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Gender Approaches in the Translation Classroom: Training the Doers edited by Marcella De Marco and Piero Toto (2019) 《翻译课堂中的性别方法:实干家培训》,马塞拉·德·马尔科、皮耶罗·托托主编(2019)
IF 1.3 2区 文学 0 LANGUAGE & LINGUISTICS Pub Date : 2021-10-06 DOI: 10.1558/genl.20888
Xinxin Wu
Gender Approaches in the Translation Classroom: Training the Doers edited by Marcella De Marco and Piero Toto (2019) Cham: Palgrave Macmillan, 200 pp.
Marcela De Marco和Piero Toto编辑的《翻译课堂中的性别方法:培训Doers》(2019)Cham:Palgrave Macmillan,200页。
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引用次数: 0
Coming out ‘softly’ “轻柔”地出场
IF 1.3 2区 文学 0 LANGUAGE & LINGUISTICS Pub Date : 2021-10-06 DOI: 10.1558/genl.20008
V. Pak
Given the social stigmatisation and legal disadvantages faced by gay men in Singapore, there is a general hesitance to be open about one’s gay identity for fear of discrimination and possible prosecution. The logic of illiberal pragmatism is taken up by the Singaporean government as a mode of governance that simultaneously constrains and frees its citizens, which forces its gay citizens to straddle the expression of their sexual identity and a sense of duty to their families. This same tension is found in gay men’s reflections on the coming out process. In ethnographic interviews conducted with 15 Singaporean gay men, concerns arise about the perceived strength and directness of coming out alongside the need to satisfy familial obligations. In response to these concerns, gay Singaporeans have adopted a ‘soft’ approach to coming out that aligns with national illiberal pragmatism.Di Singapura, ada ramai yang rasa curiga untuk menyebarluaskan identiti gay mereka kerana takut dikejam dan didakwa. Ini diakibatkan penindasan dalam masyarakat dan kekurangan perlindungan dari segi hukum yang dihadapi oleh golongan gay. Pemerintah Singapura menggunakan logik pragmatisme yang tidak liberal (‘illiberal pragmatism’) sebagai alat pemerintahan yang saling mengekang dan membebas warganya. Penggunaan logik ini memaksa warga negara gaynya untuk memilih antara menyebarluaskan orientasi seksual mereka atau memenuhi kewajiban keluarga. Pilihan sukar ini sering dibentangkan oleh lelaki-lelaki gay dalam renungan mereka tentang proses melela (‘coming out’). Dalam wawancara etnografi dengan 15 lelaki gay Singapura, kebimbangan mengenai keberkesanan proses melela dan tekanan memenuhi tanggungjawab keluarga kerap timbul. Sebagai pembalasan terhadap kebingungan tersebut, warga negara gay Singapura melela menggunakan cetak biru yang ‘lembut’ dan selaras dengan logik pragmatisme Singapura.
