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‘Others’ among ‘Us’: Exploring Racial Misidentification of Japanese Youth “我们”中的“其他人”:探讨日本青年的种族误认
IF 0.5 Q3 AREA STUDIES Pub Date : 2021-09-02 DOI: 10.1080/10371397.2021.1982645
Yuna Sato
ABSTRACT This article examines policing of the boundary of Japaneseness in contemporary Japan by analyzing the experiences of 15 young individuals. Despite their self-recognition as not having any foreign ancestors, they are often misrecognized as half-Japanese or non-Japanese by others. This article explores the causes and consequences of this categorization and reflects on the implications of ethnic or racial misidentification for the misidentified and for the wider society. The findings confirm that others labeled the participants as hāfu (mixed) or foreign to make sense of the inconsistency between the participants’ ‘non-Japanese-like’ personal features and a narrow notion of Japaneseness. Their lack of Japaneseness meant the participants experienced exclusion owing to the unmarked norms in Japanese society. They were also treated as though they were hāfu or foreign. However, their belief or claim of having only Japanese ancestors often confused others as well as themselves, which resulted in various attempts to make sense of their ‘differences’. This article concludes that the marginalization and othering of various ethnic or racial groups in Japan helped avoid challenging the notion of Japaneseness. Therefore, to tackle exclusion, diversity among ‘majority Japanese’ needs to be acknowledged.
摘要本文通过分析15名年轻人的经历,探讨了当代日本对日本边界的治安管理。尽管他们自认为没有任何外国祖先,但他们经常被其他人误认为是半日本人或非日本人。本文探讨了这种分类的原因和后果,并反思了种族或种族错误识别对被错误识别者和更广泛的社会的影响。研究结果证实,其他人将参与者标记为hāfu(混合)或外国人,以理解参与者“非日本人”的个人特征与狭隘的日本人概念之间的不一致。他们缺乏日本性意味着参与者由于日本社会中没有标记的规范而受到排斥。他们也被当作是胡人或外国人对待。然而,他们相信或声称只有日本祖先,这往往会混淆他人和自己,导致人们试图理解他们的“差异”。本文的结论是,日本各民族或种族的边缘化和其他化有助于避免挑战日本性的概念。因此,为了解决排斥问题,需要承认“多数日本人”的多样性。
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引用次数: 1
Gazing on the Shōjo: Kawabata Yasunari’s Novels for Girls (Shōjo Shōsetsu) 凝视Shōjo——川端康成的少女小说(Shōjo Shōsetsu)
IF 0.5 Q3 AREA STUDIES Pub Date : 2021-09-02 DOI: 10.1080/10371397.2021.2000331
D. Shamoon
ABSTRACT Kawabata Yasunari (1899–1972), Japan’s first Nobel laureate in literature, is best known today for highbrow novels such as Yukiguni (Snow country, 1935–1947). But in the 1930s and 1940s, Kawabata was deeply involved with the girls’ literary magazine Shōjo no tomo (The girls’ friend) as an editor and an author of novels for girls (shōjo shōsetsu). This article calls for a critical reevaluation of Kawabata’s fiction in terms of his involvement with and appropriation of girls’ culture, through analysis of the novels Otome no minato (The girls’ harbor, 1937–1938) and Utsukushii tabi (Beautiful journey, 1939–1941). Kawabata’s use of the idealized shōjo is consistent in his writing for girls and adults, and is a parallel to the fascist aesthetics and colonial ideology in his work of this time period.
