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ISLAM-ZEITSCHRIFT FUR GESCHICHTE UND KULTUR DES ISLAMISCHEN ORIENTS最新文献

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Zishan Ghaffar, Der Koran in seinem religions- und weltgeschichtlichen Kontext. Eschatologie und Apokalyptik in den mittelmekkanischen Suren, Paderborn: Ferdinand Schöningh, 2020 (Beiträge zur Koranforschung 1), 270 pp., ISBN 978-3-506-70432-0 (hardback), 978-3-506-70432-3 (e-book) Zishan Ghaffar,《古兰经及其宗教和世界历史背景》。《末世论与启示录在机械手苏拉斯中部》,Paderborn:Ferdinand Schöningh,2020(对《古兰经研究》的贡献1),270页,ISBN 978-3-506-70432-0(精装本),978-3-506-70 432-3(电子书)
IF 0.3 3区 哲学 0 ASIAN STUDIES Pub Date : 2021-10-01 DOI: 10.1515/islam-2021-0039
Sebastian Bitsch
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引用次数: 0
Whence Come Qurʾān Manuscripts? Determining the Regional Provenance of Early Qurʾānic Codices 古兰经从何而来ān手稿?确定早期古兰经ānic抄本的地域来源
IF 0.3 3区 哲学 0 ASIAN STUDIES Pub Date : 2021-10-01 DOI: 10.1515/islam-2021-0027
Ala Vahidnia
Abstract In studies of early Qurʾānic manuscripts, determining the provenance of these manuscripts is a thorny issue because in most cases they lack endowment notes or colophons. The reports in early Islamic sources regarding textual variants of regional codices (maṣāḥif al-amṣār) may contribute to find a solution to this problem. A list of regional variants, mostly based on al-Dānī’s al-Muqniʿ, can be found in Nöldeke et al.’s The History of the Quran. However, as the authors have stated, a comparison of some of the early Qurʾānic manuscripts in the Topkapı Sarayı Museum with this table of maṣāḥif al-amṣār variants indicates that the traditional reports are unreliable for identifying the provenance of Qurʾānic manuscripts because none of these codices can be attributed to any particular region. The present article is an attempt to demonstrate that this problem results from relying solely on the data provided by al-Dānī and ignoring earlier and more significant sources, such as al-Sijistānī’s Kitāb al-Maṣāḥif. It attempts to provide a new and more precise classification of regional variants by reading afresh the reports on the features of maṣāḥif al-amṣār, taking into account the sources which were not used by Nöldeke et al., especially al-Sijistānī’s Kitāb al-Maṣāḥif, thus making the list of maṣāḥif al-amṣār variants more accurate, thereby the variants of each of these early Qurʾānic Codices tally more with the reports preserved for the characteristics of one of the maṣāḥif al-amṣār in literary sources. As the texts of the surviving manuscripts are not of a diverse nature we are able, with some certainty, to draw conclusions that substantiate the reports as to the peculiarities of the muṣḥafs of different cities.
摘要在对早期《古兰经》手稿的研究中,确定这些手稿的出处是一个棘手的问题,因为在大多数情况下,它们缺乏捐赠笔记或冒号。早期伊斯兰文献中关于地区法典文本变体的报告(maṣāḥ如果al-amṣār)可能有助于找到这个问题的解决方案。一份主要基于al-Dānī的al-Muqniʿ的地区变体列表可以在nöldeke等人的《古兰经史》中找到。然而,正如作者所说,TopkapıSarayı博物馆中的一些早期《古兰经》手稿与本表的比较ṣāḥ如果al-amṣār变体表明,传统的报告在确定《古兰经》手稿的出处方面是不可靠的,因为这些法典都不能归属于任何特定的地区。本文试图证明,这一问题的产生完全依赖于al-Dānī提供的数据,而忽视了更早和更重要的来源,如al-Sijistānā的Kitāb al-Maṣāḥif。它试图通过重新阅读关于马特征的报告,对区域变异进行新的、更精确的分类ṣāḥ如果al-amṣ考虑到Nöldeke等人没有使用的来源,特别是al-SijistāNī的Kitāb al-Maṣāḥif,从而使ma列表ṣāḥ如果al-amṣār变体更准确,因此这些早期《古兰经》法典中的每一个变体都更符合为其中一个马的特征而保留的报告ṣāḥ如果al-amṣār。由于幸存手稿的文本性质不尽相同,我们能够在一定程度上得出结论,证实关于穆的特殊性的报告ṣḥ不同城市的afs。
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引用次数: 1
Hans-Ulrich Kühn, Sultan Baibars und seine Söhne: Frühmamlūkische Herrschaftssicherung in ayyūbidischer Tradition, Bonn: V&R unipress/Bonn University Press 2019 (Mamluk Studies Vol. 18), 661 pp., including appendices (with 17 full colour photographs) and index, ISBN: 978-3-8471-0812-2. Hans-Ulrich大胆,苏丹Baibars和他的儿子:Frühmamlūkische Herrschaftssicherung在ayyūbidischer传统、波恩:V&R unipress /波恩大学出版社2019年(Mamluk学习研究parts . 18), 661 pp工作.,including appendices(和17赏colour photographs)和索引书:978-3-8471-0812-2 .