鉴于新加坡男同性恋者在社会上的耻辱和法律上的劣势,人们普遍不愿公开自己的同性恋身份,因为担心受到歧视和可能被起诉。新加坡政府采纳了狭隘实用主义的逻辑,将其作为一种既约束公民又解放公民的治理模式,迫使其同性恋公民在表达自己的性别身份和对家庭的责任感之间跨越。在男同性恋者对出柜过程的反思中也发现了同样的紧张。在对15名新加坡男同性恋者进行的人种学采访中,人们对出柜的力量和直接性以及满足家庭义务的需要感到担忧。为了回应这些担忧,新加坡的同性恋者采取了一种“温和”的出柜方式,与国家狭隘的实用主义相一致。在新加坡,我是同性恋,我是同性恋,我是同性恋,我是同性恋。Ini diakibatkan penindasan dalam masyarakat dankekurangan perlindungan dari segi hukum yang dihadapi oleh golongan gay。Pemerintah Singapura menggunakan loggik pragmatic me yang tidak liberal(非自由实用主义)sebagai alat Pemerintah han yang saling mengekang dan mebehas warganya。彭家南的逻辑是,我的记忆是,我的记忆是,我的记忆是,我的记忆是,我的记忆是,我的记忆是,我的记忆是,我的记忆是。Pilihan sukar ini sering dibentangkan oleh lelaki-lelaki gay dalam renungan mereka tentang proses melela(“出镜”)。Dalam wawancara民族志(15 lelaki gay Singapura), kebimbangan mengenai keberkesanan提出melela和tekanan memenuhi tanggjawab keluarga kerap timbul。这句话的意思是:“我是新加坡的主人,我是新加坡的主人,我是新加坡的主人,我是新加坡的主人。”
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引用次数: 3
I’ve known rivers 我熟悉河流
IF 1.3 2区 文学 0 LANGUAGE & LINGUISTICS Pub Date : 2021-10-06 DOI: 10.1558/genl.20881
Michéle Foster
This article examines the trajectory of a research programme focused on Black women’s language through the lived experiences of the investigator. Using rivers as a metaphor to structure the account, the article mines key incidents in the researcher’s life that have shaped her understanding of and approach to analysing Black women’s discourse.Cet article examine la trajectoire d’un programme de recherche axé sur le langage des femmes noires à travers les expériences vécues de l’enquêteur. Utilisant les rivières comme métaphore pour structurer le récit, l’article explore des incidents clés dans la vie de la chercheuse qui ont façonné sa compréhension et son approche de l’analyse du discours des femmes noires.
本文通过研究者的生活经验,考察了一个以黑人女性语言为重点的研究项目的发展轨迹。本文以里弗斯为隐喻,阐述了研究人员生活中的关键事件,这些事件塑造了她对黑人女性话语的理解和分析方法。本文通过研究者的生活经历,探讨了一个关注黑人女性语言的研究项目的发展轨迹。本文以河流为隐喻,探讨了研究人员生活中的关键事件,这些事件塑造了她对黑人女性话语分析的理解和方法。
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引用次数: 1
gendering of healthy diets 健康饮食的性别化
IF 1.3 2区 文学 0 LANGUAGE & LINGUISTICS Pub Date : 2021-10-06 DOI: 10.1558/genl.18825
Gwen Bouvier, Ariel Chen
Gendered identities are communicated in places as frequent and ordinary as food packaging, becoming mundane features of everyday life as they sit on supermarket shelves, in cupboards and on office desks. Multimodal critical discourse analysis (MCDA) allows us to investigate how such identities are buried in packaging in relation to health and fitness. Despite observed broader changes in gendered representations of the body in advertising, in particular relating to the arrival of ‘power femininity’, the products analysed in this article are found to carry fairly traditional and prototypical gender representations, and products marketed at both men and women highlight the need for more precise body management. For women, however, this precision is related to managing the demands of everyday life, packaged as a moral imperative to be healthy, responsible and successful.
