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Aged-adjusted pension plan, evidence from Israel 年龄调整养老金计划,来自以色列的证据
IF 0.4 4区 社会学 Q3 AREA STUDIES Pub Date : 2023-08-16 DOI: 10.1080/13537121.2023.2247654
Gil Cohen
ABSTRACT We investigate the results of the Israeli pension reform that started at the beginning of 2016. This reform created aged, adjusted pension plans that are aimed to fit better the different age categories and protect the over 60 years old savers from the occurrence of a financial crisis close to their retirement. We find that all the over 60 years old funds have outperformed the financial market according to their preferred level of risk. On the other hand, because the financial market blossomed in recent years, they lost a yearly potential return of 1.64%. The pension tracks for under 50 years old savers have gained an extra of 0.73% return per year; however, not all funds in this age category have outperformed the market benchmarks. The reform did not have a substantial impact on the 50–60 years old track since the risk ingredient has not changed dramatically.
摘要我们调查了始于2016年初的以色列养老金改革的结果。这项改革创建了老龄化、调整后的养老金计划,旨在更好地适应不同的年龄类别,并保护60岁以上的储蓄者免受即将退休的金融危机的影响。我们发现,所有60岁以上的基金都根据其偏好的风险水平跑赢了金融市场。另一方面,由于金融市场近年来蓬勃发展,他们每年损失1.64%的潜在回报。50岁以下储蓄者的养老金轨道每年额外获得0.73%的回报;然而,并非所有这一年龄段的基金都跑赢了市场基准。改革并没有对50-60年的轨道产生实质性影响,因为风险因素没有发生显著变化。
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引用次数: 0
Telework in Israel during the COVID-19 pandemic and the related public policy 2019冠状病毒病大流行期间以色列的远程办公和相关公共政策
IF 0.4 4区 社会学 Q3 AREA STUDIES Pub Date : 2023-08-16 DOI: 10.1080/13537121.2023.2247659
Erez Cohen
ABSTRACT The telework practice first appeared in the global employment market in recent years and accelerated significantly in 2020 with the outbreak of the COVID-19 pandemic. This article examines the development pace of this work pattern in Israel during the pandemic and the various regulatory processes enacted in this context. It shows that, rather than a result of planned public policy by policymakers, telework is spreading in Israel as a result of limitations, constraints, and needs in the domestic labour market, on the one hand, and external elements to the Israeli economy, on the other. Hence, while the proportion of teleworkers in Israel’s labour market is clearly on the rise, it has not yet been properly legislated and is evident mainly in the private sector on a voluntary basis.
摘要近年来,远程工作实践首次出现在全球就业市场,并在2020年随着新冠肺炎疫情的爆发而大幅加速。本文考察了疫情期间以色列这种工作模式的发展速度,以及在此背景下制定的各种监管程序。这表明,远程工作不是政策制定者有计划的公共政策的结果,而是由于国内劳动力市场的限制、制约和需求,以及以色列经济的外部因素,正在以色列蔓延。因此,尽管远程工作者在以色列劳动力市场中的比例明显在上升,但这一比例尚未得到适当的立法,主要在私营部门的自愿基础上表现得很明显。
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引用次数: 0
Capturing Eichmann: the memoir of a MOSSAD spymaster 抓捕艾希曼:摩萨德间谍头子的回忆录
IF 0.4 4区 社会学 Q3 AREA STUDIES Pub Date : 2023-08-15 DOI: 10.1080/13537121.2023.2247670
D. Rodman
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引用次数: 0
Who by fire: Leonard Cohen in the Sinai 着火的人:西奈半岛的莱昂纳德·科恩
IF 0.4 4区 社会学 Q3 AREA STUDIES Pub Date : 2023-08-15 DOI: 10.1080/13537121.2023.2247673
D. Rodman
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引用次数: 0
Ahab’s house of horrors: a historiographic study of the military campaigns of the House of Omri 亚哈的恐怖之家:对奥姆里家族军事行动的历史研究
IF 0.4 4区 社会学 Q3 AREA STUDIES Pub Date : 2023-08-15 DOI: 10.1080/13537121.2023.2247674
D. Rodman
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引用次数: 2
The arc of a covenant: the United States, Israel, and the fate of the Jewish people 盟约的弧线:美国、以色列和犹太人的命运
IF 0.4 4区 社会学 Q3 AREA STUDIES Pub Date : 2023-08-15 DOI: 10.1080/13537121.2023.2247675
D. Rodman
and Schreiner do not dwell upon the battle of Qarqar, in which a coalition of small states led by the Kingdom of Israel defeated the mighty Assyrian Empire, temporarily interrupting the latter’s effort to expand its borders to the Mediterranean Sea. Not only do the authors seek to make a substantive case on behalf of the ‘greatness’ of the Omride dynasty, but also they seek to make a methodological case on behalf of the Hebrew Bible as a source of authentic, if incomplete, historical information. Indeed, Greenwood and Schreiner illustrate very effectively how the biblical text and contemporary extra-biblical sources complement each other nicely to paint a fuller picture of the military achievements of the Omride dynasty than one that is composed by relying only on the biblical text or only on the extra-biblical sources. Their methodological case on behalf of the search for convergences between the Hebrew Bible and extra-biblical sources of information is both sensible and solid. Greenwood and Schreiner’s book, in short, presents a compelling, though quite technical in many spots, account of the Omride dynasty’s military history. Whilst perhaps not the best place to start for novices interested in this history, their work should find a wide readership amongst specialists whose focus is on ancient Israel during the era of the Divided Monarchy.