IF 0.3 3区 哲学 0 ASIAN STUDIES Pub Date : 2021-10-01 DOI: 10.1515/islam-2021-0045
Gowaart Van Den Bossche
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引用次数: 0
Marcus Milwright, The Arts and Crafts of Syria and Egypt from the Ayyubids to World War I: Collected Essays, Piscataway: Gorgias Press, 2018, 379 pp., hardback, index, ISBN 978-1-4632-3900-8. 马库斯·米尔赖特,《从阿尤布王朝到第一次世界大战的叙利亚和埃及的工艺美术:文集》,皮斯卡塔韦:戈尔吉斯出版社,2018年,379页,精装本,索引,ISBN 978-1-4632-3900-8。
IF 0.3 3区 哲学 0 ASIAN STUDIES Pub Date : 2021-10-01 DOI: 10.1515/islam-2021-0048
E. Kenney
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引用次数: 0
Bibliophilia in Ottoman Aleppo: Muḥammad al-Taqawī and his Medical Library 奥斯曼阿勒颇的藏书癖:Muḥammad al- taqawi和他的医学图书馆
IF 0.3 3区 哲学 0 ASIAN STUDIES Pub Date : 2021-10-01 DOI: 10.1515/islam-2021-0030
Benedikt Reier
Abstract Recent research has shown that book collecting by private individuals and institutions was a widespread phenomenon in Bilād al-Shām. At least from the Ayyubid period onwards, countless volumes were produced, changed hands in the book market, and lay around in libraries. To this day, Damascus occupies a central position in our knowledge about libraries and book culture in general, while other cities and regions lag behind. In this article, the inventory of an Aleppine book collector is used to take a glimpse at the book culture of Aleppo in the first decades of the seventeenth century. Although most probably not reflecting the sum total of his library, the inventory still allows to ascertain the specific taste of its compiler, an otherwise unknown Aleppine bibliophile. The inventory also provides evidence for the early distribution of Arabic print and pushes the door open for investigating the role of local agents in the early days of attempts by Orientalists to acquire Arabic manuscripts for European libraries.
摘要最近的研究表明,私人和机构收藏书籍在Bilād al-Shām是一种普遍现象。至少从阿尤布时期开始,无数的书籍被生产出来,在图书市场上易手,并在图书馆里随处可见。时至今日,大马士革在我们对图书馆和图书文化的总体知识中占据着中心地位,而其他城市和地区则落后于此。在这篇文章中,一位阿勒颇藏书家的库存被用来一瞥17世纪前几十年阿勒颇的图书文化。尽管很可能没有反映出他图书馆的总数,但这份清单仍然可以确定其编纂者的具体品味,他是一位名不见经传的雅士藏书家。该清单还为阿拉伯印刷品的早期分发提供了证据,并为调查当地代理人在东方主义者试图为欧洲图书馆获取阿拉伯手稿的早期所起的作用打开了大门。
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引用次数: 0
Kontrafaktische Intertextualität im Koran und die exegetische Tradition des syrischen Christentums 反面可兰经业和叙利亚基督教传统
IF 0.3 3区 哲学 0 ASIAN STUDIES Pub Date : 2021-10-01 DOI: 10.1515/islam-2021-0026
Z. Ghaffar
Abstract In der modernen Koranforschung wurde wiederholt auf die Bedeutung des Erbes der syrischen Sprache und des syrischen Christentums für ein tieferes Verständnis des Korans verwiesen. Die vorliegende Studie versucht zu zeigen, wie sich das Verhältnis der koranischen Verkündigung zu diesem Erbe auf intertextueller Ebene systematisieren lässt. Dazu wird die hier besprochene Form der koranischen Intertextualität als kontrafaktisch beschrieben. Anhand der Ankündigungs- und Geburtsgeschichten von Jesus und Johannes dem Täufer im Koran wird diese Form der kontrafaktischen Intertextualität im Koran exemplifiziert. Dabei wird aufgezeigt, dass die koranische Theologie ganz bestimmte christologische und soteriologische Konzepte aus der Tradition des syrischen Christentums adressiert.
