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Ideology and Libraries: California, Diplomacy, and Occupied Japan, 1945–1952 《意识形态与图书馆:加州、外交和被占领的日本,1945-1952
IF 0.5 Q3 AREA STUDIES Pub Date : 2021-05-04 DOI: 10.1080/10371397.2021.1951191
Sharon Domier
burgeoning metropolises in Asia. An interesting area of discussion, for example, is women’s sexual pleasure in a ‘normal’ context that witnesses rampant sexual abuse while upholding masculinity and marriage as equally sacrosanct. Kotiswaran (2012), when describing advocacy movements in India that were helping sex workers’ struggles to be recognized as a labor force, uses a materialist argument that explores how endemic sexual violence propels vulnerable women into abandoning false morality, and embracing sex work. Charging money for sex, instead of it being extorted out of them in lieu of money, vulnerable women work in terms of a deficit model, transforming sex into an exchange currency, that accords them freedom, sexual safety, sexual pleasure, and dignity, simply by alleviating their poverty, and reducing the looming specter of constant sexual violence. While Koch discusses women’s disappointment with the employment sector in Japan, while also describing how sex turns violent; the Indian case stands in contrast, pointing to the additional variable of pleasure and safety, that influences women’s commitment to work and advocacy. It is instructive that a sexually violent society where the trafficking of women is high, in addition to a male dominated workforce, produces sex work as healing for women, who make the choice to enter, or remain within the industry. It is therefore possible in the Japanese context, that the sex work industry conceals narratives of feminine pleasure, autonomy, dignity, safety, and affluence, that both produces and subverts a masculine, gendered economy.
亚洲新兴的大都市例如,一个有趣的讨论领域是女性在“正常”背景下的性快感,在这种背景下,女性目睹了猖獗的性虐待,同时又坚持男性气概和婚姻同样神圣不可侵犯。Kotiswaran(2012)在描述印度帮助性工作者争取被承认为劳动力的倡导运动时,使用了唯物主义的论点,探讨了普遍存在的性暴力如何推动弱势妇女放弃虚假道德,并接受性工作。对性行为收取费用,而不是以金钱的形式被勒索,弱势妇女以赤字模式工作,将性变成一种交换货币,通过减轻她们的贫困,减少不断出现的性暴力的阴影,使她们获得自由、性安全、性快乐和尊严。虽然科赫讨论了日本女性对就业部门的失望,同时也描述了性是如何变成暴力的;印度的情况则相反,它指出了影响妇女对工作和宣传的承诺的额外变量,即快乐和安全。在一个性暴力的社会中,贩卖妇女的现象很高,加上男性占主导地位的劳动力,因此产生了性工作,作为妇女的治疗方法,这些妇女选择进入或留在这个行业,这是很有启发意义的。因此,在日本的背景下,性工作行业有可能隐藏着女性快乐、自主、尊严、安全和富裕的叙事,这些叙事既产生又颠覆了男性化的、性别化的经济。
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引用次数: 0
The Greater East Asia Co-Prosperity Sphere: When Total Empire Met Total War 大东亚共同繁荣圈:当全面帝国遭遇全面战争
IF 0.5 Q3 AREA STUDIES Pub Date : 2021-05-04 DOI: 10.1080/10371397.2021.1957804
P. Mauch
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引用次数: 10
Manner Posters: A Genre Approach 礼仪海报:一种风格方法
IF 0.5 Q3 AREA STUDIES Pub Date : 2021-05-04 DOI: 10.1080/10371397.2021.1925097
Christoph Schimkowsky
ABSTRACT Illustrated posters appealing to passenger conduct – so-called ‘manner posters’ – are ubiquitous in Japanese public transport spaces. This article draws on archival research and interviews with railway and design professionals to introduce transport company-issued manner posters as a genre of public communication, and link its development to social shifts in post-war Japan. The article first examines passenger behaviours targeted by posters, discussing efficiency, comfort and safety as underlying concerns of company appeals, and analyses the textual structure of posters. This review of the genre’s defining characteristics is followed by an exploration of its history. While manner posters are frequently traced back to a 1974 poster series issued by Eidan (now Tokyo Metro), this article argues that although posters became more complex and widespread in the 1970s, their history reaches back to the Taishō era. The article explores the historical context of the genre’s development by highlighting changes in the railway and advertising sectors. I argue that it was railway companies’ increased efforts to improve the quality of public transport, along with advances of posters as an advertising medium and changes in the style of public communication, that spurred greater adoption of elaborate manner posters in the mid-1970s.
