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Internal Crisis as an Impediment to Futures Thinking 内部危机对未来思考的阻碍
IF 0.8 Q4 REGIONAL & URBAN PLANNING Pub Date : 2015-09-01 DOI: 10.6531/JFS.2015.20(1).A19
R. Ono
Since the publication of The Limits to Growth in 1972, it is hoped that human beings have become more aware of potential crises and have become more proactive to prevent those crises from happening. Halal and Marien held a symposium on the Global Megacrisis in the Journal of Futures Studies in 2011. Based on the discussion in the symposium, this paper tries to reveal why a crisis often leads to a collapse even if warnings about the crisis have been issued for some time. It uses as a case the collapse of Fukushima Daiichi Nuclear Power Plant, which occurred on March 11, 2011. The paper argues that the root cause of a crisis in society is found in the crisis of self-worth inside individuals and organizations.
自1972年《增长的极限》出版以来,人们希望人类能够更加意识到潜在的危机,并更加积极主动地防止这些危机的发生。2011年,Halal和Marien在《期货研究杂志》上举办了一场关于全球大危机的研讨会。在研讨会讨论的基础上,本文试图揭示为什么危机往往导致崩溃,即使危机的警告已经发布了一段时间。它以2011年3月11日发生的福岛第一核电站(Fukushima Daiichi Nuclear Power Plant)的垮塌为例。本文认为,社会危机的根源在于个人和组织内部的自我价值危机。
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引用次数: 0
The Inner Game of Futures 期货的内在博弈
IF 0.8 Q4 REGIONAL & URBAN PLANNING Pub Date : 2015-09-01 DOI: 10.6531/JFS.2015.20(1).S91
J. Ramos
This essay details my own learning and experiences with respect to intuition and futures studies. The essay is in part an auto-ethnographic narrative that attempts to situate my own personal experiences in a broader cultural context. It also describes intuitions’ pivotal role in both bringing me to futures studies and guiding me within futures studies. I employ the voice dialog perspective of Hal and Sidra Stone (1989) to shed light on intuition’s place in an ecology of ‘inner’ selves, and I also employ the action research framework developed by Reason and Bradbury (2001) to make sense of intuition’s place in an approach to triangulation for futures research.
这篇文章详细介绍了我自己在直觉和未来研究方面的学习和经验。这篇文章在某种程度上是一篇自我民族志叙事,试图将我自己的个人经历置于更广阔的文化背景中。它还描述了直觉在将我带入期货研究和在期货研究中指导我的关键作用。我使用Hal和Sidra Stone(1989)的声音对话视角来阐明直觉在“内在”自我生态中的地位,我还使用Reason和Bradbury(2001)开发的行动研究框架来理解直觉在未来研究三角测量方法中的地位。
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引用次数: 2
Intuiting the Future(s) 直觉预测未来
IF 0.8 Q4 REGIONAL & URBAN PLANNING Pub Date : 2015-09-01 DOI: 10.6531/JFS.2015.20(1).S115
S. Inayatullah
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引用次数: 3
Learning to Use Intuition in Futures Studies: A Bibliographic Essay on Personal Sources, Processes and Concerns 学习在期货研究中使用直觉:一篇关于个人来源、过程和关注的书目论文
IF 0.8 Q4 REGIONAL & URBAN PLANNING Pub Date : 2015-09-01 DOI: 10.6531/JFS.2015.20(1).S119
O. Markley
This essay is part of a special “Symposium” issue of the Journal of Futures Studies focusing on Intuition in Futures Work. It builds on the brief summary review of conceptual positions about practical intuition contained in my brief introduction to the symposium (Markley, 2015), and describes the specific sources, methods and explanatory models I personally have found most useful in my own professional trajectory as I learned the practical art of using intuition in futures studies. It ends with suggestions for handling the problem of when doing this type of work in public settings.
这篇文章是《期货研究杂志》特别“专题讨论会”的一部分,聚焦于期货工作中的直觉。它建立在我对研讨会的简要介绍(Markley, 2015)中关于实践直觉的概念立场的简要总结回顾的基础上,并描述了我个人在我自己的专业轨迹中发现的最有用的具体来源、方法和解释模型,因为我学习了在期货研究中使用直觉的实践艺术。最后给出了在公共场合做这类工作时如何处理问题的建议。
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引用次数: 2
Intuition, Rationality and Imagination 直觉、理性和想象力
IF 0.8 Q4 REGIONAL & URBAN PLANNING Pub Date : 2015-09-01 DOI: 10.6531/JFS.2015.20(1).S139
M. Bussey
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引用次数: 8
Unravelling the Myth/Metaphor Layer in Causal Layered Analysis 揭示因果分层分析中的神话/隐喻层
IF 0.8 Q4 REGIONAL & URBAN PLANNING Pub Date : 2015-09-01 DOI: 10.6531/JFS.2015.20(1).A55
V. MacGill
This paper investigates how the myth/metaphor layer of Inayatullah's Causal Layered Analysis is formed, using an embodied cognitive approach. The very way we experience the world, move in it, interact within it and orient our body to our environment generates patterns and concepts that form as metaphors. Language is saturated in metaphor. As we interact together shared metaphors connect together to emerge and take shape as myths. These are the building blocks of Inayatullah's worldview layer. The worldview that emerges from social interactions of a group of people form a particular arrangement of interlinking elements from the myth/metaphor layer. The worldview informs the systemic layer, which in turn informs the litany of everyday life. Any particular worldview is therefore only ever one within many possible ways of interlinking the mythic and epistemic elements. It is easy to fall into the trap of assuming our particular worldview is the best, or even the only true worldview. CLA helps us to avoid this problem as it problematises the present and find new metaphors to enable us to envision alternative and preferred futures.