在这场战役中,由以色列王国领导的小国联盟击败了强大的亚述帝国,暂时中断了后者向地中海扩张边界的努力。作者不仅试图为暗利德王朝的“伟大”做一个实质性的案例,而且他们也试图为希伯来圣经作为一个真实的(如果不完整的话)历史信息的来源做一个方法论的案例。事实上,Greenwood和Schreiner非常有效地说明了圣经文本和当代圣经外的资料是如何很好地相互补充,从而更全面地描绘了奥姆赖德王朝的军事成就,而不是仅仅依靠圣经文本或圣经外的资料。他们的方法论案例代表着寻找希伯来圣经和圣经以外的信息来源之间的一致性,这是明智而坚实的。简而言之,格林伍德和施莱纳的书对奥姆赖德王朝的军事历史进行了引人注目的描述,尽管在许多地方相当专业。虽然可能不是对这段历史感兴趣的新手的最佳起点,但他们的工作应该在专注于分裂君主制时代的古代以色列的专家中找到广泛的读者。
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引用次数: 0
Introduction: school readers as reflection of public and academic discourse 引言:学校读者作为公共话语和学术话语的反映
IF 0.4 4区 社会学 Q3 AREA STUDIES Pub Date : 2023-07-04 DOI: 10.1080/13537121.2023.2223882
Tali Tadmor-Shimony
A school is an important tool in constructing identity, used in various ways. The functionalist approach to education seeks to shape a portrait of the graduates who will be active and useful citizens in their society. The norms and learned knowledge in the curriculum is transferred to students. The curriculum, as Grant and Sleeter put it, ‘always represents somebody’s version of what constitutes important knowledge and a legitimate worldview’. This approach claims that every display of knowledge results from a conscious or unconscious choice at a given time. The choice and organisation of the knowledge are made by those who determine and define which knowledge is valid and important and which is of secondary worth. The primary written curriculum tool is the textbook, seen by providers and receivers alike as the best means of learning and garnering information. The textbooks strike a balance between various social voices seeking to disseminate their points of view. Israeli curricular development from 1948 to date has passed through three main periods.
学校是构建身份的重要工具,有多种用途。功能主义的教育方法试图塑造一幅毕业生的画像,他们将成为社会中积极有用的公民。课程中的规范和所学知识被转移到学生身上。正如Grant和Sleeter所说,课程“总是代表着某人对重要知识和合法世界观的看法”。这种方法声称,每一次知识的展示都源于在特定时间有意识或无意识的选择。知识的选择和组织是由那些决定和定义哪些知识是有效和重要的,哪些知识具有次要价值的人做出的。主要的书面课程工具是教科书,提供者和接受者都将其视为学习和获取信息的最佳手段。教科书在寻求传播观点的各种社会声音之间取得了平衡。从1948年至今,以色列的课程发展经历了三个主要时期。
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引用次数: 0
Legal socialisation through literature in Israel’s education system 以色列教育体系中通过文学实现的法律社会化
IF 0.4 4区 社会学 Q3 AREA STUDIES Pub Date : 2023-07-04 DOI: 10.1080/13537121.2023.2223888
T. Diskin
ABSTRACT This article offers a preliminary characterization of the legal discourse in literary texts written for children and taught by the Israeli general secular (Mamlakhti) education system since the 1950s. It shows that while for quite some time this discourse did not receive proper attention in educational curricula and textbooks, pupils today can be exposed to texts involving prominent legal elements and a deep-seated and critical perception of the rule of law as part of special enrichment programmes in the state education system. These paths give voice to those who call for local legal education and see a need to look current legal reality in the eye.
