Pub Date : 2023-09-01DOI: 10.1016/j.evopsy.2023.04.001
Xavier Bonnemaison
{"title":"Des lieux pour « Être avec ». À propos de… « Avec les autres » film de Louis Paul","authors":"Xavier Bonnemaison","doi":"10.1016/j.evopsy.2023.04.001","DOIUrl":"https://doi.org/10.1016/j.evopsy.2023.04.001","url":null,"abstract":"","PeriodicalId":45007,"journal":{"name":"Evolution Psychiatrique","volume":null,"pages":null},"PeriodicalIF":0.6,"publicationDate":"2023-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"50203061","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"医学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
We propose a logical reflection on the feminine. In the Freudian corpus, this enigma finds various answers in which feminine desire can be interpreted from the phallic register's side. But, as a letter written to Marie Bonaparte testifies, Sigmund Freud belatedly concedes that he neglected a grey area of feminine desire, which caused him to fail to understand what women want. He calls this lack the dark continent. In this respect, Jacques Lacan took this reflexion a step further and, while considering the phallic dimension, he proposed additional theoretical elaborations such as the formulas of sexuation, which allowed him to theoretically extend Freudian ideas.
Method
In the Encore seminar, Lacan proposes the table of sexuation as an attempt to formalize the question of the difference of the sexes. This difference is questioned here at a symbolic level and through a logical approach. Lacan's formulas of sexuation thus overturn a simplistic and anatomical conception of sexual difference, by subverting a binary logic of the excluded third. In this way, these formulas meet the intuitionistic logic suggested by Luitzen Egbertus Jan Brouwer. Thus, based on a review of the Lacanian and Brouwerian literature, we question the interest of relying on intuitionism to apprehend the logic that operates on the feminine side of the formulas of sexuation.
Results
At the beginning of the 20th century, Brouwer, a Dutch mathematician, initiated his work on intuitionist logic. In 1908, in “That Logical Principles Cannot be Trusted,” Brouwer partially rejected the classical axiom of the excluded third, thereby opposing the Aristotelian foundations of logic. He refused to extend the logic of the excluded third to the treatment of infinite sets, for which, according to him, no a priori can be postulated. A double logical treatment is suggested in intuitionism: the infinite is treated logically differently than the finite, and this double treatment allows us to apprehend certain specificities of the feminine position. Lacan specifies that for feminine subjects, an undecidable relation is at work between the not-all formula and a double negation ¬∃x.¬Φx.
Discussion
The logical double treatment of intuitionism seems to illustrate the discordant logic of the not-all. The not-all subject is in a discordant relation between the phallic function Φx and S (Ⱥ). The formula S (Ⱥ) expresses a certain relation to the lack in the Other that we associate with a castration carried out on the Other. Similarly, the different interpretations (algorithmic, semantic) that have been made of intuitionism also seem to point in the direction of a discordance in this logic. We are interested in the importance of the interpretation of the Real and its consequences on the way we consider the different Lacanian dimensions (Real, Symbolic, and Imaginary). Indeed, from a psychoanalytical point of
目的我们提出了对女性的逻辑反思。在弗洛伊德的语料库中，这个谜找到了各种答案，在这些答案中，女性的欲望可以从阳具的角度来解释。但是，正如写给玛丽·波拿巴的一封信所证明的那样，西格蒙德·弗洛伊德姗姗来迟地承认，他忽视了女性欲望的灰色地带，这导致他无法理解女性想要什么。他把这种缺失称为黑暗大陆。在这方面，雅克·拉坎更进一步，在考虑阳具维度的同时，他提出了额外的理论阐述，如性化公式，这使他能够在理论上扩展弗洛伊德的思想。方法在安可研讨会上，拉康提出了性化表，试图将性别差异问题形式化。这种差异在这里受到了象征性的质疑，并通过一种合乎逻辑的方法。因此，拉康的性化公式通过颠覆被排斥的第三者的二元逻辑，推翻了性别差异的简单化和解剖学概念。这样，这些公式就符合Luitzen Egbertus Jan Brouwer提出的直觉逻辑。因此，基于对拉康和布劳威尔文学的回顾，我们质疑依赖直觉主义来理解性化公式中女性方面的逻辑的兴趣。结果20世纪初，荷兰数学家布劳沃开创了直觉逻辑研究的先河。1908年，在《逻辑原理不可信赖》一书中，布劳沃部分否定了被排除在外的第三者的经典公理，从而反对亚里士多德的逻辑基础。他拒绝将被排除的第三者的逻辑扩展到无限集的处理，根据他的说法，对于无限集，没有先验的假设。直觉主义中提出了一种双重逻辑处理：无限在逻辑上与有限不同，这种双重处理使我们能够理解女性地位的某些特殊性。拉康指出，对于女性主体，非全部公式和双重否定之间存在着一种不可判定的关系。Φx。直觉主义的逻辑双重处理似乎说明了并非所有事物的不和谐逻辑。并非所有的主体在阴茎功能Φx和S（Ⱥ）之间处于不和谐的关系中。公式S（Ⱥ）表达了与他者缺乏的某种关系，我们将其与对他者进行的阉割联系起来。同样，直觉主义的不同解释（算法、语义）似乎也指向了这种逻辑中不和谐的方向。我们感兴趣的是对真实的解释的重要性及其对我们考虑不同拉康维度（真实、象征和想象）的方式的影响。事实上，从精神分析的角度来看，持续的解释似乎对人们想象维度和愉悦之间的表达方式产生了影响。这种反思也使我们能够质疑在解释中考虑时间维度的影响。结论在性化公式的基础上，我们提出了对直觉主义逻辑接近女性立场逻辑的兴趣的反思。这一立场反映了一种不同于被排斥的第三者与阉割关系的逻辑。在女性方面，拉康提出了一种与阉割不可确定的关系，这让我们质疑他赋予这个术语的含义。为了理解它，我们借鉴了弗洛伊德提出的对Verleugung的两个定义，在这两个定义中，这种否定要么对应于在反常结构中否认性别差异的方式，要么对应于对可能与治愈结束相关的神经症的单独否定。在这两种情况下，这些否定的逻辑都与被排除的第三种否定的逻辑不同，因为在变态中，它与对阉割的肯定有关，而这种肯定被第二次否定（是但否），而在治愈结束的情况下，它是对象征性阉割的肯定和否定（是和否）之间的伴随考虑。