川端康成(1899-1972)是日本第一位诺贝尔文学奖得主,以《雪国》(1935-1947)等通俗小说而闻名于世。但在20世纪30、40年代,川端康成作为编辑和女性小说作者,与女性文学杂志Shōjo no tomo(少女的朋友)有着密切的联系(shōjo shōsetsu)。本文通过对川端康成小说《少女的港湾》(1937-1938)和《美丽的旅程》(1939-1941)的分析,从他对少女文化的介入和占有的角度,对川端康成小说进行批判性的重新评价。川端康成对理想化shōjo的使用与他对女孩和成人的写作是一致的,并且与他在这个时期的作品中的法西斯美学和殖民意识形态是平行的。
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引用次数: 0
Between Jeju and Hanshin: Intimate Migration 济州与阪神之间:亲密的迁徙
IF 0.5 Q3 AREA STUDIES Pub Date : 2021-09-02 DOI: 10.1080/10371397.2021.2008794
Michael P. Cronin
ABSTRACT The Great Hanshin Earthquake, which struck western Japan on 17 January 1995, ushered in a year of social, economic, and political upheaval. In his prize-winning short story ‘“Aboji” o fumu’, Oda Makoto employs the earthquake to explore this broader upheaval and the unresolved postwar tensions that it revealed, in particular the legacy of Japan’s colonization of Korea. This article offers a close reading of Oda’s story, contextualizing it within his other writings, the events of 1995, and broader postwar history, particularly the migrant flow between the Korean island of Jeju and the Hanshin (Osaka-Kobe) region. It examines how Oda uses images of land and water, fixity and flow, to undermine the coherence of the nation and substitutes an understanding of the colonial legacy grounded in the local. This reading offers an example of how to recognize the significance of this year of upheaval, as it is represented in Japanese cultural production in and around 1995, as marking the start of a rupture with the postwar order that would be confirmed two decades later by another, greater catastrophe at Fukushima.
1995年1月17日发生在日本西部的阪神大地震引发了一年的社会、经济和政治动荡。在他的获奖短篇小说《Aboji o fumu》中,Oda Makoto利用地震来探索更广泛的动荡和它所揭示的未解决的战后紧张局势,特别是日本殖民朝鲜的遗产。本文对小田的故事进行了细致的解读,将其置于他的其他作品、1995年的事件以及更广泛的战后历史背景中,尤其是韩国济州岛和阪神地区之间的移民流动。它考察了小田是如何利用土地和水、固定和流动的形象来破坏国家的一致性,并取代了对扎根于当地的殖民遗产的理解。这种解读提供了一个例子,告诉我们如何认识到这一年动荡的意义,因为它体现在1995年前后的日本文化生产中,标志着与战后秩序决裂的开始,而20年后,另一场更大的福岛灾难证实了这一点。
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引用次数: 0
Sawako Nakayasu Eats Sagawa Chika: Translation, Poetry, and (Post)Modernism 佐川千香:翻译、诗歌和(后)现代主义
IF 0.5 Q3 AREA STUDIES Pub Date : 2021-09-02 DOI: 10.1080/10371397.2021.2008236
Irina Holca
ABSTRACT This article examines the works of modernist poet Sagawa Chika (1911–1936) and her translator Sawako Nakayasu (b.1975), analyzing how they both intersect translation and creation, problematizing issues of gender. Sawako Nakayasu’s Mouth: Eats color (2011) is a collection mixing English, Japanese, French, and Spanish ‘translations, anti-translations, and originals’, which have as a starting point Sagawa Chika’s poems. I first discuss Sagawa’s work translating writers such as James Joyce, Charles Reznikoff, and others, focusing on the way in which she develops a unique poetic vocabulary through translation, setting her apart within the (male-centered) modernist movement. Next, I analyze the way Nakayasu approaches Sagawa’s texts when rendering them into English, making the translation process visible and positioning some of the results as nijisōsaku (spin-offs), or ‘transcreations’. My analysis of the above-mentioned texts will shed light on translation, self-translation, and anti-translation as methods through which the woman poet-translator explores unique ways of being and writing in the world. Special attention will be paid to translation as anthropophagy from the margins, that is, as a process of consuming and metabolizing central discourses, sometimes beyond recognition.
摘要本文考察了现代主义诗人佐川千香(1911-1936)和她的翻译家中谷泽子(b.1975)的作品,分析了他们如何将翻译和创作交叉起来,将性别问题化。Sawako Nakayasu的《嘴巴:吃颜色》(2011)是一本融合了英语、日语、法语和西班牙语“翻译、反翻译和原作”的合集,以佐川千香的诗歌为起点。我首先讨论佐川翻译詹姆斯·乔伊斯、查尔斯·雷兹尼科夫等作家的工作,重点是她通过翻译发展独特的诗歌词汇的方式,使她在(以男性为中心的)现代主义运动中脱颖而出。接下来,我分析了Nakayasu在将佐川的文本翻译成英语时处理这些文本的方式,使翻译过程可见,并将一些结果定位为nijisōsaku(衍生产品)或“转录”。我对上述文本的分析将揭示翻译、自译和反译作为女性诗人译者探索世界上独特存在和写作方式的方法。翻译将被特别关注为边缘的人类吞噬,即一个消耗和代谢中心话语的过程,有时甚至面目全非。
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引用次数: 0
Rewriting 3.11 and Feminization of the Countryside: National Discourses in Shinkai Makoto’s Your Name (2016) 重写3.11与乡村的女性化——MakotoShinkai《你的名字》(2016)中的民族话语
IF 0.5 Q3 AREA STUDIES Pub Date : 2021-08-24 DOI: 10.1080/10371397.2021.1966298
Rie Karatsu
This study analyzes national discourses on the representation of the countryside and gender in Makoto Shinkai’s anime, Your Name (2016), a fictional response to larger national policies and an imag...
