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The Matter of Aesthetic Experience 审美经验的问题
IF 0.3 2区 文学 Q1 Arts and Humanities Pub Date : 2020-08-01 DOI: 10.1215/00295132-8309641
A. Gibson
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引用次数: 0
Casting Shadows at Chesney Wold: Empty-House-Time and Realism in the British Novel 《给切斯尼·沃尔德投阴影》:英国小说中的空屋时间与现实主义
IF 0.3 2区 文学 Q1 Arts and Humanities Pub Date : 2020-08-01 DOI: 10.1215/00295132-8309533
Laura Strout
What insights into literary realism can be found by dwelling in the empty rooms and abandoned spaces of Bleak House, a novel more often read for its representation of overcrowded environments? Traveling between and imaginatively inhabiting empty houses of Charles Dickens's and Virginia Woolf's construction, this article proposes empty-house-time as a distinctive narrative chronotope, one that nineteenth- and twentieth-century British writers use to investigate the processes of realist fiction, especially its affective dimensions. Taking the character-less built environment as a figure for the novel form, the article shows that the chromatic present that characterizes narratives of spaces like Chesney Wold when the Dedlocks are absent throws into flux boundaries between the fictional and the real, the reader and the world of the text, and different modes of imagining. It opens up continuums along which strategies of realist characterization and world-building are dramatized and interrogated. Most powerfully, empty-house-time reveals how affects associated with imagining the world going on without you shape encounters with fiction. Identifying the vital, ongoing existence of unoccupied rooms in Dickens's writing can in turn revitalize studies of the relationship between Victorian and modernist novels and theories of realism. This article concludes by turning to the Ramsays’ abandoned coastal home in To the Lighthouse, in which Woolf, like Dickens, links an interrogation of realist fictionality to a historically specific reimagining of the household.
住在荒凉山庄的空房间和废弃空间里,可以发现对文学现实主义的哪些见解?荒凉山庄是一部小说,因其对拥挤环境的描绘而更常被阅读?在查尔斯·狄更斯(Charles Dickens)和弗吉尼亚·伍尔夫(Virginia Woolf。文章将没有人物的建筑环境作为小说形式的一个图形,表明当Dedlocks不在时,Chesney Wold等空间叙事的色彩呈现陷入了虚构与真实、读者与文本世界以及不同想象模式之间的流动边界。它开辟了现实主义人物塑造和世界建构策略被戏剧化和审问的连续性。最有力的是,《空屋时间》揭示了想象没有你的世界是如何影响小说的遭遇的。在狄更斯的作品中,识别出空置房间的重要性和持续存在,反过来又可以重振对维多利亚和现代主义小说与现实主义理论之间关系的研究。这篇文章的结尾是《去灯塔》中拉姆齐一家被遗弃的沿海住宅,在这本书中,伍尔夫和狄更斯一样,将对现实主义小说的审问与对家庭的历史性重新想象联系起来。
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引用次数: 0
Jewett in the Systems Epoch 系统时代的杰维特
IF 0.3 2区 文学 Q1 Arts and Humanities Pub Date : 2020-08-01 DOI: 10.1215/00295132-8309587
Gabriel Mehlman
This article focuses on Sarah Orne Jewett's The Country of the Pointed Firs, the most famous example of the realist genre of local color. Published in 1898, the novel was written during the very moment of the generic collapse of local color. That collapse occurs within the literary system, in which any work of literature is enfolded—the functionally differentiated system that comprises writers, readers, genres, styles, the critical apparatus, and the publishing apparatus. As Firs stages the death of a small Maine community, it models its own death as a generic instance within the literary system. Firs both encodes and observes the gradual denaturing and collapse of its own classical-realist premises, which cannot abide the drawing into equivalence of character, interiority, and interpersonal communication with the inhuman formalism of systems. In the wake of the collapse of its classical-realist premises, the novel offers a final, speculative vision of a realism for the systems epoch.
