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Can ‘the whole world’ be wrong?: lethal journalism, antisemitism and global jihad Can ‘the whole world’ be wrong?: lethal journalism, antisemitism and global jihad , by Richard Landes, Boston, Academic Studies Press, 2022, xxvi+523 pp., $149 (hardback), ISBN 978-1-64469-640-8 整个世界 "错了吗:致命的新闻报道、反犹太主义和全球圣战》,理查德-兰德斯著,波士顿,学术研究出版社,2022 年,xxvi+523 页,149 美元(精装本),ISBN 978-1-64469-640-8
IF 0.4 4区 社会学 Q3 AREA STUDIES Pub Date : 2023-12-22 DOI: 10.1080/13537121.2024.2298046
D. Rodman
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引用次数: 0
Ontological security-seeking in Turkish–Israeli relations: prospects and challenges of normalisation 土以关系中的本体论安全追求:正常化的前景与挑战
IF 0.4 4区 社会学 Q3 AREA STUDIES Pub Date : 2023-12-22 DOI: 10.1080/13537121.2024.2295620
Enver Gülseven
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引用次数: 0
Dancing your Aliya passage: An Anthropological Inquiry into the Acclimatisation and Integration of Turkish Jewish Immigrants in Israel 舞动你的 Aliya 通道:对以色列土耳其犹太移民适应和融入社会的人类学探索
IF 0.4 4区 社会学 Q3 AREA STUDIES Pub Date : 2023-12-21 DOI: 10.1080/13537121.2024.2295637
Elazar Ben-Lulu
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引用次数: 0
Revisiting the Turkish-Israeli alliance of the 1990s 重温 20 世纪 90 年代的土以联盟
IF 0.4 4区 社会学 Q3 AREA STUDIES Pub Date : 2023-12-20 DOI: 10.1080/13537121.2024.2295606
Nail Elhan, Başar Şirin
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引用次数: 0
Influence of Turkey-Israel relations on Turkish Jews businesspeople 土耳其-以色列关系对土耳其犹太商人的影响
IF 0.4 4区 社会学 Q3 AREA STUDIES Pub Date : 2023-12-20 DOI: 10.1080/13537121.2024.2295629
Kivilcim Romya Bilgin, S. Mercan, Yelda Ongun, F. S. Gungor, Haluk Karadag, Ahmet K. Han
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引用次数: 0
Turkish-Israeli relations: ‘the golden years’, 1991–2000 土耳其与以色列的关系:黄金岁月",1991-2000 年
IF 0.4 4区 社会学 Q3 AREA STUDIES Pub Date : 2023-12-20 DOI: 10.1080/13537121.2023.2295602
Jonathan Ghariani
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引用次数: 0
Turkish-Israeli relations under AKP rule AKP 执政时期的土以关系
IF 0.4 4区 社会学 Q3 AREA STUDIES Pub Date : 2023-12-19 DOI: 10.1080/13537121.2024.2295611
L. I. Oztig
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引用次数: 0
Acceptance and perception of multimodal expression of Israeli-Jewish culture in China: ‘The Realist’ comic strip as a case study 中国对以色列-犹太文化多模态表达的接受与认知——以《现实主义》连环画为例
4区 社会学 Q3 AREA STUDIES Pub Date : 2023-11-06 DOI: 10.1080/13537121.2023.2270234
Xiu Gao, Danielle Gurevitch