本文运用具身认知方法研究伊纳亚图拉因果分层分析中的神话/隐喻层是如何形成的。我们体验世界、在其中活动、在其中互动以及使我们的身体适应环境的方式产生了作为隐喻的模式和概念。语言中充满了隐喻。当我们在一起互动时,共同的隐喻联系在一起,形成神话。这些都是伊纳亚图拉世界观层的基石。从一群人的社会互动中产生的世界观形成了神话/隐喻层中相互联系元素的特定排列。世界观影响着系统层面,而系统层面又影响着日常生活。因此,任何特定的世界观都只是神话和认知要素相互联系的许多可能方式中的一种。我们很容易陷入这样的陷阱:假设我们特定的世界观是最好的,甚至是唯一正确的世界观。CLA帮助我们避免了这个问题,因为它使现在出现问题,并找到新的隐喻,使我们能够设想替代和首选的未来。
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引用次数: 9
Classical Intuition and Critical Futures 经典直觉与批判未来
IF 0.8 Q4 REGIONAL & URBAN PLANNING Pub Date : 2015-09-01 DOI: 10.6531/JFS.2015.20(1).S131
M. Anthony
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引用次数: 2
Intuition and Evolution-How I Find It Essential to Use Intuition in My Futures Work 直觉和进化——我如何发现在我的期货工作中使用直觉是必不可少的
IF 0.8 Q4 REGIONAL & URBAN PLANNING Pub Date : 2015-09-01 DOI: 10.6531/JFS.2015.20(1).S111
B. Hubbard
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引用次数: 3
Engaging Futures 2030: Futures Methods Transforming Governance 参与未来2030:未来方法改变治理
IF 0.8 Q4 REGIONAL & URBAN PLANNING Pub Date : 2015-09-01 DOI: 10.6531/JFS.2015.20(1).A35
C. Russo
During 2000-2015, Queensland Councils emerged from the darkness of 'tokenistic' community consultation processes articulated by Arnstein (1969). The work of community engagement professionals to update Council methods in line with advancing technology and in designing new business models and strategies for the governance of consultations is arguably still in its 'teens'. One way forward is to continue a linear projected future, with a short-term view focused just ahead, which is still the norm. However, in an environment of rapid change, this approach is far too reactive, restrictive, shortsighted and un-consultative, resulting in the loss of possibilities. This article uses Inayatullah's (2008) six futures questions to create alternative community engagement futures to 2030.
在2000-2015年期间,昆士兰州议会从Arnstein(1969)所阐述的“象征性”社区咨询过程的黑暗中脱颖而出。社区参与专业人员根据先进技术更新理事会方法,为协商管理设计新的商业模式和战略的工作可以说仍处于“十几岁”阶段。前进的一种方式是继续对未来进行线性预测,以短期视角关注未来,这仍然是常态。然而,在一个迅速变化的环境中,这种做法太被动、太局限、目光短浅和缺乏协商,导致丧失各种可能性。本文使用伊纳亚图拉(2008)的六个未来问题来创建2030年的另类社区参与未来。
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引用次数: 1
Imagining the Impossible: The Shifting Role of Utopian Thought in Civic Planning, Science Fiction, and Futures Studies 想象不可能:乌托邦思想在城市规划、科幻小说和未来研究中的角色转变
IF 0.8 Q4 REGIONAL & URBAN PLANNING Pub Date : 2015-01-01 DOI: 10.6531/JFS.2015.20(2).E113
P. Raven
Histories of futurism and/or futures studies tend to see the discipline as having its roots in the “operations research” paradigm of the mid-20th Century, which in turn emerged from what eventually became the RAND Corporation (for an exemplar see e.g. Bell, 1996). To construct futurism in such a manner is to ignore many other disciplines whose focus has also been on the development, description and analysis of imagined futures. The RAND-rooted history restricts “proper” futurism to a predominantly scientific (and frequently scientistic), positivist, quantitative and rationalist paradigm, and excludes the more qualitative work of political science, sociology, social theory, architecture and urban planning, as well as the more nakedly speculative and/or imaginative futurist practices of artists and authors. To discard this history is, I believe, to discard some important lessons about what futurism can realistically hope to achieve as regards depicting normative or “preferred” futures.
未来主义和/或未来研究的历史倾向于将该学科视为其根源于20世纪中期的“运筹学”范式,而这一范式又最终出现在兰德公司(例如Bell, 1996)。以这种方式构建未来主义是对许多其他学科的忽视,这些学科的重点也一直是对想象未来的发展、描述和分析。兰德根植的历史将“适当的”未来主义限制在主要是科学的(通常是科学的)、实证主义的、定量的和理性主义的范式中,并排除了政治科学、社会学、社会理论、建筑和城市规划等更定性的工作,以及艺术家和作家更赤裸裸的投机和/或富有想象力的未来主义实践。我认为,抛弃这段历史,就等于抛弃了一些重要的教训,这些教训是关于未来主义在描绘规范的或“优选的”未来方面,实际上能够希望实现什么。
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引用次数: 8
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Journal of Futures Studies
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