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Emergency Distance Education Experiences of EFL Instructors and Students During the COVID-19 Pandemic 新冠肺炎疫情期间英语教师和学生的应急远程教育经验
IF 1.3 Q2 Social Sciences Pub Date : 2022-05-23 DOI: 10.1177/10451595221094075
Merih Ugurel Kamisli, Aylin Akinlar
This qualitative phenomenological study was designed to gain an in-depth understanding of the lived experiences of English as a Foreign Language (EFL) instructors and learners with emergency distance education in response to the COVID-19 pandemic using the lens of the Technological Pedagogical Content Knowledge (TPACK) model. Data was collected through a survey including open-ended questions and a series of in-depth interviews with participants from a large state university. The content analysis method was used for the data analysis. Our research showed that instructors experienced challenges of emergency distance education, emotional stress due to the uncertainties and unplanned nature of the abrupt shift. The findings also identified issues that affect instructors’ and students’ motivation such as unstable internet connection, lack of student–teacher and peer interaction, as well as insufficient resources and access due to the digital divide. Implications for improving the teacher training programs and teachers’ application of the TPACK framework are discussed.
本定性现象学研究旨在利用技术教学内容知识(TPACK)模型的视角,深入了解作为外语的英语(EFL)教师和学习者在应对COVID-19大流行的紧急远程教育中的生活经历。数据是通过一项调查收集的,包括开放式问题和对来自一所大型州立大学的参与者的一系列深度访谈。数据分析采用内容分析法。我们的研究表明,由于突然转变的不确定性和计划性,教师经历了紧急远程教育的挑战,情绪压力。调查结果还发现了影响教师和学生动机的问题,如互联网连接不稳定,缺乏学生与教师和同伴的互动,以及由于数字鸿沟导致的资源和访问不足。讨论了改进教师培训计划和教师应用TPACK框架的意义。
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引用次数: 4
Book Review: Rituals for Virtual Meetings: Creative Ways to Engage People and Strengthen Relationships 书评:《虚拟会议的仪式:吸引人们和加强关系的创造性方法》
IF 1.3 Q2 Social Sciences Pub Date : 2022-05-18 DOI: 10.1177/10451595221099569
Shannon A. B. Perry
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引用次数: 1
Beginners: The Joy and Transformative Power of Lifelong Learning (Book Review) 初学者:终身学习的乐趣和变革力量(书评)
IF 1.3 Q2 Social Sciences Pub Date : 2022-05-11 DOI: 10.1177/10451595221089709
Tonkia T. Bridges
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引用次数: 0
“I’ll Take Two Please … Sike”: Paying the Black Tax in Adult Education “请给我两个……”:支付成人教育中的黑人税
IF 1.3 Q2 Social Sciences Pub Date : 2022-04-28 DOI: 10.1177/10451595211069075
Edith Gnanadass, Daryl R. Privott, Dianne Ramdeholl, Lisa R. Merriweather
We live in a society wherein anti-Black racism is pervasive. It infiltrates every aspect of life, including work life spaces. In spite of the recent call for higher education to become antiracist, a tall order for an institution literally and figuratively built on racist attitudes and behaviors, higher education continues to be a cesspool for racism. Literature is replete with stories of the toll working in such environments takes on Black and Brown people. Some have called it “The Black Tax.” Palmer and Walker (2020) riff off of Rochester’s (2018) popularization of the financial “Black Tax” to relate it to psycho-social realities of Black people. Palmer and Walker define it as “the psychological weight or stressor that Black people experience from consciously or unconsciously thinking about how White Americans perceive the social construct of Blackness” (para. 2). Black and Brown adult educators pay this tax multiple times in the course of working in academe and that tax is doubled when they teach subjects that center equity and social justice. This paper will share through dialogic reconstruction multivocal layered accounts of Black and Brown adult educators, each with a different positionality, but all who understand what it means to pay the Black tax in adult education. Working from a critical race lens, the authors engage in a collaborative evocative autoethnography to analyze their experiences with the impact of the Black tax on their role as adult education professors in higher education. We determined the following themes as salient to our Black Tax experience: A sick place, moving the line, bring me a rock, and weaponizing our power. Understanding how anti-Black racism operates is key to adult education as a discipline moving toward its ever-elusive goal of parity and justice and reflecting on its theories and practices that stymie those efforts.