性别认同在像食品包装一样频繁和普通的地方被传达,成为日常生活的平凡特征,因为它们被放在超市的货架上,橱柜里和办公桌上。多模态批评话语分析(MCDA)允许我们调查这些身份是如何被埋在包装与健康和健身。尽管观察到广告中身体性别表现的广泛变化,特别是与“权力女性气质”的到来有关,但本文分析的产品发现带有相当传统和原型的性别表现,并且针对男性和女性销售的产品都强调需要更精确的身体管理。然而,对女性来说,这种精确与管理日常生活的需求有关,被包装成健康、负责和成功的道德要求。
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引用次数: 1
Thirty-year retrospective on language, gender and sexuality research 回顾三十年的语言、性别和性研究
IF 1.3 2区 文学 0 LANGUAGE & LINGUISTICS Pub Date : 2021-10-06 DOI: 10.1558/genl.21125
Kira Hall,Rodrigo Borba,Mie Hiramoto
This thirty-year retrospective on language, gender and sexuality research, launched in anticipation of the thirtieth anniversary of the 1992 Berkeley Women and Language Conference, showcases essays by luminaries who presented papers at the conference as well as allied scholars who have taken the field in new directions. Revitalising a tradition set out by the First Berkeley Women and Language Conference in 1985, the four biennial Berkeley conferences held in the 1990s led to the establishment of the International Gender and Language Association and subsequently of the journal Gender and Language, contributing to the field’s institutionalisation and its current panglobal character. Retrospective essays addressing the themes of Politics, Practice, Intersectionality and Place will be published across four issues of the journal in 2021. In this third issue on the theme of intersectionality, Mel Y. Chen revisits the melancholy they experienced in their training as a linguist pursuing transdisciplinarity in the 1990s to highlight the broader role played by affective politics in scholarship, while Michèle Foster narrates key incidents in her life that shaped her work giving voice to Black women’s linguistic knowledge and practices. Mary Bucholtz and deandre miles-hercules, Lal Zimman and Susan Ehrlich offer incisive critiques of the field’s limits, drawing on their own positionalities to move the study of language, gender and sexuality beyond its whiteness and cis-centredness. Tommaso M. Milani thinks through the affective loading of the term ‘queer’ to set out the importance of anger and discomfort in building broader, intersectional alliances in the struggle for social justice. The theme series also pays tribute to significant scholars present at the 1992 Berkeley conference who are no longer with us; in this issue, María Dolores Gonzales offers a moving personal account of the life, work and activism of Chicana sociolinguist D. Letticia Galindo.
这本关于语言、性别和性研究的三十年回顾,是在1992年伯克利妇女与语言会议三十周年之际推出的,它展示了在会议上发表论文的杰出人物以及将该领域推向新方向的联合学者的论文。复兴了1985年第一届伯克利妇女与语言会议确立的传统,在20世纪90年代举行的四次两年一度的伯克利会议促成了国际性别与语言协会的成立,随后又促成了《性别与语言》杂志的出版,为该领域的制度化和目前的泛全球特征做出了贡献。关于政治、实践、交叉性和地点主题的回顾性论文将在2021年的四期杂志上发表。在以交叉性为主题的第三期中,Mel Y. Chen回顾了她们在20世纪90年代作为追求跨学科的语言学家接受培训时所经历的忧郁,以突出情感政治在学术中发挥的更广泛作用,而michelle Foster讲述了她生活中的关键事件,这些事件塑造了她的工作,为黑人女性的语言知识和实践发声。Mary Bucholtz和deandre miles-hercules, Lal Zimman和Susan Ehrlich对该领域的局限性提出了尖锐的批评,利用他们自己的立场将语言,性别和性的研究超越了白人和以cis为中心。托马索·m·米拉尼(Tommaso M. Milani)从“酷儿”一词的情感内涵出发,阐述了在争取社会正义的斗争中建立更广泛、交叉的联盟时,愤怒和不安的重要性。这个主题系列还向出席1992年伯克利会议的重要学者致敬,他们已经不在我们身边;在这一期中,María多洛雷斯·冈萨雷斯提供了一个感人的个人账户,讲述了墨西哥社会语言学家D.莱蒂西亚·加林多的生活、工作和激进主义。
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引用次数: 0
‘It is this ignorance we have to fight’ “我们必须与这种无知作斗争。”
IF 1.3 2区 文学 0 LANGUAGE & LINGUISTICS Pub Date : 2021-07-13 DOI: 10.1558/GENL.18949
Stamatina Katsiveli
Growing legal LGBTQI+ representation in Greece is systematically targeted by Greek homophobic and transphobic nationalism, commonly articulated in public by (far) rightwing politicians and church representatives. The present article brings into attention a more subtle way in which discriminatory discourses make their way into the public sphere, disguised behind progressive narratives of inclusivity. I examine an interview with two transgender activists on the occasion of the gender recognition law passed in Greece in 2017. According to the journalist, the interview seeks ‘to fight ignorance’ and, by extension, transphobia. Drawing on conversation analysis and membership categorisation analysis, I identify two discursive strategies through which the journalist disrupts his initial framing: (1) elaborated questions which invoke and assume gender normativity and (2) references to the overhearing audience, which assume (and reproduce) a generalised scepticism regarding transgender identity. This interview instantiates a new powerful genre of politics in disguise which deserves attention and requires nuanced interactional analysis in order to be traced and unpacked.
