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Storytelling about Shipwrecks and Scuttled Ships from the 17–19th Century in the UNESCO World Heritage Site ‘Naval Port of Karlskrona’ in Sweden 讲述联合国教科文组织世界遗产瑞典 "卡尔斯克鲁纳海军港口 "的 17-19 世纪沉船和废弃船只的故事
IF 0.8 4区 文学 0 ARCHAEOLOGY Pub Date : 2024-02-09 DOI: 10.1163/16000390-09401056
Petra Stråkendal
Shipwrecks obviously have stories to tell. Combined with a UNESCO World Heritage site and its Outstanding Universal Value, storytelling becomes a powerful tool for discussions about the preservation, usage, and development of cultural heritages. Within or near the World Heritage the Naval Port of Karlskrona, there is a large number of wrecks and scuttled ships (deliberately sunken ships). The article aims to share examples of how mainly scuttled ships can be used to arouse interest and how their stories can be displayed with different methods. For a long time, scuttled ships have been dismissed with arguments that there are no artefacts left and therefore of less archaeological value. In the Naval Port of Karlskrona, these ships have instead been shown to have an important role in understanding and strengthening the Outstanding Universal Value.
沉船显然有故事可讲。结合联合国教科文组织的世界遗产及其突出的普遍价值,讲故事成为讨论文化遗产的保护、利用和发展的有力工具。在世界遗产卡尔斯克鲁纳海军港口或其附近,有大量沉船和被毁船只(故意沉没的船只)。本文旨在举例说明如何利用沉船唤起人们的兴趣,以及如何通过不同方法展示沉船的故事。长期以来,人们对被打捞的船只不屑一顾,认为这些船只没有留下任何文物,因此考古价值较低。而在卡尔斯克鲁纳海军港口,这些船只却被证明在了解和加强突出普遍价值方面发挥着重要作用。
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引用次数: 0
Køge 2. A Clinker-built Shipwreck from the Medieval Harbour of Køge, Zealand, Denmark 科日 2 号丹麦西兰岛科日中世纪港口的熟料建造沉船
IF 0.8 4区 文学 0 ARCHAEOLOGY Pub Date : 2024-02-09 DOI: 10.1163/16000390-09401051
Jeppe Færch-Jensen, Aoife Daly
The development of a new cityscape in the old industrial harbour known as ‘Sønder Havn’ in Køge in eastern Zealand led in the summer of 2018 to the finding of a clinker-built shipwreck. The ship had been built in the 1520s, exclusively from oak, and had undergone a reinforcement in the stem some ten years after the initial building phase, hereby adding an extra outer layer of clinker planks and five riders on top of the floor timbers. The extensive dendrochronological analysis showed that the planks had been felled in the eastern Baltic area, while the floor timbers and the keel of the vessel were from somewhere in the vicinity of the Rhine’s mouth. Of the ship, only the parts below the waterline were preserved, partly due to the groundwater level but probably equally due to salvaging shortly after wrecking.
2018 年夏天,在新西兰东部科日(Køge)被称为 "桑德尔港"(Sønder Havn)的老工业港口开发新的城市景观时,发现了一艘熟料建造的沉船。这艘船建于 1520 年代,全部由橡木制成,在最初的建造阶段大约十年后,对船身进行了加固,在地板木材的顶部增加了一层额外的熟料木板和五条船脊。大量的树木年代学分析表明,木板是在波罗的海东部地区砍伐的,而地板和龙骨则来自莱茵河口附近的某个地方。在这艘船上,只有水线以下的部分被保存了下来,部分原因是地下水位,但也可能是沉船后不久的打捞造成的。
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引用次数: 0
A Viking Age Ghost Ship near the Great Halls of Lejre 莱伊勒大会堂附近的维京时代幽灵船
IF 0.8 4区 文学 0 ARCHAEOLOGY Pub Date : 2024-02-09 DOI: 10.1163/16000390-09401048
Ole Thirup Kastholm
Due to persistent rumours of wooden planks from a ‘Viking Ship’ in the Lejre Stream (Lejre Å) running in the Valley of Lejre (Lejre Ådal) and near the dynastic residence of Lejre (the Scyldings’ palace), archaeologists have investigated the area in the 1980s. The negative result has never been the subject of any publication so far, let alone a closer examination of what the background of these rumours might be. This paper aims to present the investigation and its context. Furthermore, it sums up our knowledge about the Lejre Stream, which concludes that it was not a navigable waterway in the Late Iron Age. This investigation also suggests that the so-called ‘ship planks’ represent another wooden structure than a Viking ship, either a ford or a watermill. Finally, it is suggested on the basis of the investigation that the area of the dynastic residence of Lejre would be an ideal place to search for early watermill technology.
