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Thirty-year retrospective on language, gender and sexuality research 回顾三十年的语言、性别和性研究
IF 1.3 2区 文学 Q1 Arts and Humanities Pub Date : 2021-10-06 DOI: 10.1558/genl.21125
Kira Hall,Rodrigo Borba,Mie Hiramoto
This thirty-year retrospective on language, gender and sexuality research, launched in anticipation of the thirtieth anniversary of the 1992 Berkeley Women and Language Conference, showcases essays by luminaries who presented papers at the conference as well as allied scholars who have taken the field in new directions. Revitalising a tradition set out by the First Berkeley Women and Language Conference in 1985, the four biennial Berkeley conferences held in the 1990s led to the establishment of the International Gender and Language Association and subsequently of the journal Gender and Language, contributing to the field’s institutionalisation and its current panglobal character. Retrospective essays addressing the themes of Politics, Practice, Intersectionality and Place will be published across four issues of the journal in 2021. In this third issue on the theme of intersectionality, Mel Y. Chen revisits the melancholy they experienced in their training as a linguist pursuing transdisciplinarity in the 1990s to highlight the broader role played by affective politics in scholarship, while Michèle Foster narrates key incidents in her life that shaped her work giving voice to Black women’s linguistic knowledge and practices. Mary Bucholtz and deandre miles-hercules, Lal Zimman and Susan Ehrlich offer incisive critiques of the field’s limits, drawing on their own positionalities to move the study of language, gender and sexuality beyond its whiteness and cis-centredness. Tommaso M. Milani thinks through the affective loading of the term ‘queer’ to set out the importance of anger and discomfort in building broader, intersectional alliances in the struggle for social justice. The theme series also pays tribute to significant scholars present at the 1992 Berkeley conference who are no longer with us; in this issue, María Dolores Gonzales offers a moving personal account of the life, work and activism of Chicana sociolinguist D. Letticia Galindo.
这本关于语言、性别和性研究的三十年回顾,是在1992年伯克利妇女与语言会议三十周年之际推出的,它展示了在会议上发表论文的杰出人物以及将该领域推向新方向的联合学者的论文。复兴了1985年第一届伯克利妇女与语言会议确立的传统,在20世纪90年代举行的四次两年一度的伯克利会议促成了国际性别与语言协会的成立,随后又促成了《性别与语言》杂志的出版,为该领域的制度化和目前的泛全球特征做出了贡献。关于政治、实践、交叉性和地点主题的回顾性论文将在2021年的四期杂志上发表。在以交叉性为主题的第三期中,Mel Y. Chen回顾了她们在20世纪90年代作为追求跨学科的语言学家接受培训时所经历的忧郁,以突出情感政治在学术中发挥的更广泛作用,而michelle Foster讲述了她生活中的关键事件,这些事件塑造了她的工作,为黑人女性的语言知识和实践发声。Mary Bucholtz和deandre miles-hercules, Lal Zimman和Susan Ehrlich对该领域的局限性提出了尖锐的批评,利用他们自己的立场将语言,性别和性的研究超越了白人和以cis为中心。托马索·m·米拉尼(Tommaso M. Milani)从“酷儿”一词的情感内涵出发,阐述了在争取社会正义的斗争中建立更广泛、交叉的联盟时,愤怒和不安的重要性。这个主题系列还向出席1992年伯克利会议的重要学者致敬,他们已经不在我们身边;在这一期中,María多洛雷斯·冈萨雷斯提供了一个感人的个人账户,讲述了墨西哥社会语言学家D.莱蒂西亚·加林多的生活、工作和激进主义。
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引用次数: 0
‘It is this ignorance we have to fight’ “我们必须与这种无知作斗争。”
IF 1.3 2区 文学 Q1 Arts and Humanities Pub Date : 2021-07-13 DOI: 10.1558/GENL.18949
Stamatina Katsiveli
Growing legal LGBTQI+ representation in Greece is systematically targeted by Greek homophobic and transphobic nationalism, commonly articulated in public by (far) rightwing politicians and church representatives. The present article brings into attention a more subtle way in which discriminatory discourses make their way into the public sphere, disguised behind progressive narratives of inclusivity. I examine an interview with two transgender activists on the occasion of the gender recognition law passed in Greece in 2017. According to the journalist, the interview seeks ‘to fight ignorance’ and, by extension, transphobia. Drawing on conversation analysis and membership categorisation analysis, I identify two discursive strategies through which the journalist disrupts his initial framing: (1) elaborated questions which invoke and assume gender normativity and (2) references to the overhearing audience, which assume (and reproduce) a generalised scepticism regarding transgender identity. This interview instantiates a new powerful genre of politics in disguise which deserves attention and requires nuanced interactional analysis in order to be traced and unpacked.