本研究分析了新海诚的动漫《你的名字》(2016)中关于乡村和性别代表的国家话语,这是对更大的国家政策的虚构回应,也是对意象的回应。
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引用次数: 0
Tattoos, Privacy and Tōru Hashimoto: A Contemporary Attempt to use the Legal System to Protect Individual Rights in Japan 纹身、隐私与桥本:日本运用法律制度保护个人权利的当代尝试
IF 0.5 Q3 AREA STUDIES Pub Date : 2021-05-04 DOI: 10.1080/10371397.2021.1944071
Stacey Steele, Geraldine Carney
ABSTRACT This article analyses attempts by City of Osaka public servants to use the Japanese legal system to thwart the policies of controversial mayor, Tōru Hashimoto (2011 to 2015). The cases demonstrate a clash between conservative and progressive views about the line between state and public realms which is at the heart of debates about privacy. The cases’ other key theme, tattoos, and their historically ambiguous position in Japanese society, further exacerbated the tension between the two sides during Hashimoto’s term of office, with young lawyers taking up the fight on behalf of the public servants in court. The role of the courts and the use of the legal system to advance personal rights are another overarching theme of this article. The cases are analysed from a doctrinal perspective whilst their social and political contexts are also examined.
摘要:本文分析了大阪市公务员试图利用日本法律制度来阻挠有争议的桥本Tōru市长(2011 - 2015)的政策。这些案例表明,在国家和公共领域之间的界限问题上,保守派和进步派的观点发生了冲突,而这正是有关隐私争论的核心。这些案件的另一个关键主题是纹身,以及纹身在日本社会中历史上模棱两可的地位,在桥本的任期内进一步加剧了双方之间的紧张关系,年轻的律师在法庭上代表公务员进行了斗争。法院的作用和利用法律制度促进个人权利是本文的另一个主要主题。案例分析从理论的角度来看,同时他们的社会和政治背景也进行了检查。
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引用次数: 1
The Art of Persistence: Akamatsu Toshiko and the Visual Cultures of Transwar Japan 坚持的艺术:赤松敏子与日本的视觉文化
IF 0.5 Q3 AREA STUDIES Pub Date : 2021-05-04 DOI: 10.1080/10371397.2021.1940900
Miriam Kingsberg Kadia
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引用次数: 1
Between 1990s’ Nostalgia and ‘LGBT-friendly’ Tokyo Olympics: Representations of LGBTQ People in NHK’s Morning Drama Series 在20世纪90年代的怀旧和对LGBT友好的东京奥运会之间:NHK早间连续剧中LGBTQ人群的代表
IF 0.5 Q3 AREA STUDIES Pub Date : 2021-05-04 DOI: 10.1080/10371397.2021.1948321
Timo Thelen
ABSTRACT This article investigates the first representation of LGBTQ characters in an asadora (Japanese morning drama), arguably the most conservative and ‘traditional’ series format in contemporary Japanese television. I suggest that the introduction of an openly gay character in 2018’s Hanbun, aoi can be accounted for by appeal to two factors. First, this particular series’ thematic focus on failure, manga, and nostalgia for the 1990s, including the ‘gay boom’ associated with that decade, motivated the depiction of a gay character. Second, Japan’s political agenda in the 2010s encouraged the positive reinterpretation of sexual minorities as important new consumers and a tourist niche, especially with an eye to the blockbuster international event that was meant to be the 2020 Tokyo Olympics. However, the superficial and highly stereotyped representation offered in Hanbun, aoi reflects a contemporary strategy in Japanese mass media and politics: namely, that of celebrating ‘LGBT-friendliness’ as a promotional or marketing move, while avoiding substantive discussions about critical LGBTQ issues like discrimination and legal rights.