我们生活在一个反黑人种族主义盛行的社会。它渗透到生活的方方面面,包括工作和生活空间。尽管最近有人呼吁高等教育要反种族主义,这对一个建立在种族主义态度和行为上的机构来说是一个艰巨的任务,但高等教育仍然是种族主义的粪坑。文学作品中充满了在这样的环境中工作的黑人和棕色人种付出代价的故事。一些人称其为“黑色税”。帕尔默和沃克(2020)模仿罗切斯特(2018)对金融“黑人税”的普及,将其与黑人的心理社会现实联系起来。帕尔默和沃克将其定义为“黑人在有意识或无意识地思考美国白人如何看待黑人的社会结构时所经历的心理负担或压力源”。黑人和棕色人种的成人教育工作者在从事学术工作的过程中多次缴纳这种税,当他们教授以公平和社会正义为中心的科目时,这种税会翻倍。本文将通过对话重建分享黑人和棕色人种成人教育者的多层次叙述,每个人都有不同的立场,但都明白在成人教育中支付黑人税意味着什么。从一个关键的种族镜头出发,作者参与了一个合作的唤起性的自我民族志,以分析他们的经历,以及黑人税对他们作为高等教育成人教育教授角色的影响。我们确定了以下主题作为我们黑税经历的突出特点:一个生病的地方,移动线,给我一块石头,武器化我们的力量。了解反黑人种族主义是如何运作的,是成人教育作为一门学科走向平等和正义这一始终难以实现的目标,并反思阻碍这些努力的理论和实践的关键。
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引用次数: 1
Utilizing Autoethnography Within a Course Structure to Support Developing Scholars 在课程结构中利用自我民族志来支持发展中的学者
IF 1.3 Q2 Social Sciences Pub Date : 2022-04-28 DOI: 10.1177/10451595211060080
Carol A. Olszewski, Keli P. Pontikos, Kyle A. Znamenak, Matthew L. Selker, Toni M. Paoletta, Karrie A. Coffman, Catherine A. Hansman
Developing scholars sometimes struggle to situate their own position in the research and to comprehend how that affects their attitudes and behaviors. They frequently experience imposter syndrome and feelings of inadequacy, which lead to anxiety toward the research and publication processes. This paper presents a method for incorporating collective autoethnography into a graduate course context, aiming to demystify such processes and to cultivate scholarly identity. The doctoral students in a graduate seminar agreed to journal following course meetings. Following completion of the course, the journal entries were compiled. This compilation was reviewed and reflected on by each member individually, and then the group met to collectively discuss the data. Since that initial study, the developing scholars have elected to continue their work together, with each member continuing to benefit from additional scholarship creation, continued peer mentorship, and a supportive group in which to continue to develop scholarly identity. Brief reflections by the authors illustrate their experiences. Through this collective work, the journals resulting in the autoethnography empowered students to understand their positionality and intersectionality, resulting in rich and layered autoethnographic accounts of learning. Through their interests in the jointly conducted project, students gained a sense of authority and position from which to analyze their growing knowledge and identities as scholars.