本文的重点是莎拉·欧恩·朱伊特的《尖杉之国》,这是现实主义乡土色彩流派中最著名的例子。这部小说出版于1898年,是在地方色彩普遍崩溃的时刻写成的。这种崩溃发生在文学系统内,任何文学作品都包含在其中——由作家、读者、体裁、风格、批评机构和出版机构组成的功能分化的系统。作为第一阶段缅因州一个小社区的死亡,它把自己的死亡作为文学系统中的一般实例。首先,它对自己的经典现实主义前提的逐渐变性和崩溃进行了编码和观察,这种前提不能忍受与非人的系统形式主义的性格,内在和人际交往等同。在其古典现实主义前提崩溃之后,小说为系统时代的现实主义提供了一个最终的,投机的愿景。
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引用次数: 0
Anti-individualism in the Victorian Family Chronicle 《维多利亚家庭纪事》中的反个人主义
IF 0.3 2区 文学 Q1 Arts and Humanities Pub Date : 2020-08-01 DOI: 10.1215/00295132-8309569
Maia McAleavey
The bildungsroman privileges singularity: the unique and, often, the only child. This essay turns away from familiar literary narratives of a protagonist's personal development in order to examine the narrative possibilities of a genre that instead maintains focus on a group of siblings: the Victorian family chronicle. Family chronicles understand their large families as systems; they celebrate the replaceability of relationships rather than the irreplaceability of individuals. By insisting that a flourishing group can function in the absence of any particular person, they achieve fulfillment not in individualist plots but in group activities and brimful houses. The most influential Victorian family chronicler was Charlotte Mary Yonge. Yonge's episodic form was taken up by Anthony Trollope, Margaret Oliphant, Louisa May Alcott, and Margaret Sidney. These writers’ chronicles are non-protagonistic, nearly plotless, and potentially endless. They have been dismissed as minor works; nonetheless the anti-individualism of the large family chronicle offers an innovative approach to the nineteenth-century novel's tense negotiation between individual needs and group membership. Glimpses of chronicle narration can be seen operating within and against the competitive character systems that dominate canonical Victorian novels. A twentieth-century variant, Gilbreth and Carey's Cheaper by the Dozen, proves that the mutualistic form is also capable of hardening the boundaries around a family unit in order to compete in a capitalist marketplace. Nonetheless, the family chronicles developed by Yonge model a social economy in which both narrative and economic resources are not concentrated on a single striver but are distributed across a system.
成长小说赋予奇点特权:独一无二的,通常是唯一的孩子。这篇文章避开了人们熟悉的关于主人公个人发展的文学叙事,以考察一种类型的叙事可能性,这种类型的叙事保持着对一群兄弟姐妹的关注:维多利亚家族编年史。家族编年史将他们的大家族理解为系统;他们赞美关系的可替代性,而不是个人的不可替代性。通过坚持一个繁荣的群体可以在没有任何特定人的情况下发挥作用,他们不是在个人主义的阴谋中实现的,而是在群体活动和丰富的房子中实现的。最有影响力的维多利亚家族编年史家是夏洛特·玛丽·永格。Yonge的情节形式由Anthony Trollope、Margaret Oliphant、Louisa May Alcott和Margaret Sidney采用。这些作家的编年史是非对抗性的,几乎没有情节,而且可能是无穷无尽的。它们被视为小工程而不予理会;尽管如此,《大家族编年史》中的反个人主义为这部19世纪小说在个人需求和群体成员之间的紧张谈判提供了一种创新的方法。编年史叙事的一瞥可以看出,它在维多利亚经典小说中占主导地位的竞争性人物体系中运作,并与之对抗。20世纪的一个变体,Gilbreth和Carey的Dozen的Cheaper,证明了互惠形式也能够强化家庭单位的边界,以便在资本主义市场中竞争。尽管如此,永革发展的家族编年史将叙事和经济资源都集中在一个系统中,而不是集中在一位奋斗者身上。
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引用次数: 2
Looking into Novel Houses 寻找新奇的房子
IF 0.3 2区 文学 Q1 Arts and Humanities Pub Date : 2020-08-01 DOI: 10.1215/00295132-8309677
Laura Strout
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引用次数: 0
Your Money or Your Life! 你的钱还是你的命!
