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META-ETHICAL DISAGREEMENTS META-ETHICAL分歧
IF 0.2 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2020-01-01 DOI: 10.3176/tr.2020.3.09
F. Orsi
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引用次数: 1
WESTERN IMAGE OF MUHAMMAD (PBUH) AS A PROPHET 穆罕默德(愿主福安之)作为先知的西方形象
IF 0.2 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2020-01-01 DOI: 10.3176/tr.2020.1.04
S. S. Khan, T. Fahd
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引用次数: 4
WHAT KINDS OF DISAGREEMENT ARE INTROSPECTIVE DISPUTES? 什么样的分歧是内省的争论?
IF 0.2 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2020-01-01 DOI: 10.3176/tr.2020.3.06
B. Mölder
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引用次数: 0
DISAGREEMENT AND KNOWLEDGE: THE CASE OF PLATO’S ALCIBIADES 分歧与知识:柏拉图的亚西比德案例
IF 0.2 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2020-01-01 DOI: 10.3176/tr.2020.3.08
T. Lott
If there is widespread disagreement in an intellectual community, are its members in some sense failing epistemically? In this paper, I will offer a reconstruction of the first sustained attempt to answer this question. The attempt is made in the Alcibiades, a dialogue attributed to Plato. There, Socrates argues that the disagreeing parties lack knowledge. I will offer a reconstruction of this argument. Socrates relies on a controversial premiss according to which systematic and persistent disagreement within a group is an indication that its individual members lack knowledge. This claim rests on an optimistic assumption, explicit in the Alcibiades, that a person who possesses knowledge in a domain is able to persuade the audience and bring it to an agreement with the speaker. Knowledge, if present, spreads within the community unobstructed.
如果在一个知识群体中存在广泛的分歧,那么它的成员在某种意义上是否在认识论上失败了?在本文中,我将提供一个重建的第一次持续尝试来回答这个问题。这种尝试出现在《亚西比德》一书中,这是柏拉图的对话。苏格拉底认为,持不同意见的一方缺乏知识。我将对这一论点进行重新阐释。苏格拉底依赖于一个有争议的前提,根据这个前提,一个群体中系统的和持续的分歧表明其个体成员缺乏知识。这种说法建立在一个乐观的假设上,在《亚西比德书》中很明显,即一个在某个领域拥有知识的人能够说服听众,并使他们与演讲者达成一致。知识如果存在,就会在社区内畅通无阻地传播。
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引用次数: 0
“BARNEVERNET STEALS CHILDREN” AN ANALYSIS OF RUSSIAN INFORMATION WARFARE NARRATIVES IN THE CZECH DISINFORMATION MEDIA “barnevernet窃取儿童”——对捷克虚假信息媒体中俄罗斯信息战叙事的分析
IF 0.2 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2020-01-01 DOI: 10.3176/tr.2020.4.07
M. Pavlíková, M. Mareš
The research article deals with the particular example of Russian information warfare in the Czech Republic’s disinformation media. It aims to contribute to the debate about immoral, non-traditional and anomic society narratives used by Russian information warfare actors. The study focuses on such media’s framing of the Norwegian children social welfare system. The study aims to explain which typical Russian information warfare narratives were used in the Czech Republic. Using a content analysis with open and axial sociological coding, general narratives were identified. Then, the article focused on the emerging sub-narratives and their characteristics. The narrative of fascism/Nazism appeared to be very straightforward, it also used some Czech society specific sub-narratives. Narratives of twisted sexuality appeared to be the most uniform. Finally, the narrative of neo-Marxist policy has shown to be mostly using expressions such as social engineering and negative framing of modern left ideologies.