希腊越来越多的合法LGBTQI+代表系统性地成为希腊恐同和恐跨性别民族主义的目标,(极)右翼政客和教会代表经常在公开场合表达这一点。本文引起了人们的注意,歧视性话语以一种更微妙的方式进入公共领域,隐藏在包容性的进步叙事背后。在2017年希腊通过性别承认法之际,我查看了对两名跨性别活动家的采访。据这位记者称,这次采访旨在“对抗无知”,进而对抗跨性别恐惧症。根据对话分析和成员分类分析,我确定了两种话语策略,记者通过这两种策略打乱了他最初的框架:(1)提出并假设性别规范性的详细问题;(2)提及无意中听到的观众,假设(并再现)对跨性别身份的普遍怀疑。这次采访展示了一种新的强大的伪装政治流派,值得关注,需要细致的互动分析才能追踪和解开。
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引用次数: 4
Talk labour and doing ‘being neoliberal mother’ 谈劳动,做“新自由主义母亲”
IF 1.3 2区 文学 Q1 Arts and Humanities Pub Date : 2021-07-13 DOI: 10.1558/GENL.20315
Elinor Ochs, Tamar Kremer-Sadlik
This essay considers the gendered work of childrearing through Harvey Sacks’ (1992) concept of doing ‘being ordinary’. While doing ‘being ordinary’ under-girds social order, what constitutes ‘ordinary’ changes over time. Neoliberalism ushered in middle-class childrearing ideologies that encourage parents to share ever more intensive responsibilities; yet, mothers ordinarily continue to assume the lion’s portion. Central to the intensive parenting practices primarily carried out by mothers is what we call ‘talk labour’, wherein dialoguing with children as conversational partners, beginning in infancy, is constant. The ubiquity of talk makes ordinary for young children a communicative style of heightened reflexivity about their own and others’ actions, ideas and sentiments – skills conducive to becoming a successful actor in the knowledge economy. This essay ties intensification of child-directed talk, critical to ‘doing being neoliberal mother’, to social transformations in family life rooted in modernity and the Industrial Revolution.
本文通过Harvey Sacks(1992)的“做普通人”的概念来思考育儿的性别工作。虽然做“平凡”是为了维护社会秩序,但“平凡”的构成会随着时间的推移而变化。新自由主义带来了中产阶级的育儿意识形态,鼓励父母分担越来越密集的责任;然而,母亲们通常会继续承担狮子的部分。主要由母亲进行的强化育儿实践的核心是我们所说的“谈话劳动”,从婴儿期开始,与孩子作为对话伙伴的对话是持续的。谈话的普遍性使幼儿的日常交流成为一种对自己和他人的行为、想法和情感高度反思的交流方式,这些技能有助于在知识经济中成为一名成功的行动者。这篇文章将强化以儿童为导向的谈话与植根于现代性和工业革命的家庭生活的社会变革联系起来,这些谈话对“做一个新自由主义的母亲”至关重要。
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引用次数: 3
Three decades in the field of gender and language 性别与语言领域三十年
IF 1.3 2区 文学 Q1 Arts and Humanities Pub Date : 2021-07-13 DOI: 10.1558/GENL.20312
D. Tannen
This essay provides an account of one scholar’s thirty-five-year immersion in language and gender research. I included a chapter on conversations between women and men in That’s Not What I Meant!, my first book for general audiences, as part of an overview of interactional sociolinguistics. Disproportionate interest in that chapter led me to write You Just Don’t Understand, which I assumed would be my last word on the topic. Then insights into gendered patterns turned out to be crucial in all my subsequent books, each of which grew out of the one before. Writing about gendered patterns in conversational interaction raised my own consciousness, illuminating aspects of a previous study that I had overlooked. It also brought me face to face with agonistic conventions in academic discourse, and the distortions and misrepresentations that result from them.