希腊越来越多的合法LGBTQI+代表系统性地成为希腊恐同和恐跨性别民族主义的目标,(极)右翼政客和教会代表经常在公开场合表达这一点。本文引起了人们的注意,歧视性话语以一种更微妙的方式进入公共领域,隐藏在包容性的进步叙事背后。在2017年希腊通过性别承认法之际,我查看了对两名跨性别活动家的采访。据这位记者称,这次采访旨在“对抗无知”,进而对抗跨性别恐惧症。根据对话分析和成员分类分析,我确定了两种话语策略,记者通过这两种策略打乱了他最初的框架:(1)提出并假设性别规范性的详细问题;(2)提及无意中听到的观众,假设(并再现)对跨性别身份的普遍怀疑。这次采访展示了一种新的强大的伪装政治流派,值得关注,需要细致的互动分析才能追踪和解开。
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引用次数: 4
Talk labour and doing ‘being neoliberal mother’ 谈劳动,做“新自由主义母亲”
IF 1.3 2区 文学 0 LANGUAGE & LINGUISTICS Pub Date : 2021-07-13 DOI: 10.1558/GENL.20315
Elinor Ochs, Tamar Kremer-Sadlik
This essay considers the gendered work of childrearing through Harvey Sacks’ (1992) concept of doing ‘being ordinary’. While doing ‘being ordinary’ under-girds social order, what constitutes ‘ordinary’ changes over time. Neoliberalism ushered in middle-class childrearing ideologies that encourage parents to share ever more intensive responsibilities; yet, mothers ordinarily continue to assume the lion’s portion. Central to the intensive parenting practices primarily carried out by mothers is what we call ‘talk labour’, wherein dialoguing with children as conversational partners, beginning in infancy, is constant. The ubiquity of talk makes ordinary for young children a communicative style of heightened reflexivity about their own and others’ actions, ideas and sentiments – skills conducive to becoming a successful actor in the knowledge economy. This essay ties intensification of child-directed talk, critical to ‘doing being neoliberal mother’, to social transformations in family life rooted in modernity and the Industrial Revolution.
本文通过Harvey Sacks(1992)的“做普通人”的概念来思考育儿的性别工作。虽然做“平凡”是为了维护社会秩序,但“平凡”的构成会随着时间的推移而变化。新自由主义带来了中产阶级的育儿意识形态,鼓励父母分担越来越密集的责任;然而,母亲们通常会继续承担狮子的部分。主要由母亲进行的强化育儿实践的核心是我们所说的“谈话劳动”,从婴儿期开始,与孩子作为对话伙伴的对话是持续的。谈话的普遍性使幼儿的日常交流成为一种对自己和他人的行为、想法和情感高度反思的交流方式,这些技能有助于在知识经济中成为一名成功的行动者。这篇文章将强化以儿童为导向的谈话与植根于现代性和工业革命的家庭生活的社会变革联系起来,这些谈话对“做一个新自由主义的母亲”至关重要。
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引用次数: 3
Three decades in the field of gender and language 性别与语言领域三十年
IF 1.3 2区 文学 0 LANGUAGE & LINGUISTICS Pub Date : 2021-07-13 DOI: 10.1558/GENL.20312
D. Tannen
This essay provides an account of one scholar’s thirty-five-year immersion in language and gender research. I included a chapter on conversations between women and men in That’s Not What I Meant!, my first book for general audiences, as part of an overview of interactional sociolinguistics. Disproportionate interest in that chapter led me to write You Just Don’t Understand, which I assumed would be my last word on the topic. Then insights into gendered patterns turned out to be crucial in all my subsequent books, each of which grew out of the one before. Writing about gendered patterns in conversational interaction raised my own consciousness, illuminating aspects of a previous study that I had overlooked. It also brought me face to face with agonistic conventions in academic discourse, and the distortions and misrepresentations that result from them.