{"title":"Les sexuations, le féminin et la logique intuitionniste","authors":"Mélanie Reuil (Psychologue, doctorante), Jean-Jacques Rassial (Professeur émérite), Laetitia Petit (MCF-HDR)","doi":"10.1016/j.evopsy.2023.04.009","DOIUrl":"https://doi.org/10.1016/j.evopsy.2023.04.009","url":null,"abstract":"<div><h3>Objectives</h3><p>We propose a logical reflection on the feminine. In the Freudian corpus, this enigma finds various answers in which feminine desire can be interpreted from the phallic register's side. But, as a letter written to Marie Bonaparte testifies, Sigmund Freud belatedly concedes that he neglected a grey area of feminine desire, which caused him to fail to understand what women want. He calls this lack the dark continent. In this respect, Jacques Lacan took this reflexion a step further and, while considering the phallic dimension, he proposed additional theoretical elaborations such as the formulas of sexuation, which allowed him to theoretically extend Freudian ideas.</p></div><div><h3>Method</h3><p>In the Encore seminar, Lacan proposes the table of sexuation as an attempt to formalize the question of the difference of the sexes. This difference is questioned here at a symbolic level and through a logical approach. Lacan's formulas of sexuation thus overturn a simplistic and anatomical conception of sexual difference, by subverting a binary logic of the excluded third. In this way, these formulas meet the intuitionistic logic suggested by Luitzen Egbertus Jan Brouwer. Thus, based on a review of the Lacanian and Brouwerian literature, we question the interest of relying on intuitionism to apprehend the logic that operates on the feminine side of the formulas of sexuation.</p></div><div><h3>Results</h3><p>At the beginning of the 20th century, Brouwer, a Dutch mathematician, initiated his work on intuitionist logic. In 1908, in “That Logical Principles Cannot be Trusted,” Brouwer partially rejected the classical axiom of the excluded third, thereby opposing the Aristotelian foundations of logic. He refused to extend the logic of the excluded third to the treatment of infinite sets, for which, according to him, no a priori can be postulated. A double logical treatment is suggested in intuitionism: the infinite is treated logically differently than the finite, and this double treatment allows us to apprehend certain specificities of the feminine position. Lacan specifies that for feminine subjects, an undecidable relation is at work between the not-all formula and a double negation ¬∃x.¬Φx.</p></div><div><h3>Discussion</h3><p>The logical double treatment of intuitionism seems to illustrate the discordant logic of the not-all. The not-all subject is in a discordant relation between the phallic function Φx and S (Ⱥ). The formula S (Ⱥ) expresses a certain relation to the lack in the Other that we associate with a castration carried out on the Other. Similarly, the different interpretations (algorithmic, semantic) that have been made of intuitionism also seem to point in the direction of a discordance in this logic. We are interested in the importance of the interpretation of the Real and its consequences on the way we consider the different Lacanian dimensions (Real, Symbolic, and Imaginary). Indeed, from a psychoanalytical point of ","PeriodicalId":45007,"journal":{"name":"Evolution Psychiatrique","volume":null,"pages":null},"PeriodicalIF":0.6,"publicationDate":"2023-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"50203063","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"医学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The aim of this paper is to conceptualize the term “agent” which appears multiple times throughout Lacan's teaching. The challenge is to produce a coherent theorization of the term in order to properly situate it in the psychoanalytic praxis and to study the influence of North American culturalism on this praxis.