发展中的学者有时会努力定位自己在研究中的位置,并理解这如何影响他们的态度和行为。他们经常经历冒名顶替综合症和不足感,这导致他们对研究和出版过程感到焦虑。本文提出了一种将集体自我民族志纳入研究生课程背景的方法,旨在揭开这些过程的神秘面纱并培养学术身份。在一个研究生研讨会上,博士生们同意在课程会议之后写日记。课程结束后,就编制了日记账。这个汇编由每个成员单独审查和反思,然后小组开会集体讨论数据。自最初的研究以来,发展中的学者选择继续他们的工作,每个成员继续受益于额外的奖学金创造,继续的同伴指导,以及一个支持小组,继续发展学术身份。作者的简短反思说明了他们的经验。通过这种集体的工作,导致自我民族志的期刊使学生能够理解他们的位置性和交叉性,从而产生丰富而分层的学习自我民族志。通过对共同开展的项目的兴趣,学生们获得了一种权威感和地位感,可以从中分析自己不断增长的知识和学者身份。
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引用次数: 0
An Autoethnographic Reflection of Adult Learning and Paternal Grief 成人学习与父亲悲伤的自我民族志反思
IF 1.3 Q2 Social Sciences Pub Date : 2022-04-28 DOI: 10.1177/10451595221074731
Rob E. Carpenter
This study examined my experience as a doctoral student following the death of my son. The focus of this research is on the interaction of paternal grief and adult learning in the context of higher education. The central emphasis seeks to offer existential bearing to the interplay between the narrative identities of adult learner and paternal griever that is seldom considered in combination for adult learning scholarship. I employed the reflexive process of autoethnography through free writing and review of personal journals. I used the analytical lens of a dialogical narrator who held two opposing I-positions of the self, adult learner and grieving father. This methodological approach allowed the pursuit of adult learning to emerge into a position that promoted reorganization of my grief, bridging the divergence of loss and gain. This study placed focus on the dialogical I-positions of self as a vector for growth. The novelty of this research is the placement of andragogical considerations in adult learning following paternal grief. These considerations have capacity to endorse the paternal griever I-position to begin understanding grief transition through pursuit of knowledge. Characterizing the embodied transition is central to the bereavement process. Bringing the transition into dialogue with adult learning can provide educators with enhanced instructional precision when planning and conducting learning activities in a grief environment.
这项研究考察了我在儿子去世后作为博士生的经历。本研究的重点是在高等教育的背景下,父亲悲伤与成人学习的相互作用。本书的中心重点是为成人学习者和父亲悲伤者的叙事身份之间的相互作用提供存在主义的影响,这在成人学习学术中很少被结合起来考虑。通过自由写作和回顾个人日记,我采用了自我民族志的反思过程。我使用了一个对话叙述者的分析视角,他拥有两个对立的“我”——自我、成年学习者和悲伤的父亲。这种方法论的方法使得对成人学习的追求成为一种促进我的悲伤重组,弥合得失分歧的位置。本研究将重点放在自我作为成长载体的对话i -position上。本研究的新颖之处在于在父亲悲伤后的成人学习中放置了男性的考虑。这些考虑有能力支持父亲悲伤者的立场,开始通过追求知识来理解悲伤的过渡。表征具象化的过渡是丧亲过程的核心。将这种转变与成人学习对话,可以为教育者在悲伤环境中规划和开展学习活动提供更高的教学精度。
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引用次数: 2
The Super-vision of Autoethnographic Dissertation Studies: Transformative Stories of the Supervisor and the Supervised Revealed 自我民族志论文研究的监督:导师和被导师揭示的变革故事
IF 1.3 Q2 Social Sciences Pub Date : 2022-04-28 DOI: 10.1177/10451595211059568
E. Tisdell, Gina C. Whalen, Mira Johnson
The purpose of this paper is to explore the super-vision of dissertations, from the perspective of the supervisor and two supervisees who did dissertations that had an evocative autoethnographic component. We argue that autoethnography in context of scholarly writing encourages both an inner looking, and an outward looking that results in a super-vision, that is the result of the relationship between the supervisor and the supervisee, which evokes further insights, analysis, and reflexive stories.