本文介绍了一位学者35年来对语言和性别研究的投入。我在《那不是我的意思!》中收录了一章关于女性和男性之间的对话!,我的第一本面向普通读者的书,作为互动社会语言学概述的一部分。对那一章的过度兴趣促使我写了《你就是不明白》,我认为这将是我对这个话题的最后一句话。然后,对性别模式的见解在我后来的所有书中都变得至关重要,每本书都源于之前的一本。写对话互动中的性别模式提高了我自己的意识,照亮了我之前忽视的一项研究的各个方面。它还让我面对学术话语中令人痛苦的惯例,以及由此产生的扭曲和误传。
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引用次数: 2
call for ethnographic investigation of justice and care in language and gender research 呼吁对语言和性别研究中的正义和关怀进行民族志调查
IF 1.3 2区 文学 0 LANGUAGE & LINGUISTICS Pub Date : 2021-07-13 DOI: 10.1558/GENL.20314
M. Goodwin
This paper argues for an ethnographic approach to the study of principles of justice and care in language and gender research. My focus is on language practices in two basic human socialites: children’s peer groups and the family. By examining interactions in the everyday lives of peers and in families, the creativity with which humans orchestrate their everyday activities becomes visible. I problematise two prominent ideas put forward by psychologists that have influenced studies of gender and language for some time: Jean Piaget’s (1965[1932]) writings about children’s games and Carol Gilligan’s (1982) ideas about a ‘different voice’ among women.
本文主张用民族志的方法来研究语言和性别研究中的正义和关怀原则。我的重点是两个基本的人类社会中的语言实践:儿童的同伴群体和家庭。通过检查同龄人和家庭日常生活中的互动,人类协调日常活动的创造力变得清晰可见。我对心理学家提出的影响性别和语言研究一段时间的两个重要观点提出了质疑:Jean Piaget(1965[1932])关于儿童游戏的著作和Carol Gilligan(1982)关于女性“不同声音”的观点。
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引用次数: 1
Saint Ashley 圣阿什利
IF 1.3 2区 文学 0 LANGUAGE & LINGUISTICS Pub Date : 2021-07-13 DOI: 10.1558/genl.18687
J. Bres, Shelley Dawson
During Covid-19 lockdown in New Zealand from March to June 2020, gendered discourses appeared in artistic and commercial products featuring Ashley Bloomfield, New Zealand’s Director General of Health and ‘hero of quarantine’. Using an analytical framework combining Foucauldian discourse analysis with critical multimodality, we explore how Ashley is shaped into existence through discourses portraying him as a superhero, love interest/sex symbol, national treasure, saviour, saint and authority figure. These emergent discourses ride on the wave of longstanding dominant discourses relating to gender and sexuality, alongside nation, class and ethnicity. While dominant discourses may provide reassurance when established realities are under threat, they simultaneously cause harm by reproducing unequal power relations between social groups. We contend that, even in periods of crisis, we should consider what broader messages we are sending when we latch onto the latest discursive trend.
在2020年3月至6月新西兰新冠肺炎封锁期间,性别话语出现在以新西兰卫生总干事、“隔离英雄”阿什利·布卢姆菲尔德为主角的艺术和商业产品中。运用福柯式话语分析与批判多模态相结合的分析框架,我们探讨了阿什利是如何通过话语将他塑造成超级英雄、爱情/性象征、国家宝藏、救世主、圣人和权威人物的。这些新兴的话语乘着与性别和性有关的长期主导话语的浪潮,以及国家、阶级和种族。虽然主流话语可能在既定现实受到威胁时提供安慰,但它们同时通过在社会群体之间再现不平等的权力关系而造成伤害。我们认为,即使在危机时期,我们也应该考虑,当我们抓住最新的话语趋势时,我们正在传递什么样的更广泛的信息。
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引用次数: 3
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Gender and Language
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