Method
We will examine the evolution of the notion of agent throughout Lacan's teaching. This trajectory begins officially in 1956, then disappears in 1959, only to re-emerge in 1969 in a radically different fashion. It is then a question of specifying what Lacan means by “agent” at each of these periods, and to show how each time he relies on this notion not to conceptualize it as such, but rather to build a dialogue with other psychoanalytic concepts.
Resultants
By following the evolution of the term, we arrive at a conceptualization of the agent as being equivalent to the status of the signifier as such. It is therefore important to distinguish the status of the agent from that of the subject and of the ego, which both seem to not manifest any real activity. The signifier, on the other hand, is that which allows the action to take place. This equivalence is thus implicit yet constant throughout the Lacanian teaching, first as a function in the Oedipal equation and then as an occupation in the theory of discourse.
Discussion
Our hypothesis is that the notions of agent and agency are misused in today's psychoanalytic writings. This is due to an American culturalist influence on one hand, but mostly to a hasty interdisciplinarity, which attempts to link psychoanalysis with other disciplines without taking the necessary time to redefine the concepts at hand. Agency is the perfect example: it is defined by cognitive and social sciences and then reused as such by some analysts without redefining it, which leads to a theoretic confusion between the subject and the agent.
Conclusion
A thorough conceptualization of the agent within the field of psychoanalysis allows us to avoid theoretic confusions due to an interdisciplinarity that doesn’t take the time to redefine concepts. It is therefore important to establish a dialogue between psychoanalysis and other disciplines without it losing its particularities.
{"title":"L’agent en psychanalyse lacanienne : considérations théoriques et épistémologiques","authors":"Becher Alloujami (Psychologue clinicien, doctorant, Aix Marseille Univ, LPCPP, Aix-en-Provence)","doi":"10.1016/j.evopsy.2023.05.002","DOIUrl":"https://doi.org/10.1016/j.evopsy.2023.05.002","url":null,"abstract":"<div><h3>Objectives</h3><p>The aim of this paper is to conceptualize the term “agent” which appears multiple times throughout Lacan's teaching. The challenge is to produce a coherent theorization of the term in order to properly situate it in the psychoanalytic praxis and to study the influence of North American culturalism on this praxis.</p></div><div><h3>Method</h3><p>We will examine the evolution of the notion of agent throughout Lacan's teaching. This trajectory begins officially in 1956, then disappears in 1959, only to re-emerge in 1969 in a radically different fashion. It is then a question of specifying what Lacan means by “agent” at each of these periods, and to show how each time he relies on this notion not to conceptualize it as such, but rather to build a dialogue with other psychoanalytic concepts.</p></div><div><h3>Resultants</h3><p>By following the evolution of the term, we arrive at a conceptualization of the agent as being equivalent to the status of the signifier as such. It is therefore important to distinguish the status of the agent from that of the subject and of the ego, which both seem to not manifest any real activity. The signifier, on the other hand, is that which allows the action to take place. This equivalence is thus implicit yet constant throughout the Lacanian teaching, first as a function in the Oedipal equation and then as an occupation in the theory of discourse.</p></div><div><h3>Discussion</h3><p>Our hypothesis is that the notions of agent and agency are misused in today's psychoanalytic writings. This is due to an American culturalist influence on one hand, but mostly to a hasty interdisciplinarity, which attempts to link psychoanalysis with other disciplines without taking the necessary time to redefine the concepts at hand. Agency is the perfect example: it is defined by cognitive and social sciences and then reused as such by some analysts without redefining it, which leads to a theoretic confusion between the subject and the agent.</p></div><div><h3>Conclusion</h3><p>A thorough conceptualization of the agent within the field of psychoanalysis allows us to avoid theoretic confusions due to an interdisciplinarity that doesn’t take the time to redefine concepts. It is therefore important to establish a dialogue between psychoanalysis and other disciplines without it losing its particularities.</p></div>","PeriodicalId":45007,"journal":{"name":"Evolution Psychiatrique","volume":null,"pages":null},"PeriodicalIF":0.6,"publicationDate":"2023-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"50203062","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"医学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This article sets to explore the consequences of the predominant use of pejoratively connoted neuropsychiatric terminology relating to Alzheimer's disease (dementia, neurodegenerescence), although there are other more neutral terms.