摘要本文对1950年代以来以色列普通世俗教育体系(Mamlakhti)为儿童编写的文学文本中的法律话语进行了初步表征。它表明,虽然在相当长的一段时间内,这一论述在教育课程和教科书中没有得到适当的重视,但今天的学生可以接触到涉及突出法律要素的文本,以及作为国家教育系统特别充实方案的一部分,对法治的根深蒂固和批判性看法。这些途径让那些呼吁地方法律教育的人发出了声音,他们认为有必要正视当前的法律现实。
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引用次数: 0
The road from nationalism to individualism passes through aesthetics: changes in Israeli literature readers, 1950s-1990s 从民族主义到个人主义的道路贯穿美学:1950 -1990年代以色列文学读者的变化
IF 0.4 4区 社会学 Q3 AREA STUDIES Pub Date : 2023-06-26 DOI: 10.1080/13537121.2023.2223898
Ayelet Gil-Ronen
ABSTRACT Literary readers express the pedagogical and literary perspectives that dominate a given era. This article examines Israeli readers for Junior High students from the 1950s when Zionist ideals were prioritised, to the 1970s – when literary studies promoted aesthetic and formalistic methods, to the 1990s, when textbooks highlighted the subjective response of the young readers. These changes were manifested in the readers through the selection of texts as well as the editorial divisions into ideological and aesthetic categories. This article explores these transformations by discussing dominant readers while focusing on the artistic elements, genres, and literary forms.
摘要文学读者表达了在特定时代占主导地位的教学和文学视角。本文考察了以色列初中生的读者,从20世纪50年代犹太复国主义理想被优先考虑,到20世纪70年代文学研究提倡美学和形式主义方法,再到20世纪90年代教科书强调年轻读者的主观反应。这些变化通过文本的选择以及编辑对意识形态和美学范畴的划分体现在读者身上。本文通过讨论占主导地位的读者来探讨这些转变,同时关注艺术元素、流派和文学形式。
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引用次数: 0
Reflections of disability in Israeli school readers, 1953-67 以色列学校读者对残疾的思考,1953-67
IF 0.4 4区 社会学 Q3 AREA STUDIES Pub Date : 2023-06-19 DOI: 10.1080/13537121.2023.2223887
Renana Kristal, Y. Seltenreich
ABSTRACT Disabilities were hardly and indirectly represented in Israeli school readers in 1953–67. This article proposes an integrative reconsideration of this attitude. Indeed, while disabled persons are represented as sensitive, their encounters remain sterile with no mention of either physical or emotional contact, without crossborders discussions. Normative persons address their disabled counterparts as seemingly helpless, neither willing nor able to help themselves. School readers offer a compassionate but a cold and distant glance. The whole period lacks empathy, and the disabled represent a specific aspect of that attitude. Israeli normative society emerges from school readers as elitist, ready to accept only those who conform to its high standards. For that reason, the readers abound with immigrant narratives, potentially able to integrate, but not with the disabled, of which readers seemingly despair. Even those who became disabled during military service are absent from the readers, for which they are of no educational use.
1953 - 1967年,以色列学校读者几乎没有或间接地反映残疾。本文建议对这种态度进行综合反思。事实上,虽然残疾人被认为是敏感的,但他们的接触仍然是毫无意义的,既没有提到身体上的接触,也没有提到情感上的接触,也没有跨界的讨论。正常的人认为他们的残疾同伴似乎是无助的,既不愿意也不能帮助自己。学校的读者提供了一种富有同情心但又冷漠而遥远的目光。整个时代缺乏同理心,残疾人代表了这种态度的一个特定方面。以色列的规范社会从学校的读者中脱颖而出,成为精英主义,只接受那些符合其高标准的人。出于这个原因,读者们大量讲述移民的故事,他们有可能融入社会,但不包括残疾人,读者们似乎对残疾人感到绝望。即使是那些在服兵役期间致残的人也没有出现在读本上,因为他们对教育没有任何用处。
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Israel Affairs
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