本文介绍了一位学者35年来对语言和性别研究的投入。我在《那不是我的意思!》中收录了一章关于女性和男性之间的对话!,我的第一本面向普通读者的书,作为互动社会语言学概述的一部分。对那一章的过度兴趣促使我写了《你就是不明白》,我认为这将是我对这个话题的最后一句话。然后,对性别模式的见解在我后来的所有书中都变得至关重要,每本书都源于之前的一本。写对话互动中的性别模式提高了我自己的意识,照亮了我之前忽视的一项研究的各个方面。它还让我面对学术话语中令人痛苦的惯例,以及由此产生的扭曲和误传。
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引用次数: 2
call for ethnographic investigation of justice and care in language and gender research 呼吁对语言和性别研究中的正义和关怀进行民族志调查
IF 1.3 2区 文学 Q1 Arts and Humanities Pub Date : 2021-07-13 DOI: 10.1558/GENL.20314
M. Goodwin
This paper argues for an ethnographic approach to the study of principles of justice and care in language and gender research. My focus is on language practices in two basic human socialites: children’s peer groups and the family. By examining interactions in the everyday lives of peers and in families, the creativity with which humans orchestrate their everyday activities becomes visible. I problematise two prominent ideas put forward by psychologists that have influenced studies of gender and language for some time: Jean Piaget’s (1965[1932]) writings about children’s games and Carol Gilligan’s (1982) ideas about a ‘different voice’ among women.
本文主张用民族志的方法来研究语言和性别研究中的正义和关怀原则。我的重点是两个基本的人类社会中的语言实践:儿童的同伴群体和家庭。通过检查同龄人和家庭日常生活中的互动,人类协调日常活动的创造力变得清晰可见。我对心理学家提出的影响性别和语言研究一段时间的两个重要观点提出了质疑:Jean Piaget(1965[1932])关于儿童游戏的著作和Carol Gilligan(1982)关于女性“不同声音”的观点。
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引用次数: 1
Saint Ashley 圣阿什利
IF 1.3 2区 文学 Q1 Arts and Humanities Pub Date : 2021-07-13 DOI: 10.1558/genl.18687
J. Bres, Shelley Dawson
During Covid-19 lockdown in New Zealand from March to June 2020, gendered discourses appeared in artistic and commercial products featuring Ashley Bloomfield, New Zealand’s Director General of Health and ‘hero of quarantine’. Using an analytical framework combining Foucauldian discourse analysis with critical multimodality, we explore how Ashley is shaped into existence through discourses portraying him as a superhero, love interest/sex symbol, national treasure, saviour, saint and authority figure. These emergent discourses ride on the wave of longstanding dominant discourses relating to gender and sexuality, alongside nation, class and ethnicity. While dominant discourses may provide reassurance when established realities are under threat, they simultaneously cause harm by reproducing unequal power relations between social groups. We contend that, even in periods of crisis, we should consider what broader messages we are sending when we latch onto the latest discursive trend.