ABSTRACTThis article analyzes the acceptance and perception of Israeli-Jewish culture in China through Chinese translation of ‘The Realist’. It points that most topics Chinese readers could interpret are those shared as general common sense or used in common terminology in all semiotic modes. However, the Israeli-Jewish tradition, literacy and specific practices remained unrecognised for the most part. It argues that the translator’s mediation of comic texts is grounded in processes of multimodal analysis that facilitates comprehension of whether and how a message is understood in a certain context. The translator has the task of making up the target readers’ contextual deficiency.KEYWORDS: IsraelChinacomicsintercultural comprehensionIsraeli-Jewish culturemultimodaltranslation Disclosure statementNo potential conflict of interest was reported by the author(s).Notes1. Van Leeuwen, Introducing Social Semiotics, 160.2. Kress and Van Leeuwen, Multimodal Discourse.3. Pérez-González, “Multimodality,” 126. (black in original).4. Reiss, Possibilities and Limitations.5. Reiss, Foundation.6. Kaindl, “Multimodality in the Translation,” 183.7. Munday, “Translation Studies,” 422.8. Bachmann-Medick. Cultural Turns.9. Kress and Van Leeuwen, Multimodal Discourse, 2.10. Gambier and Gottlieb, (Multi)Media Translation, xix.11. Gurevitch and Gao, “The reception.”12. Pérez-González, “Multimodality,” 121.13. Jauss and Benzinger, “Literary History.”14. Bassnett and Lefevere, Translation, History and Culture.15. Kaindl, “A Theoretical Framework.”16. Adler and Kohn, “Silence in a 9-Panel Grid,” 6.17. Öztürk and Tarakçıoğlu, “Comics and Translation,” 129.18. Jakobson, “On Linguistic Aspects of Translation,” 233.19. Toury, “Translation,” 1114.20. Ibid., 1113.21. Gottlied, Subtitles, Translation and Idioms, 111.22. Remael, “Some Thoughts,” 13–14.23. Lee, “Performing Multimodality,” 241.24. Oittinen, “Where the Wild Things Are”; and Oittinen, “From Thumbelina to Winnie-the-Pooh.”25. Alvstad, “Illustrations and Ambiguity.”26. Pereira, “Book Illustrations.”27. Baumgarten, “Yeah, That’s It!”28. Torresi, “Advertising.”29. Kaindl, “Thump, Whizz, Poom”; and Kaindl, “Multimodality in the Translation.”30. Zanettin, Comics in Translation, 1, 152–171.31. Pastra, “COSMOROE.”32. Borodo, “Multimodality, Translation, and Comics”.33. Gentzler, Translation and Rewriting.34. Groensteen, Comics and Narration, 21.35. Ibid., 23 (emphasis in original).36. Varga, Discourse, Narrative, Image, 98.37. Groensteen, Comics and Narration, 23.38. Appadurai, Modernity at Large.39. See note 17 above.40. Kaindl, “Multimodality and Translation,” 265.41. Ibid.42. https://www.youtube.com/watch?v=bfBA05aVjeo with English subtitle in the original video.43. Tablet, June 18, 2012.44. Haaretz, Aug 22, 2016.45. Van Leeuwen. Introducing Social Semiotics, 29.46. Haaretz, Aug 22, 2016.47. See note 40 above.48. Ibid.49. Donohue, Understanding Scientific Literatures.50. Wan and Biti, “Cosmopolitanism and Trauma Theory,”