这篇研究文章讨论了俄罗斯信息战在捷克共和国虚假信息媒体中的具体例子。它旨在促进关于俄罗斯信息战参与者使用的不道德、非传统和失范社会叙事的辩论。研究的重点是这些媒体对挪威儿童社会福利制度的框架。这项研究旨在解释捷克共和国使用了哪些典型的俄罗斯信息战叙事。使用开放和轴向社会学编码的内容分析,确定了一般叙事。然后,文章重点分析了新兴的次叙事及其特征。法西斯主义/纳粹主义的叙事似乎非常直接,它也使用了一些捷克社会特定的子叙事。扭曲性行为的叙述似乎是最一致的。最后,新马克思主义政策的叙述已经显示出主要使用诸如社会工程和现代左派意识形态的负面框架等表达。
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引用次数: 0
CHALLENGES TO DEMOCRACY: FROM THE TIANANMEN SQUARE TO TIMISOARA 对民主的挑战:从天安门广场到蒂米什瓦拉
IF 0.2 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2020-01-01 DOI: 10.3176/tr.2020.1.06
L. Szabo
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引用次数: 1
A SOCIO-PSYCHOLOGICAL STUDY OF PIRI-MURIDI piri-muridi的社会心理学研究
IF 0.2 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2020-01-01 DOI: 10.3176/tr.2020.2.02
Sana Younas, A. Kamal, Fazaila Sabih, Asia Mushtaq
Piri-Muridi is a socio-psychological phenomenon that is deeply rooted in our region. The current study is an endeavor to explore the various reasons that compel people to visit Pirs (holy men) with special socio-psychological perspective within Pakistani society. To accomplish this objective, 431 participants were recruited from various areas of the country. Individuals belonged to different educational backgrounds and had diverse professional statuses. The participation of men was (n = 218) and that of women was (n = 195). Age of participants ranged from 18 to 73 years (M = 30.38, SD = 10.74). It was found by the study that participants visit Pirs for learning and acquiring guidance (33.41%), also for the clarification of everyday life problems (29.78%). In the category of learning and guidance, 42.13% participants stated that it is the attainment of religious education that people acquire from Pirs. 38.74% reported that people visit Pirs for getting spiritual education. While 14.77% participants reported that it is the need to gain worldly education and less than 2% people reported that it is not the attainment of education or guidance that people seek from Pirs, rather it is black magic that people learn to harm others. Among the category of clarification of problems, the highest frequency was reported for curing of spiritual problems (54.47%) followed by social problems (33.65%), economic problems (32.44%), psychological problems (29.78%) and health related problems (28.08%) respectively. Interview reporting by Murids (n =5), strong believers (n =5), situational believers (n = 5), and non-believers of Piri-Muridi (n =5) were also given. The present study is useful for making the theoretical foundations for future studies. Moreover, future researchers should utilize both qualitative and quantitative approaches to explore the widespread roots of Piri-Muridi.
皮里-穆里迪是一种深深扎根于我们地区的社会心理现象。本研究试图从巴基斯坦社会特殊的社会心理角度,探讨促使人们去拜谒Pirs(圣人)的各种原因。为了实现这一目标,从该国不同地区征聘了431名参加者。个体具有不同的教育背景和不同的专业地位。男性(n = 218),女性(n = 195)。参与者年龄从18岁到73岁不等(M = 30.38, SD = 10.74)。研究发现,参与者访问Pirs是为了学习和获得指导(33.41%),也是为了澄清日常生活问题(29.78%)。在学习和指导类别中,42.13%的受访者表示人们从pir获得宗教教育的成就,38.74%的受访者表示人们访问pir是为了获得精神教育。而14.77%的参与者报告说,需要获得世俗的教育,不到2%的人报告说,人们从Pirs那里寻求的不是教育或指导的实现,而是人们学会伤害他人的黑魔法。在解决问题的类别中,解决精神问题的频率最高(54.47%),其次是解决社会问题(33.65%)、经济问题(32.44%)、心理问题(29.78%)和健康相关问题(28.08%)。对Murids (n =5)、坚定信徒(n =5)、情境信徒(n =5)和非Piri-Muridi信徒(n =5)进行采访报道。本文的研究有助于为今后的研究奠定理论基础。此外,未来的研究者应该利用定性和定量的方法来探索Piri-Muridi的广泛根源。
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引用次数: 1
A TYRANT ON THE THRONE: PHOCAS THE USURPER, AND THE COLLAPSE OF THE EASTERN FRONTIER 王位上的暴君,篡位者福卡斯,以及东部边境的崩溃
IF 0.2 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2020-01-01 DOI: 10.3176/tr.2020.2.05
S. Konuk
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引用次数: 0
PERSONAL TIME CAPITAL IN THE DIGITAL SOCIETY: AN ALTERNATIVE LOOK AT SOCIAL STRATIFICATION AMONG THREE GENERATIONS OF HIGHLY SKILLED PROFESSIONALS IN ESTONIA 数字社会中的个人时间资本:对爱沙尼亚三代高技能专业人士社会分层的另一种看法
IF 0.2 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2020-01-01 DOI: 10.3176/tr.2020.1.01
Veronika Kalmus, Signe Opermann
This article aims at analysing how highly educated professionals cope with technological and social acceleration. To explore the emerging patterns of time-based stratification we use an empirical model of personal time-use capability based on the data from a representative survey conducted in 2014 among the Estonian population aged 15–79 (N=1,503) and focus groups conducted in 2017–2018 among three generations of academic professionals (n=24). The mixed-method analysis revealed a multidimensional pattern of socio-demographic, life-course and agency-related factors influencing individual time-use capability and the related set of practices and attitudes. Our findings confirm the assumed importance of age-related factors: the youngest professionals (born 1989–1994) tend to be most flexible, and the middle-aged (born 1969–1974) most efficient, in developing timeuse strategies to cope with social acceleration, while the oldest (born 1949–1954) win the least from rapid developments. In general, highly educated professionals collectively serve as agents of social acceleration.