在2020年3月至6月新西兰新冠肺炎封锁期间,性别话语出现在以新西兰卫生总干事、“隔离英雄”阿什利·布卢姆菲尔德为主角的艺术和商业产品中。运用福柯式话语分析与批判多模态相结合的分析框架,我们探讨了阿什利是如何通过话语将他塑造成超级英雄、爱情/性象征、国家宝藏、救世主、圣人和权威人物的。这些新兴的话语乘着与性别和性有关的长期主导话语的浪潮,以及国家、阶级和种族。虽然主流话语可能在既定现实受到威胁时提供安慰,但它们同时通过在社会群体之间再现不平等的权力关系而造成伤害。我们认为,即使在危机时期,我们也应该考虑,当我们抓住最新的话语趋势时,我们正在传递什么样的更广泛的信息。
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引用次数: 3
Constructing the myth of protest masculinity in Chinese English language news media 建构中国英语新闻媒体中的抗议男性神话
IF 1.3 2区 文学 Q1 Arts and Humanities Pub Date : 2021-07-13 DOI: 10.1558/GENL.18823
Yating Yu, M. Nartey
Although the Chinese media’s construction of unmarried citizens as ‘leftover’ has incited much controversy, little research attention has been given to the ways ‘leftover men’ are represented in discourse. To fill this gap, this study performs a critical discourse analysis of 65 English language news reports in Chinese media to investigate the predominant gendered discourses underlying representations of leftover men and the discursive strategies used to construct their identities. The findings show that the media perpetuate a myth of ‘protest masculinity’ by suggesting that poor, single men may become a threat to social harmony due to the shortage of marriageable women in China. Leftover men are represented as poor men, troublemakers and victims via discursive processes that include referential, predicational and aggregation strategies as well as metaphor. This study sheds light on the issues and concerns of a marginalised group whose predicament has not been given much attention in the literature.
尽管中国媒体将未婚公民建构为“剩男”引发了很多争议,但很少有研究关注“剩男”在话语中的表现方式。为了填补这一空白,本研究对65篇中国媒体英语新闻报道进行了批判性话语分析,以探讨剩男在中国媒体中的主要性别话语及其建构剩男身份的话语策略。调查结果表明,媒体通过暗示由于中国适婚女性的短缺,贫穷的单身男性可能成为社会和谐的威胁,使“抗议男子气概”的神话永久化。剩男被描述为穷人、麻烦制造者和受害者,话语过程包括指称、预测和聚合策略以及隐喻。这项研究揭示了一个边缘化群体的问题和担忧,他们的困境在文献中没有得到太多的关注。
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引用次数: 12
Thirty-year retrospective on language, gender and sexuality research 回顾三十年的语言、性别和性研究
IF 1.3 2区 文学 Q1 Arts and Humanities Pub Date : 2021-07-13 DOI: 10.1558/GENL.20321
Kira Hall, Rodrigo Borba, M. Hiramoto
This thirty-year retrospective on language, gender and sexuality research, launched in anticipation of the thirtieth anniversary of the 1992 Berkeley Women and Language Conference, showcases essays by luminaries who presented papers at the conference as well as allied scholars who have taken the field in new directions. Revitalising a tradition set out by the First Berkeley Women and Language Conference in 1985, the four biennial Berkeley conferences held in the 1990s led to the establishment of the International Gender and Language Association and subsequently of the journal Gender and Language, contributing to the field’s institutionalisation and its current pan-global character. Retrospective essays addressing the themes of Politics, Practice, Intersectionality and Place will be published across four issues of the journal in 2021. In this inaugural issue on politics, Robin Lakoff, Susan Gal and Alice Freed analyse the current political scenario from their feminist linguistic lenses, while Sally McConnell-Ginet and Norma Mendoza-Denton share more personal views of the politics involved in doing research on language, gender and sexuality. The theme series also pays tribute to significant scholars present at the 1992 Berkeley conference who are no longer with us; in this issue, Amy Kyratzis pays homage to the groundbreaking work of Susan Ervin-Tripp.