由于不断有传言称在流经莱伊勒山谷(Lejre Ådal)的莱伊勒河(Lejre Å)中发现了 "维京船 "的木板,并靠近莱伊勒王朝的居住地(Scyldings 宫殿),考古学家在 20 世纪 80 年代对该地区进行了调查。迄今为止,从未有任何出版物公布过否定的结果,更不用说对这些传言的背景进行更深入的研究了。本文旨在介绍调查情况及其背景。此外,本文还总结了我们对莱耶尔溪流的了解,得出的结论是,莱耶尔溪流在铁器时代晚期并非通航水道。这项调查还表明,所谓的 "船板 "代表的是维京船以外的另一种木质结构,要么是岔道,要么是水车。最后,根据调查结果表明,莱伊雷王朝居住区是寻找早期水磨技术的理想地点。
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引用次数: 0
Comment on the Article Archaeology, Language, and the Question of Sámi Ethnogenesis 对《考古学、语言和萨米人种起源问题》一文的评论
IF 0.8 4区 文学 0 ARCHAEOLOGY Pub Date : 2024-02-08 DOI: 10.1163/16000390-09401059
Minerva Piha, Mikko K. Heikkilä, Jaakko Häkkinen
In this response to the article Archaeology, Language, and the Question of Sámi Ethnogenesis by Asgeir Svestad and Bjørnar Olsen (2023), we correct major misunderstandings made by Svestad and Olsen concerning the methodology of historical linguistics and its relation to archaeology. Our comment concerns the following topics: We explain that there cannot be one ethnogenesis that could be approached by different disciplines because different disciplines are independent and meet only momentarily. We also demonstrate that continuity does not disprove migration, nor vice versa, and explain some methods of linguistic substrate studies that the authors have misunderstood. In Svestad and Olsen’s article, there are also some clearly erroneous statements that we correct in our response. In spite of our critical comments, we genuinely encourage multidisciplinary discussion and cooperation because we share the same research interest: to deepen our understanding of the human past.
在这篇对 Asgeir Svestad 和 Bjørnar Olsen 所著《考古学、语言和萨米人种起源问题》(2023 年)一文的回应中,我们要纠正 Svestad 和 Olsen 在历史语言学的方法论及其与考古学的关系方面的重大误解。我们的评论涉及以下主题:我们解释说,不可能有一个不同学科都能研究的民族起源,因为不同学科是独立的,只是暂时相遇。我们还证明了连续性并不能反证迁徙,反之亦然,并解释了作者误解的一些语言基质研究方法。在 Svestad 和 Olsen 的文章中,我们还纠正了一些明显错误的说法。尽管我们提出了批评意见,但我们真诚地鼓励多学科讨论与合作,因为我们有着共同的研究兴趣:加深我们对人类过去的了解。
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引用次数: 0
Site Locations on the Jutland Peninsula across the Late Funnel Beaker – Early Corded Ware Period Transition and Their Implications 日德兰半岛晚期漏斗形陶器-早期脐带形陶器过渡时期的遗址位置及其影响
IF 0.8 4区 文学 0 ARCHAEOLOGY Pub Date : 2024-02-08 DOI: 10.1163/16000390-09401058
Simon Kjær Nielsen
The extent of spatial overlap between late Funnel Beaker (TRB) and early Corded Ware or ‘Single Grave’ finds has figured prominently in discussions of how the latter became established on the Jutland Peninsula after 2850 BCE. Working mainly from regional distribution maps and often framing the issue in terms of ‘territories’, decades of debate have focused not least on the question of whether elements of Corded Ware culture primarily arrived in this region with incoming migrants or whether the late TRB groups that already inhabited the region during the early 3rd millennium BCE played a central role in adopting a new tradition. Recently, the results of aDNA research have shifted the relevant questions from whether migration played a role to which role migration played, how it interacted with other factors and how both processes and outcomes varied. The task of answering these questions calls for local-scale analyses and for comparisons across cases and contexts. This article examines site locations and the more detailed location of burials, ritual structures and funerary monuments at specific sites within a 40 × 40 km large area in northern Jutland across the late TRB – early Corded Ware period transition. The results show a high degree of continuity in the location of cemeteries in the landscape, in some cases down to individual burials superposing one another, and this leads to a discussion of different scenarios that may explain the apparent correspondence across the general shift in burial customs. The results obtained in the selected area in northern Jutland are also compared with site locations in another part of the peninsula, i.e. the Horsens Fjord area in eastern-central Jutland, which has also been studied thoroughly recently and where a very different pattern is found (Madsen 2020). The article concludes by discussing the background of these two different patterns and the presumably rather different cultural processes that took place across the late TRB – early Corded Ware transition in these two areas.