在日本的公共交通空间中,呼吁乘客行为的图文海报——所谓的“礼貌海报”无处不在。本文通过档案研究和对铁路和设计专业人士的采访,介绍了运输公司发行的礼仪海报作为一种公共传播类型,并将其发展与战后日本的社会转变联系起来。本文首先考察了海报所针对的乘客行为,讨论了效率、舒适和安全作为公司诉求的潜在关注点,并分析了海报的文本结构。本文回顾了这一类型的定义特征,然后是对其历史的探索。虽然礼仪海报经常被追溯到1974年Eidan(现在的东京地铁)发行的海报系列,但本文认为,尽管海报在20世纪70年代变得更加复杂和广泛,但它们的历史可以追溯到大石时代。本文通过强调铁路和广告部门的变化,探讨了这一类型发展的历史背景。我认为,正是铁路公司加大了改善公共交通质量的努力,以及海报作为一种广告媒介的进步和公共交流风格的变化,促使了20世纪70年代中期更多地采用精心制作的海报。
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引用次数: 3
The Business Reinvention of Japan: How to Make Sense of the New Japan and Why It Matters 日本的商业革新:如何理解新日本及其重要性
IF 0.5 Q3 AREA STUDIES Pub Date : 2021-05-04 DOI: 10.1080/10371397.2021.1948322
Y. Motoyama
Much debate about Japan in the past two decades has been about its lost decade or causes for its stagnation;in short, Japan has been forgotten by the world. Japan remodeled: How government and industry are reforming Japanese capitalism. The Business Reinvention of Japan: How to Make Sense of the New Japan and Why It Matters: Ulrike Schaede, Stanford, CA: Stanford University Press, 2020, xiii, 261 pp. [Extracted from the article] Copyright of Japanese Studies is the property of Routledge and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)
在过去的二十年里,关于日本的许多争论都是关于其失去的十年或其停滞的原因;简而言之,日本已经被世界遗忘了。日本重塑:政府和工业如何改革日本资本主义。《日本的商业革新:如何理解新日本及其重要性》:Ulrike Schaede,加利福尼亚州斯坦福:斯坦福大学出版社,2020,xiii,261页[摘自文章]《日本研究》版权归Routledge所有,未经版权持有人明确书面许可,不得将其内容复制或通过电子邮件发送到多个网站或发布到listserv。但是,用户可以打印、下载或通过电子邮件发送文章供个人使用。这篇摘要可以节略。对复印件的准确性不作任何保证。用户应参考材料的原始发布版本以获取完整摘要。(版权适用于所有摘要。)
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引用次数: 2
How are Part-Time Laboring International Students Incorporated into Host Labor Markets after Graduation? The Case of South and Southeast Asians in Japan 非全日制留学生毕业后如何融入东道国劳动力市场?南亚和东南亚人在日本的案例
IF 0.5 Q3 AREA STUDIES Pub Date : 2021-05-04 DOI: 10.1080/10371397.2021.1941824
Yusuke Mazumi
ABSTRACT A recent increase in the number of international students employed in low-skilled part-time work raises the question; are they incorporated into host labor markets after they graduate, and if so, how? This article addresses this issue by examining the case of South and Southeast Asian students in Japan. Using both quantitative and qualitative data, this article shows that labor market incorporation occurs for most SSA students and takes two different forms. First, an analysis utilizing the Japan Student Services Organization datasets on student pathways after graduation (2014–2017) revealed that the primary form is their (re)incorporation as low-skilled part-time workers. Mostly enrolled in vocational schools, these students go on to another school upon graduation, which in effect means an extension of their status as student part-timers. Second, while incorporation as full-time workers also occurs, interviews with these workers suggested that they are employed as a workforce that serves the migrant population and/or supplements shortages of native-born workers. Based on these results, this article argues that SSA students in Japan are incorporated into the host labor market as complements to the labor needs that Japan’s new demographic reality has created.