这项为期三十年的语言、性别和性研究回顾展是在1992年伯克利妇女与语言会议三十周年之际推出的,展示了在会议上发表论文的名人以及将该领域推向新方向的联合学者的文章。20世纪90年代举行的四次两年一度的伯克利会议重振了1985年第一届伯克利妇女与语言会议确立的传统,成立了国际性别与语言协会,随后又出版了《性别与语言》杂志,促进了该领域的制度化及其目前的泛全球性质。关于政治、实践、交叉性和地点主题的回顾性论文将在2021年的四期杂志上发表。在这期关于政治的创刊号中,Robin Lakoff、Susan Gal和Alice Freed从女权主义语言学的角度分析了当前的政治场景,而Sally McConnell Ginet和Norma Mendoza Denton则对语言、性别和性行为研究中涉及的政治有着更多的个人观点。该系列主题还向出席1992年伯克利会议的重要学者致敬,他们已经不在我们身边了;在本期中,Amy Kyratzis向Susan Ervin Tripp的开创性作品致敬。
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引用次数: 1
Language, gender and sexuality in 2020 2020年的语言、性别和性
IF 1.3 2区 文学 Q1 Arts and Humanities Pub Date : 2021-07-13 DOI: 10.1558/GENL.20311
J. Singh
The Global South is a postcolonial imagined community that bears the potential to imagine powerful south-south solidarity between the struggles for decoloniality of diverse populations across the world. To prepare our field’s pan-global future, this year-in-review overrepresents literature on gender, sexuality and language from/on the Global South. This decolonial move aims to notice and promote southern tactics of resistance, southern epistemologies and southern theories and evaluate what can be learnt if we look southward on our way forward. Some literature from the Global North will be considered too. The review is structured using three overlapping foci: (1) embodied and linguistic resistance, (2) mediatisation and scale and (3) fragile masculinities. I conclude by suggesting that our research should stay locally situated and globally radical.
全球南方是一个后殖民的想象共同体,它有可能在世界各地不同人口的非殖民化斗争中实现强大的南南团结。为了为我们这个领域的泛全球未来做准备,今年的回顾过多地代表了来自全球南方的性别、性和语言方面的文献。这一非殖民化运动旨在注意和促进南方的抵抗策略,南方的认识论和南方的理论,并评估如果我们在前进的道路上向南看,可以学到什么。一些来自全球北方的文学作品也将被考虑在内。这篇综述使用了三个重叠的焦点:(1)体现和语言抵抗,(2)媒介化和规模,(3)脆弱的男性气质。最后,我建议我们的研究应该立足于本地,并在全球范围内激进。
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引用次数: 7
Gender and the Third Wave of variation study 性别与第三波变异研究
IF 1.3 2区 文学 Q1 Arts and Humanities Pub Date : 2021-07-13 DOI: 10.1558/GENL.20313
P. Eckert
In the past thirty years, the study of sociolinguistic variation has moved its focus ‘inside’ the speaker – from macrosocial categories to local categories, to the personae that inhabit categories and to the stylistic practice in which personae entangle themselves in the social landscape. This latter stage has commonly been called the Third Wave and is indeed inspired by third wave feminism, as the focus has turned from the gender binary to the range of gendered personae. This article traces my participation in these developments, beginning with the Berkeley Women and Language Group conferences and unfolding in a student-run seminar at Stanford.
在过去的三十年里,对社会语言学变异的研究已经将其重点转移到了说话者的“内部”——从宏观社会类别转移到局部类别,再到居住在类别中的人物,再到人物在社会景观中纠缠的风格实践。后一阶段通常被称为第三次浪潮,它确实受到了第三次女权主义浪潮的启发,因为关注的焦点已经从二元性别转向了性别人物的范围。这篇文章追溯了我在这些发展中的参与,从伯克利妇女和语言小组会议开始,到斯坦福大学学生组织的研讨会。
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引用次数: 1
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Gender and Language
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