IF 0.3 2区 文学 Q1 Arts and Humanities Pub Date : 2020-05-01 DOI: 10.1215/00295132-8139393
Annie McClanahan
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引用次数: 0
Affective Entropy: Cultural Difference and the Decline of Wonder on Ivu'ivu 情感熵:文化差异与对Ivu'ivu的好奇心下降
IF 0.3 2区 文学 Q1 Arts and Humanities Pub Date : 2020-05-01 DOI: 10.1215/00295132-8139357
Bede Scott
Situated at the intersection of postcolonialism and affect studies, this essay explores the significance of wonder in Hanya Yanagihara's The People in the Trees (2013). In her novel, Yanagihara provides a detailed account of an anthropological expedition to the remote Micronesian island of Ivu'ivu, where a “lost tribe” is rumored to be living. As is typical of such discovery narratives, the affective response of wonder initially dominates the discourse. Over time, however, this sense of wonder is transformed into the more durable feeling of curiosity, which in turn initiates a dialectical interplay of opposites—bringing together the familiar and the strange, the legible and the opaque, the boring and the fascinating. Although the narrator, Norton Perina, does everything he can to sustain this dialectic, the attenuated form of wonder that drives his curiosity eventually dissipates, giving rise to a debilitating sense of apathy and indifference. This is a process that occurs not once but three times within the narrative—under quite different circumstances in each case. In the first instance, the trajectory belongs to the category of the ethnographic; in the second, it acquires a broader postcolonial significance; and finally, in the novel's tragic conclusion, readers are exposed to its potential psychological consequences, as a displaced sense of “wonder” resurfaces in the pathological form of a pedophilic encounter.
本文位于后殖民主义和情感研究的交叉点,探讨了柳原汉雅(Hanya Yanagihara)的《树上的人》(2013)中奇迹的意义。在她的小说中,柳原详细描述了对遥远的密克罗尼西亚岛伊夫伊夫岛的人类学考察,传说那里生活着一个“失落的部落”。作为这类发现叙事的典型,惊奇的情感反应最初主导了话语。然而,随着时间的推移,这种惊奇感转变为更持久的好奇心,反过来又引发了对立面的辩证相互作用——将熟悉与陌生、清晰与模糊、无聊与迷人结合在一起。尽管叙述者诺顿·佩里纳(Norton Perina)尽其所能维持这种辩证法,但驱使他好奇心的那种减弱的惊奇最终消散了,产生了一种令人衰弱的冷漠和冷漠感。这个过程在故事中不止发生一次,而是三次,每次都是在完全不同的情况下。首先,这一轨迹属于民族志范畴;第二,它获得了更广泛的后殖民意义;最后,在小说悲剧性的结尾,读者暴露在它潜在的心理后果中,因为一种错位的“奇迹”感以恋童癖遭遇的病态形式重新出现。
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引用次数: 0
Make It Modern: The Lasting Form of a New Aesthetic 使它现代:一种新美学的持久形式
IF 0.3 2区 文学 Q1 Arts and Humanities Pub Date : 2020-05-01 DOI: 10.1215/00295132-8139375
Vilashini Cooppan
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引用次数: 0
On Gathering: Or, The Birth of Global Fiction from the Spirit of Tragedy 论聚会:或者说,从悲剧精神看全球小说的诞生
IF 0.3 2区 文学 Q1 Arts and Humanities Pub Date : 2020-05-01 DOI: 10.1215/00295132-8139339
Madigan Haley
This article examines how certain works of global fiction have conceived of their ethical and political agency through the form and act of gathering. Discussions of the global novel's relationship to collective life have often adapted the ideas of Benedict Anderson in order to suggest that contemporary fiction extends “imagined community” from the nation to the globe. Yet political theorists such as Wendy Brown have shown how global economic integration under neoliberalism comes at the price of national social disintegration. In search of a collective imaginary outside the terms of global integration and nationalist resurgence, this article looks to the 1930s (rather than 1990s) as an origin point for global fiction, finding in “British” works attuned to the disintegration of the liberal world-system a model of fiction's agency relevant for neoliberal times. Works by Mulk Raj Anand, Virginia Woolf, and, later, Zadie Smith respond to social and political disintegration by insisting upon fiction's capacity to gather together a disparate audience; and they suggest how gatherings afford an unbounded, eventual, and non-sovereign arrangement of collective life within the ruins of global modernity.