摘要:最近从事低技能兼职工作的国际学生人数的增加引发了一个问题;他们毕业后是否被纳入东道国劳动力市场?如果是,如何融入?本文通过考察在日本的南亚和东南亚学生的案例来解决这个问题。利用定量和定性数据,本文表明,大多数SSA学生都存在劳动力市场整合,并采取两种不同的形式。首先,利用日本学生服务组织(Japan Student Services Organization)关于毕业后(2014-2017)学生路径的数据集进行的分析显示,主要形式是他们(重新)成为低技能兼职工人。这些学生大多就读于职业学校,毕业后又去了另一所学校,这实际上意味着他们作为兼职学生的身份得到了延长。其次,虽然也有全职工人的加入,但对这些工人的采访表明,他们受雇于为移民人口服务和/或补充本地出生工人短缺的劳动力。基于这些结果,本文认为,日本SSA学生被纳入东道国劳动力市场,是对日本新的人口现实所创造的劳动力需求的补充。
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引用次数: 4
Reported Speech as Persuasion: A Discourse Analysis of Japanese Journalism 作为说服的报道言语——日本新闻学的语篇分析
IF 0.5 Q3 AREA STUDIES Pub Date : 2021-05-04 DOI: 10.1080/10371397.2021.1947788
Masaki Shibata
ABSTRACT Reported speech can be defined as a form of communication by which speakers bring external voices into their own utterances. Recent studies have also found that reported speech has a persuasive function in presenting an external voice as either factual or contentious in order to support a speaker’s own arguments and refute alternative points of view. Such persuasion can be achieved by, for example, deploying factual/non-factual reporting verbs, or evaluating external sources or propositions. While the persuasive function of reported speech has been extensively studied for English, such studies are not widely available for Japanese. The present article investigates the grammatical forms of reported speech, including reporting verbs and evaluative language, to reveal how reported speech realises persuasive functions in Japanese. Seventy-four online news editorials are analysed to show that, regardless of which reporting verbs or grammatical forms are deployed, in Japanese the reported proposition cannot be construed as factual or contentious without including a negative or positive evaluation of the external voice. This result, different from what has been proposed for English, also cautions against the automatic use of an English-influenced framework for the discourse analysis of multiple languages.
摘要报告言语可以定义为一种交际形式,通过这种交际方式,说话人将外部声音引入自己的话语中。最近的研究还发现,报道的演讲具有说服作用,可以将外部声音呈现为事实或有争议的声音,以支持演讲者自己的论点并反驳其他观点。这种说服可以通过使用事实/非事实报告动词,或评估外部来源或命题来实现。虽然报告言语的说服功能在英语中已经得到了广泛的研究,但在日语中还没有得到广泛的研究。本文研究了日语报告语的语法形式,包括报告动词和评价语言,以揭示报告语在日语中是如何实现说服功能的。对74篇在线新闻社论进行了分析,结果表明,无论使用哪种报道动词或语法形式,在日语中,如果不包括对外部声音的负面或正面评价,所报道的命题都不能被解释为事实或有争议的。这一结果与针对英语提出的结果不同,也提醒人们不要自动使用受英语影响的框架来进行多种语言的语篇分析。
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引用次数: 2
Whose Story Is It Anyway? Shunpūtei Shōta and the Individuality of the Performer in Contemporary Rakugo Storytelling 到底是谁的故事?Shunpuútei Shōta与当代拉库戈讲故事中表演者的个性
IF 0.5 Q3 AREA STUDIES Pub Date : 2021-04-14 DOI: 10.1080/10371397.2021.1914009
Till Weingärtner
ABSTRACT The current boom in popularity of rakugo can be connected to a new trend in the relationship between performer and material. The move away from a focus on norms and rules guiding the performer in his or her treatment of a set, inalterable, performance text has been observed and even labelled a paradigm change. This article analyses the case of one of the most prolific performers of contemporary rakugo, Shunpūtei Shōta, focussing on the relationship between a persona constructed and reinforced by his presence in the media and his approach to rakugo and paying close attention to examples of his presentations of the rakugo story Toki Soba (‘The “Time-Soba-Noodle” Con Game’). The article thereby engages with a wider question regarding the approach to rakugo a performer is expected to take: should rakugo be thought of as a genre of classical performing arts, koten geinō, that needs to be preserved in a set form or as a form of contemporary entertainment, where entertaining the audience is the performer’s main goal? The article will demonstrate how Shōta engages with rakugo, breaking with formerly established norms and focussing on presenting rakugo in a way that entertains and attracts different audiences to the genre.