摘要本文通过《现实主义》的汉译分析了中国对以色列-犹太文化的接受和认知。文章指出,中国读者所能理解的话题大多是在所有符号学模式下具有共同常识或使用共同术语的话题。然而,以色列-犹太人的传统、识字和具体习俗在很大程度上仍未得到承认。本文认为,译者对喜剧文本的调解是建立在多模态分析的基础上的,多模态分析有助于理解信息在特定语境中是否被理解以及如何被理解。译者的任务是弥补目标读者的语境缺陷。关键词:以色列-中国经济跨文化理解以色列-犹太文化多模态翻译披露声明作者未发现潜在利益冲突。Van Leeuwen,《介绍社会符号学》,160.2。Kress和Van Leeuwen,《多模态话语》。Pérez-González,“多模式”,126。(原文为黑色)。《可能性与限制》。Reiss Foundation.6。Kaindl,“翻译中的多模态”,183.7。周一,“翻译研究”,422.8页。Bachmann-Medick。文化Turns.9。Kress and Van Leeuwen,《多模态话语》,第2.10期。Gambier and Gottlieb,(多媒体)翻译,第11期。Gurevitch和Gao, <招待会>。Pérez-González,“multimodal”,121.13。Jauss和Benzinger, <文学史>,第14页。《翻译,历史与文化》第15卷。Kaindl, <理论框架>,第16页。Adler和Kohn,“9面板网格中的沉默”,6.17。Öztürk和Tarakçıoğlu,“漫画和翻译”,129.18。雅各布森,“论翻译的语言学方面”,233.19。Toury,“翻译”,1114.20。如上,1113.21。课文,字幕,翻译和习语,11月22日。remel, " Some Thoughts ", 13-14.23。李,“表演多模态”,241.24。Oittinen,《野兽出没的地方》;Alvstad,《例证与歧义》26。Pereira,《书籍插图》第27页。鲍姆加滕,“是的,就是这样!”Torresi,“广告”。29。坎德尔,“砰砰,嗖嗖,噗”;和Kaindl,“翻译中的多模态”[j]。《翻译中的漫画》,第1卷,152-171.31页。COSMOROE Pastra。”“32。Borodo,“多模态、翻译和漫画”33。《翻译与改写》34。格林斯汀,漫画和叙述,21.35。同上,23(重点为原文)。瓦尔加,话语,叙事,形象,98.37。格林斯汀,漫画和叙述,23.38。阿帕杜莱,《现代性概论》第39页。见上面说明17。Kaindl,“多模态与翻译”,第265.41页。Ibid.42。43.原视频中有英文字幕https://www.youtube.com/watch?v=bfBA05aVjeo。碑,2012年6月18日。《国土报》2016年8月22日。Van Leeuwen。介绍社会符号学,29.46。《国土报》2016年8月22日。见上面说明40。Ibid.49。《理解科学文献》50。Wan和Biti, <世界主义和创伤理论>,第2-3.51页。如上,3.52。见上面说明6。Borodo,“多模态,翻译和漫画”,23.54。Öztürk和Tarakçıoğlu,“漫画和翻译”,第136页。项目资助:江苏省教育厅基础研究计划(批准号:2019SJA1922)。作者简介高秀,江苏科技大学翻译研究专业讲师。Danielle Gurevitch,巴伊兰大学人文学院多学科研究主任,纳伊姆·丹古尔爵士中心https://dangoorcentre.com/首席主任。
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引用次数: 0
The last “Mapainik” and the “Iron Wall”: Benjamin Netanyahu and the Palestinian issue 2009-21 最后的“马佩尼克”和“铁墙”:本雅明·内塔尼亚胡和2009-21年的巴勒斯坦问题
4区 社会学 Q3 AREA STUDIES Pub Date : 2023-11-03 DOI: 10.1080/13537121.2023.2270247
Kobi Michael, Ori Wertman
The strategy led by Prime Minister Netanyahu during his 12-year rule (2009–21) was not just a military-security strategy but a grand-strategy of national security. Effectively adopting Mapai’s ‘practical Zionism’ strategy rather than Jabotinsky’s ‘political Zionism’, Netanyahu effectively became the last of the ‘Mapainiks’ who knew how to establish and develop a state, and fortify its power and position, by virtue of action and by strengthening the ‘Iron Wall’.
内塔尼亚胡总理在其12年执政期间(2009-21年)领导的战略不仅是军事安全战略,而且是国家安全的大战略。内塔尼亚胡有效地采用了马佩的“实际犹太复国主义”战略,而不是贾博廷斯基的“政治犹太复国主义”,他有效地成为了最后一个知道如何建立和发展一个国家,并通过行动和加强“铁墙”来巩固其权力和地位的“马佩尼克”。
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引用次数: 0
From a peripheral town to the Silicon Valley of northern Israel 从一个边缘小镇到以色列北部的硅谷
4区 社会学 Q3 AREA STUDIES Pub Date : 2023-10-30 DOI: 10.1080/13537121.2023.2269739
Osnat Akirav, Gil Cohen
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引用次数: 0
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