本文考察了全球小说的某些作品是如何通过集合的形式和行为来构思其伦理和政治代理的。关于全球小说与集体生活关系的讨论经常采用本尼迪克特·安德森的观点,以表明当代小说将“想象的共同体”从国家扩展到全球。然而,温迪·布朗(Wendy Brown)等政治理论家已经表明,新自由主义下的全球经济一体化是以国家社会解体为代价的。为了在全球一体化和民族主义复兴之外寻找一种集体想象,本文将20世纪30年代(而不是20世纪90年代)视为全球小说的起点,在与自由主义世界体系解体相协调的“英国”作品中找到了一种与新自由主义时代相关的小说代理模式。穆尔克·拉吉·阿南德、弗吉尼亚·伍尔夫以及后来的查迪·史密斯的作品坚持认为小说有能力将不同的读者聚集在一起,以此回应社会和政治的解体;他们还提出,在全球现代性的废墟中,聚会如何提供一种无界的、最终的、非主权的集体生活安排。
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引用次数: 0
Live for Me: Vicarious Experience and Aesthetic Education in The Ambassadors and Wilhelm Meister's Apprenticeship 为我而活:大使和威廉·迈斯特的学徒生涯中的替代体验和审美教育
IF 0.3 2区 文学 Q1 Arts and Humanities Pub Date : 2020-05-01 DOI: 10.1215/00295132-8139303
J. Attridge
A capacity for vicarious experience is one of Lambert Strether's most celebrated characteristics, apparent not only in his famous injunction to Little Bilham to “live all you can,” but also in his more general attitude toward Chad Newsome's life in Paris, which he proposes, at one point, to regard as a substitute for his own youth. This incorrigible tendency to live his life through the experiences of others might seem to conflict with the goals of Bildung or aesthetic education, since, if nothing else, the experiences that constitute such an education ought surely to be one's own. But although the bildungsroman as a genre is often thought to be concerned with the formation of an individual subject, the concept of Bildung articulated by Goethe and his Weimar associates in the 1790s in fact assigns a particular importance to the idea of vicarious experience. In the archetypal bildungsroman, for instance, Wilhelm Meister's Apprenticeship, Wilhelm's education is not complete until he can see himself as a “representative of the species,” in Schiller's phrase, and thus seek consolation for his own limitations in the achievements of other human beings. In this perspective, James's portrait of a “man of imagination” whose education consists in imagining the experiences of others is not a deviation from the tradition of the bildungsroman but a realization of one of the genre's originary possibilities.
具有替代经验的能力是兰伯特·斯特雷瑟最著名的特点之一,这不仅体现在他对小比尔汉姆“尽你所能地生活”的著名训诫上,而且体现在他对查德·纽瑟姆在巴黎的生活的更普遍的态度上,他一度提出,将其视为自己青春的替代品。这种通过他人的经验来生活的不可救药的倾向似乎与培养或审美教育的目标相冲突,因为,如果没有别的,构成这种教育的经验肯定应该是一个人自己的。但是,尽管成长小说作为一种体裁通常被认为与个体主体的形成有关,歌德和他的魏玛伙伴在18世纪90年代所阐述的成长小说的概念实际上赋予了替代体验的概念特别的重要性。例如,在典型的成长小说《威廉·迈斯特的学徒生涯》中,威廉的教育是不完整的,直到他能够把自己看作是席勒所说的“物种的代表”,从而在他人的成就中为自己的局限性寻求安慰。从这个角度来看,詹姆斯对一个“有想象力的人”的描绘,他的教育在于想象他人的经历,这并不是对成长小说传统的偏离,而是对这一类型的一种原始可能性的实现。
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引用次数: 2
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NOVEL-A FORUM ON FICTION
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