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Legal socialisation through literature in Israel’s education system 以色列教育体系中通过文学实现的法律社会化
IF 0.4 4区 社会学 Q1 Arts and Humanities Pub Date : 2023-07-04 DOI: 10.1080/13537121.2023.2223888
T. Diskin
ABSTRACT This article offers a preliminary characterization of the legal discourse in literary texts written for children and taught by the Israeli general secular (Mamlakhti) education system since the 1950s. It shows that while for quite some time this discourse did not receive proper attention in educational curricula and textbooks, pupils today can be exposed to texts involving prominent legal elements and a deep-seated and critical perception of the rule of law as part of special enrichment programmes in the state education system. These paths give voice to those who call for local legal education and see a need to look current legal reality in the eye.
摘要本文对1950年代以来以色列普通世俗教育体系(Mamlakhti)为儿童编写的文学文本中的法律话语进行了初步表征。它表明,虽然在相当长的一段时间内,这一论述在教育课程和教科书中没有得到适当的重视,但今天的学生可以接触到涉及突出法律要素的文本,以及作为国家教育系统特别充实方案的一部分,对法治的根深蒂固和批判性看法。这些途径让那些呼吁地方法律教育的人发出了声音,他们认为有必要正视当前的法律现实。
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引用次数: 0
The road from nationalism to individualism passes through aesthetics: changes in Israeli literature readers, 1950s-1990s 从民族主义到个人主义的道路贯穿美学:1950 -1990年代以色列文学读者的变化
IF 0.4 4区 社会学 Q1 Arts and Humanities Pub Date : 2023-06-26 DOI: 10.1080/13537121.2023.2223898
Ayelet Gil-Ronen
ABSTRACT Literary readers express the pedagogical and literary perspectives that dominate a given era. This article examines Israeli readers for Junior High students from the 1950s when Zionist ideals were prioritised, to the 1970s – when literary studies promoted aesthetic and formalistic methods, to the 1990s, when textbooks highlighted the subjective response of the young readers. These changes were manifested in the readers through the selection of texts as well as the editorial divisions into ideological and aesthetic categories. This article explores these transformations by discussing dominant readers while focusing on the artistic elements, genres, and literary forms.
摘要文学读者表达了在特定时代占主导地位的教学和文学视角。本文考察了以色列初中生的读者,从20世纪50年代犹太复国主义理想被优先考虑,到20世纪70年代文学研究提倡美学和形式主义方法,再到20世纪90年代教科书强调年轻读者的主观反应。这些变化通过文本的选择以及编辑对意识形态和美学范畴的划分体现在读者身上。本文通过讨论占主导地位的读者来探讨这些转变,同时关注艺术元素、流派和文学形式。
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引用次数: 0
Reflections of disability in Israeli school readers, 1953-67 以色列学校读者对残疾的思考,1953-67
IF 0.4 4区 社会学 Q1 Arts and Humanities Pub Date : 2023-06-19 DOI: 10.1080/13537121.2023.2223887
Renana Kristal, Y. Seltenreich
ABSTRACT Disabilities were hardly and indirectly represented in Israeli school readers in 1953–67. This article proposes an integrative reconsideration of this attitude. Indeed, while disabled persons are represented as sensitive, their encounters remain sterile with no mention of either physical or emotional contact, without crossborders discussions. Normative persons address their disabled counterparts as seemingly helpless, neither willing nor able to help themselves. School readers offer a compassionate but a cold and distant glance. The whole period lacks empathy, and the disabled represent a specific aspect of that attitude. Israeli normative society emerges from school readers as elitist, ready to accept only those who conform to its high standards. For that reason, the readers abound with immigrant narratives, potentially able to integrate, but not with the disabled, of which readers seemingly despair. Even those who became disabled during military service are absent from the readers, for which they are of no educational use.
1953 - 1967年,以色列学校读者几乎没有或间接地反映残疾。本文建议对这种态度进行综合反思。事实上,虽然残疾人被认为是敏感的,但他们的接触仍然是毫无意义的,既没有提到身体上的接触,也没有提到情感上的接触,也没有跨界的讨论。正常的人认为他们的残疾同伴似乎是无助的,既不愿意也不能帮助自己。学校的读者提供了一种富有同情心但又冷漠而遥远的目光。整个时代缺乏同理心,残疾人代表了这种态度的一个特定方面。以色列的规范社会从学校的读者中脱颖而出,成为精英主义,只接受那些符合其高标准的人。出于这个原因,读者们大量讲述移民的故事,他们有可能融入社会,但不包括残疾人,读者们似乎对残疾人感到绝望。即使是那些在服兵役期间致残的人也没有出现在读本上,因为他们对教育没有任何用处。
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引用次数: 0
UNSCOP and the Arab–Israeli conflict: the road to partition 特委会与阿以冲突:通往分治之路
IF 0.4 4区 社会学 Q1 Arts and Humanities Pub Date : 2023-06-16 DOI: 10.1080/13537121.2023.2224144
R. El‐Eini
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引用次数: 0
Imparting the ‘love of humanity’ value in Israeli school readers 向以色列学校的读者灌输“人类之爱”的价值观
IF 0.4 4区 社会学 Q1 Arts and Humanities Pub Date : 2023-06-14 DOI: 10.1080/13537121.2023.2223885
Orit Oved
ABSTRACT This article discusses the ‘love of humanity’ value and its meanings in Hebrew-language and literature school readers (textbooks) in state elementary schools, grades 2–6, from 1954 to the present day. The changes that took place over seven decades reflect educational and sociocultural developments in Israel and the world, as manifested in three central aspects: (a) Definition of the ‘Other’; (b) The types of texts chosen by policymakers or editors; and (c) The value-based educational approach.