Method
To explain the pejorative dimension, etymology, and also the history of these neuropsychiatric terms, are explored. In parallel, the authors underline recent evolutions in geriatrics concerning the contributions of neuropsychology and the neurosciences in research and care for Alzheimer's disease.
Results
At the start of the 21st century, late neurocognitive disorders (senile dementia) have been linked to Alzheimer's disease (pre-senile dementia) on account of their neuropathology profiles. Pre-senile dementia has become pandemic, and entails numerous economic challenges linked to dependency. It is all the more stigmatizing because it is associated with complete and irreversible decline, in line with the generic language – dementia or neurodegenerescence – used to refer to it.
Discussion
The authors underline the use of other terms – “evolving neurological illness,” or “neurocognitive disturbances” – as a necessary but insufficient condition to put a stop to this stigmatization. Alongside, they report on the interest of global, humanistic approaches to the patient's experiences. What patients have to say is not always adequately heard, on account of their evolving cognitive disorders, and it is the families whose voices are most often heard.
Conclusion
While the neuro-psychological approach has had considerable impact on improving understanding Alzheimer's disease and other disorders, a global, humanistic approach nevertheless remains essential for patients with this disease, so as to promote their role as active protagonists on their own care trajectory. The authors thus underline the value of in-depth ethical reflection, integrating present knowledge and present practices in the accompaniment of patients.
{"title":"Plaidoyer pour l’abolition du mot « démence » et autres terminologies apparentées","authors":"Jacus Jean-Pierre (Psychologue, Chercheur associé) , Agli Océane (Enseignant-Chercheur) , Brunet-Jarrige Marie-Christine (Psychologue, Enseignant-) , Cuervo-Lombard Christine-Vanessa (Enseignant-Chercheur)","doi":"10.1016/j.evopsy.2023.03.003","DOIUrl":"https://doi.org/10.1016/j.evopsy.2023.03.003","url":null,"abstract":"<div><h3>Objectives</h3><p>This article sets to explore the consequences of the predominant use of pejoratively connoted neuropsychiatric terminology relating to Alzheimer's disease (dementia, neurodegenerescence), although there are other more neutral terms.</p></div><div><h3>Method</h3><p>To explain the pejorative dimension, etymology, and also the history of these neuropsychiatric terms, are explored. In parallel, the authors underline recent evolutions in geriatrics concerning the contributions of neuropsychology and the neurosciences in research and care for Alzheimer's disease.</p></div><div><h3>Results</h3><p>At the start of the 21<sup>st</sup> century, late neurocognitive disorders (senile dementia) have been linked to Alzheimer's disease (pre-senile dementia) on account of their neuropathology profiles. Pre-senile dementia has become pandemic, and entails numerous economic challenges linked to dependency. It is all the more stigmatizing because it is associated with complete and irreversible decline, in line with the generic language – dementia or neurodegenerescence – used to refer to it.</p></div><div><h3>Discussion</h3><p>The authors underline the use of other terms – “evolving neurological illness,” or “neurocognitive disturbances” – as a necessary but insufficient condition to put a stop to this stigmatization. Alongside, they report on the interest of global, humanistic approaches to the patient's experiences. What patients have to say is not always adequately heard, on account of their evolving cognitive disorders, and it is the families whose voices are most often heard.</p></div><div><h3>Conclusion</h3><p>While the neuro-psychological approach has had considerable impact on improving understanding Alzheimer's disease and other disorders, a global, humanistic approach nevertheless remains essential for patients with this disease, so as to promote their role as active protagonists on their own care trajectory. The authors thus underline the value of in-depth ethical reflection, integrating present knowledge and present practices in the accompaniment of patients.</p></div>","PeriodicalId":45007,"journal":{"name":"Evolution Psychiatrique","volume":null,"pages":null},"PeriodicalIF":0.6,"publicationDate":"2023-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"50203054","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"医学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-09-01DOI: 10.1016/j.evopsy.2022.12.009
Benjamin Lévy (Psychologue clinicien, chargé d’enseignement)
{"title":"Histoire de la psychiatrie À propos de... « Une histoire comparée de la psychiatrie : Henri Ellenberger (1905–1993) » d’Emmanuel Delille","authors":"Benjamin Lévy (Psychologue clinicien, chargé d’enseignement)","doi":"10.1016/j.evopsy.2022.12.009","DOIUrl":"https://doi.org/10.1016/j.evopsy.2022.12.009","url":null,"abstract":"","PeriodicalId":45007,"journal":{"name":"Evolution Psychiatrique","volume":null,"pages":null},"PeriodicalIF":0.6,"publicationDate":"2023-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"50203058","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"医学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-09-01DOI: 10.1016/j.evopsy.2023.03.012
Laurence Beaudry-Jodoin (Psychologue clinicienne), Jean-Michel Vives (Professeur de psychologie clinique et pathologique, psychanalyste)
Objectives
This work aims to examine the subjective relationship, for autistic people, to the voice and to the other. More specifically, it questions the possibility of expression of the object-voice in autism, mainly through dance.