晚期漏斗形陶器(TRB)与早期绳纹陶器或 "单人墓 "发现之间的空间重叠程度,在关于后者如何在公元前 2850 年后在日德兰半岛立足的讨论中占据了重要地位。几十年来,人们主要从地区分布图出发,经常从 "领土 "的角度来讨论这个问题,主要集中在以下问题上:Corded Ware 文化的元素是否主要是随着外来移民来到这个地区的,还是公元前三千年早期已经居住在这个地区的晚期 TRB 群体在采用新传统的过程中发挥了核心作用。最近,aDNA 研究的结果将相关问题从移民是否起了作用转移到移民起了什么作用、移民如何与其他因素相互作用以及过程和结果如何变化。要回答这些问题,就需要对当地情况进行分析,并对不同情况和背景进行比较。本文研究了日德兰半岛北部 40 × 40 公里大范围内的遗址位置,以及晚 TRB - 早绳纹器时期过渡时期特定遗址中墓葬、祭祀结构和陪葬品纪念碑的详细位置。研究结果表明,墓地在地貌中的位置具有高度的连续性,在某些情况下甚至出现了单个墓葬相互重叠的情况。文章还将日德兰半岛北部选定地区的研究结果与半岛另一地区(即日德兰半岛中东部的霍森斯峡湾地区)的遗址位置进行了比较,后者最近也得到了深入研究,并发现了截然不同的模式(Madsen,2020 年)。文章最后讨论了这两种不同模式的背景,以及这两个地区在晚TRB-早期脐带器过渡时期可能发生的相当不同的文化进程。
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引用次数: 0
Bendis, Deloptes and Asklepios: Reconsidering Reciprocal Formations of Iconography and Placement of Newcomer Cults in the Piraeus 本迪斯、德洛普特和阿斯克勒庇俄斯:重新考虑比雷埃夫斯新来者崇拜的肖像和位置的互惠形式
IF 0.8 4区 文学 0 ARCHAEOLOGY Pub Date : 2024-02-08 DOI: 10.1163/16000390-09401057
Constanze Graml
In the fifth century BCE, Athenians intensified the worship of non-Athenian and non-Greek deities, a fact which has resulted in massive scholarly attention (Garland 1992; Parker 1996; Neumann 2022). While the legal facet of this procedure has been extensively analysed (Parker 1996; 2011), the spatial aspect of the establishment of new cults – the ‘placemaking’ – has been mainly neglected. This article re-examines the placement of the cults of Asklepios, Bendis and Deloptes, commonly assumed to have been a healing hero and a paredros of Bendis. Based on the iconographical analysis of Piraean votive reliefs for these divinities in combination with the spatial and temporal setting of these attestations, I argue that the Athenians provided space for this first wave of officially accepted religious newcomers close to the Zea harbour. At the temenos, which is usually identified as the Asklepieion and its immediate surroundings, several originally non-Athenian cults were installed during the Peloponnesian War, making it an anchoring point for the divine new arrivals.