摘要本文讨论了1954年至今,在州立小学2-6年级的希伯来语文学学校读者(教科书)中,“爱人类”的价值及其意义。70多年来发生的变化反映了以色列和世界的教育和社会文化发展,表现在三个核心方面:(a)“他者”的定义;(b) 政策制定者或编辑选择的文本类型;(c)基于价值观的教育方法。
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引用次数: 0
Image of the city, image of the village: perspectives on cultural landscapes in Israel’s school readers 城市的形象,村庄的形象:以色列学校读者对文化景观的看法
IF 0.4 4区 社会学 Q1 Arts and Humanities Pub Date : 2023-06-14 DOI: 10.1080/13537121.2023.2223890
Mirit Bat-Horin Di-Nour, Emir Galilee
ABSTRACT This article analyzes the representations of rural and urban cultural landscapes in the primary educational tool during Israel’s formative decades – Mikraot Israel readers – in an attempt to provide a better understanding of the overt and tacit messages intended for the target audience. By way of doing so, the article proceeds along two main axes: a) The ideological tension between frontier/periphery and the centre/city; and b) A historic-chronological exploration of the different representations throughout Israel’s history. Finally, the article compares between original and translated literature.
摘要本文分析了在以色列形成时期的主要教育工具——Mikraot以色列读者——中乡村和城市文化景观的表现,试图更好地理解目标读者的显性和隐性信息。通过这种方式,文章沿着两个主轴进行:a)边境/边缘与中心/城市之间的意识形态紧张;b)按历史时间顺序探索以色列历史上的不同表现形式。最后,文章对原译文学进行了比较。
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引用次数: 0
Palestine 1936: the Great Revolt and the roots of the Middle East conflict 1936年的巴勒斯坦:大起义和中东冲突的根源
IF 0.4 4区 社会学 Q1 Arts and Humanities Pub Date : 2023-06-14 DOI: 10.1080/13537121.2023.2224146
R. El‐Eini
Zionists quickly endorsed the majority report, with its larger Jewish state. In the chapter on the roles and attitudes of the different committee members, Ben-Dror uses as a title the description by Guatemala’s representative Jorge García-Granados of the committee members’ personal views, ‘eleven committees of one man each’, and the author summarises each individual view and the proliferation of such incautious ideas as that for the establishment of two Jewish states, one in Palestine and the other in Italian Somalia. Ben-Dror concludes with a discussion of superpower behaviour in respect of UNSCOP. He remarks that ‘everyone involved in UNSCOP’ believed that the USSR ‘was pulling strings behind the scenes to influence the committee’s decisions’. The Americans, too, were certainly active. These attempted manipulations led to questions about the independence of even the most independent of the committee members, Swedish chairman Justice Emil Sandström, and demonstrates the representatives’ mindfulness of the different opinions and policies of their own governments and of the great powers. The author wrote that he hopes UNSCOP and the Arab–Israeli Conflict will ‘give UNSCOP the place it deserves, as the real engine of the UN partition resolution’ (6). Ben-Dror’s book eloquently accomplishes this task by showing how the inevitable partition of Palestine was formalised in the UNSCOP-influenced UN Resolution to create an Arab and a Jewish state, a resolution taken with the great powers' unrelenting interference.
