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Review of Claire Carlisle, Spinoza’s Religion: a New Reading of the Ethics 评论克莱尔-卡莱尔:《斯宾诺莎的宗教:对伦理学的新解读
IF 0.3 3区 哲学 0 PHILOSOPHY Pub Date : 2023-11-29 DOI: 10.1007/s11841-023-00992-x
Thaddeus Robinson
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引用次数: 0
Remembrance for Patrick Alfred (Æ) Hutchings, Esquire 纪念帕特里克·阿尔弗雷德(Æ)哈钦斯,Esquire
IF 0.3 3区 哲学 0 PHILOSOPHY Pub Date : 2023-11-27 DOI: 10.1007/s11841-023-00991-y
Anna Hennessey
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引用次数: 0
Fudo: a Buddhist Response to the Anthropocene 佛道:佛教对人类世的回应
3区 哲学 0 PHILOSOPHY Pub Date : 2023-10-25 DOI: 10.1007/s11841-023-00982-z
Arianne Conty
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引用次数: 0
A New Day for Perennialism: the Case for a Perennial Phenomenology, or ‘Soft’ Perennialism 多年生主义的新一天:多年生现象学或“软”多年生主义的案例
3区 哲学 0 PHILOSOPHY Pub Date : 2023-10-19 DOI: 10.1007/s11841-023-00985-w
Steve Taylor
Abstract This paper argues for a ‘perennial phenomenology’ (or ‘soft’ perennialism) varying from the traditionalist notion of a ‘perennial philosophy.’ Perennial phenomenology offers a more nuanced form of perennialism that focuses on spiritual/mystical experiences rather than the teachings and beliefs of different religions. While teachings and beliefs vary greatly, the mystical experiences associated with different mystical traditions have striking commonalities. I suggest four experiential aspects that support a perennial phenomenology. These aspects also necessitate a reconsideration of the debate between perennialism and constructivism. Significantly, these experiential elements are present when mystical experiences occur outside the context of spiritual traditions, to people who know little or nothing about spirituality and consider themselves non-religious. Treating mystical experiences exclusively in the context or religion and spiritual traditions has been a major failing in debates between constructivists (or contextualists) and perennialists. There is a common landscape of mystical experience that precedes interpretation and conceptualization by spiritual traditions. This paper contributes to a reopening of discussion about perennialism that has been underway in recent years.
摘要本文主张一种“常年生现象学”(或“软”常年生主义),与传统的“常年生哲学”概念不同。“常年生现象学提供了一种更微妙的常年生主义形式,它关注的是精神/神秘体验,而不是不同宗教的教义和信仰。”虽然教义和信仰差异很大,但与不同神秘传统相关的神秘体验具有惊人的共性。我提出了四个经验方面来支持常年性现象学。这些方面也需要重新考虑永恒主义和建构主义之间的争论。值得注意的是,当神秘体验发生在精神传统的背景之外时,这些体验元素就会出现在那些对灵性知之甚少、认为自己没有宗教信仰的人身上。在建构主义者(或情境主义者)和永恒主义者之间的争论中,只在宗教和精神传统的背景下处理神秘体验是一个主要的失败。在精神传统的解释和概念化之前,有一种神秘体验的共同景观。这篇论文有助于重新讨论近年来一直在进行的多年生主义。
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引用次数: 0
‘Surabhi Candanam’: the First Acquaintance of Fragrant Sandal: a Problem “Surabhi Candanam”:第一次认识香凉鞋:一个问题
3区 哲学 0 PHILOSOPHY Pub Date : 2023-10-19 DOI: 10.1007/s11841-023-00980-1
Mainak Pal
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引用次数: 0
Fleeing the Absolute: Derrida and the Problem of Anti-Hegelianism 逃离绝对:德里达与反黑格尔主义问题
3区 哲学 0 PHILOSOPHY Pub Date : 2023-10-12 DOI: 10.1007/s11841-023-00979-8
Gregory S. Moss
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引用次数: 0
Heidegger’s Answer to Plato’s Parmenides 海德格尔对柏拉图巴门尼德的回答
3区 哲学 0 PHILOSOPHY Pub Date : 2023-10-03 DOI: 10.1007/s11841-023-00983-y
Michael Thatcher
Abstract Plato’s dialogue Parmenides remains one of—if not, the —most perplexing text in the Platonic corpus. Specifically, it examines the difficulties surrounding the concepts of unity, multiplicity, and Being that are required for participation in the Ideas. One of the problems forced upon the young Socrates by Parmenides and Zeno in the second half of the dialogue concerns the relationship between Being (ὄν) and the One (ἕν), namely, how defensible is the oneness, or the unity, of the Idea if it also partakes of Being? The text culminates in an aporia as to how to articulate the difference between the One (ἕν) and the many (πολλά), since if the one is , it becomes many. How do many beings share in the one mode of Being? Crucially, how are we to articulate the difference between the One and the many, or Being and beings? Where Plato’s answer invoking the enigmatic concept ‘ exaiphnēs ’ (ἐξαίφνης), the temporal becoming of the unity and plurality of the One, seems to contradict the privileging of presence that Heidegger charges him with, he nonetheless fails to offer an understanding of difference that has neither Being nor unity. I argue that Heidegger’s engagement with the problem of the ontological difference, and its development into the identification of Being with difference itself, offers solutions to this aporia in Plato’s Parmenides by addressing a difference that is irreducible to the one or the many, the relational or the derivative. This has significant consequences for understanding Heidegger’s critique of Plato as not just consisting of the privileging of presence but also the failure to respond to the problem of difference.
