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The Belfast/Good Friday Agreement and Transformative Change: Promise, Power and Solidarity 贝尔法斯特/耶稣受难日协议与转型变革:承诺、权力和团结
IF 0.7 Q2 Social Sciences Pub Date : 2023-05-09 DOI: 10.1017/s0021223723000031
Rory O’Connell, Fionnuala D. Ni Aolain, L. Malagón
In 2023 the 1998 Belfast/Good Friday Agreement marks its twenty-fifth anniversary. For many the Agreement projects a global image of a successfully concluded end to conflict. However, key aspects of the agreement remain under-enforced or simply undelivered: in particular, provisions related to significant and wide-ranging guarantees addressing human rights and equality of opportunity. As a result, socio-economic and cultural deficits persist, undermining the capacity to achieve a ‘positive peace’. In this article we address the question of how transformative the Agreement and associated reforms have been in addressing the root causes of the conflict and the structures that underpinned it. In doing so, we deploy Clara Sandoval's typology of different forms of societal change – ‘ordinary’, ‘structural’ and ‘fundamental’ – to guide our thinking and analysis, and tackle the most fundamental of questions in peace agreement literature and practice: whether, in fact, peace agreements can undo the fundamental causes that trigger and sustain violence. The article outlines the transformative promise of the Agreement, the multiple interlocking factors that have undermined that promise and the role of civil society in sustaining that transformative potential. Our conclusions point to a more nuanced understanding of what constitutes the ‘ordinary’ in transitional settings and a caution against the hyperbole of the transformative. We view transformative change as slothlike in its emergence, specifically grounded in progressive and cumulative re-orderings that can accompany peace processes. Rather than a moment of radical change, transformation follows from the cumulative impact of symbolic gesture, specific legal provision, procedural practice, mechanisms of accountability, and an engaged and vibrant civil society.
到2023年,1998年贝尔法斯特/耶稣受难日协议将迎来25周年纪念。对许多人来说,《协定》投射出一种成功结束冲突的全球形象。然而,该协定的关键方面仍然没有得到执行或根本没有执行:特别是与涉及人权和平等机会的重大和广泛保障有关的条款。结果,社会经济和文化赤字持续存在,破坏了实现“积极和平”的能力。在本文中,我们讨论《协定》和相关改革在解决冲突的根源和支撑冲突的结构方面是如何具有变革意义的问题。在此过程中,我们运用克拉拉·桑多瓦尔(Clara Sandoval)对不同形式的社会变革的类型学——“普通”、“结构性”和“根本性”——来指导我们的思考和分析,并解决和平协议文献和实践中最根本的问题:事实上,和平协议能否消除引发和维持暴力的根本原因。本文概述了《协定》的变革承诺、破坏这一承诺的多重环环相扣的因素以及民间社会在维持这种变革潜力方面的作用。我们的结论指出了对转型环境中什么是“普通”的更细致的理解,并对转型的夸张提出了警告。我们认为变革性变革的出现是缓慢的,具体说来是建立在可以伴随和平进程的渐进和累积的重新排序基础上的。转型并非一时兴起,而是源于象征性姿态、具体法律规定、程序实践、问责机制以及积极参与和充满活力的公民社会的累积影响。
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引用次数: 1
Turkey's Extraterritorial Use of Force against Armed Non-State Actors 土耳其在域外对非国家武装行为体使用武力
IF 0.7 Q2 Social Sciences Pub Date : 2023-03-30 DOI: 10.1017/s0021223722000243
Saeed Bagheri
Abstract The use of force in foreign territories has been contained in the Constitution of the Republic of Turkey, with the authorisation of the Grand National Assembly of Turkey, in ‘cases deemed legitimate by international law’ and where required by international treaties to which Turkey is a party. Yet Turkey's extraterritorial use of force against armed non-state actors lead to the most important question of identifying the circumstances under which the Turkish authorities have long justified military intervention in foreign territories. This article aims to assess whether Turkey's use of force and alleged extraterritorial self-defence contravenes international law. In order to address how Turkey interprets the right to use armed force and the right of self-defence, and to bring clarity to the state's approach to international law on the use of force (jus ad bellum), the article explores Turkey's practice based on the assessment of the Turkish military intervention in Syria, in line with both bilateral security or defence treaties to which Turkey is a party and the use of force in self-defence. The aim is to determine whether Turkey's justifications are compatible with the jus ad bellum criteria.
