sized city and a rural municipality in the Netherlands. Although scholarship on human rights cities constitutes an important point of departure for this study, this article challenges the urban bias in this emerging body of research on the role of local authorities in processes of human rights localization. Drawing from theories of legal pluralism, scholarship on human rights practice and encounters and finally geographical insights, the article examines spatial dimensions of human rights practices of municipal actors in these three municipalities. More specifically, it investigates how in these municipalities the presence of and encounters with irregular migrants in local institutional spaces contribute to a local contestation of human rights responsibilities and examines how this process of contesting human rights responsibilities differs between these municipalities. The article draws on and develops scholarship on human rights encounters, by extending the scope beyond encounters at high seas and by explicating how power dynamics, temporalities and the sites of encounters can give rise to perceptions of duties that set these encounters apart from everyday sociabilities or encounters with difference. On the basis of a qualitative content analysis of municipal council documents and proceedings this study moreover found considerable differences with regard to how human rights responsibilities are contested locally by municipal actors. This study observed both differences among municipalities and differences among municipal actors within a single municipality in relation to these local understandings of human rights and perceptions of human rights responsibilities.
本文调查了荷兰一个小城镇、中等城市和农村自治市的地方当局在非正常移民领域的人权参与情况。虽然关于人权城市的学术研究是本研究的一个重要出发点,但本文挑战了这一新兴研究机构对地方当局在人权本地化过程中的作用的城市偏见。本文借鉴法律多元主义理论、人权实践和遭遇方面的学术研究以及最后的地理见解,考察了这三个城市市政行为者人权实践的空间维度。更具体地说,它调查了在这些城市中,当地机构空间中非正规移民的存在和遇到的情况如何促进了当地对人权责任的争论,并审查了这些城市之间对人权责任的争论过程有何不同。本文借鉴并发展了人权遭遇的学术研究,将范围扩展到公海遭遇之外,并解释了权力动态、时代性和遭遇地点如何产生责任观念,从而将这些遭遇与日常社交或差异遭遇区分开来。在对市议会文件和会议记录进行定性内容分析的基础上,本研究还发现,在市政行为者如何在当地对人权责任提出异议方面存在相当大的差异。这项研究发现,在这些地方对人权的理解和对人权责任的看法方面,城市之间和单一城市内的城市行为者之间存在差异。
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引用次数: 4
International assemblage of the security of tenure and the interaction of city politics with the international normative discourse 租住权安全的国际集合以及城市政治与国际规范话语的互动
IF 0.6 Q2 Social Sciences Pub Date : 2019-05-04 DOI: 10.1080/07329113.2019.1639318
Miha Marčenko
Abstract The article approaches the development of security of tenure as a core component of the international human right to adequate housing through the assemblage theory. The concept of security of tenure has been assembled through institutional processes led by UN-Habitat, UN Special Rapporteur for the Right to Adequate Housing, the World Bank and others. These international institutions have developed a plurality of approaches to the tenure security. In addition, through international regime interaction these different approaches eventually became linked and started influencing each other. In such a way, the security of tenure developed from underdeveloped and separated human rights norm, developmental goal, and attribute of freehold title to a house or land, to a complex and pluralistic concept. Furthermore, the recognition of the complexity and the plurality of forms of tenure security have been related to the semiformal nature of international processes led by UN-Habitat and others, which connected the international level with the local conditions around the world. Through these processes, a pallet of actors with local experiences made international institutions recognize the uniqueness and complexity of the urban/local space as crucial for approaching the tenure security. Acknowledging the specificity and the pluralism of local – urban – socio-political spaces by international institutions shows how interlinked international and urban levels of policy-making have become.
摘要本文运用组合理论对国际适足住房权核心组成部分使用权保障的发展进行了探讨。使用权保障的概念是通过联合国人居署、联合国适足住房权问题特别报告员、世界银行和其他机构牵头的体制进程形成的。这些国际机构制定了多种办法来保障租住权。此外,通过国际制度的互动,这些不同的方法最终联系起来并开始相互影响。这样,权属保障就从不发达、割裂的人权规范、发展目标、房屋或土地的永久产权属性,发展成为一个复杂、多元的概念。此外,对保有权保障形式的复杂性和多样性的认识与联合国人居署和其他机构领导的国际进程的半正式性质有关,这些进程将国际层面与世界各地的当地情况联系起来。通过这些过程,一批具有当地经验的行动者使国际机构认识到城市/地方空间的独特性和复杂性对于实现保有权保障至关重要。国际机构承认地方-城市-社会-政治空间的特殊性和多元性,表明国际和城市层面的决策是如何相互联系的。
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引用次数: 4
Pulling human rights back in? local authorities, international law and the reception of undocumented migrants 把人权拉回来?地方当局、国际法和接收无证件移徙者
IF 0.6 Q2 Social Sciences Pub Date : 2019-05-04 DOI: 10.1080/07329113.2019.1624942
Moritz Baumgärtel, B. Oomen
Abstract The category of the ‘irregular’ migrant is usually seen as the quintessential non-status under international law, offering states plenty of discretion while providing few practically accessible rights for migrants. At the same time, certain local authorities have struggled to justify more pragmatic responses when dealing with the reception of irregular immigrants. This article explores a recent trend that potentially holds the key to both conundrums: the invocation of international human rights law, in their defence, by local authorities. More specifically, their engagement of human rights can force international institutions to apply and develop norms in this area. Within this story of legal pluralism, nation states are under increasing pressure to live up to the standards that they had previously avoided. Two examples of ‘frontier cities’ operating in very different constitutional and discursive environments will be used to substantiate the argument. The first concerns support by the city of Utrecht of a case concerning emergency social assistance for undocumented migrants before the European Committee of Social Rights. The second example concerns San Francisco as a sanctuary city in the US and a place with a long history of localization of international human rights law. The article closes with a critical reflection on the potential trajectories that this trend might take and what this means for understandings of legal pluralism as well as future research.