Method
In addition to oral expression and voicing, the authors propose a third mode of processing the voice through visualization. This hypothesis was tested through a therapeutic dance project with an autistic child within an institutional setting.
Results
Over the course of the sessions, by exploring directed and addressed movements, this project allowed for the sketching out of a common gestural grammar leading to expression through dance.
Discussion
By making the hypothesis that the invoking drive can be transposed in movement through a passage from the mouth-ear drive loop to the body-eye loop, the analysis of the different clinical extracts presented and the identification of the invoking drive loop allow us to witness a visualization of the voice.
Conclusion
Mediation through dance or movement for the autistic person could facilitate the establishment of interpersonal relationships and could make possible the expression of the libidinal voice.
{"title":"La visualisation : un autre mode de traitement de l’Objet pulsionnel voix dans l’autisme","authors":"Laurence Beaudry-Jodoin (Psychologue clinicienne), Jean-Michel Vives (Professeur de psychologie clinique et pathologique, psychanalyste)","doi":"10.1016/j.evopsy.2023.03.012","DOIUrl":"https://doi.org/10.1016/j.evopsy.2023.03.012","url":null,"abstract":"<div><h3>Objectives</h3><p>This work aims to examine the subjective relationship, for autistic people, to the voice and to the other. More specifically, it questions the possibility of expression of the object-voice in autism, mainly through dance.</p></div><div><h3>Method</h3><p>In addition to oral expression and voicing, the authors propose a third mode of processing the voice through visualization. This hypothesis was tested through a therapeutic dance project with an autistic child within an institutional setting.</p></div><div><h3>Results</h3><p>Over the course of the sessions, by exploring directed and addressed movements, this project allowed for the sketching out of a common gestural grammar leading to expression through dance.</p></div><div><h3>Discussion</h3><p>By making the hypothesis that the invoking drive can be transposed in movement through a passage from the mouth-ear drive loop to the body-eye loop, the analysis of the different clinical extracts presented and the identification of the invoking drive loop allow us to witness a visualization of the voice.</p></div><div><h3>Conclusion</h3><p>Mediation through dance or movement for the autistic person could facilitate the establishment of interpersonal relationships and could make possible the expression of the libidinal voice.</p></div>","PeriodicalId":45007,"journal":{"name":"Evolution Psychiatrique","volume":null,"pages":null},"PeriodicalIF":0.6,"publicationDate":"2023-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"50203051","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"医学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-09-01DOI: 10.1016/j.evopsy.2023.06.001
Jonathan Nicolas (Docteur en psychologie, chercheur associé au laboratoire Sulisom, université de Strasbourg, psychologue clinicien) , Renaud Evrard (MCF-HDR en psychologie)
Objectives
This interview aims to identify the specific advances of Henri-Rousselle Hospital at the time of its direction by Doctor Georges Daumézon, during the 1970s.
Method
The testimony of Jean-Michel Gentizon, Assistant at Henri-Rousselle Hospital between 1972 and 1976, which situates the historical context through the influential works of this period, allows us to progressively identify the stakes and the consequences of Georges Daumézon's action on French psychiatry.