土耳其共和国宪法规定,在“国际法认为合法的情况下”以及土耳其加入的国际条约要求的情况下,在土耳其共和国大国民议会的授权下,可以在外国领土上使用武力。然而,土耳其在域外对非国家武装行为体使用武力导致了一个最重要的问题,即查明土耳其当局在何种情况下长期有理由在外国领土上进行军事干预。本文旨在评估土耳其使用武力和所谓的治外法权自卫是否违反国际法。为了解决土耳其如何解释使用武装力量的权利和自卫权,并明确国家对使用武力(战争法)的国际法的态度,本文根据对土耳其军事干预叙利亚的评估,根据土耳其作为缔约方的双边安全或防御条约以及在自卫中使用武力,探讨了土耳其的做法。其目的是确定土耳其的理由是否符合战时法的标准。
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引用次数: 0
Stop Ecocide International's Blueprint for Ecocide Is Compromised by Anthropocentrism: A New Architect Must Be Found 停止生态灭绝国际的生态灭绝蓝图被人类中心主义所妥协:必须找到一位新的建筑师
IF 0.7 Q2 Social Sciences Pub Date : 2023-03-20 DOI: 10.1017/s0021223722000218
E. Winter
An expert panel formed by Stop Ecocide International has proposed an amendment to the Rome Statute of the International Criminal Court which, if adopted, would create a new international crime of ecocide. However, the panel's proposal is compromised throughout by anthropocentrism in the sense that it places too much emphasis on the needs of humans and not enough on the needs of the environment. It is argued here that this anthropocentric dilution of ecocide resulted from the panel's lack of standing, influence and confidence on the international stage. Its weakness pushed it towards a strategy of producing something palatable to states in the hope of securing their support. That strategy will prove futile. The article considers whether other actors, such as the international courts or experts working in different contexts, might be better placed to design the blueprint for ecocide. It concludes, tentatively, that the International Law Commission remains the architect best positioned to set out a bold vision of ecocide.
一个由“停止生态灭绝国际”组织组成的专家小组提出了一项对《国际刑事法院罗马规约》的修正案,如果该修正案获得通过,将设立一项新的国际生态灭绝罪。然而,该小组的建议在整个过程中都受到了人类中心主义的影响,因为它过于强调人类的需求,而对环境的需求重视不够。本文认为,这种以人类为中心的对生态灭绝的淡化是由于该委员会在国际舞台上缺乏地位、影响力和信心。它的弱点促使它采取了一种策略,即生产一些让各国满意的东西,以期获得它们的支持。这一策略将被证明是徒劳的。这篇文章考虑了其他行为者,如国际法庭或在不同背景下工作的专家,是否更适合设计生态灭绝的蓝图。它暂时得出结论,国际法委员会仍然是最适合提出大胆的生态灭绝愿景的建筑师。
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引用次数: 0
Should Weaponised Moral Enhancement Replace Lethal Aggression in War? 武器化的道德提升应该取代战争中的致命侵略吗?
IF 0.7 Q2 Social Sciences Pub Date : 2023-03-17 DOI: 10.1017/S002122372200022X
Joao Fabiano
Abstract Some have proposed the development of technologies that improve our moral behaviour – moral enhancement – in order to address global risks such as pandemics, global warming and nuclear war. I will argue that this technology could be weaponised to manipulate the moral dispositions of enemy combatants. Despite being morally controversial, weaponised moral enhancement would be neither clearly prohibited nor easily prohibitable by international war law. Unlike previous psychochemical weapons, it would be relatively physically harmless. I argue that when combatants are liable to lethal aggression to achieve an aim of war, they are also liable to weaponised moral enhancement to achieve that same aim. Weaponised moral enhancement will loosen just war requirements in both traditional and revisionist normative just war theories. It will particularly affect revisionist theories’ jus ad bellum requirements for humanitarian and preventive wars. For instance, weaponised moral enhancement could be more proportional and efficacious than lethal aggression to effect institutional changes in preventive and humanitarian wars. I will conclude that, despite evading international war laws and loosening normative just war requirements, the intuition that weaponised moral enhancement would gravely harm combatants can be defended by arguing that it would severely disturb personal identity, which could potentially ground future prohibitions.