“非正规”移民的类别通常被视为国际法规定的典型非身份,为国家提供了大量的自由裁量权,但却为移民提供了很少实际可获得的权利。与此同时,某些地方当局在处理接收非正规移民问题时,一直在努力为更务实的回应辩护。本文探讨了最近的一种趋势,它可能是解决这两个难题的关键:地方当局援引国际人权法为他们辩护。更具体地说,它们对人权的参与可以迫使国际机构在这一领域应用和制定规范。在这个法律多元化的故事中,民族国家正面临越来越大的压力,要达到它们以前回避的标准。两个“边境城市”在不同的宪法和话语环境中运作的例子将被用来证实这一论点。第一个问题涉及乌得勒支市支持欧洲社会权利委员会受理的一个关于向无证移民提供紧急社会援助的案件。第二个例子是旧金山,它是美国的庇护城市,有着悠久的国际人权法本土化历史。文章最后批判性地反思了这一趋势可能采取的潜在轨迹,以及这对理解法律多元主义和未来研究的意义。
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引用次数: 17
The local swimming pool as a space of rights contestation – an analysis of ‘burkini’ policies in Belgian local public swimming pools 当地游泳池作为权利争论的空间——比利时当地公共游泳池“布基尼”政策分析
IF 0.6 Q2 Social Sciences Pub Date : 2019-05-04 DOI: 10.1080/07329113.2019.1639309
T. Heirwegh, Cathérine Van de Graaf
Abstract The authors aim to explore how human rights are implemented and interpreted in the context of ‘burkini’ policies in local public swimming pools. They will analyse four case studies in Flanders based on the involved actors, factors that influence the process, and the actors’ human rights understanding. It will be found that external actors mainly play a role in initiating discussions on the ‘burkini’. Occasionally, their requests seem to be inspired by or couched in human rights terms. During the decision-making phase, local politicians and civil servants are the ones involved. One of the factors that seem crucial for the interpretation of human rights are the personal beliefs of an individual. It will be argued that a human rights framework, whether in the legal or moral sense, may not necessarily offer much concrete guidance to local authorities on how to determine desirable outcomes regarding this issue. Nevertheless, applying a human rights approach could lead to more inclusion of Muslim women’s voices in the discussion, thereby limiting the impact of personal convictions on human rights interpretation. Lastly, it will be noted that lifeguards may impact human rights implementation in practice by deviating from official policy due to its apparent unfairness.
摘要:作者旨在探讨在当地公共游泳池“布基尼”政策的背景下,人权是如何实施和解释的。他们将根据所涉行为者、影响进程的因素以及行为者对人权的理解,分析法兰德斯的四个案例研究。我们会发现,外部行为者主要在发起关于“布基尼”的讨论中发挥作用。有时,他们的要求似乎受到人权方面的启发或以人权方面的措辞表达。在决策阶段,地方政治家和公务员是参与其中的人。似乎对解释人权至关重要的因素之一是个人的个人信仰。有人认为,人权框架,无论是在法律意义上还是在道德意义上,未必能为地方当局提供多少具体的指导,说明如何确定关于这一问题的理想结果。然而,采用人权方法可以使穆斯林妇女更多地参与讨论,从而限制个人信念对人权解释的影响。最后,需要指出的是,由于明显的不公平,救生员可能会偏离官方政策,从而在实践中影响人权的实施。
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引用次数: 2
Urban approaches to human rights: tracking networks of engagement in Amsterdam’s debate on irregular migration 城市处理人权问题的方法:追踪参与阿姆斯特丹非正规移民辩论的网络
IF 0.6 Q2 Social Sciences Pub Date : 2019-05-03 DOI: 10.1080/07329113.2019.1601826
L. Roodenburg
Abstract This paper discusses local engagements with human rights norms in Amsterdam, in the context of responses to irregular migration. Specifically, the article studies the local government’s development of a human rights agenda and reflects how this aligns with or contradicts (1) the local government’s program for irregular migrants and (2) NGO initiatives in the realm of human rights and irregular migrants. In 2016 the municipality of Amsterdam launched an “Amsterdam Human Rights Agenda” and (irregular) migration is not mentioned, while the local government does have a progressive program for irregular migrants. Simultaneously, several NGOs contest the municipality for their approach towards irregular migrants, at times using human rights language. Analysis of stakeholder interviews, city council meetings and policy documents reveal the conflicting approaches that urban actors have towards human rights. The language of rights gives weight to claims of NGOs, precisely because of its legal dimension. Contrastingly, in the human rights agenda the municipality mainly refers to rights in their moral sense and refrains from legal language. Concrete issues that are already on the political agenda become labelled as human rights problems. Therefore, this article deliberates whether this undermines the possible strength of human rights as an urban governance framework.