Results
The policy of opening up to the different fields of psychiatry advocated by Georges Daumézon at Henri-Rousselle Hospital allows us to identify its essential function for French psychiatry in the 1970s. This institution proved to be a particularly innovative hub, soliciting the interventions of the great figures of psychiatry of this period. Its influence concerns the policy of the sector, the institutional psychotherapy movement, the field of clinical research, and the general political consequences of this action.
Discussion
The interview in its conclusion questions the current evolution of psychiatry, the less favorable opening modalities in the following decades, a lesser dialogue between the different currents, and the risks of a more recent narrowing of the current fields of research to the neurosciences alone.
Conclusion
The experience of Henri-Rousselle Hospital, as developed by Dr. Georges Daumézon, proves to be a particularly favorable illustration of a policy of opening up psychiatry to the different currents of its time as well as to the different registers of the human sciences.
{"title":"Language in the making: A clinical example of autistic structuring","authors":"Jonathan Nicolas (Docteur en psychologie, chercheur associé au laboratoire Sulisom, université de Strasbourg, psychologue clinicien) , Renaud Evrard (MCF-HDR en psychologie)","doi":"10.1016/j.evopsy.2023.06.001","DOIUrl":"https://doi.org/10.1016/j.evopsy.2023.06.001","url":null,"abstract":"<div><h3>Objectives</h3><p>This interview aims to identify the specific advances of Henri-Rousselle Hospital at the time of its direction by Doctor Georges Daumézon, during the 1970s.</p></div><div><h3>Method</h3><p>The testimony of Jean-Michel Gentizon, Assistant at Henri-Rousselle Hospital between 1972 and 1976, which situates the historical context through the influential works of this period, allows us to progressively identify the stakes and the consequences of Georges Daumézon's action on French psychiatry.</p></div><div><h3>Results</h3><p>The policy of opening up to the different fields of psychiatry advocated by Georges Daumézon at Henri-Rousselle Hospital allows us to identify its essential function for French psychiatry in the 1970s. This institution proved to be a particularly innovative hub, soliciting the interventions of the great figures of psychiatry of this period. Its influence concerns the policy of the sector, the institutional psychotherapy movement, the field of clinical research, and the general political consequences of this action.</p></div><div><h3>Discussion</h3><p>The interview in its conclusion questions the current evolution of psychiatry, the less favorable opening modalities in the following decades, a lesser dialogue between the different currents, and the risks of a more recent narrowing of the current fields of research to the neurosciences alone.</p></div><div><h3>Conclusion</h3><p>The experience of Henri-Rousselle Hospital, as developed by Dr. Georges Daumézon, proves to be a particularly favorable illustration of a policy of opening up psychiatry to the different currents of its time as well as to the different registers of the human sciences.</p></div>","PeriodicalId":45007,"journal":{"name":"Evolution Psychiatrique","volume":null,"pages":null},"PeriodicalIF":0.6,"publicationDate":"2023-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"50203053","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"医学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-09-01DOI: 10.1016/j.evopsy.2023.03.011
Béatrice Dulck (Docteure en psychologie clinique, Psychanalyste) , Florian Houssier (Professeur de l’Université Paris Sorbonne Nord, Directeur, Psychanalyste)
Objectives
Many studies have looked at the phenomena of radicalization and then departure for jihad of French adolescents. A specific question concerns the conversion to Islam followed by a radicalization and departure for jihad of non-Muslim adolescents. This article aims to show the subjective consequences of a conversion to Islam in a context where the environment is saturated by the totalitarian discourse of political Islam and then fails to allow secondary identifications with the desirable feminine. The relationship between mothers and teenagers is at the heart of this work.
Methods
The method used is that of an analysis, based on psychaoanalytical theory, of non-directive interviews with mothers concerned by the conversion to Islam in adolescence of their children and their departure for jihad in Syria and Iraq starting in the second decade of the 21st century. The specific context of the interviews (recent announcement of death or announcement of detention in the camps) required an adaptation of the research interview frame in order to create and maintain a transferential link.
Results
The results obtained through the analysis of the interviews and of the research transference, oriented by psychoanalytic theory, made it possible to confirm the subjective importance of conversion to Islam as a major psychic event equivalent to the discovery of the feminine through the massive presence of matricidal fantasies. These fantasies take the form of the anachronistic practice of taqîya, of the departure for jihad, and remain in the links maintained after the adolescents’ departure.