一些人提议发展技术来改善我们的道德行为——道德增强——以应对全球风险,如流行病、全球变暖和核战争。我认为,这项技术可以被武器化,以操纵敌方战斗人员的道德倾向。尽管在道德上存在争议,但国际战争法既不会明确禁止,也不会轻易禁止武器化的道德增强。与以前的心理化学武器不同,它对身体的伤害相对较小。我认为,当战斗人员为了达到战争目的而容易进行致命的侵略时,他们也容易通过武器化的道德提升来达到同样的目的。武器化的道德提升将放松传统和修正主义规范正义战争理论对正义战争的要求。它将特别影响修正主义理论对人道主义战争和预防性战争的正当战争要求。例如,在预防性战争和人道主义战争中,武器化的道德提升可能比致命的侵略更能有效地实现体制变革。我的结论是,尽管逃避了国际战争法,放松了规范的正义战争要求,但武器化的道德提升会严重伤害战斗人员的直觉,可以通过辩称它会严重扰乱个人身份来辩护,这可能会成为未来禁令的基础。
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引用次数: 0
In Search of Humanity: The Moral and Legal Discrepancy in the Redress of Violations in International Humanitarian Law 寻求人道:国际人道法侵权救济中的道德与法律差异
IF 0.7 Q2 Social Sciences Pub Date : 2023-03-15 DOI: 10.1017/S0021223722000206
Steven van de Put
Abstract Both international humanitarian law (IHL) and international human rights law (IHRL) make extensive references to humanity. Yet the role attributed to humanity differs between the two. Humanity is seen in IHRL as the source of the rights, whereas in IHL it is interpreted as a moral obligation to avoid harm. This article challenges this perspective. Relying upon contemporary interpretations of IHL, it will be argued that, in a moral sense, IHL matches up closely with IHRL. Crucial here is that humanity, rather than reflect a utilitarian perspective to avoid harm, is worded in stronger terms. To reflect this accurately, it is argued that IHL is best seen as a reflection of TM Scanlon's contractualism as opposed to utilitarian reasoning. Relying upon the similarities in moral reasoning visible in both bodies of law, the article argues that this should also be reflected when it comes to redress for violations. In a concrete sense, the argument here is that this also presents a moral requirement to recognise individual claims within IHL. To give legal effect to this moral demand, it is suggested that IHRL might play a role in bridging the gap between the moral and legal considerations in IHL.
摘要国际人道法和国际人权法都广泛涉及人道问题。然而,两者赋予人性的角色是不同的。在国际人道法中,人道被视为权利之源,而在国际人道法中,人道被解释为避免伤害的道德义务。本文对这种观点提出了挑战。根据对国际人道法的当代解释,我们将认为,在道德意义上,国际人道法与国际人道法密切相关。这里的关键是,人性,而不是反映功利主义的观点,以避免伤害,措辞更强烈。为了准确地反映这一点,有人认为,国际人道法最好被视为TM斯坎伦的契约主义的反映,而不是功利主义推理。基于在两个法律体系中可见的道德推理的相似性,文章认为,在涉及对违法行为的补救时,也应反映出这一点。从具体意义上讲,这里的论点是,这也提出了在国际人道法范围内承认个人索赔的道德要求。为了使这一道德要求具有法律效力,建议国际人道法可以在弥合国际人道法中道德和法律考虑之间的差距方面发挥作用。
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引用次数: 0
ISR volume 56 issue 1 Cover and Front matter ISR第56卷第1期封面和封面
IF 0.7 Q2 Social Sciences Pub Date : 2023-03-01 DOI: 10.1017/s0021223723000018
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引用次数: 0
Autonomous Weapons and the Right to Self-Defence 自主武器和自卫权
IF 0.7 Q2 Social Sciences Pub Date : 2023-03-01 DOI: 10.1017/S002122372200019X
Agata Kleczkowska
Abstract This article focuses on the application of autonomous weapons (AWs) in defensive systems and, consequently, assesses the conditions of the legality of employing such weapons from the perspective of the right to self-defence. How far may humans exert control over AWs? Are there any legal constraints in using AWs for the purpose of self-defence? How does their use fit into the traditional criteria of self-defence? The article claims that there are no legal grounds to exclude AWs in advance from being employed to exercise the right to self-defence. In general, the legality of their use depends on how they were pre-programmed by humans and whether they were activated under proper circumstances. The article is divided into three parts. The first discusses how human control over AWs affects the legality of their use. Secondly, the article analyses the criteria of necessity and proportionality during the exercise of the right to self-defence in the context of the employment of AWs. Finally, the use of AWs for anticipatory, pre-emptive or preventive self-defence is investigated.