犹太复国主义者很快支持了多数人的报告,并支持其更大的犹太国家。在关于不同委员会成员的作用和态度的章节中,Ben Dror使用了危地马拉代表Jorge García-Granados对委员会成员个人观点的描述作为标题,“十一个委员会,每个委员会一个人”,作者总结了每一种个人观点以及建立两个犹太国家的轻率想法的扩散,一个在巴勒斯坦,另一个在意大利索马里。本·德罗尔最后讨论了超级大国在联合国安理会的行为。他说,“参与联合国安理会行动的每个人”都认为苏联“在幕后操纵委员会的决定”。美国人当然也很活跃。这些企图操纵甚至导致了对委员会成员中最独立的瑞典主席埃米尔·桑德斯特伦法官的独立性的质疑,并表明了代表们对本国政府和大国的不同意见和政策的关注。作者写道,他希望联合国安理会和阿以冲突将“赋予联合国安理会应有的地位,成为联合国分治决议的真正引擎”(6)。本·德罗尔的书雄辩地完成了这项任务,展示了不可避免的巴勒斯坦分治是如何在联合国安理会影响的联合国创建阿拉伯和犹太国家的决议中正式化的,这项决议是在大国的无情干涉下通过的。
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引用次数: 0
Scrubbing away the differences? Identity and othering in Israeli cleanliness education, past and present 消除差异?以色列过去和现在的清洁教育的身份和其他
IF 0.4 4区 社会学 Q1 Arts and Humanities Pub Date : 2023-06-14 DOI: 10.1080/13537121.2023.2223889
Shlomit Aharoni Lir
ABSTRACT This article examines latent ideologies in the teaching of health and cleanliness in the Israeli educational system. It compares second-grade school readers before and after the turn of the millennium, posing three questions: What pedagogical approaches were used in both periods to instil the values of health and cleanliness? In what ways have the topics of health and cleanliness changed over time? How has the teaching of these topics acknowledged diversity with respect to ethnicity and skin tone in each period? The findings reveal a significant shift from an education based on fear to one based on safety, from colourism to inclusiveness, and from particularism to universalism. However, the findings also indicate that prioritising universalism over multiculturalism in new readers may overlook the diverse and complex nature of Israeli society and potentially uphold existing social hierarchies and enhance a sense of alienation among children.
本文探讨了以色列教育系统中卫生和清洁教学中潜在的意识形态。它比较了千禧年前后的二年级学生,提出了三个问题:在这两个时期,用什么教学方法灌输健康和清洁的价值观?随着时间的推移,健康和清洁的话题发生了哪些变化?这些主题的教学如何承认每个时期种族和肤色的多样性?研究结果显示,从基于恐惧的教育到基于安全的教育,从肤色歧视到包容,从特殊主义到普遍主义的重大转变。然而,研究结果也表明,在新读者中优先考虑普遍主义而不是多元文化主义可能会忽视以色列社会的多样性和复杂性,并可能维护现有的社会等级制度,并增强儿童之间的疏离感。
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引用次数: 0
Entebbe declassified: the untold first-hand stories of the legendary rescue operation 恩德培解密:传奇救援行动中不为人知的第一手故事
IF 0.4 4区 社会学 Q1 Arts and Humanities Pub Date : 2023-06-13 DOI: 10.1080/13537121.2023.2224022
D. Rodman
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引用次数: 0
Israel’s moment: international support for and opposition to establishing the Jewish state, 1945–1949 以色列的时刻:国际社会支持和反对建立犹太国家,1945-1949
IF 0.4 4区 社会学 Q1 Arts and Humanities Pub Date : 2023-06-13 DOI: 10.1080/13537121.2023.2223995
D. Rodman
as he himself candidly acknowledges. That said, at least one general conclusion immediately stands out on the basis of the information highlighted by the author. Whilst Israel has thus far been reasonably efficient in defending itself against Iran and its proxies, countering their efforts to harm the country in the short term through military and intelligence operations of different kinds, the Jewish state has thus far not been able to prevent them from steadily upgrading their capabilities to inflict such harm in the long term. Whilst Israel has thus far disrupted the Iranian nuclear and ballistic missile programmes from time to time, it has not been able to prevent the Islamic Republic from making progress towards achieving its ultimate objectives here: the production of a nuclear weapon and a reliable delivery system for that weapon, respectively. And, whilst Israel has battered Hezbollah, Hamas, Palestinian Islamic Jihad and other Iranian proxies from time to time, it has not been able to prevent these proxies from continuing to improve their military capabilities, particularly insofar as concerns their capabilities to launch rocket/missile attacks on the Israeli home front. Eilam’s monograph, in short, delivers a very useful introduction to the Israeli–Iranian conflict. Anyone with an interest in this conflict, professional or layperson alike, is sure to benefit by giving due consideration to his work.
正如他自己坦率地承认的那样。也就是说,根据提交人强调的信息,至少有一个一般性结论立即突出。尽管以色列迄今为止在防御伊朗及其代理人方面相当有效,通过不同类型的军事和情报行动对抗他们在短期内伤害国家的努力,但犹太国家迄今未能阻止他们稳步提升长期造成这种伤害的能力。尽管以色列迄今不时干扰伊朗的核计划和弹道导弹计划,但它未能阻止伊斯兰共和国在实现其最终目标方面取得进展:分别生产核武器和该武器的可靠运载系统。而且,尽管以色列不时打击真主党、哈马斯、巴勒斯坦伊斯兰圣战组织和其他伊朗代理人,但它未能阻止这些代理人继续提高其军事能力,特别是在他们对以色列本土发动火箭/导弹袭击的能力方面。简言之,伊拉姆的专著对以色列和伊朗的冲突提供了非常有用的介绍。任何对这场冲突感兴趣的人,无论是专业人士还是非专业人士,都一定会通过适当考虑自己的工作而受益。
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Israel Affairs
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