Discussion
The discussion focuses on the place of fathers and siblings, which could not be explored in the context of this article, thus presenting an opening for further research. Fathers seem to occupy a specific place linked to the need to contact the authorities, the NGOs; they are often the ones to take action. Siblings are very affected by the departure of a brother or a sister, but their reactions are very diverse and merit further exploration.
Conclusion
Adolescence is a time when questions of the feminine and of the religious can be concordant, and can be reversed into their opposite in the hatred of the feminine. It is indeed the foundation on which all totalitarian political ideologies or religious-politico ideologies are built.
{"title":"De l’expérience du sentiment religieux à la haine du féminin : conversion à l’Islam et départ pour le djihad d’adolescents non musulmans","authors":"Béatrice Dulck (Docteure en psychologie clinique, Psychanalyste) , Florian Houssier (Professeur de l’Université Paris Sorbonne Nord, Directeur, Psychanalyste)","doi":"10.1016/j.evopsy.2023.03.011","DOIUrl":"https://doi.org/10.1016/j.evopsy.2023.03.011","url":null,"abstract":"<div><h3>Objectives</h3><p>Many studies have looked at the phenomena of radicalization and then departure for jihad of French adolescents. A specific question concerns the conversion to Islam followed by a radicalization and departure for jihad of non-Muslim adolescents. This article aims to show the subjective consequences of a conversion to Islam in a context where the environment is saturated by the totalitarian discourse of political Islam and then fails to allow secondary identifications with the desirable feminine. The relationship between mothers and teenagers is at the heart of this work.</p></div><div><h3>Methods</h3><p>The method used is that of an analysis, based on psychaoanalytical theory, of non-directive interviews with mothers concerned by the conversion to Islam in adolescence of their children and their departure for jihad in Syria and Iraq starting in the second decade of the 21st century. The specific context of the interviews (recent announcement of death or announcement of detention in the camps) required an adaptation of the research interview frame in order to create and maintain a transferential link.</p></div><div><h3>Results</h3><p>The results obtained through the analysis of the interviews and of the research transference, oriented by psychoanalytic theory, made it possible to confirm the subjective importance of conversion to Islam as a major psychic event equivalent to the discovery of the feminine through the massive presence of matricidal fantasies. These fantasies take the form of the anachronistic practice of taqîya, of the departure for jihad, and remain in the links maintained after the adolescents’ departure.</p></div><div><h3>Discussion</h3><p>The discussion focuses on the place of fathers and siblings, which could not be explored in the context of this article, thus presenting an opening for further research. Fathers seem to occupy a specific place linked to the need to contact the authorities, the NGOs; they are often the ones to take action. Siblings are very affected by the departure of a brother or a sister, but their reactions are very diverse and merit further exploration.</p></div><div><h3>Conclusion</h3><p>Adolescence is a time when questions of the feminine and of the religious can be concordant, and can be reversed into their opposite in the hatred of the feminine. It is indeed the foundation on which all totalitarian political ideologies or religious-politico ideologies are built.</p></div>","PeriodicalId":45007,"journal":{"name":"Evolution Psychiatrique","volume":null,"pages":null},"PeriodicalIF":0.6,"publicationDate":"2023-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"50203020","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"医学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-09-01DOI: 10.1016/j.evopsy.2023.02.001
Barbara Alcon Andrades (Psychologue Clinicienne) , Frédéric Tordo (Psychologue Clinicien, Docteur en Psychologie Clinique, fondateur et responsable du DU de Cyberpsychologie (Université de Paris), chercheur associé au CRPMS (Université de Paris), membre fondateur de l’École Française de Cyberpsychologie et Cyberpsychologie Clinique (EF3C), membre fondateur de l’Institut pour l’Étude des Relations Homme-Robots (IERHR))
Aim
The purpose of this research is to study how the way in which players use their avatar in Massive Multiplayer Role-Playing Games (MMORPG) contributes to self-construction. This particular space leads the players to the creation of a specific narrative identity, nurtured by interactions and experiences shared with peers, onto which they project fragments of themselves and their personal history that will be staged through image, action, and language.
Method
Four participants were recruited through a notice published on communication servers belonging to different communities of the same online game. The hypotheses were assessed through a series of two semi-structured remote interviews based on a grid of ten themes.