摘要本文主要探讨自主武器在防御系统中的应用,并从自卫权的角度对自主武器使用的合法性条件进行评估。人类能在多大程度上控制人工智能?为自卫目的而使用AWs是否有法律上的限制?它们的使用如何符合传统的自卫标准?该条声称,没有任何法律依据可以预先排除法律人员被用来行使自卫权。一般来说,使用它们的合法性取决于人类如何对它们进行预先编程,以及它们是否在适当的情况下被激活。本文分为三个部分。第一部分讨论了人类对AWs的控制如何影响其使用的合法性。其次,分析了在法律适用的背景下行使自卫权的必要性标准和相称性标准。最后,研究了在预期、先发制人或预防性自卫中使用武力的情况。
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引用次数: 0
ISR volume 56 issue 1 Cover and Back matter ISR第56卷第1期封面和封底
IF 0.7 Q2 Social Sciences Pub Date : 2023-03-01 DOI: 10.1017/s002122372300002x
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引用次数: 0
Revisiting Judicial Review of Constitutional Amendments in Bangladesh: Article 7B, the Asaduzzaman Case, and the Fall of the Basic Structure Doctrine 重新审视孟加拉国宪法修正案的司法审查:第7B条、Asaduzzaman案和基本结构原则的衰落
IF 0.7 Q2 Social Sciences Pub Date : 2023-01-16 DOI: 10.1017/S0021223721000297
Kawser Ahmed
Abstract In 1989, the Supreme Court of Bangladesh, in the Anwar Hossain Chowdhury case, first embraced implicit unamendability or interpretative unamendability of the Constitution – that is, the basic structure doctrine. Since then, the basic structure or the basic feature doctrine has been recognised as the theoretical premise underpinning judicial review of constitutional amendments in Bangladesh. In 2011, the Parliament adopted Article 7B of the Constitution, which introduced explicit or codified unamendability of a substantial number of provisions of the Constitution. This article argues that with the adoption of Article 7B, the basic structure doctrine has lost its relevance as the most important normative tool for determining the validity of future constitutional amendments, and this was confirmed in the Asaduzzaman case, in which the parliamentary mechanism for the removal of Supreme Court judges was held unconstitutional on the basis of Article 7B of the Constitution. It is also argued that the reasoning provided in the majority opinion of the Asaduzzaman case is not entirely flawless.
1989年,孟加拉国最高法院在Anwar Hossain Chowdhury案中首次接受了宪法的隐含不可修正性或解释不可修正性,即基本结构原则。从那时起,基本结构或基本特征学说被认为是孟加拉国宪法修正案司法审查的理论前提。2011年,议会通过了《宪法》第7B条,明确或编纂了《宪法》中大量条款的不可修改性。本文认为,随着第7B条的采用,基本结构原则已经失去了其作为确定未来宪法修正案有效性的最重要的规范性工具的相关性,这在Asaduzzaman案中得到了证实,在该案件中,根据宪法第7B条,罢免最高法院法官的议会机制被认为违宪。也有人认为,在Asaduzzaman案的多数意见中提供的推理并非完全完美。
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引用次数: 0
Anti-Terrorism Criminal Law: Where Emergency Regime Meets the Investigative Agenda 反恐刑法:紧急状态制度与侦查议程的契合
IF 0.7 Q2 Social Sciences Pub Date : 2023-01-10 DOI: 10.1017/S0021223722000152
Sigal Shahav
Abstract This article aims to show how reform of the law on terrorism not only has the power to create new criminal procedures, it can also create a distinct, parallel field operating alongside general criminal law. This parallel configuration presents certain unique features and processes which merit their own typology – namely, anti-terrorism criminal law (ATCL). First, the article discusses how states have responded to terrorism through reform of four key arenas: military law, immigration law, administrative law and criminal law. Comparison is then drawn between the United States and Israel in their respective approaches, showing that Israel has executed far more sweeping and significant reforms over the last four decades, mainly in criminal procedure. Examples are given to illustrate how Israel's evolving anti-terrorism legislation – and specifically, the new Counter-Terrorism Law of 2016 – changed the criminal procedural landscape to such a degree that it constituted the new field of ATCL. I contend that this move was anti-liberal in its definition and targeting of terror suspects, and in its pursuit of emergency aims and intelligence gathering rather than liberal criminal law objectives. Further, I show that liberal theory struggles to explain the integrated change model that Israel has implemented in its counter-terrorism reforms, and that the theoretical framings of Carl Schmitt and Michel Foucault may explain it more effectively.
摘要本文旨在说明反恐法的改革不仅能够创造新的刑事诉讼程序,而且还可以创造一个与一般刑法并行的独特领域。这种平行的结构呈现出某些独特的特征和过程,值得它们自己的类型-即反恐刑法(ATCL)。首先,本文讨论了各国如何通过军事法、移民法、行政法和刑法四个关键领域的改革来应对恐怖主义。然后比较了美国和以色列各自的做法,表明以色列在过去四十年中进行了更为全面和重大的改革,主要是在刑事诉讼程序方面。举例说明以色列不断发展的反恐立法-特别是2016年新的反恐法-如何改变刑事诉讼格局,使其成为ATCL的新领域。我认为,这一举动在定义和针对恐怖嫌疑人方面是反自由的,在追求紧急目的和情报收集方面也是反自由的,而不是自由的刑法目标。此外,我表明,自由主义理论难以解释以色列在反恐改革中实施的综合变革模式,卡尔·施密特和米歇尔·福柯的理论框架可能更有效地解释它。
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引用次数: 0
期刊
ISRAEL LAW REVIEW
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