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"Le president des Terres Australies": Charles de Brosses and the French Enlightenment beginnings of Oceanic anthropology. “Le president des Terres australia”:Charles de Brosses与大洋人类学的法国启蒙起源。
IF 0.3 4区 历史学 Q1 Arts and Humanities Pub Date : 2002-01-01 DOI: 10.1080/0022334022000006583
Tom Ryan
In 1756, Charles de Brosses, President of the Burgundy parliament, published his Histoire des navigations aux terres australes , the first systematic summary of voyaging narratives by European navigators in the Antipodes. While historians of Pacific exploration have long recognised the significance of this text, its reflections on the human inhabitants of the South Seas appear never to have attracted critical attention. The present essay focuses on de Brosses's division of the main part of this 'fifth part of the globe' into regions he named 'Australasia' and 'Polynesia', and his speculations on the racial derivation and societal types of their native populations. It will be shown that these ideas had a major impact on how subsequent writers, especially Bougainville and J.R. Forster, understood the indigenous peoples of the Pacific. Similarly, Histoire des navigations aux terres australes will be considered in relation to de Brosses's wider ethnological corpus, and to a general flowering of anthropological thought in Enlightenment France.
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引用次数: 20
A.F.R. Wollaston and the "Utakwa River mountain Papuan" skulls. A.F.R.沃拉斯顿和“巴布亚乌塔克瓦河山”头骨。
IF 0.3 4区 历史学 Q1 Arts and Humanities Pub Date : 2001-01-01 DOI: 10.1080/00223340120049488
C Ballard
This note describes the results of research into the provenance of a small collection of human remains currently held at the Natural History Museum in London. These remains consist of four skulls, which almost certainly derive from individuals of the Amungme community in what is now the Indonesian province of Papua (Irian Jaya). The precise circumstances of the original collection of these skulls by the Wollaston Expedition to Dutch New Guinea of 1912–13 have not previously been clarified, and evidence is offered here to suggest that the silence on this matter has been deliberate.
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引用次数: 2
Women in Mangaian society: a historical portrait. 日本社会中的女性:一幅历史肖像。
IF 0.3 4区 历史学 Q1 Arts and Humanities Pub Date : 2001-01-01 DOI: 10.1080/00223340120075542
M P Reilly
This article investigates commonly held assumptions about the subordinate place of women in Mangaian society before the arrival of Christianity. In a review of the available evidence from Mangaia and elsewhere in Polynesia, this paper suggests that suitably selected and trained women in a society such as pre-contact Mangaia could fill certain important positions as priestly experts and tribal historians. Mangaian women were also fearless warriors and resolute in saving the lives of family members and other connections, suggesting that they held a respected place within the ancestral social order of Mangaia.
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引用次数: 2
"Dusky damsels": Pitcairn Island's neglected matriarchs of the Bounty saga. “暗色少女”:皮特凯恩岛被忽视的女族长的赏金传奇。
IF 0.3 4区 历史学 Q1 Arts and Humanities Pub Date : 2000-01-01 DOI: 10.1080/713682826
R Langdon
In the 1920s and 1930s, the American physical anthropologist Harry L. Shapiro studied the inheritance of anthropometric and qualitative traits among descendants of the Bounty mutineers and their Polynesian wives on Norfolk and Pitcairrn Islands. He assumed that the islanders were derived from 'two fairly divergent groups - English and Tahitian', the women being 'the darker ancestral group' in skin colour and 'fairly homozygous for brown eyes'. However, his findings did not tally with his 'Mendelian expectations'. Skins and eyes were generally lighter and the islanders looked too European. The article argues that many Tahitians of the Bounty 's time were descended from European seamen of the lost caravel San Lesmes , who had settled in the Society Islands in 1526. Selective breeding since then had produced a predominantly white Caucasoid population.
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引用次数: 4
Crises of God and man: Papua New Guinea political chronicle 1997–99 神与人的危机:1997-99年巴布亚新几内亚政治编年史
IF 0.3 4区 历史学 Q1 Arts and Humanities Pub Date : 1999-12-01 DOI: 10.1080/00223349908572910
H. Nelson
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引用次数: 3
The democracy movement and the 1999 Tongan elections 民主运动和1999年汤加选举
IF 0.3 4区 历史学 Q1 Arts and Humanities Pub Date : 1999-12-01 DOI: 10.1080/00223349908572911
I. C. Campbell
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引用次数: 6
Negotiating a Tuna management regime for the western and central pacific: The MHLC process 1994–1999 西太平洋和中太平洋金枪鱼管理制度谈判:1994-1999年MHLC进程
IF 0.3 4区 历史学 Q1 Arts and Humanities Pub Date : 1999-12-01 DOI: 10.1080/00223349908572912
Sandra Tarte
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引用次数: 16
Black Mischief: The trouble with African analogies 黑色恶作剧:非洲类比的麻烦
IF 0.3 4区 历史学 Q1 Arts and Humanities Pub Date : 1999-12-01 DOI: 10.1080/00223349908572913
D. Denoon
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引用次数: 9
Communalism and a constitution: Fiji's general election of May 1999 社群主义与宪法:1999年5月斐济大选
IF 0.3 4区 历史学 Q1 Arts and Humanities Pub Date : 1999-12-01 DOI: 10.1080/00223349908572909
D. Scarr
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引用次数: 2
Colonisation or incarceration? The changing role of the French penal colony in fin‐de‐siecle New Caledonia 殖民还是监禁?法国流放地在世纪末新喀里多尼亚的角色变化
IF 0.3 4区 历史学 Q1 Arts and Humanities Pub Date : 1999-12-01 DOI: 10.1080/00223349908572891
Stephen A. Toth
Abstract There was a growing belief among 19th century French social theorists that the urban‐industrial milieu, with its poverty and social dislocation, was a breeding ground for criminal activity. Such opinions led legislators to remove the malfeasor, convicted of either felonies or repeated misdemeanours, from this urban environment, and relocate him to the distant land of New Caledonia where he would be restored to a moral life by serving in France's colonial project. Through his hard labour he would pay his debt to the mother country while simultaneously increasing the domain of her rule. Thus, penal colonisation was seen as not simply the banishment of dangerous and undesirable individuals, but a process of re‐socialisation that would eventually allow for their re‐insertion in civil society. This article examines how the penal‐colonial mission was transmuted by colonial officials and penal administrators. Analysis of the internal memoranda and correspondence between these two groups uncovers a funda...
在19世纪的法国社会理论家中,越来越多的人认为,城市-工业环境,由于其贫穷和社会混乱,是犯罪活动的滋生地。这些意见导致立法者将这个犯有重罪或多次轻罪的渎职者从这个城市环境中移除,并将他安置到遥远的新喀里多尼亚,在那里他将通过为法国的殖民项目服务而恢复道德生活。通过他的辛勤劳动,他将偿还对母国的债务,同时扩大母国的统治范围。因此,刑事殖民化不仅仅被视为对危险和不受欢迎的个人的驱逐,而是一个重新社会化的过程,最终允许他们重新融入公民社会。本文探讨了刑罚-殖民使命是如何被殖民官员和刑罚管理者所改变的。分析这两个集团之间的内部备忘录和通信揭示了一个基本问题……
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引用次数: 20
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JOURNAL OF PACIFIC HISTORY
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