Results
The results show that role-playing is used as a tool for rewriting personal history, enabling participants to heal, on the level of the fantasy, their individual and family wounds and trauma. In this study, we also noticed that digital transparency supports the spontaneity of communications thanks to its disinhibiting function. Thus, online role-playing games turn out to be a potential space of real creativity where participants can interact by trial and error without fear of failure, where they can be destroyed and can express their own emotions and desires without destroying the other, because it's just pretend. In this way, they develop their subjectivity and try to develop a better affective attunement in order to integrate into the virtual and material human community. Digital transparency also facilitates participants’ investment in online role-playing as a place of projection and staging of their psychic contents in a symbolic repetition where the family history, even the family romance, are reinterpreted and become factors of transformation, reconciliation, or emancipation.
Discussion
Narrative identities are true reflections of the participants’ concerns and are invested during and outside game sessions. Through the position of narrator, the participants talk and develop meaningful friendships with other players. They try to give meaning to a shared subjective experience that they record as their own heritage as well as the group's collective memory. In this study, role-playing provides a form of containment for possible depressive affects and diverts attention from anxieties, like Pascal's entertainment. At first, this space could serve as a kind of technological substitute, a “prosthesis” for some players with defective psychic functions, who struggle to express their emotions and to bond with others. But over the years, they seem rather to seize upon the support provided by this “psychic orthosis” that links and connects to rewrite their own history, to seek out and to come to terms with others and themselves.
Conclusion
In these overlapping potential spaces of creation, players try to orient their
{"title":"Jeu de rôle en ligne : un espace de narrativité inscrit dans la mise en scène de soi et de la famille","authors":"Barbara Alcon Andrades (Psychologue Clinicienne) , Frédéric Tordo (Psychologue Clinicien, Docteur en Psychologie Clinique, fondateur et responsable du DU de Cyberpsychologie (Université de Paris), chercheur associé au CRPMS (Université de Paris), membre fondateur de l’École Française de Cyberpsychologie et Cyberpsychologie Clinique (EF3C), membre fondateur de l’Institut pour l’Étude des Relations Homme-Robots (IERHR))","doi":"10.1016/j.evopsy.2023.02.001","DOIUrl":"https://doi.org/10.1016/j.evopsy.2023.02.001","url":null,"abstract":"<div><h3>Aim</h3><p>The purpose of this research is to study how the way in which players use their avatar in Massive Multiplayer Role-Playing Games (MMORPG) contributes to self-construction. This particular space leads the players to the creation of a specific narrative identity, nurtured by interactions and experiences shared with peers, onto which they project fragments of themselves and their personal history that will be staged through image, action, and language.</p></div><div><h3>Method</h3><p>Four participants were recruited through a notice published on communication servers belonging to different communities of the same online game. The hypotheses were assessed through a series of two semi-structured remote interviews based on a grid of ten themes.</p></div><div><h3>Results</h3><p>The results show that role-playing is used as a tool for rewriting personal history, enabling participants to heal, on the level of the fantasy, their individual and family wounds and trauma. In this study, we also noticed that digital transparency supports the spontaneity of communications thanks to its disinhibiting function. Thus, online role-playing games turn out to be a potential space of real creativity where participants can interact by trial and error without fear of failure, where they can be destroyed and can express their own emotions and desires without destroying the other, because it's just pretend. In this way, they develop their subjectivity and try to develop a better affective attunement in order to integrate into the virtual and material human community. Digital transparency also facilitates participants’ investment in online role-playing as a place of projection and staging of their psychic contents in a symbolic repetition where the family history, even the family romance, are reinterpreted and become factors of transformation, reconciliation, or emancipation.</p></div><div><h3>Discussion</h3><p>Narrative identities are true reflections of the participants’ concerns and are invested during and outside game sessions. Through the position of narrator, the participants talk and develop meaningful friendships with other players. They try to give meaning to a shared subjective experience that they record as their own heritage as well as the group's collective memory. In this study, role-playing provides a form of containment for possible depressive affects and diverts attention from anxieties, like Pascal's entertainment. At first, this space could serve as a kind of technological substitute, a “prosthesis” for some players with defective psychic functions, who struggle to express their emotions and to bond with others. But over the years, they seem rather to seize upon the support provided by this “psychic orthosis” that links and connects to rewrite their own history, to seek out and to come to terms with others and themselves.</p></div><div><h3>Conclusion</h3><p>In these overlapping potential spaces of creation, players try to orient their ","PeriodicalId":45007,"journal":{"name":"Evolution Psychiatrique","volume":null,"pages":null},"PeriodicalIF":0.6,"publicationDate":"2023-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"50203052","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"医学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
扫码关注我们
求助内容：
应助结果提醒方式：
京公网安备 11010802042870号