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Indonesia and the Malay World最新文献

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Erecting the submerged tree trunk 竖立沉水树干
IF 0.5 3区 社会学 Q2 Social Sciences Pub Date : 2024-02-13 DOI: 10.1080/13639811.2024.2294612
Alan Darmawan
This article discusses the efforts of constructing the narrative of continuity that connects the Indonesian province of Riau Islands with the former Malay kingdoms, Riau-Lingga-Johor-Pahang, and su...
本文讨论了廖内群岛与前马来王国廖内-林加-柔佛-彭亨(Riau-Lingga-Johor-Pahang)之间在构建连续性叙事方面所做的努力,以及廖内-林加-柔佛-彭亨(Riau-Lingga-Johor-Pahang)之间在构建连续性叙事方面所做的努力。
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引用次数: 0
Zulkarnain El Madury and the micro-celebrity ustaz phenomenon 祖尔卡宁-埃尔-马杜里和微型名人乌斯塔兹现象
IF 0.5 3区 社会学 Q2 Social Sciences Pub Date : 2024-01-24 DOI: 10.1080/13639811.2023.2274708
Niki Alma Febriana Fauzi
The rise of the internet and social media has sharpened the fragmentation of religious authority. In the Indonesian context, the mainstream religious authority held by Muhammadiyah and Nahdlatul Ul...
互联网和社交媒体的兴起加剧了宗教权威的分裂。在印度尼西亚,穆罕默迪亚(Muhammadiyah)和乌里扬诺夫民族解放运动(Nahdlatul Ul...
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引用次数: 0
Producing the subaltern 生产次等人
IF 0.5 3区 社会学 Q2 Social Sciences Pub Date : 2024-01-24 DOI: 10.1080/13639811.2023.2245644
Armand Azra bin Azlira
This article examines the epistemic violence enacted onto the Malay left (represented broadly by the Malay Nationalist Party, MNP), through the collaboration between the Malay aristocracy, represen...
本文探讨了通过马来贵族与马来民族主义党(Malay Nationalist Party,MNP)之间的合作,对马来左翼(以马来民族主义党为广泛代表)实施的认识论暴力。
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引用次数: 0
Chinese Plates Fit for an Acehnese Queen 适合亚齐女王的中餐盘子
IF 0.5 3区 社会学 Q2 Social Sciences Pub Date : 2024-01-04 DOI: 10.1080/13639811.2024.2294608
A. T. Gallop
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引用次数: 0
Translating The Untranslatable 翻译无法翻译的东西
IF 0.5 3区 社会学 Q2 Social Sciences Pub Date : 2024-01-04 DOI: 10.1080/13639811.2023.2264672
Arif Maftuhin
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引用次数: 0
Trans people making the hajj to Mecca 前往麦加朝觐的变性人
IF 0.5 3区 社会学 Q2 Social Sciences Pub Date : 2023-12-13 DOI: 10.1080/13639811.2023.2287861
Syamsurijal, Sharyn Davies, Muhammad Irfan Syuhudi, Muhammad Nur Khoiron, Halimatusa’diah, Nensia, Samsul Maarif
Trans people in Indonesia have fought long and hard for social inclusion. In the town of Segeri in South Sulawesi, trans people have pro-actively sought such inclusion through making the Islamic pi...
印度尼西亚的变性人为争取社会包容进行了长期而艰苦的斗争。在南苏拉威西岛的 Segeri 镇,变性人积极主动地寻求社会包容,他们将伊斯兰教的"...
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引用次数: 0
Crossing Borders and Crossing the Line 跨越边界和越界
IF 0.5 3区 社会学 Q2 Social Sciences Pub Date : 2023-12-04 DOI: 10.1080/13639811.2023.2257468
Adil Johan
In 1989, the Malaysian music group, Search, were a popular culture phenomenon across the Nusantara, successfully exporting their Malaysian brand of hard rock and heavy metal retrospectively termed ...