摘要当前rakugo的流行与表演者和材料之间关系的新趋势有关。人们已经观察到,在表演者处理一个固定的、不可更改的表演文本时,不再关注指导表演者的规范和规则,甚至被称为范式的改变。这篇文章分析了当代最多产的rakugo表演者之一,Shunpútei Shōta的案例,重点关注了他在媒体中的存在所构建和强化的人物形象与他对rakugo的态度之间的关系,并密切关注了他展示rakugo故事Toki Soba(“Time Soba Noodle”Con Game”)的例子。因此,这篇文章涉及了一个更广泛的问题,即表演者应该采取的拉库戈方式:拉库戈应该被视为一种古典表演艺术类型,koten geinō,需要以固定的形式保存,还是作为一种当代娱乐形式,在这种形式下,娱乐观众是表演者的主要目标?这篇文章将展示Shōta如何与rakugo打交道,打破以前的既定规范,专注于以一种娱乐和吸引不同观众的方式呈现rakugo。
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引用次数: 0
The Land We Saw, the Times We Knew: An Anthology of Zuihitsu Writing from Early Modern Japan 我们所看到的土地,我们所知道的时代——日本近代早期足利寿作品选集
IF 0.5 Q3 AREA STUDIES Pub Date : 2021-01-02 DOI: 10.1080/10371397.2021.1897461
William J. Farge
The land we saw, the times we knew: An anthology of zuihitsu writing from early modern Japan by Gerald Groemer is a virtual encyclopedia of Japanese culture in the Edo period (1603–1868). The anthology is a collection of seven zuihitsu, a genre of literature that does not have an exact equivalent in the West. It is sometimes translated as ‘essay’, but most zuihitsu are much longer than an essay in Western literature. Groemer introduces the reader to this genre by first attempting to pin down a precise meaning of the term zuihitsu. His starting point is the description of the genre as it has been understood by scholars up to now: zuihitsu is a written ‘record of what a writer has seen, heard, felt, understood, experienced, and noted, in the order in which it comes to mind, with no guideline, no plan, and no order’ (2). He then proceeds to bring the reader into the mind of the Japanese zuihitsu writer, who thinks of his work as coming less from his own creativity and more from the writing brush itself. The ‘notion that if only the writing brush were allowed to take the lead, its traces would directly and faithfully reproduce the truth of reality rather than the predispositions and illusion of the writer’ (2). One might say that for the writer of zuihitsu, it is the intuitive mind rather than the rational mind that is the source of the content of the work. The subjects with which zuihitsu deals are not only topics on popular culture. The works are rich in references to Chinese and Classical Japanese literature and history. The copious notes that Groemer provides explain in detail the origin and meaning of the literary allusions and historical and geographical references that allow the reader to become familiar with many of the key concepts of Edo-period religion and philosophy. Unlike many strictly academic textbooks, however, this anthology is as enjoyable to read as it is scholarly and would make an excellent text for a Japanese culture or world literature class for either undergraduate or graduate students. Groemer successfully meets the goals of a successful translator, as he describes this daunting task in the preface of the book:
我们所看到的土地,我们所知道的时代:杰拉尔德·格罗默(Gerald Groemer)撰写的近代早期日本的一种文字选集,是江户时代(1603-1868)日本文化的虚拟百科全书。这本选集收录了七首自诗,这是一种在西方没有完全等同的文学体裁。它有时被翻译为“随笔”,但在西方文学中,大多数定语都比随笔长得多。格罗默在介绍这一体裁时,首先试图确定“一击”一词的确切含义。他的起点是类型的描述,因为它已经被学者了解到目前为止:zuihitsu是书面的记录,一个作家所看到的,听到的,感觉,理解,经验丰富,并指出,在涉及到的顺序,没有原则,没有计划,没有秩序”(2)。然后,他继续把读者带进日本的头脑zuihitsu作家,他认为他的工作是更少的从自己的创造力和更多来自毛笔本身。“只要让毛笔带头,它的痕迹就会直接而忠实地再现现实的真相,而不是作者的倾向和幻觉”(2)。有人可能会说,对于“笔触”的作者来说,是直觉的头脑而不是理性的头脑是作品内容的来源。对打涉及的主题不仅仅是流行文化的话题。这些作品大量引用了中国和日本古典文学和历史。格罗默提供的大量注释详细解释了文学典籍以及历史和地理参考的起源和含义,使读者熟悉了江户时代宗教和哲学的许多关键概念。然而,与许多严格的学术教科书不同,这本选集读起来既有趣又学术性强,对于本科生或研究生来说,它将成为日本文化或世界文学课的绝佳教材。格罗默成功地实现了一个成功的翻译的目标,正如他在书的序言中描述的那样:
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引用次数: 1
Outcasts of Empire: Japan’s Rule on Taiwan’s ‘Savage Border’, 1874–1945 帝国的弃儿:日本对台湾“野蛮边界”的统治,1874-1945
IF 0.5 Q3 AREA STUDIES Pub Date : 2021-01-02 DOI: 10.1080/10371397.2020.1836953
Fabienne Hofer-Uji
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引用次数: 8
One Dream Man versus Twenty-Five Women with Dreams: Gender and Ambition in the Bachelor Japan 一个梦中人与二十五个有梦的女人:单身日本的性别与野心
IF 0.5 Q3 AREA STUDIES Pub Date : 2021-01-02 DOI: 10.1080/10371397.2021.1891873
Alexandra Hambleton
ABSTRACT With a flashy montage, viewers of television show The Bachelor Japan (2017–present) are introduced to Japan’s inaugural bachelor, 35-year-old Kubo Hirotake. Kubo is described as everything women in Japan are said to want – he is tall, handsome, sporty, highly educated, and most importantly, rich. In the program Kubo is presented with a pool of 25 potential marriage partners and charged with finding the woman of his dreams in what producers describe as the ultimate modern fairy tale, a ‘heated battle’ for the heart of the perfect man. Appearing at a time in Japan when marriage rates are at an all-time low and young people increasingly deem romantic love unimportant to their lives, the program may on initial viewing be a treatise on the importance of marriage. On closer inspection however, the politics of The Bachelor Japan reveal the dreams of contemporary Japanese women and the pressures they face surviving a society hostile to their independence. In this article I argue that The Bachelor Japan, far from following the traditional fairy tale narrative in which a woman is rescued by a handsome prince, instead shows women on a completely new path – one on which they may become princesses on their own terms.
摘要:《单身汉日本》(2017年至今)以一段华而不实的蒙太奇镜头,向观众介绍了日本首位单身汉、35岁的久保广武。久保被描述为日本女性想要的一切——他高大、英俊、运动、受过高等教育,最重要的是,他富有。在这个节目中,久保健被介绍了25位潜在的婚姻伴侣,并负责在制片人所说的终极现代童话中找到他梦想中的女人,这是一场争夺完美男人芳心的“激烈战斗”。久保健出现在日本,当时结婚率处于历史最低水平,年轻人越来越认为浪漫爱情对他们的生活不重要,这个节目在最初观看时可能是一篇关于婚姻重要性的论文。然而,仔细观察,《单身汉日本》的政治揭示了当代日本女性的梦想,以及她们在一个反对独立的社会中生存所面临的压力。在这篇文章中,我认为《单身汉日本》并没有遵循传统的童话故事,即一个女人被一个英俊的王子救了出来,而是向女性展示了一条全新的道路——她们可以按照自己的方式成为公主。
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引用次数: 0
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Japanese Studies
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