柏拉图的对话录巴门尼德仍然是柏拉图文集中最令人费解的文本之一。具体地说,它考察了关于统一性、多样性和存在等概念的困难,这些概念是参与理念所必需的。在对话的后半部分,巴门尼德和芝诺强加给年轻的苏格拉底的一个问题是关于存在与一之间的关系,也就是说,如果理念也具有存在,那么它的同一性或统一性又如何能站得住脚呢?这篇文章以一个关于如何表达“一”(ν)和“多”(πολλά)之间的区别的焦虑而告终,因为如果“一”存在,它就会变成“多”。多少生命共享一种存在模式?至关重要的是,我们如何阐明“一”与“多”,或“存在”与“存在”之间的区别?柏拉图的回答援引了神秘的概念“exaiphnēs”(ν α末路φνης),即“一”的统一性和多元性的时间化,似乎与海德格尔指责他的在场特权相矛盾,尽管如此,他未能提供一种既没有存在也没有统一的差异的理解。我认为,海德格尔对本体论差异问题的参与,及其发展为对存在与差异本身的认同,为柏拉图的《巴门尼德》中的这种焦虑提供了解决方案,通过解决一种不可约为一或多,关系或衍生的差异。这对于理解海德格尔对柏拉图的批判有着重要的影响,海德格尔对柏拉图的批判不仅包括对存在的特权,而且还包括对差异问题的回应失败。
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引用次数: 0
The ‘Therapy of Desire’ in Kierkegaard’s Discourse on Lk 22:15 克尔凯郭尔论路加福音22:15中的“欲望的治疗”
3区 哲学 0 PHILOSOPHY Pub Date : 2023-10-03 DOI: 10.1007/s11841-023-00981-0
Jeronimo Ayesta
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引用次数: 0
Review of Tom Jones, George Berkeley: A Philosophical Life, Princeton: Princeton University Press, 2021, xxi + 621 pp. 评论汤姆琼斯,乔治伯克利:哲学生活,普林斯顿:普林斯顿大学出版社,2021年,21 + 621页。
3区 哲学 0 PHILOSOPHY Pub Date : 2023-10-02 DOI: 10.1007/s11841-023-00984-x
Jan Kerkmann
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引用次数: 0
Diseño, construcción y validación de un instrumento que evalúa acciones innovadoras mediadas con TIC 设计、构建和验证以ict为中介的创新行动评估工具
3区 哲学 0 PHILOSOPHY Pub Date : 2023-09-25 DOI: 10.18634/sophiaj.19v.2i.1287
William Enrique Mercado Borja, Juancri Rusbel Barrera Navarro
Este artículo da cuenta de la validación de un instrumento diseñado para medir acciones innovadoras con TIC en prácticas pedagógicas, en términos de: facilidad de uso, utilidad percibida, resistencia al cambio, confianza e intención de uso; conformado por 32 ítems con escala de tipo Likert. Se evaluó la validez de contenido a través del juicio de 6 expertos, la validez del constructo mediante validez convergente para ajustar el instrumento; también, se realizó un análisis de confiabilidad por medio del Alpha de Cronbach, Omega y división por mitades. Entre los valores de confiablidad obtenidos se encuentra Alfa Cronbach con 0.993, Omega con 0.994 y División por mitades con 0.974, se evidencia una consistencia muy alta y significa que el instrumento puede ser utilizado como técnica confiable de recolección de datos, igualmente la validez convergente indica la dimensionalidad de cada uno de los factores. Se concluye que el instrumento es seguro, confiable y valido en la medición de acciones innovadoras con TIC en la praxis pedagógica del educador.
本文从易用性、感知效用、抗拒改变、信任和使用意图等方面对一种旨在衡量教学实践中ict创新行动的工具进行了验证;由32项李克特量表组成。内容效度通过6位专家的判断来评估,结构效度通过收敛效度来调整工具;采用Cronbach Alpha、Omega和二分法进行信度分析。目前所得confiablidad阿尔法值之间的Cronbach与0.993,欧米茄0.994和分裂与0.974半途而废,显示出太高,一致性意味着工具可以被用来作为可靠的数据采集技术,同样效力透镜显示每个因素之一的维度。结果表明,该工具在教师教学实践中使用ict进行创新行为测量时安全、可靠、有效。
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引用次数: 0
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