摘要本文探讨了LGBTQ角色在asadora(日本晨间剧)中的首次表现,asadora(日本晨间剧)可以说是当代日本电视中最保守、最“传统”的剧集形式。我认为,2018年的《韩文》(Hanbun)中出现了一个公开同性恋身份的角色——苍井,可以用两个因素来解释。首先,这个系列的主题集中在失败、漫画和对90年代的怀旧,包括与那个年代相关的“同性恋热潮”,这激发了对同性恋角色的描绘。其次,日本在2010年代的政治议程鼓励将性少数群体积极地重新解读为重要的新消费者和旅游利基市场,特别是着眼于2020年东京奥运会这一重大国际赛事。然而,《Hanbun, aoi》所提供的肤浅和高度刻板的表现反映了日本大众媒体和政治中的一种当代策略:即,将“对lgbt友好”作为一种促销或营销举措来庆祝,同时避免对歧视和法律权利等关键LGBTQ问题进行实质性讨论。
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引用次数: 0
Healing Labor: Japanese Sex Work in the Gendered Economy 疗愈劳动:日本性别经济中的性工作
IF 0.5 Q3 AREA STUDIES Pub Date : 2021-05-04 DOI: 10.1080/10371397.2021.1952860
Deepra Dandekar
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引用次数: 2
Transcending Self and Other Through Akogare [Desire]: The English Language and the Internationalization of Higher Education in Japan 通过Akogare超越自我和他者:英语语言与日本高等教育的国际化
IF 0.5 Q3 AREA STUDIES Pub Date : 2021-05-04 DOI: 10.1080/10371397.2021.1940899
Jelena Košinaga
for their actions) and the atomic bombing of Hiroshima. Toshi and her husband are today perhaps best remembered for their work on the latter subject. After hearing news of the bomb in August 1945, they rushed to Maruki Iri’s native city to check on his family. Initially the sights they witnessed stunned and horrified them to the point of artistic inexpressiveness. Gradually, however, they came to feel a sense of responsibility to depict the carnage – and perhaps even a sense of responsibility for the carnage. The collaborative paintings produced and exhibited by the couple in the early 1950s bear witness to a gradual evolution of perspective from simple victimhood to ‘a polyphonic engagement with issues of suffering, aggression, and culpability’ (222). Inserting her own image as a perpetrator of violence against American POWs into scenes of the apocalyptic aftermath of the bomb, Toshi perhaps acknowledged the moral inadequacy of her wartime conduct and outlook. Beautifully produced by the University of Hawai`i Press, The art of persistence boasts dozens of reproductions of Toshi’s art (including 15 color plates), allowing the reader to follow along as the author describes and deconstructs each work. Eubanks is not an art historian, and Toshi’s contributions, merit, and technique await a fuller analysis from this perspective. However, by highlighting the richness of her oeuvre, both in terms of creative production and personal documentation, The art of persistence makes an excellent case for such a project.
他们的行为)和广岛原子弹爆炸。Toshi和她的丈夫今天可能因他们在后一个主题上的工作而被人们铭记。1945年8月,当他们听到炸弹爆炸的消息后,他们赶到了丸木伊里的家乡城市,看望他的家人。起初,他们目睹的景象让他们震惊和恐惧,达到了艺术无法表达的地步。然而,渐渐地,他们开始感受到描绘大屠杀的责任感,甚至可能对大屠杀有责任感。这对夫妇在20世纪50年代初创作和展出的合作画作见证了视角从简单的受害者身份逐渐演变为“对痛苦、侵略和罪责问题的复调参与”(222)。Toshi将自己作为暴力侵害美国战俘的罪犯的形象融入了炸弹爆炸后世界末日的场景中,她或许承认了自己战时行为和观点的道德缺陷。《坚持的艺术》由夏威夷大学出版社精心制作,拥有数十件Toshi艺术的复制品(包括15块彩色板),让读者能够跟随作者描述和解构每一件作品。尤班克斯不是一位艺术史学家,Toshi的贡献、功绩和技巧有待于从这个角度进行更全面的分析。然而,通过强调她作品的丰富性,无论是在创意制作还是个人文档方面,《坚持的艺术》都为这样一个项目提供了一个很好的案例。
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引用次数: 3
期刊
Japanese Studies
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