公元前五世纪,雅典人加强了对非雅典和非希腊神灵的崇拜,这一事实引起了大量学者的关注(加兰,1992 年;帕克,1996 年;诺伊曼,2022 年)。虽然对这一过程的法律层面进行了广泛分析(Parker,1996 年;2011 年),但建立新邪教的空间层面--"场所营造"--却主要被忽视了。本文重新审视了阿斯克勒庇俄斯、本迪斯和德洛普特(通常被认为是本迪斯的治疗英雄和帕雷德罗斯)的崇拜场所。根据对这些神灵的比雷埃祭祀浮雕的图标分析,结合这些证据的空间和时间背景,我认为雅典人为这第一波被官方接受的宗教新人提供了靠近泽亚港的空间。在 Temenos(通常指 Asklepieion 及其周边地区),在伯罗奔尼撒战争期间设置了几个原本非雅典人的崇拜场所,使其成为新来的神灵的落脚点。
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引用次数: 0
The Hoard from Bækkedal in Northern Denmark and the Use of Two-Horse Teams in the Late Nordic Bronze Age 丹麦北部Bækkedal的窖藏和北欧青铜时代晚期两支马队的使用
IF 0.8 4区 文学 0 ARCHAEOLOGY Pub Date : 2023-07-04 DOI: 10.1163/16000390-09302041
Torben Sarauw, P. Hadsund, Hana Lukesova
This article examines the use and significance of two-horse teams within the Nordic Late Bronze Age cultural sphere in southern Scandinavia and the southwestern Baltic region. Its point of departure is a remarkable hoard found in the late summer of 2014 at Bækkedal in northern Jutland, Denmark. The hoard, dated to period V of the Bronze Age, differs from many other hoards of this period by virtue of its abundant and almost complete content of bridles and other harness components for a two-horse team, including cheek pieces, phalerae and jingle plates. Furthermore, organic material was preserved in the form of parts of the bridle, with bronzes in situ, together with bits and reins. It therefore provides important new information about the group of hoards that contain horse tack, given that it is now possible, for the first time, to see how a bridle was constructed. Moreover, it contributes to our understanding of driving with two-horse teams and four-wheeled wagons, which, given the quantity of horse tack in hoards, must have been more commonplace than indicated by the other finds in the archaeological record. Lastly, the local context of the hoard is examined and reveals an area rich in other contemporaneous deposit finds and numerous settlement traces.
本文考察了北欧青铜时代晚期文化圈中两个马队在斯堪的纳维亚半岛南部和波罗的海西南部地区的使用和意义。它的出发点是2014年夏末在丹麦日德兰半岛北部的Bækkedal发现的一个引人注目的宝藏。该窖藏可追溯到青铜时代的第五时期,与这一时期的许多其他窖藏不同,因为它包含了丰富且几乎完整的两匹马团队的缰绳和其他挽具组件,包括脸颊片、阳具和叮当板。此外,有机材料以缰绳零件的形式保存下来,青铜器以及马鞭和缰绳都在原地。因此,它提供了关于包含马镫的囤积物群的重要新信息,因为现在第一次可以看到缰绳是如何建造的。此外,它有助于我们理解用两个马队和四轮马车驾驶,考虑到囤积的马钉的数量,这肯定比考古记录中的其他发现更为常见。最后,对该窖藏的局部环境进行了研究,发现了一个富含其他同期矿床发现和大量定居点痕迹的区域。
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引用次数: 0
Archaeology, Language, and the Question of Sámi Ethnogenesis 考古学、语言和Sámi民族起源问题
IF 0.8 4区 文学 0 ARCHAEOLOGY Pub Date : 2023-07-04 DOI: 10.1163/16000390-09302042
Asgeir Svestad, Bjørnar J. Olsen
Debates over the ethnogenesis of the Sámi and their historical presence in Fennoscandia have long affected scholarly and public discourses. More recently, these debates have been fueled by new propositions launched by Finnish linguists regarding the origin and development of the Sámi language. In this article, we target this corpus of linguistic research and the wide-ranging implications it suggests for the Sámi past. While based on historical and comparative linguistics data, a notable feature of the studies examined is that they also lean heavily on assumptions about the archaeological record in their reasonings. These assumptions, we argue, are, to a large extent, based on very limited or outdated knowledge of archaeological research on the Sámi past, and in particular, that of northern Norway. The article raises critical questions regarding the notions of cultural areas, ancestral homelands, and migrations that abound in these linguistic studies and challenges the a priori primacy assigned to language as the constituent of cultural identity. In conclusion, we outline a Sámi archaeological past that does not concur well with recent linguistic accounts and which, in the end, begs the question of whether this discrepancy can be reconciled and, if so, how this can happen.