抽象的现代古兰经研究已经多次提到了叙利亚语和基督教的遗产对于扩大对古兰经的了解的意义。这项研究旨在说明,可兰经传讯跟传主的关系如何在互动的层面上系统化。研究人员在此将研究的古兰经工作室进行对比。再看看耶稣和约翰在《可兰经》的预言和出生记载,就可以了解这样一个变幻易解的古兰经。报告指出,罗马尼亚神学具体的基督教和神学概念起源于叙利亚基督教的传统。
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引用次数: 0
Sara Verskin, Barren Women: Religion and Medicine in the Medieval Middle East, Berlin and Boston: de Gruyter, 2020, (“Islam—Thought, Culture, and Society” Series, Volume 2), XIV+309 pp., ISBN 978-3-11-059567-3. 萨拉·弗斯金,《不孕妇女:中世纪中东的宗教和医学》,柏林和波士顿:德格鲁伊特,2020年,(“伊斯兰思想,文化和社会”系列,第二卷),XIV+309页,ISBN 978-3-11-059567-3。
IF 0.3 3区 哲学 0 ASIAN STUDIES Pub Date : 2021-10-01 DOI: 10.1515/islam-2021-0052
A. Giladi
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引用次数: 0
Omar Farahat, The Foundation of Norms in Islamic Jurisprudence and Theology, Cambridge University Press, Cambridge, 2019, 247 S., ISBN 9781108701471. Omar Farahat,《伊斯兰法学和神学规范的基础》,剑桥大学出版社,剑桥,2019,247 S.,ISBN 9781108701471。
IF 0.3 3区 哲学 0 ASIAN STUDIES Pub Date : 2021-10-01 DOI: 10.1515/islam-2021-0036
Mouez Khalfaoui
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引用次数: 0
Georg Leube, Kinda in der frühislamischen Geschichte. Eine prosopographische Studie auf Basis der frühen und klassischen arabisch-islamischen Geschichtsschreibung, Baden-Baden: Ergon Verlag, 2017, (MISK: Mitteilungen zur Sozial- und Kulturgeschichte der islamischen Welt), 244 pp. ISBN 978-3-95650-29 Georg Leube,《早期伊斯兰史上的金达》。基于早期和古典阿拉伯-伊斯兰史学的亲社会学研究,巴登-巴登:Ergon Verlag,2017,(MISK:伊斯兰世界社会和文化史信息),244页,ISBN 978-3-95650-29
IF 0.3 3区 哲学 0 ASIAN STUDIES Pub Date : 2021-10-01 DOI: 10.1515/islam-2021-0047
Michael Lecker
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引用次数: 0
The Rasūlids and the Bountiful Sea: Marine Resources, State Control, and Maritime Culture in the Southern Red Sea and the Gulf of Aden (626/1229‒854/1454) Rasūlids和富饶的海:南红海和亚丁湾的海洋资源、国家控制和海洋文化(626/1229-854/1454)
IF 0.3 3区 哲学 0 ASIAN STUDIES Pub Date : 2021-03-30 DOI: 10.1515/islam-2021-0004
Roxani Eleni Margariti
Abstract Relying on textual, ethnographic, and environmental scholarship on Yemen and the comparative insights of research into fisheries in the premodern Mediterranean world, the present study surveys the types of marine resources that appear across a wide range of literary and documentary sources pertaining to Yemen during the reign of the Rasūlids from the early 7th/13th to the mid-9th/15th century. Although Rasūlid-generated texts pay relatively scant attention to fishing, they clearly demonstrate the interest of the Rasūlid state in both the subsistence and commercial economy that fishermen procured. Moreover, when combined with the testimony of travelers and chroniclers and of iconography on a series of Rasūlid coins from the port city of Aden, these sources shed light on the inclusion of fish in Yemeni non-elite and elite diets, the place and roles of fisherfolk in Yemeni society, the maritime symbolism current in Rasūlid times, and ultimately the relationship between shores and inland centers of Rasūlid power. In aggregate this material suggests that the Rasūlid state maintained a symbiotic political and cultural relationship with fishing communities, which had direct access to and the primary role in harvesting and processing the resources in question, yet remain in the shadows of recorded history.
本研究依靠也门的文本、人种学和环境学术研究,以及对前现代地中海世界渔业研究的比较见解,调查了7 /13世纪初至9 /15世纪中期Rasūlids统治期间与也门有关的广泛文学和文献来源中的海洋资源类型。虽然Rasūlid-generated文本对捕鱼的关注相对较少,但它们清楚地表明Rasūlid国家对渔民获得的生存和商业经济的兴趣。此外,当结合旅行者和编年史家的证词以及来自港口城市亚丁的Rasūlid系列硬币上的图像时,这些来源揭示了也门非精英和精英饮食中包括鱼类,渔民在也门社会中的地位和角色,Rasūlid时代流行的海洋象征主义,以及最终Rasūlid权力的海岸和内陆中心之间的关系。总的来说,这些材料表明Rasūlid国家与渔业社区保持着一种共生的政治和文化关系,渔业社区可以直接获取并在有关资源的收获和加工中发挥主要作用,但仍然处于历史记录的阴影中。
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ISLAM-ZEITSCHRIFT FUR GESCHICHTE UND KULTUR DES ISLAMISCHEN ORIENTS
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