本文旨在分析高学历专业人员如何应对技术和社会的加速发展。为了探索基于时间的分层新模式,我们使用了个人时间利用能力的实证模型,该模型基于2014年对爱沙尼亚15-79岁人口(N=1,503)进行的代表性调查数据,以及2017-2018年对三代学术专业人士(N= 24)进行的焦点小组调查数据。混合方法分析揭示了影响个人时间利用能力的社会人口、生命历程和机构相关因素的多维格局以及相关的一整套做法和态度。我们的研究结果证实了年龄相关因素的重要性:最年轻的专业人士(1989-1994年出生)往往最灵活,中年人(1969-1974年出生)在制定时间利用策略以应对社会加速方面效率最高,而最年长的人(1949-1954年出生)从快速发展中获益最少。一般来说,受过高等教育的专业人员共同成为社会加速的推动者。
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引用次数: 2
VERBAL DISPUTES AND DEEP CONCEPTUAL DISAGREEMENTS 口头上的争论和深刻的概念分歧
IF 0.2 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2020-01-01 DOI: 10.3176/tr.2020.3.02
Daniel Cohnitz
. To say that a philosophical dispute is ‘merely verbal’ seems to be an important diagnosis. If that diagnosis is correct for a particular dispute, then the right thing to do would be to declare that dispute to be over. The topic of what the disputing parties were fighting over was just a pseudo-problem (thus not really a problem), or at least – if there is a sense in which also merely verbal disputes indicate some problem, for example, insufficient clarity of terminology – this problem is not substantial, or not as substantial as the disputing parties believed their problem initially to be. In this paper I will try to clarify what it means if we diagnose that two arguing parties are having a merely verbal dispute.
.说哲学争论“仅仅是口头的”,似乎是一种重要的诊断。如果这种诊断对某一特定争端是正确的,那么正确的做法就是宣布该争端结束。争论双方争论的话题只是一个伪问题(因此不是真正的问题),或者至少——如果从某种意义上说,仅仅是口头上的争论也表明了一些问题,例如,术语不够清晰——这个问题不是实质性的,或者不像争论双方最初认为的那样实质性。在本文中,我将试图澄清这意味着什么,如果我们诊断,争论双方只是有一个口头纠纷。
{"title":"VERBAL DISPUTES AND DEEP CONCEPTUAL DISAGREEMENTS","authors":"Daniel Cohnitz","doi":"10.3176/tr.2020.3.02","DOIUrl":"https://doi.org/10.3176/tr.2020.3.02","url":null,"abstract":". To say that a philosophical dispute is ‘merely verbal’ seems to be an important diagnosis. If that diagnosis is correct for a particular dispute, then the right thing to do would be to declare that dispute to be over. The topic of what the disputing parties were fighting over was just a pseudo-problem (thus not really a problem), or at least – if there is a sense in which also merely verbal disputes indicate some problem, for example, insufficient clarity of terminology – this problem is not substantial, or not as substantial as the disputing parties believed their problem initially to be. In this paper I will try to clarify what it means if we diagnose that two arguing parties are having a merely verbal dispute.","PeriodicalId":44498,"journal":{"name":"Trames-Journal of the Humanities and Social Sciences","volume":"6 1","pages":""},"PeriodicalIF":0.2,"publicationDate":"2020-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"80181384","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
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Trames-Journal of the Humanities and Social Sciences
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