1989年,马来西亚音乐团体Search成为努沙tara的流行文化现象,成功地出口了他们的马来西亚硬摇滚和重金属品牌。
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引用次数: 0
The Broken Coloniser 破碎的殖民者
IF 0.5 3区 社会学 Q2 Social Sciences Pub Date : 2023-12-04 DOI: 10.1080/13639811.2023.2278951
Edwin Pietersma, Rachel V. Harrison
Dutch colonial understanding of the Dutch East Indies has rarely taken into consideration the experiences and influences of returnees and of colonialists originating outside the Netherlands’ politi...
荷兰对荷属东印度群岛的殖民理解很少考虑到返回者和来自荷兰政治之外的殖民主义者的经历和影响。
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引用次数: 0
ISLAMISING NEO-IBUISM: Representations of the ideal wife in marriage self-help books in Indonesia 伊斯兰化的新伊斯兰主义:印尼婚姻自助书籍中理想妻子的表现
IF 0.5 3区 社会学 Q2 Social Sciences Pub Date : 2023-12-04 DOI: 10.1080/13639811.2023.2276585
Evi Eliyanah, Nurenzia Yannuar, Nabhan F. Choiron, Azizatuz Zahro
The demise of the authoritarian regime in 1998 has led to heightened contestation of ideal femininity on various platforms, threatening the state-endorsed dominant ideal femininity, state ibuism. O...
1998年独裁政权的倒台导致了各种平台上对理想女性气质的激烈争论,威胁到国家认可的占主导地位的理想女性气质,即国家主义。阿……
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引用次数: 0
From Pemuda to Remaja 从青年到青年
IF 0.5 3区 社会学 Q2 Social Sciences Pub Date : 2023-05-04 DOI: 10.1080/13639811.2023.2225928
Bhirawa Anoraga, Minako Sakai
ABSTRACT This study investigates how the civic nationalism of the current millennial generation is perceived and expressed in contemporary Indonesia. We define civic nationalism as nationalism in which the foundations of citizenship are civic ties that ensure equality for people of different religions or ethnicities. Since the post-New Order period, religious nationalism promoted by vocal Islamist groups such as Laskar Jihad, Front Pembela Islam (Islamic Defence Front, FPI), and Hizbut Tahrir Indonesia (HTI) has contested Indonesian civic nationalism. Despite this challenge, we argue that Indonesian civic nationalism has been vibrantly reproduced, with the current millennial generation playing an active role, despite studies that frequently portray them as apolitical remaja (consumerist youth). We use NusantaRun and SabangMerauke as examples of youth communities that actively promote civic nationalist narratives. We also contend that their ideas on civic nationalism emphasise interfaith engagement in activities centred on consumer culture, self-development, and volunteerism, all of which fit into the broader neoliberal milieu of post-New Order Indonesia. These findings, deriving from our interviews and analyses of their social media discourse, will help to advance research on changing nationalist expressions across Indonesian generations.
摘要本研究调查了当代印尼如何看待和表达千禧一代的公民民族主义。我们将公民民族主义定义为民族主义,其中公民身份的基础是确保不同宗教或种族的人平等的公民关系。自后新秩序时期以来,Laskar Jihad、Front Pembela Islam(伊斯兰防御阵线,FPI)和Hizbut Tahrir Indonesia(HTI)等直言不讳的伊斯兰团体所倡导的宗教民族主义一直在与印尼公民民族主义进行斗争。尽管面临这一挑战,我们认为,印尼的公民民族主义已经得到了蓬勃的再现,当前的千禧一代发挥了积极的作用,尽管研究经常将他们描绘成不关心政治的remaja(消费主义青年)。我们用NusantaRun和SabangMerauke作为青年社区积极宣传公民民族主义叙事的例子。我们还认为,他们关于公民民族主义的思想强调信仰间参与以消费文化、自我发展和志愿服务为中心的活动,所有这些都符合后新秩序印度尼西亚更广泛的新自由主义环境。这些发现源于我们对他们社交媒体话语的采访和分析,将有助于推进对印尼几代人不断变化的民族主义表达的研究。
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引用次数: 2
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Indonesia and the Malay World
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