摘要本文讨论了在应对非正常移民的背景下,当地与阿姆斯特丹人权规范的接触。具体而言,本文研究了当地政府制定的人权议程,并反映了这与(1)当地政府的非正规移民计划和(2)非政府组织在人权和非正规移民领域的倡议是如何一致或矛盾的。2016年,阿姆斯特丹市推出了一项“阿姆斯特丹人权议程”,其中没有提到(非正规)移民,而当地政府确实有一个针对非正规移民的渐进方案。同时,一些非政府组织对市政当局对待非正规移民的方式提出质疑,有时使用人权语言。对利益攸关方访谈、市议会会议和政策文件的分析揭示了城市行为者对待人权的相互矛盾的态度。权利的语言赋予非政府组织的主张以分量,正是因为它的法律层面。相比之下,在人权议程中,市政当局主要是指道德意义上的权利,而没有使用法律语言。已经在政治议程上的具体问题被贴上了人权问题的标签。因此,本文将探讨这是否会削弱人权作为城市治理框架的可能力量。
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引用次数: 6
Descriptive vs. prescriptive global legal pluralism: a gentle reminder of David Hume’s is–ought divide 描述性与规定性的全球法律多元主义:大卫·休谟“是-应该”之分的温和提醒
IF 0.6 Q2 Social Sciences Pub Date : 2019-01-02 DOI: 10.1080/07329113.2018.1557971
Lando Kirchmair
Abstract In [almost all of the analyses of global legal pluralism], which I have hitherto met with, I have always remark’d, that the author proceeds for some time in the ordinary ways of reasoning, and establishes [the existence of “global legal pluralism”], or makes observations concerning [the “global Bukowina” regarding international] human affairs; when of a sudden I am surpriz’d to find, that instead of the usual copulations of propositions, is, and is not, I meet with no proposition that is not connected with an ought, or an ought not. This change is imperceptible; but is however, of the last consequence. (Hume 1738, book III, part I, ch. I) Pointing at David Hume’s powerful insight, this article aims to remind us of the necessity of sharply distinguishing between global legal pluralism as the description of recent factual developments, drawing attention for example, towards the massive increase in international actors, norms and tribunals as well as adjudicators on the one hand. And, on the other hand, as a different issue, the question of how we ought to deal with or even solve those legal conflicts (based on a (common) framework) resulting from these plural, overlapping legal claims. The “normative move” in the global legal pluralism debate asks for sufficient justification for its normative claims. This article concludes that the is – ought divide is respected at best if prescriptive proposals to solve legal conflicts are not termed “pluralistic.” Instead, I shall suggest, it is more precise to refer to a necessarily common framework which addresses the question as to how those conflicts should be resolved together or at least in a way acceptable to all parties. Finally, this article holds that this common framework depends hugely on the context. Thus, solutions are more likely to be found if we focus on specific contexts instead of drawing on universal solutions for different situations.
在我迄今所遇到的几乎所有对全球法律多元主义的分析中,我总是指出,作者在一段时间内以普通的推理方式进行,并确立了[“全球法律多元主义”的存在],或者对[关于国际的“全球布科维纳”]人类事务进行了观察;当我突然惊奇地发现,我所遇到的命题不是通常的“是”和“不是”的组合,而是没有与“应该”或“不应该”相联系的命题。这种变化是难以察觉的;但却是最后的结果。(休谟1738,第三卷,第一部分,第一章)本文以大卫·休谟强有力的见解为依据,旨在提醒我们,有必要将全球法律多元化作为对最近事实发展的描述,例如,提请注意国际行为者、规范和法庭以及裁判的大量增加。另一方面,作为一个不同的问题,我们应该如何处理甚至解决这些法律冲突的问题(基于一个(共同)框架),这些冲突产生于这些多重的,重叠的法律主张。全球法律多元主义辩论中的“规范性行动”要求为其规范性主张提供充分的理由。本文的结论是,如果解决法律冲突的规定性建议不被称为“多元化”,那么“是-应当”的划分充其量也只能得到尊重。相反,我建议,更准确的说法是提及一个必要的共同框架,以解决如何共同解决这些冲突或至少以各方都能接受的方式解决这些冲突的问题。最后,本文认为这一通用框架在很大程度上取决于上下文。因此,如果我们关注具体情况,而不是针对不同情况采用通用解决方案,就更有可能找到解决方案。
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引用次数: 0
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