本文的目的是从导师和两位导师的角度来探讨论文的监督,这些导师的论文具有唤起性的自我民族志成分。我们认为,在学术写作的背景下,自我民族志既鼓励内在的观察,也鼓励外在的观察,从而产生监督,这是导师和被导师之间关系的结果,它唤起了进一步的见解、分析和反思故事。
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引用次数: 0
Shorthand for Racism: Grade-Level Equivalencies and Everyday Anti-Blackness in Adult “Basic” Education 种族主义简写:成人“基础”教育中的年级对等和日常反黑人
IF 1.3 Q2 Social Sciences Pub Date : 2022-04-28 DOI: 10.1177/10451595211055719
Amy Pickard
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引用次数: 0
The Voices of Adult Education 成人教育之声
IF 1.3 Q2 Social Sciences Pub Date : 2022-04-28 DOI: 10.1177/10451595221091533
Carol Rogers-Shaw, Lilian H. Hill, Davin J. Carr-Chellman
This special issue is the result of an invitation sent by the co-editors of Adult Learning to adult education learners, researchers, and practitioners to share their stories in autoethnographic narratives that reveal their experiences and knowledge of adult education classrooms, research settings, community organizations, and other arenas. Autoethnography “seeks to describe and systematically analyze (graphy) personal experience (auto) in order to understand cultural experience (ethno)” (Ellis et al., 2011, para. 1). The articles in this issue set personal stories within an adult education context, making connections between the theory and practice of the field. Our goals for the special issue were (a) to contribute a clear understanding of autoethnography as method and methodology and (b) to portray its adoption in adult learning and education. Autoethnography embraces the researcher’s experiences (Ellis et al., 2011), while the author approaches their experiences analytically, informed by the research literature and using theoretical and methodological tools. Autoethnographers create a narrative that can be a relational learning experience for the writer, the story participants, and the readers. Narrative is a source of wisdom, a way of communicating, an inquiry process, a tool for sharing knowledge, and a way of being and becoming. People learn by listening to stories, telling stories, and understanding the stories of which we are a part. Stories are powerful and engaging as they appeal to readers on a basic human level. Narrative learning has a place in adult learning because stories enable us to make meaning out of our experiences and lives (Bochner & Ellis, 2016a, 2016b; Clark, 2010; Clark & Rossiter, 2008; Rogers-Shaw, 2020). Meaning making is central to adult learning (Merriam & Baumgartner, 2020). Autoethnography appeals to “students and seasoned scholars whose personal connection to “ ADULT EDUCATION’S
本期特刊是《成人学习》的共同编辑向成人教育学习者、研究人员和实践者发出的邀请的结果,他们以自我民族志的方式分享他们的故事,揭示他们在成人教育课堂、研究环境、社区组织和其他领域的经验和知识。Autoethnography“试图描述和系统地分析个人经验(auto),以理解文化经验(ethno)”(Ellis et al., 2011,第6段)。本期的文章在成人教育的背景下讲述了个人故事,将该领域的理论与实践联系起来。我们这期特刊的目标是:(a)对作为一种方法和方法论的自我民族志有一个清晰的理解,(b)描述它在成人学习和教育中的应用。自我民族志包含了研究者的经历(Ellis et al., 2011),而作者通过研究文献并使用理论和方法工具,分析地接近他们的经历。自己的民族志学家创造了一种叙事,这种叙事可以成为作者、故事参与者和读者的一种关系学习体验。叙事是智慧的源泉,是沟通的方式,是探究的过程,是知识分享的工具,是存在和成为的方式。人们通过听故事、讲故事和理解我们身处其中的故事来学习。故事是强大的,吸引人的,因为它们在基本的人类层面上吸引读者。叙事学习在成人学习中占有一席之地,因为故事使我们能够从我们的经历和生活中获得意义(Bochner & Ellis, 2016a, 2016b;克拉克,2010;Clark & Rossiter, 2008;Rogers-Shaw, 2020)。意义创造是成人学习的核心(Merriam & Baumgartner, 2020)。“自我民族志”吸引了与“成人教育”有个人联系的学生和经验丰富的学者
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引用次数: 0
Advances in Autoethnography and Narrative Inquiry Edited by Tony E. Adams, Robin M. Boylorn, and Lisa M. Tillmann 托尼·e·亚当斯、罗宾·m·博伊洛恩和丽莎·m·蒂尔曼主编的《自我民族志与叙事探究进展》
IF 1.3 Q2 Social Sciences Pub Date : 2022-04-28 DOI: 10.1177/10451595221086744
Elizabeth Golba
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引用次数: 0
期刊
Adult Learning
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