关于Sámi的民族起源及其在芬诺斯坎迪亚的历史存在的争论长期以来一直影响着学术和公共话语。最近,芬兰语言学家提出的关于Sámi语言的起源和发展的新主张加剧了这些争论。在本文中,我们的目标是语言学研究的语料库及其对Sámi过去的广泛影响。虽然这些研究基于历史和比较语言学的数据,但它们的一个显著特征是,它们在推理中也严重依赖于对考古记录的假设。我们认为,这些假设在很大程度上是基于对Sámi过去,特别是挪威北部的考古研究的非常有限或过时的知识。本文提出了关于文化区域、祖籍地和移民概念的关键问题,这些问题在这些语言学研究中大量存在,并挑战了语言作为文化认同组成部分的先验首要地位。总之,我们概述了一个Sámi考古过去,它与最近的语言学描述不太一致,最后,回避了这个问题,即这种差异是否可以调和,如果可以,这是如何发生的。
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引用次数: 0
Non-invasive Archaeometric Studies of Metal Threads with Silk Core Coming from Two Kontush Sashes from the Szczuczyn Excavations in Poland 波兰Szczuczyn发掘的两个Kontush带丝芯金属丝的无创考古研究
IF 0.8 4区 文学 0 ARCHAEOLOGY Pub Date : 2023-04-14 DOI: 10.1163/16000390-20210035
B. Miazga, M. Grupa
A kontush sash belonged to costly accessories of ceremonial clothes of Polish nobility. It is a belt made of leather, metal or soft textile, called a sash from the 18th century. In the 2nd half of the 17th century, there was a change in manufacturing technique and ornamentation compositions, and sashes adorned with metal threads appeared. Persian and Turkish belts were the most popular. They have been excavated as burial equipment at archaeological sites. Analyzing these objects is a unique research experience that complements our knowledge of girdle-making in the eighteenth century. The non-invasive archaeometric studies are a significant part of this research. The microscopic observations, X-ray fluorescence and SEM-EDS investigations were made of the metal threads from the textile sashes found in the crypts of Szczuczyn church (North-Eastern Poland).
kontush腰带属于波兰贵族仪式服装的昂贵配饰。这是一种由皮革、金属或软织物制成的腰带,从18世纪开始被称为腰带。17世纪下半叶,制造技术和装饰成分发生了变化,出现了用金属线装饰的腰带。波斯和土耳其腰带最受欢迎。它们被挖掘出来作为考古遗址的埋葬设备。分析这些物品是一种独特的研究经验,补充了我们对18世纪腰带制作的了解。非侵入性考古研究是这项研究的重要组成部分。显微镜观察、X射线荧光和SEM-EDS研究是对在Szczuczyn教堂(波兰东北部)地下室发现的纺织腰带上的金属线进行的。
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引用次数: 0
Baltic Amber in Aššur. Forms and Significance of Amber Exchange between Europe and the Middle East, c.2000–1300 BC 波罗的海琥珀在Aššur。公元前2000 - 1300年欧洲与中东琥珀交换的形式与意义
IF 0.8 4区 文学 0 ARCHAEOLOGY Pub Date : 2023-04-14 DOI: 10.1163/16000390-20210031
J. Bunnefeld, Jörg Becker, Lutz Martin, Regine-Ricarda Pausewein, S. Simon, H. Meller
Under the large ziggurat of Aššur, Iraq, two Baltic amber beads were found in a foundation deposit dating to c.1800–1750 BC. Thereby, they represent one of the earliest and remotest evidence of this material. Its extreme rarity in the Mediterranean and the Middle East before c.1550 BC and its restriction there to high-ranking sites could be explained by the fact that the Únětice culture and the Wessex culture controlled the exchange of this raw material. Probably, the amber finds in the south result from a directional exchange with at most only a few intermediaries, as other finds in Europe and the Middle East from the early 2nd millennium BC also indicate. The amber finds may thus represent gifts from well-travelled persons from central or western Europe to the elites in the south. However, after c.1550 BC the picture changes, and it is perhaps possible to speak of trade through which amber became available in larger quantities in the Mediterranean and the Middle East.
在伊拉克阿舍尔的大型神塔下,在公元前1800年至1750年的矿床中发现了两颗波罗的海琥珀珠。因此,它们代表了这一材料最早和最遥远的证据之一。公元前1550年以前,它在地中海和中东极为罕见,并且仅限于高级遗址,这可以解释为ÚnŞtice文化和威塞克斯文化控制了这种原材料的交换。很可能,南部的琥珀发现是与最多只有少数中介机构进行定向交换的结果,正如公元前两千年早期在欧洲和中东发现的其他琥珀一样。因此,琥珀的发现可能代表了中欧或西欧旅行频繁的人送给南方精英的礼物。然而,大约在公元前1550年之后,情况发生了变化,也许可以说是通过贸易,琥珀在地中海和中东得以大量供应。
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引用次数: 0
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